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                    <text>LEEA PRONOVOST

TRANSCRIPT,
INTERVIEW 2022-04-08

Julia Friedman: Okay. Today is Friday, April eighth, 2022 at 10:02 AM. I am Julia Friedman, a graduate
student at California State University San Marcos. And today, I am interviewing Leea Pronovost for the
University Library, Special Collections Oral History Project. Leea, thank you for being with me here today.

Leea Pronovost: Oh, thank you for having me.

Friedman: I would first like to start by asking when and where were you born?

Pronovost: I was born in 1959, October second in Springfield, Massachusetts.

Friedman: And can you please describe your childhood?

Pronovost: (laughs) Well it wasn't exactly a very pleasant childhood, let's put it that way. One of my
earliest memories was actually in 1963, I was four years old and at a Christmas party at my
grandmother's house. And I saw my grandmother used to give us little money cards every Christmas--all
of her grandchildren. And I noticed my name on an envelope my mother was holding. And I asked her
what that word was in front of my name. My grandmother had written “Master.” And I didn't know that
word--I didn't. So, she told me what it was, that it was a “Master” and what it stood for. And then I saw
she had my little sister’s envelope in her hand and I asked her what was in front of my little sister’s
name because of what's different than mine. And, uh, it was “Miss” and I asked her what that meant.
And I said, I basically said, “There's something wrong here.” And I think, “I'm supposed to be more like
the ‘Miss.’” (laughs) So after her explanation of which each one of those terms meant. As you can
imagine that was 1963. So, (laughs) a whole different world. And my mother basically told me to shut up
and never talk about it again. Which, you know, because we actually started getting into an argument
about it in front of all my aunts and uncles and cousins. And so that's why she told me that. And
honestly, I never did talk with her about it again. She actually died before I ever had a chance to, so.
That's one of my earliest memories. After that it didn't get much better dealing with that issue. I mean, I
was raised very strict Catholic. I was an alter boy. I, um, in my teen year, even, I spent a lot of time in a
Jesuit monastery trying to pray that away if you will. And even thought about going into the seminary at
one point and becoming a Catholic priest. But I didn't, I ended up joining the Navy. But that's (laughs)
another story. So, the--and my father wasn't exactly the nicest of people. He was very much, as you can
imagine, a bigoted person, against gays and people like me. I can remember being a kid and hearing
about Christine Jorgensen [the first transgender woman in the United States to attain fame for receiving
a sex reassignment surgery] and some of the remarks that my father talked to about when he referred
to her and were--made me feel very terrible about myself because I knew that's how I felt. So, it wasn't
an easy time, believe me. But that's pretty much my basic childhood.

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Friedman: Well thank you for sharing that, Leea. I'm sorry that you had such a difficult time growing up.

Pronovost: Well, it was a totally different world compared to what we have now. Being transgender
wasn’t--I didn't even, I don't think that word even existed until, you know, the 1990s. At some point, I
mean, people like me, they used to call them “transsexuals,” which nowadays a lot of the trans
community considers that a derogatory term, so. And--but that's the way our society was back then. I
mean, I can even tell you that in 1977, I joined the Navy, um, give you--for instance. And when I joined
the Navy on my ASVAB, I scored in the top five percent in the nation and they gave me two strikes for
going into bootcamp, one strike for coming out of bootcamp. And I was placed into, um, nuclear
engineering program to be a nuclear engineer on a sub, and all my life, probably about 1965, I actually
started cross dressing, borrowing my sister's clothes, because it made me feel better. But yet there was
a certain amount of shame with that. So--but that continued on even into the Navy. And I can remember
being on a leave of absence, going to a bar dressed up, and coming out of the bar and being discovered
by my commanding officer who then proceeded to file charges against me for crossdressing. And I
ended up going through a court-marshal. So, push came to shove, they didn't do what they call a Section
8 on me. What they did do was give me a personal hardship discharge, because they basically said they
didn't want “my kind” there. So, but it was very nerve-wracking. I can remember thinking--and I was
living in Massachusetts at the time. I'm like thinking throughout the entire court-marshal worst case
scenario, they Section 8 me, classify me as, you know, “mentally disturbed,” because of my
crossdressing. And if I had went back to Massachusetts with that on my discharge papers, they could
have (laughs) at actually put me into a mental institution back then. They still had governmental-run
mental institutions in Massachusetts then, and they were not a very pretty sight. And even with people
like me, they would actually--and gay people--they would actually lobotomize them trying to “fix them,”
so to speak. So, (laugh) it wasn't, it was a totally different world. And I can, you know, they appreciate all
the things that, people like me and the whole, uh, gay movement, gay rights and people that fought for
and the seventies and even into the eighties and are still fighting today. And I'm one of them.
Friedman: Yeah.
Pronovost: Because no matter how far we've come, there's still much further to go. So.

Friedman: I would actually like to switch gears if that's okay and talk about your years in activism. You've
been an activist within the transgender community for twelve years. When did you first decide to turn
to activism?

Pronovost: Well, after I felt--after I came out to everybody, um--let me explain. In 2006, I had a near
death experience that actually--because as I told you, you know, from 1963 on--I knew something was
different. 2006, I had a near death experience that caused me to look at what my life was about, who I

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am, why I survived. And I came to the realization that I had to do something about this. And I started my
transition soon as I recovered from that, which was probably about a year after that. I was well enough
to actually--I didn't start hormones at that time, but I started looking at herbal supplements that would
change my body. And I didn't come out to everybody. My current ex-wife at the time, I did come out to
her about changing. And she was okay with it as long as I didn’t tell anybody. She carried--being a Latin
person, carried a certain stigmatization around who I was. So, um, but anyway, it took me a couple of
years to get on hormones and there's even stories there (laughs). I was actually denied my hormones at
one point in time by my therapist, which really--I didn't understand why. I understood that that was the
laws. And then, you know, I've heard other stories of other going to support groups and talking to a
therapist and learning how to come out to basically the world. And it troubled me how difficult it was.
And that whole path of trying to-- knowing deep down inside (laughs) all my life, that something was
different, just never realized what it was and because I grew up before internet. And so, it the only
place I could find information was in a library. And I was too ashamed to go into a library and pull a book
about transsexuals (laughs), you know? Especially with my Catholic upbringing. So, it was very difficult
and there were many times that throughout my life that I actually tried to commit suicide because of
that. Because I thought I was alone. I thought I different. I never knew there was people like me. And
then finding all those hurdles that I had to jump through. And then at the same time, you know, I started
discovering that the state that I live in, Massachusetts, didn't even have any protections for transgender
people. And if I tried to rent an apartment or buy a house, or, you know, get a job as a trans person,
people could actually say “No,” because I was transgender. So, these things really disturbed me down to
my core because, you know, it is who I am. It is my identity. So, that's what really got me to become
more active and become an advocate and activist for the community because I wanted to make it better
for the next people. I want to make it better for the next generation, so they don't have to struggle like I
did. Not knowing who they were. I wanted to give the trans community that visibility so that they have
role models that can even, you know, that they can idolize basically, and say, “I want be like that
person.” Because as a youth, you know, I never had that. We, I mean, if you look in the sixties, seventies
and eighties, the people that were portrayed as trans-- what we now call transgender or transsexuals-in those times, they were either the joke of the movie or they were, you know, the crazed maniac killer
(laughs), you know? And I would look at them and I would say, “Oh, that's me when I grow up.” But yet,
then I find out that they're either the joke or they're, you know, the crazed maniac killer. And I'm like,
“Okay, well, that's not me.” So, I'm not like that, but you know, here I am, that's who I was. So, I wanted
to be able to give, you know, the next generation, the next batch of people, because I--after going to a
bunch of support groups for being transgender-- I realized that I wasn’t alone and there's a lot more
people out there that are like me. And once I started doing my history research, you know, of
transgender people--for instance, we've been around forever. I mean, I can tell you, in the Neolithic Age
there was art drawings on cave walls of a third sex. And, you know, that date back to about 7,000 BC. So,
(laughs) people like me, I've been around forever (laughs). It's just so something that hasn't been
known, that's all, at least to the Western world. Because you take, you know--actually to be truthful
with you, I identify as Two Spirit. The Indigenous people--not just here in North America--but Indigenous
people all around the world have some of them have multiple genders. Two Spirit is an in North
American Indigenous term that encompasses some tribes have as many as five genders, some three
genders.
Friedman: Wow.
Pronovost: There's some tribes that don't even acknowledge gender. Men and women didn't have
specific rules, if you will. I know of a tribe in Africa that, you know--I met a girl years ago, a trans girl

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from Africa. She had no concept of what he/she [pronouns] meant. They only had one pronoun for all
people in her language. So, it was very difficult for her and even than her mother to understand that
concept when they moved here to the United States. So.

Friedman: Wow. That's really interesting. And I'm glad that you finally found a community when you
first came out. When you first started, um, your working in activism, did you partner with any
organizations during these early years and what type-- what type of activities did you participate in?
Pronovost: Oh, I partnered with many organizations to be truthful with you. One of the first groups--the
two first groups that I partnered with were a group called Tri Ess [an international support group for
heterosexual cross-dressers and their partners and families.]. It was actually started in the 1950s by a
woman named Virginia Prince. Basically, that was for, in her terms, heterosexual cross-dressers.
Although once I became involved in the club, found out that there were a lot of transgender people
within the organization that wanted to actually transition. Not that I wouldn't say myself, I would say
that cross-dressers do fall under the trans umbrellas, so to speak. So, but, some, some of them don't
agree with that, some of them do agree with it. Some of them think they're the only true trans people,
when you really get down to the nitty gritty. One of the other main things was the transgender group of
Pioneer Valley in Massachusetts. I--that was a peer support group and we were active in helping others
find out that--because one of the toughest things that I found was in talking to new people as they come
into the groups that they always thought they were alone as well. Because they never knew anybody
that was like them. So, you know, that made such a difference for me in my life to realize all of a sudden,
“Hey, they're like me and you know what, they're okay. That's an engineer, that's a medical doctor and
that's a lawyer,” you know? “This person, you know, is, you know, just a normal average person living
their life (laughs) so it's not so bad.” So, it made such a difference in the world for me that it, you know,
it just, it seemed like common sense to move into it. And then I mean, I blossomed into a bunch of other
organizations. I, uh, (laughs), I didn't start my transition into late in life, as you can imagine. Born in
[19]59 and starting in 2007. It was forty-seven or forty-eight years old or something like that. But the
thing is it, they, it--I wanted to do as much as I could for, or wherever. And so not being of (laughs)--I
decided to help another group called Rainbow Elders. That was a nonprofit group run by, uh, not
another nonprofit, that they did stuff for seniors. I can't remember their name off of top of my head, but
it-- we used to do things like go out on panels and teach medical facilities. We would teach nursing
homes. We would teach assisted living centers. We were teaching people in, um, it just reaching out to
all sorts of businesses and stuff and doing panels and educating them about the LBGT experience by
telling our stories. Then, you know, I joined another group over at UMass Amherst and, I--that was the
Stonewall Speakers Bureau. And they were very active within the GSAs [Gay Straight Alliance]. So, I used
to go out to all the GSAs, whether it was a grammar school, middle school, junior high school, high
school, and sometimes even other colleges, asking us to come out and speak to gender-related studies
and/or education of the faculty. So, and then I started--because the group--that Pioneer Valley group
and the Tri Ess group that I first started with--one of them was up in New Hampshire, even though I lived
in Massachusetts and the other one was in the Southern part of Massachusetts. So, I was having a drive,
you know, anywhere from forty-five minutes to an hour, sometimes even two hours to go to a meeting.
So, I decided to create my own peer support group, which I partnered with a hospital in Western
Mass[achussets] in the county that I was in, Franklin County in Greenfield Mass. And they gave me a
place to work with and a small budget. And I was able to start a group that actually still runs today, even
though I'm here in California now. So, then because I also became part of what was known as the
Massachusetts Transgendered Political Coalition, which in 2011, we ended up fighting for transgender

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rights. They made us actually take off on the bill by the time it--in order to get it out of committee, we
had to take off transgender public accommodations rights. But it--bill did still encompass our rights to
financial institutions, our rights for housing, our rights for, uh, financial housing and employment. Those
were the three main rights that we were fighting for. Which it did end up getting passed in 2011 by the
end of that year. Uh, they became-- (both talking at once)
Friedman: (both talking at once)--Oh, congratulations.
Pronovost: Yeah, thanks. But then again, in another organization that I became part of back in 2016, I
helped to--we went back and lobbied or advocated for the state government to include transgender
public accommodations, which would give us the--most people think, “Oh, that's the bathroom stuff and
locker room stuff,” but there's so much more to it when you really sit down and think about it. The right
to ride on a public transportation, the right to, (laughs), let's say I worked in a restaurant. If I punched
out my time card to go out the back employee door and walk around to the front of that restaurant that
hired me, they still have the right to refuse to serve me. Those are actually public accommodations. The
right to be served in a hospital, you know? Many times throughout the years that I've worked, I've had
myself and my friends have had discrimination by going to a hospital. I had one friend that they fell
down on black ice and she got taken away on an ambulance and when they tore off or cut off her
clothes, they found that she had a penis. And the doctor just looked at her and said--and then looked at
the nurses and said, “Get that thing out of my hospital.” So, she--they called for another ambulance to
take her to another hospital. Nowadays, because of that (unintelligible) she's permanently disabled,
because she didn't receive the proper attention. And now, you know, we as taxpayers are paying to
support her because of that discrimination. And so, things like that just didn't make any sense to me. So,
you know, it made sense to go back and fight. So, we formed another organization called Freedom
Massachusetts. And we fought for trans rights and we won them. But also, because of all that other
activism, I had other organizations like PFLAG [organization dedicated to supporting the LGBTQ+
community; formally known as Parents and Friends of Lesbians and Gays] and, uh, PFLAG in two
separate counties, both of them had asked me on to be on their board of directors. So, I ended up being
on their board of directors at the same time about the--that same time I had many friends that I lost
over the years in the support groups. And when I say I lost them, I mean that they took their own lives.
And they're no longer here. And prior to my transition, I never knew anybody that committed suicide.
Now, all of a sudden in the few short years that I was out as a trans person, I knew more than half a
dozen. And I just felt that was wrong. So, I had heard about a organization called Trans Lifeline, and I
actually became an operator for them. And because I, myself, (laughs), had, as I told you before, early in
my life, I didn't know how to deal with this. I didn't know there were other people like me, there were a
few times that I'd tried to commit suicide. So, and if I-- so if I could prevent one trans person from
(laughs) stop—help-- stop them from committing suicide, then, you know, that would make me feel
great. So, I spent a number of years as an operator, and then I actually became a team lead for a bunch
of operators. Actually, even given peer support to the operators, because if you can imagine Trans
Lifeline was an organization that was created by transgender people, for trans gender people. And the
only criteria was that you had to be trans to be an operator. What helped was, though most of the
operators were ones that had tried to commit suicide at one point or another. And sometimes when
you're talking somebody down from a suicidal attempt, it brings you yourself into some pretty dark
places. So, the operators would definitely need some, you know, self-care and guidance to get back to a
point where they can do self-care even. And I know that I have many cases that led me into dark places
that I didn't want to go, but yet, I went there to try and make sure, and it makes a difference. It really
does, the peer thing, because I've never lost anyone when I was talking with them. When an individual

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that's on that brink or on that fence, or standing on that (laughs) that [precipice] to jump, if you will.
Having somebody else talk to you, that's been there and been through what your experiencing, makes a
huge difference. And they open up and listen. And then they also feel much easier to open up to you so
that they can pour those feelings out and step off that [precipice]. So, that was really nice work for me.
And then the next thing that I (laughs) became active in was the Transgender Law Center up in Oakland,
California. I started volunteering for what they call the Detention Project. The Detention Project is
basically--there's a lot of transgender people within our prison system that either wanted to transition
or had already started their transition and they’re wondering, you know, “Here you have this trans
woman sitting in a male jail, what are her rights?” Um, you know, and, “Can she have her name change?
Can she get women's clothing? Can be isolated so she's protected away from the general population?”
All of these things and Transgender Law Center addresses all of those issues. I was basically a research
person for the lawyers and I would actually go and research each individual state's laws pertaining to the
detention of transgender people, and then compose letters. And the lawyers would then approve or ask
me, you know, change this, change that. And then we would issue the letters back to the inmates, so
that they knew what their rights were and how to fund those rights. So, which meant a lot to me
(laughs) the next step phase in my, uh, was actually working with the local because I was doing on the
national level. And I started working with the local county jails and state prisons, and department of
corrections. And I helped them to write--I helped both Massachusetts and Connecticut to write their
policies on transgender people. And then--the same way with most of the county jail systems, I helped
them to write--and I ran peer support groups within the county jails as well, so. Then I met a woman
online (laughs) and moved out here to California (laughs). Well, it, it took a while. It took a few years, it-we had a Coast-to-Coast relationship, and we developed this great relationship. And we decided to take
it to the next level and move in together. And I tried to get her to come out to Massachusetts, but one
point she came out and it was minus--the high temperature was minus fifteen degrees. And this was the
week between Christmas and New Year's. So, she was like, “No, no, no, no.” (both laugh) So, of course
I've moved out here, and been living here ever since then. But before I even moved out, once we made
that decision to move out here, I was like, “You know, I'm an--I'm an advocate and activist. What do you
have out there that I can get involved with?” So, she introduced me to the North County--she was living
in Oceanside at the time, and she introduced me to the North County LGBTQ Resource Center. So, I met
Max Disposti, the Director and Founder of the place. And I was like, “What can I do to come?” (laughs)
You know? “What can I do when I get out here?” (laughs) “Where can I go?” He's like, “Don't worry,
we'll put you to work.” So, (both laugh) soon as I moved out here, they had an opening for the Unicorn
Homes program, which being a case manager for that program, it was only fifteen hours a week. But, to
start, and I was like, “Hey, it's along the lines,” because a lot of times running the peer support group in
prisons, I was helping people do a lot of navigate social services that they would need getting out of jail.
So, it wasn't too far of a fetch for me to be able to help people, you know, navigate applying for MediCal or, you know, Cal Fresh or being there just to listen and try to help homeless youth. And one of the
things, even in Massachusetts, that one of my goals was eventually to create a transgender housing
service. So, when I moved here and I had that opportunity to join something like this, I jumped on it.
And Max liked what he saw in all the volunteer work that I did. So, he hired me for the position, even
though there were a number of other candidates, I received the job. And I just started doing a whole
bunch of free work for them (laughs). Because this is where my passion is. In the meantime, you know, I
had been, you know, I still own property back East in Massachusetts, rental property. And, you know, I
had a nice package of--so I wasn't worried about money or anything. So, why not work where my heart
is? Nowadays though, I do a whole bunch of other things for The Center. I manage most of the grants for
The Center. I also, now am, uh, Gender Advocacy Project Chair person for the Gender Advocacy Project,
which puts on a number of events a year they do--we just recently had the Transgender Day of Visibility
a couple weekends ago. Well, this weekend will be two weekends ago. Which was a wonderful event.

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We had, I don't know if I had to guess probably around 200, maybe 300 people come through and a
bunch of booth with resources. And we had a great show. We had speakers and musicians and playing,
and we had fun and games for the youth, and it was just a wonderful weekend. Wonderful day. But, so.
Gender Advocacy Project also does Transgender Day of Remembrance. And, which is in November
twentieth and a rather somber day for us because we're remembering those that we lost through
transphobic violence. And the past few years have been actually kind of tough because the numbers
have gone up astronomically in 2020, if I remember correctly, there was forty-one or forty-two, and in
2021, I believe there was fifty-six trans women. Now when I say these numbers, they seem like small
numbers compared to a nationwide thing, but those are the ones that we actually know. Which, you
know, a lot of times the gender is not known and, and they--or, and/or they misgender the person
because the family doesn't want them to know about it. So, that number, even though the known cases
keeps going up, I'm sure it's at least doubled if not tripled. So for-- for supposedly, according to the
statistics, there's less than one percent of people are transgender throughout the nation. So, for that
small amount of people to be targeted, the numbers of murders like that--violent murders--basically
hate crimes, in my opinion, that's an astronomical amount. When you start looking at the statistics and
the breakouts. Especially that most of those numbers, you know--I carry a certain amount of privilege
because I'm a white transgender woman--or I appear to be white. I do have some American heritage,
um, Indigenous blood in me. But that's something that people don't see because I appear to be white.
So, therefore I've got a certain amount of privilege. I know that. When I look at a trans woman of color,
those are the ones that are targeted when you look at those people that we honor year after year after
year. It's usually Black or Brown people, and occasionally an Indigenous person in there. But, um, and
sprinkled with a few Caucasian people. So, you know, it's so that when you look at that target
population, that number, even it's more astronomical, when you break it down to what I call the
“intersectionality of marginalizations.” So, you know, that's why that particular day is so important to
me, even though it's a somber day. And I'm glad that we celebrate that and celebrate those lives that we
lost. I'm hoping one day (laughs) and trying to do our best by fighting the hate. One of the grants that
the North County LGBTQ Resource Center just got it is--we got a bunch of money into actually--and
that's what the grant is called, “Fight the Hate.” (laughs) So, you know, it's an honor for me to be doing
this work and nowadays I'm actually paid full time for what I do, because I do the grants. I do the
Unicorn Homes. I'm also the Gender Advocacy Project Chair. I'm also--it, I never mentioned what I did
prior to, well, while all that activation was going on, activism and advocacy work was going on, I actually
worked a full-time job in telecommunications. I was a Level III Telecommunications Engineer. So, now I
do all the IT work (laughs) at The Center as well. So, (both laugh), anything I can do for the community,
you know, to make their life better. And, you know, I'm, uh, want to, you know, the North County
LGBTQ Resource Center, I feel like I'm privileged to be able to work there, to be honest with you. And to
be able to work in such a queer environment where I don't have to face what all my siblings face on a
daily basis, you know? Because, despite all the work that we've done, there's still a lot of stigmatization,
and even hatred of the trans community. It’s funny how, you know, one of the things, when you've
learned the history, it was, you know, of the entire gay rights movement. One of--they say that turning
point was Stonewall, right? Well, the first person to actually throw something at the police was actually
a transgender woman. And the other trans girls started in. And then if you know, I know people that
were actually there and they told me that basically the lesbians then started joining in. And it was at the
encouragement of the lesbians that the gay men finally stood up and started doing something against
the police. So, if you look at that in its context who, it--that key moment who was the first trans woman?
But in gay rights movements, we were left behind. We were taken out because we were so controversial
and they wouldn't be able to get their rights. That's what we were told as trans women or transgender
people. If we were in clumped in with them, you know? So, even though we were there at the
beginning and even well before that, you know, a lot of--there, there were riots all over the country, you

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know? If you look at San Francisco, if you look at Miami, there were riots in gay bars where trans
women--and trans women were the target, because a lot of the women, because they couldn't get jobs
were street workers. So, therefore they're trying to pick up these supposedly “men” that dress as
“women,” which at the time was against the law, working as a sex worker. So, it's because of that
attraction that the trans women stood up and then the lesbians stood up with them, and then the gay
guys stood up with them. And yet, here they are fighting for their rights and telling us to step back.
Friedman: Yeah.
Pronovost: You know, it just didn't make sense. And believe it or not, there's still quite a few lesbian--for
instance, I'm with another woman, I consider--I'm sexually attracted to other women. I'm romantically
attracted to other women. Not so much with the guys. So, I consider myself basically a lesbian. There's a
lot of lesbians out there that would tell me I'm not a lesbian because I'm a trans woman. These are what
we would call TERFS: trans-exclusionary radical feminists. And they're out there all over the world, you
know? One of the most famous and most recent news is J.K. Rowling. (laughs)
Friedman: Yeah.
Pronovost: So, (laughs) despite all the love for, you know, the Harry Potter stories, I have to disagree
with her principles. So, you know, so there's still--my point is despite all the fighting and activism and
how far we've actually come, we still have a huge way to go. So

Friedman: That actually leads me to my next question. Um, do you think creating an inclusive society is
achievable?

Pronovost: (both laugh) Honestly, I hope so. You know, one of the latest endeavors that I've looked into
is--and I hope I'm not premature in saying this. I've been appointed, still yet to be confirmed--a Senior
Commissioner for the City of--Senior Affairs Commissioner for the City of Vista. So, I'm doing my part to
hopefully make that true. I don't think it'll happen in my lifetime. I am much older than (laughs) most
people nowadays. I am a senior, hence why I'm on that (laughs) Senior Affairs Commission. Or want to
be on it. So, and as of lately, there's more and more transgender people within the political scheme,
trying to fight the battle from within, which will hopefully eventually bring that about. I mean, that's my
ultimate goal. One of the reasons why I do stuff like this, this oral history presentation, or any of my
activism--a lot of it is educational. I have a pet peeve that, you know, education brings in tolerance.
Tolerance can achieve, hopefully, acceptance. And once acceptance is there, in a general population,
then the next thing that that should beget is inclusion. And that's where me, that's my goal. (laughs)
Since coming out and becoming an activist, that's--that's my life--that's my life goal, if you will. I know I
probably will not see it in my lifetime within the next twenty or so years. I hope we still achieve, you
know, steps moving in that direction as we go. One of the things that the Biden administration just
recently did, was give, uh, make the announcement on Transgender Day of Visibility, which is March
thirty-first. They made an announcement that they were going to allow an X marker on the passports for

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a third gender. They were going to make it much easier for a person like me who, you know, I was
identified male at birth, but yet, I'm a woman, make it much easier for somebody like me to change that
name and gender marker on the passport. Another thing that they were planning on doing was one of
the really bad areas that--and a lot of us had been fighting against this, the TSA--when you go through
TSA screening in an airport and you have the x-ray, um, it's happened to me, you know? I identify as a
woman, all my IDs are women and they see something down below. And they call you out, “Hey, we've
got an anomaly. You need to step aside over here and we need to get somebody to physically search
you.”
Friedman: That’s awful.
Pronovost: So, they're going to do away with that genderized screening. Which is an awesome thing.
Finally, thank God. Because it's so embarrassing, you know, when that happens. And it happens to so
many people, it's ridiculous what we have to endure and by being identified that way.
Friedman: Yeah.
Pronovost: So, that, that was a step in the right direction. They’re looking at making the Affordable Care
Act more inclusive for gender treatment, especially one of the things that we recently did as the Gender
Advocacy Project, which is the program of the North County LGBTQ Resource Center. I--one of my
volunteers put together a list of all the state bills. For instance--what I mean by that is, last year in 2021,
we had one hundred and ninety-one hate bills. Most of them were targeting transgender people. And in
particular transgendered youth and their ability to receive transgender healthcare. Me, working on
Trans Lifeline, know that most of those phone calls that I used to get in on Trans Lifeline are trans youth,
anticipating and wanting to commit suicide. If they were accepted and were allowed to get their
hormones, though, those numbers would drop drastically. And we have the statistics to back that up.
But here, these states are wanting to outlaw and actually go even--go after doctors. And look at Texas.
Texas wants to, you know, go after the parents saying that gender-affirmation healthcare for their child
is actually child abuse, you know? So, one of the things the Biden administration said was they were
going to fight, that they were going to make the Affordable Care Act to protect so that doctors don't
have to report that to state agencies. Because they, you know, the state agencies, the state Texas--state
of Texas, was forcing the doctors to violate people's HIPAA rights. I mean, they have no right to that
information, but yet the state's forcing the doctors to turn that over. HIPAA's a national law, It's not a
state law (laughs). They shouldn't be able to bypass federal laws. So, the Biden administration, uh,
pledge to make it more difficult for states to be able to do stuff like that. You look at the “Don't Say Gay
Bill” in Florida [SB 1834: Parental Rights in Education], you know? Ohio just came out with a bill last
week--or just earlier this week, I forget which--that basically mimics the exact wording of Florida's bill.
And no one, the state of Ohio and who they are and their history, that will pass, you know? So, we're
going to have a couple of states that, you know, people are not allowed to say “You're gay.” There's
another state in Utah. Utah wrote a bill that's very similar to Texas's bill about transgender healthcare,
but it actually even encompasses adults. So, they want to make it illegal to be me (laughs), you know?
And force--trying to force us to go back into the closet, so to speak. Because like I said, you know, one
of the thing, one of their arguments is, “Oh, it's become a ‘popular thing.’” It's not popular. You just
never knew what the real numbers were because we were all hiding away in the closet.

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�LEEA PRONOVOST

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INTERVIEW 2022-04-08

Friedman: Yeah.
Pronovost: So, you know. These are thing-- that's why I say we still have so far to go. This particular year
though, in the first three months of this year, we have two hundred and thirty-eight hate bills. So, we
even-- last year was a record year with all the hate bills, but in three months’ time, we have surpassed
all of the bills from last year. So, they're--the thing that I'm looking at is I'm hoping this is like the last
grasp (laughs) of them. (both laugh), you know? Their desperation before they fall down into the
cracking crevice and go wherever.
Friedman: I hope.

Pronovost: (laughs) Go away. Yeah. Well, that's my hope (laughs). Because, you know, if you look at the
statistics throughout the entire United States as a nation, over sixty percent of the nation is for
transgendered people and having our rights or rights in particular of LGBT people. So, that's more than
half the population. So eventually I know we will get there because that acceptance number and
because, you know, I see the trends: tolerance, acceptance, then inclusion. I know we'll get there, but
we still have so far to go. So, um, yeah. I hope that--I hope that answers your question (laughs).

Friedman: Oh, absolutely. Kind of going back to politics, Like throughout your time, working on the East
Coast and the West Coast, have you kind of noticed a difference in the politics working on both Coasts?
Or, has it just kind of depended, um, kind of like the political shifts because you kind of were mostly on
the on the East Coast? Um, is it kind of-- does it not really matter because you kind of just, you mostly
on the East Coast for most of your life and--?

Pronovost: Um, be honest with you, knowing, I don't think it's that much of a difference here, you know.
Here at times, I think there's certain pockets you, that if you will, that are actually inclusive. When I look
at the city of Oceanside, for instance, you know? I had mayor Esther Sanchez come out to Transgender
Day of Visibility and she gave a speech about being visible and standing up for what's right, you know?
And, so I see Oceanside as a pocket, but yet, when I look at a city like Vista where I actually live, you
know? Vista is, you know, for lack of better terminology, very conservative. But then there's even worse
conservative areas. Like, you start pushing up into Menifee or something like that, you know? You're
looking at very, um, I don't like to use this because I don't like to use somebody's name, but it very much
what most of us within the community would consider to be Trumpers or people that propagate hate.
And I hate using that because I don't like to talk about individuals or refer to that. But that term, let's
take it away from the person because that term existed, uh, “Trumping somebody” is overcoming is
somebody. So that's what I mean by that terminology, more or less. Where they are totally conservative.
And actually, even don't like people like me. You know, I've had people up there in that city actually
reach out to me saying they're having troubles with their school systems. Now here in California, for a
transgender person and they should--a student should be able to change their name on all information
except for their transcripts. That's the only thing that they can't change because that's a legal document,

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�LEEA PRONOVOST

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but they should be able to walk in without the school notifying the parents that, “Hey, I no longer want
to be called Jane. I want to be called Max.” And the school legally is obligated to change their
paperwork.
Friedman: I see.
Pronovost: But yet that's not happening in a city like that. I get phone calls quite often saying that the
school is fighting the individual or the school has actually outed the individual to the parents, even.
Because some of these schools aren't, you know, minors are even protected from this, the school is not
supposed to out the youth. But yet here we have it happening, you know? And you know, it--so the hate
and the stigmatization and the indignities and the discrimination still happens. No matter where you are
and back East, I happen to live in a pocket--that Pioneer Valley group that I belong to. That's the whole
Connecticut River Valley area throughout all of Western Mass. And that was very progressive. I mean,
we--there's a town called Northampton there, which it is kind of, uh, was the gay city for the East Coast
kind of equivalent to what San Francisco is to here. So, it's mainly a college town, but that made the
entire whole (laughs), excuse me, for lack of better terminology, Pioneer Valley seemed very, uh,
“granola-ish,” if you will. Originally Pioneer Valley, that whole Connecticut River Valley, those were the
first communes back in the sixties. They started there and then moved out here to the West Coast. So,
(laughs), very similar, you know, because even in Massachusetts, you still had your pockets of hate and
bigotry and, so. It's very similar. The fight's the same, no matter where (laughs) I seem to go. But, you
know, the goal is to get more cities, you know, to be like Oceanside, you know? Because Oceanside
they've raise, you know, they do raise a pride flag. Here in Vista, the pride flag that (laughs) that rainbow
flag's never been raised here in the City of Vista. And so, you know, I'm hoping that maybe sitting on
one of the commissions, (laughs) I can change that (laughs) from within. And so, you know.

Friedman: Well, I just have one more question.
Pronovost: Okay.
Friedman: Um, so you, you've already talked about it. You have a wonderful year--a wonderful career in
activism. What have you learned throughout your twelve years working in the trans and LGBT field of
activism?

Pronovost: Oh, (laughs), I've learned so much it's hard to pinpoint any one thing. I think the one that
weighs the heaviest on my heart, if you will, is probably--you know, one of the things that early on
people did mention about the intersectionality of marginalizations and now that I've had, you know,
more than ten years at this, I actually get to see it. And that breaks my heart. How, you know, for
instance, you know, I worked as a Telecom Engineer and I was the Senior Telecom Engineer for one of
the world's largest telecommunications companies, Nippon Telephone and Telegraph [Nippon Telegraph
and Telephone]. The first time I walked into an engineering meeting as me, as Leea, they looked at me
like, you know, I-- “Where where's the donuts and coffee?” (laughs). That was the type of look I got.

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INTERVIEW 2022-04-08

And, “Who the hell are you to be sitting here in this engineering meeting?” When, you know, before I
used to lead the engineering meeting, you know? So, I know the difference between being a man in a
man's field and being a woman trying to make it in a man's field. And, and so I don't—[connection
froze]—People that I serve doing what I do and I look at, you know, a trans woman of color, and I see
how much more discrimination that they actually face. Because of that intersectionality. Now you start
adding more intersectionalities on top of that, such as being disabled or mentally disabled, you know?
Disadvantaged. That--those numbers not only do--I mean, they grow exponentially and that's what
weighs really heavy on my heart. And now I see that so much more easily, and makes me want to fight
all that much or for them, you know? But also at the same time, you know, being--working at the North
County LGBTQ Resource Center, and seeing other people fight for, you know, my rights as a trans
woman, I want to say, you know, not for me, without me, you know? So that's one of--that ties well into
the intersectionality thing. So, you know, I know I can't go out there. I can mention about it, but I can't
go out there and say, “You know, we need more protections for trans women of color.” I can say that,
but, you know, I don't experience that because I do have that privilege. I can talk from that privilege that
we need to do something about it, you know? So, but I want those, I want to be able to empower those
trans women of color to come forward and speak up for themselves. I want to, you know, empower
other people to do what I do so that the fight you, I know I'm not going to achieve my goal in my lifetime
so that I know the legacy I leave behind is me helping them empower themselves so that they can even
empower other people and move it forward. So, that's the main thing I've learned is that we have to
give people the power to have that voice. So, it isn't just about any one person, it's about empowering
an entire demographic, if you will.

Friedman: Well, thank you. Is there anything else I should have asked or anything else that you would
like to share today?

Pronovost: Well, geez, we've covered so much. (both laugh). I don't know. I don't think so. I think we
pretty much covered it. It's a lot to chew and digest, if you will. So, I think, I think we've done a good job.
Friedman: Yeah.
Pronovost: So.

Friedman: Well, thank you so much for speaking with me today, Leea. We are so happy to have you a
part of this project.

Pronovost: Yeah, my pleasure is so, um. I'm just happy to be here. Like I said, that that's my pet peeve. If
I can do something to--I'm hoping this gets seen by as many people as it possibly can be. And it gives
them the self-confidence in seeing somebody like me to empower themselves to find their voice. So.

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�LEEA PRONOVOST

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INTERVIEW 2022-04-08

Friedman: Absolutely. Just continuing on with your, uh, with what you've been doing from the start,
basically ever since you started in 2007, 2008. Yeah.

Pronovost: Yeah.

Friedman: Yeah. Well, thank you again.

Pronovost: You're very welcome. And it's my pleasure and thank you for having me.

Friedman: Well, it's our pleasure (both laugh).

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                    <text>LIZBETH ECKE

TRANSCRIPT, INTERVIEW
2022-04-13

Peirce: Well, I would hope so. Otherwise, this whole thing is caput &lt;laugh&gt;. Okay. &lt;laugh&gt; So, good
evening. My name is Jacob Peirce. I am a first year graduate student at Cal State San Marcos in the
history program. And this is part of a series documenting historical figures, impactful figures in North
County, San Diego. Today I'm speaking with, Lizbeth Ecke. And, thank you for being here. Let's start real
general, real broad. Can you tell me a little bit about your background? Where were you were born?
Growing up, just general information like that.
Ecke: I was born here in San Diego, born raised in Encinitas hold, &lt;cough&gt; pardon me. I grew up in the
same house that my father grew up in. I went to the same elementary school and high school that my
father went to. So I was friends with the children of the, some of the people that my father went to high
school with. So pretty entrenched in Encinitas, California. I did move away for college and work for
about 13 years, but other than that, I pretty much lived in Encinitas my entire life.
Peirce: That's awesome. And you said that you went to the same the same school, you lived in the same
house and your family was pretty established at that point within the community. Was it difficult
growing up with the kind of expectations, of being in your family like that?
Ecke: There may have been individual instances, but no, not really. I mean, Encinitas was still a pretty
small town when, I was growing up. I mean, Interstate 5 didn't even go through till I was about 11 years
old. Most people were in flower farming like our family was. And, so I mean, people probably knew my
name without knowing me, but, and that probably ended up mostly being good. But, so no, I mean I
would say later on there have been challenging times when we, as a family have wanted to do things
and we've gotten a lot of bad press. I mean, I know that my mother and grandmother, had a harder time
than I ever remember having.
Peirce: Absolutely.
Ecke: Dealing with, harder in the sense of, people being rude to them or mean, or those kinds of things.
But I can't say that I remember much of any of that.
Peirce: Was there specific reasons for that treatment that they received? Do you remember them saying
anything about that?
Ecke: About, well, I know that there was a newspaper in town called The Coast Dispatch, that the man
who owned it really, he didn't like our family. And I mean, I've heard various stories about why he didn't,
the one that seems to have made the most sense to me, but I don't really know whether it's the real
reason or not is because he owned a lot of, real estate right in Downtown Encinitas. And when they
were putting through I-5, the original plan was to just run it along, down the coast highway. And, as it
ended up being in some other, places farther north of here, and my grandfather was one of the people
who fought pretty hard to say, let's not destroy all of the downtowns of all of these, you know, Carlsbad
and Solana Beach and Del Mar and Encinitas. Let's put it inland a little ways and keep our downtowns.
And my grandfather was on the winning side of that. I mean, it wasn't because my grandfather or
grandparents owned any land, particularly in the right of way of where I-5 ended up. They just, he just
thought it was made more sense. So he fought for that and again, was on the winning side. And so the
guy who owned The Coast Dispatch was pissed off because he was expecting to make all this money
from selling all of his right of way in Downtown Encinitas. There may have been other reasons that
maybe that, you know, he was a powerful man in town. My grandfather was a powerful man in town

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and they maybe just didn't like each other, I don't know. But, you know, I know that my grandmother,
was treated poorly at times, by people that, you know, she was somebody who really cared about and,
tried to be helpful. And, you know, people that during the depression that needed food, bringing food to
the school and doing things like that, and there was any number of people that didn't want her help
because she was an Ecke and that was painful for her.
Peirce: Absolutely. Absolutely. I can imagine like that's a wild thing to think about. Did you, speaking of
your mother and your grandmother, what inspiration, if any, did you take from [th]em, in your personal
life going forward as a professional woman, as someone who growing up in this family, did you take any
lessons from them? And, and if so, how did you kind of, feel it, that you represented the family in that
way?
Ecke: Well, you know, my grandmother got married at 19 and had her first kid at 20, so she didn't ever,
she didn't have anything more than a high school education. My mother did go to San Diego State and,
did have a degree. But both of them, along with, my father, maybe a little less, my grandfather was very
big &lt;unintelligible&gt; [into] giving back. And it was always something that my parents talked about, but
they also, they didn't just talk about it. They did it. And they, my grandmother was very involved with
the Solana Beach Presbyterian Church and did a lot out of help through that, there was an orphanage
down in Tijuana that she was, very supportive of. And I remember her when I was a child, her loading up
her car and barreling on down to Tijuana to bring them whatever it was that she had in her car that
week or month or whatever it was. My mother was very, was involved in lot of things. She was always
on the PTA. We were all in 4H growing up and she was a 4H leader. She volunteered for children's
hospital. She later on when us kids weren't at home or were, you know, didn't need as much attention
all the time she was involved with Planned Parenthood, she was a huge Planned Parenthood supporter.
She, I'm trying to think of the other, Neurosciences Institute. I think it was called G &lt;unintelligible&gt; I
can't remember the name of it, but she was constantly involved with lots of different organizations,
voices for children. She was very involved with San Diego State, which is where she went to school with
the library at San Diego State. So I think that what I took away from that was that, it's important to give
back and everybody can give back, but if you are somebody of, means and, are known within your
community, it's even more important to, to give back that that's a commitment, an obligation really.
And, I heard about it growing up and I saw it growing up. And so that's probably what I took from it
more than, I mean, took from them more than anything was that they didn't just talk the talk, they
walked the walk.
Peirce: Yeah. I was about to, I was about to ask you about the, whether that was something that was,
verbally taught to you. Like, if it was like, “Hey, this is what we do,” or you just kind of learn from
example in regards to that, but you kind of, you kind of answered that.
Ecke: Yeah.
Peirce: Most of the press that I was able to read, mostly focuses on the men, in your family. Was that
frustrating for, &lt;unintelligible&gt; you can go ahead and answer if you got something.
Ecke: Well, I mean, I don't know that I think that it's, pretty standard for a, certainly for my
grandparent’s generation and for my parent’s generation. That’s what you did, even if a, a wife or
whatever was very involved in a business, you generally look to the husband for, you know, and they

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were the person that got all the glory and that's just the way our society has been set up. In this
generation my brother probably has had more publicity than I have just because he is the one that
owned the Poinsettia Business. And so that naturally, I mean, he got a lot of press just from own owning
the Poinsettia Business. He's also probably much more, comfortable in front of the camera because he's
been doing it for so long. So, when we are both in a situation and somebody wants one of us to speak, I
will defer to him.So, so that to some degree would be my fault, for not taking the spotlight when I could
all the time. But yes, I mean, I think that just as a woman in society, it is sometimes frustrating, to have
grown up and seen all the work that my grandmother and my mother did for the family business. And
when you talk about the family business, you don't really hear much about them. I mean, some of that's
getting righted a little bit, now, but it's certainly they didn't ever get any, any &lt;unintelligible&gt; whatever
they, nobody called them out as doing great things when they were doing them.
Peirce: Absolutely, absolutely. Which is, which is a shame, honestly. &lt;Unintelligible&gt; I guess kind of
where I want to go with that though, you brought up some of the functions that your grandmother and
your mother and that you have supported. Right? How do you decide what to support? Is there any-- is
it really up to you? What you support? Do you speak to people in the family just to make sure that the
family name is doing kind of-- is there like any collaboration or is it, whatever you decide to kind of
support at that time?
Ecke: No, I think that, I mean, I, I haven't ever felt like if there was something that I wanted to support
that anybody had any issue with it. I mean, maybe just being part of the family, there is a sense of, I
suppose if I ever thought that there was something I wanted to get involved with that might create a
problem, I would probably have a conversation. My brother and sister and I are pretty close and have
good relationships. So, I wouldn't expect that any of us would get involved with something that we
thought how had an edge to it without first, at least, telling others. But you know, what I've been
involved with has changed over the years when my kids were school age, I was very involved with their
schools. I have, you know, I'm involved with, YMCA a that's named after my grandmother. I was involved
with it a number of years ago. And there, if you read anything about me, it's probably how I got myself
kicked off of the board, but, &lt;laugh&gt; the man that was running the, San Diego, the corporate Y for San
Diego, he, didn't renew his contract and now there's somebody new. So then, so now I'm back on the
board. &lt;laugh&gt;, I'm all, I mean, I also am very supportive of Planned Parenthood, not to the degree my
mother was, my mother was on the board. That might be something I'd be willing to do down the road.
So I think that, that what I'm involved with evolves as whatever else is happening in my life or around
me.
Peirce: Absolutely. And then that makes sense, right? Like, you know, you're not, it's not like you give,
give a dollar one day and then you're just, you're guaranteed to give it the rest of your time. Right. It
really kind of focuses as your, as your life moves from place to place &lt;affirmative&gt; and from stage to
stage, you know, as I, you know, I'm a new dad, I never would've thought about all the things I do with
my kid and donating and doing stuff for that kind of stuff that prior to having him right. Every stage, it
kind of takes you to a different…
Ecke: Well, this isn't, it isn't in your field of vision.
Peirce: Absolutely. And that's understandable. Right. We only can see here to here. Right. We can't see
the full picture unless you're in it sometimes. Do you mind if I pivot to, to the Poinsettias? I just have a
few questions on that.

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Ecke: Absolutely.
Peirce: I never grew up in a family that had like any sort of a business or anything like that. My parents
were teachers. But were you interested in horticulture at all? Were you interested in flower, like any
sort of growing flowers?
Ecke: Well, yeah. I mean, the house that I grew up in it was right in the middle of the Poinsettia [fields].
Peirce: Absolutely.
Ecke: So it was, you know, and I had done a lot of work for, I worked in the tissue culture lab at the
ranch. I worked in the greenhouses many summers. I, we, all three of us grew up there was never a
family vacation that we took that we didn't go visit greenhouse customers where ever it was in the
world. And, when I had studied overseas in Mexico and in Germany, I've gone and visited flower
customers on my own. So I was involved with it. But I also knew that wasn't gonna be the career I was
going to choose. I mean, and not that anybody said I couldn't, but, you know, my grandfather's name
was Paul Ecke Sr. My father was Paul Ecke Jr. and my brother's Pauly III and my name isn't Paul &lt;laugh&gt;.
So, and that being said, my sister and I were had ownership interest in the ranch as much as my brother
did, but we also made a determination, I don't know, 30 years ago or more that, the ranch really needs
to have a singular head of it, it was not a businesses that was gonna get managed very well with a, you
know, three people trying to do it. So we sold our interest to my brother and that made sense. I was on
the board of directors for the ranch, so I was still involved. And my brother and I, I mean, any time my
brother had big decisions to make, he would talk to me. So I may have not had my name on the
company, but I did feel very involved with it. And you know there's a Los Angeles flower market where
we would sell poinsettias every year. And I did that as did my brother and my sister and now I'm
chairman of the board of that flower market. And so I had been involved in the flower business pretty
much all my life, one way or another, I wasn't the face of the Poinsettia Ranch.
Peirce: But you enjoyed working with the flowers you enjoyed working with your hands?
Ecke: Oh yeah, no, absolutely. You know, and now we, as a family have the flower fields in Carlsbad. So
I'm still, involved with, well, not growing the flowers, but involved with the floral culture business, and
being on the board of the American Forest Exchange. I am attuned to what’s going on within that part of
the sector of the world and I like it and I always have.
Peirce: Awesome, awesome. I can’t even keep plants alive in my own house, so that just having an entire
farm stresses me out just the thought of it.
Ecke: &lt;laugh&gt; Oh, well, I've never run a farm. So that, that…
Peirce: Yeah, that's fair. That's fair. &lt;laugh&gt;
Ecke: I do, I did have a minor in horticulture in undergraduate school, but that was, as far as I went with
that.
Peirce: What was your major, if you don't mind me asking?

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Ecke: It was business.
Peirce: Business.
Ecke: And then I got an MBA in real estate and finance, so-Peirce: Absolutely. You've mentioned multiple arenas where you are on the board of directors or even
the chairman of the board and stuff like that. Have you as a woman faced any pushback, any friction
from people when you take these kind of leadership positions?
Ecke: Well, most of the things that I've been on, I would say, well, no, I mean, when I was first, went on
to the, American Forest Exchange Board, I was the first, I wasn't the very first woman that had ever been
on the board, but I was the first woman to be on the board for quite some time. And I would, I will say
that it was probably for the other men then that were on the board. My father had just recently passed
away and he had been chairman of the board. And then I, took over, I took his seat on the board. So I
think that, and I was much younger than the majority of the men on the board that isn't necessarily the
case now, but it was then, which is almost 20 years ago now. I think that they initially had, they didn't
have an issue with me being on the board, but I think that they were kind of surprised that I had an
opinion or, that I took issue with some of the things that they, wanted to do. Or so I wouldn't see, say
that I ever felt like they were trying to figure out a way to get me off the board, but I do think that there
were some times when they were frustrated that I wasn't just playing along with whatever they wanted
to do. Other boards that I'm on the YMCA board there's been women on that board long before I was
ever on it. And, so I never felt anything there. We have a family foundation board, that my aunt has
been on for as long as I can remember. And, and I've been on it for 40 years. So really no, I mean where I
had a lot of pushback when I was first came back and worked for the family, I was doing a lot of leasing
and tenant improvement work and construction management. And this was back in the eighties, late
eighties. And there were a lot of construction guys that really were not very excited about taking orders
from, you know, a short woman or probably a woman in general, but then this little, tiny person with a
high squeaky voice, I can't &lt;unintelligible&gt; anybody absolutely wouldn't do what I asked them to do. It
may have just taken me be more forceful than I needed to be.
Peirce: Absolutely.
Ecke: To do that. But you know, my father was to his credit. He really promoted, my sister and myself to
do whatever we wanted to, to do. And, when I, I remember one time when I was probably 15 working
up in Los Angeles at the flower market over Christmas, [be]cause that's the only time we would've been
up there with the poinsettias. And my father put me a in charge of the phone orders. And so I
remember, some big customer called and asked for my father and my father said, no, I don't have time,
you just deal with them. And I went back and the conversation kind of went on. And then he finally said,
I want to speak with a real Ecke. And so, I then went out, I mean, [be]cause again I'm 14 or 15 years old
and I go back out and I said, dad, he says, he'll only place this order with a real Ecke. And my father said,
you go back in there and said, tell him if he wants to buy poinsettias he is going to buy them from you.
And he's gonna give the order to you. And you are just as real of an Ecke as anybody else. And so I went
back in there and told the guy and he was none too happy, but he did give me the order. So my father
did things like that really, he may not have believed that when he was 20 years old. But I think that my
mother did a very good job of convincing him and teaching him that he should be paying attention to his

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daughters as much as his son. And he did credit her with that. He would be the first one to say that he
had a good relationship with his daughters because my mother taught him how to do that.
Peirce: That's amazing. That's really awesome. Especially that, that kind of support, that young, how,
how, early did you become, involved in the, in the family business? Like from as long as you can
remember, or…?
Ecke: Oh, I, well, I mean actually working, getting a paycheck was, you know, probably fifteen dollars.
But even before that, when we were little again, our house was right there, the middle of the ranch and
we'd go out and my father would put me to work, you know, folding, putting together pieces of different
pieces of paper and stapling them and folding them to go in boxes of poinsettias that were being
shipped out mostly as a way to keep me busy and out of other people's way. But I mean, I was probably
doing that from the time I was seven or eight years old, or he would pay us, like a penny to pick up trash,
to walk around the whole ranch and pick up trash and he would pay us, I dunno, 10 cents an hour or
something ridiculous to do that. But, so always my parents were big believers in working and knowing
the value of money. And my mother had grown up in a fairly poor family. Her family had moved out to
California when she was 15 and lived in, government subsidized housing where UCSD [University of
California San Diego] is now, they’d moved because my grandmother, I knew that she had, she knew,
wanted her children to go to college and California back then had, still does have, a good college system,
but it was virtually free. And, you know, my mother had two brothers and a sister and, you know, she
went to San Diego State. She had one brother that became a doctor and another brother that became a
veterinarian. And they all benefited from the school systems in, in San Diego, but that's why they
moved. And my mother worked a lot from whenever. I mean, from the time she could remember, so she
went, they lived through being homeless during the depression and other things. So my mother brought
that to the table for us in the sense of understanding that you can't be wasteful, you need to think
about, you know, how you spend your money. And my parents were on the same page with all of that
you know, just because you have money doesn't mean that you need to flaunt it or that you have to
spend it all just because you have it. And it, you know, there's other people that might need it more
than you do, and it's your responsibility to help out with that. So I feel like I got, fairly grounded in the
understanding of that.
Peirce: Absolutely. Absolutely. You, you've spoken a couple times about, growing up directly on, on the
ranch &lt;affirmative&gt; and when you were a kid, I'm assuming that, Encinitas was a little bit more rural
than it is now, not rural, but just less developed.
Ecke: Yeah.
Peirce: How has it been watching it grow over the years? Do you miss old Encinitas somewhat? Do you,
you wish that things were a little bit different? Do you, do you just enjoy seeing time and things
progress? Like what, what is your viewpoint on that?
Ecke: Well, yeah, I mean, if, if Encinitas could be the Encinitas that I grew up in, I thought that that was
fabulous. If I was really living in that would, I think is, is as fabulous, you know, you get nostalgic about
things. But I could, when I was growing up and I had my horse, I could ride my horse down Encinitas
Blvd. all the way to the beach and ride my horse on the beach with my other friends who had horses.
And, it was you… &lt;unintelligible&gt; So, I mean, there's things like that, that I'm nostalgic for. But places
change. I mean, you can't expect things to not change. And, for the most part, I think that the way
Encinitas has changed is pretty good given, you know, the options. I mean, there wasn't, there isn't a

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way that Encinitas was gonna stay the way that it was, but it was a lovely place to grow up. I mean, I,
again, I knew there was like two elementary schools and, you know, one high school. And when I went,
graduated from high school, there was only one high school from Del Mar to through Encinitas. So we,
all went to San Dieguito together. My high school graduating class in 1975 was the last year that we
were together, [be]cause then Torrey Pines was built and they opened up Torrey Pines [High School]. So,
I mean it was, it was a very close-knit community. And it was, you know, nice to know you go into a
grocery store, the drug store and you know, it's, somebody's father that's there or, you know,
&lt;affirmative&gt; and that, that was a nice thing. And I, and I do miss that, but I suppose if that was super
important to me, I could go find some other very small community that I could have that.
Peirce: No, absolutely. I, I mean, I grew up in, I grew up in Riverside and in the, the eighties and nineties
and I still remember driving to, to school and, running into, into, shepherds herding sheep across the
road. And now every single part of that is, is track housing that they built that are, you know, the cookie
cutter houses and, you know, you can get nostalgic for it, but I, I can completely understand like you,
you do what you do, what, what you can with what it is. People need to live. People need houses and
people need to, things grow and things change, but it was just interesting to, you know, you you've been
living in that, you lived in that same house as your, as your, as your father and everything. And it's just
like, you know, having it grow around that is, is a interesting perspective for sure.
Ecke:
Definitely, it definitely is. I mean, it's, it's weird because now I live in that, well, we've redone the house,
but I live in what was my grandparents’ house that my grandparents built when my parents got married,
they built a house and moved into the house. And then my parents moved into the house that my father
grew up in. So I now live in the location, not the house anymore because we did rebuild it about 15
years ago, but to where my grandparents lived and, and it was a very different place then, because
when I was growing up from my grandparents’ house, they were half a mile off of any public road in fact
when I moved into this house 30 years ago, we were still Leucadia Boulevard, didn't go through. And so I
was a half a mile off of any paved road. And, there the view, they had a view to the west, which we still
have and a view to the east and there was nothing to the east, nothing at all. I mean, there was one light
that you could see out there. And I remember that when I was a kid and now that's all houses. And just,
you know, my father, this is totally a, a side note, but my father was also very involved with Cal[ifornia]
State [University] San Marcos and getting it started and was very enthusiastic about it, which is, part of
the reason that, my brother and I decided that that's what the family papers should, should go. It was, it
kind of made sense because we had that connection.
Peirce: Absolutely, absolutely. We, we appreciate it. Not that I'm, I have a particular hand in it, but at
the same time I, you know, as a, as a budding historian, I do appreciate &lt;affirmative&gt; people putting
their things in the, in archives. Is it, I'm trying to figure out how I can word this… right. When you, when
you've spoken about like how your grandfather advocated for the, the, the I-5 going where it, it goes
and, and your father was, was, a, a large part of, of the, the beginnings of Cal State San Marcos, right? Is
it, do you ever sit and think like, oh wow. Like my family has really impacted this, this area in, in many
ways, like, you'd sit, be like, wow, like this is here in part because of the way that my family has kind of
shaped the area. Do you ever think about that and how it like, is that an interesting thought to you or is
that never occurred?
Ecke: Yeah, it, no, it is. And I mean, it's something generally. I mean, I would say it's a sense of pride to
know that, that the, our, we didn't, we as a family, didn't just come here and do what we did without

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wanting to better our community and be involved in our community. I mean, I know that my parents
and grandparents, when Encinitas was super tiny when they were here, they, there wasn't anything for
anybody to do after work. I mean, there just wasn't anything here. So they figure out how to build a
bowling alley in, in Downtown Encinitas. So people had a place to go versus I guess, just going to a bar or
something. I mean that there was someplace something else to do. And, those kinds of things, I mean,
there's nothing that there's no rules or laws or anything that says that you have to do that, but if you're
gonna be part of a community, it's nice to know that your family helped build that community. So it,
yeah, it is something that I think about, at times when, you know, there's, and there's enough things
named after our family, there's a park in Encinitas. And then there's the YMCA and there's various other
things that, remind me and maybe the community of what we've done. I would say that it is very
different now than it was even 20 years ago. I mean, 20 years ago, I could, if I said my name was Ecke,
pretty much anybody in Encinitas would've heard the name, they would, I mean, they might not know
anything, but they would've heard the name. And, that isn't necessarily the case now, and that's not a
bad thing, but it is, we are a much, larger and diverse community now. So, our family doesn't play the
same kind of role as it used to. I mean, we still are very supportive of the community and we have a
family foundation and most of the money, it's not a huge found[ation], but most of the money that
comes out of that does get invested in, local charities, things like the YMCA or the community resource
center or things like that. So we still are very involved, but again, because the community has grown so
much, we're just not as big a, a part of it, which that's a good thing, [be]cause there's a lot more people
out there that are also being supportive of things that need to be supported.
Peirce: Absolutely. Given, your longstanding, presence in the community, as people have come in, have
you. worked with other people who have tried to make a difference in the community? Have you tried
to foster those kinds of, any sort of other, like, charitable services or anything like that? Has anyone
come to you and been like, how do I start this? How do I do this and kinda look to you and have, have
you mentored anyone in that regard?
Ecke: No, I don't think that I could say that I've done that. And I don't think that I would certainly know
how to tell anybody to start something. I mean, I've been involved with any number of things, like the
Community Resource Center and the YMCA and grower school and any number of things. And so I've
met a lot of other people within the community and I mean, the people that tend to volunteer and give
money is just like almost anything in life. You've got, you know, 20% of the people doing 80% of the
work or giving or whatever. I mean, it is, you see the same people over and over again.
Peirce: Absolutely. What else do you, where do you see your role in the family moving forward? Where
do you see your family moving forward in the community, given that you've said that it, as the
community has grown, you've kind of, do you still see your family as a vital part of the community you
have going forward?
Ecke: No, definitely. My brother lives in Encinitas. I live in Encinitas, you know, we both raised our
families in Encinitas. My sister lives in North Carolina, and we both still work in the family business. And I
don't see that really changing at some point in the future. Some of the kids, my kids, my brother’s kids,
my sister’s kids may wanna come back and be part of the family business. At some points somebody's
gonna have to take over things from our, my generation of, people, but pretty much all of those in their
twenties. So they're still figuring out what to do with their lives. But, I mean, my father was involved
with in the community and pretty much until the day he died and my mother until her Alzheimer's got
too bad, was involved with the community. So I never saw my parents just say, okay, I'm done now. And
I'm gonna, you know, go just have fun all day every day and not be involved with my community. So, and

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my husband grew up in a similar type of in environment. So I don't see us just, you know, retiring and
doing, not being involved.
Peirce: Absolutely. Absolutely. What would you say has been, your proudest accomplishment? Whether
it's in North County or just in general, what, what are you most proud of and in your career, in your life
in general?
Ecke: Well, I mean the most obvious answer would be my children. I mean, I've raised two children that
are self-sufficient and, you know, both graduated from college. My son's getting his PhD now and, you
know, they're supporting themselves and that in of itself is an accomplishment as a parent. I don't, I
don't know that… There is a given thing that I could say that I would point to. I know I'm happy that I
have been able to be part of the family business in a relevant way. It was something that was very
important to my mother because she didn't always feel seen. And so she fought very hard for my sister
and myself to be seen and to be heard. And I think it was, something that she was very proud of when,
she had daughters that were involved and had a say in what was happening. And so I feel accomplished
that I fulfilled something that was important to my mother.
Peirce: Absolutely.
Ecke: But I don't know that there's a specific, or that I can think of a specific thing that I've fought for
and won on or something.
Peirce: I mean it is a difficult question unless you clambered up Everest or something, it's like, well, you
know, like I was just curious if there was anything specifically, you're like, oh yeah. You know, like, I won
the World Cup or something, but you know what I mean?
Ecke: No, none of those things.
Peirce: Same here, so it's, yeah. I had one question I did have about the papers that you donated. Was it
important for you and your family to have someplace, public for repository of that nature? Or what was,
what was the reasoning behind that and why was that important to you guys?
Ecke: Well, my mother was a big history buff. That probably was part of it, but-- It just, there was a
hundred years of history of our family. Because you know, my grandfather, my grandparents first came
down here in the early 1920s, and bought land. And Encinitas was basically a railroad station at that
time. And was really one of the founding families. And there was, lots of records because we lived on
the ranch, and we had all these various barns and buildings. I don't think much of anything ever got
thrown away because you didn't have to throw it away. So there are, you know, receipt books and
things from back in 1926, you know, and, I will say that my brother did a yeoman's job when, after he
had sold the ranch property and sold the business, he spent a year going through all of those records
and consolidating and organizing, a hundred year’s worth of stuff. And that was a huge job. And during
that time we talked about, well, okay. I mean, it didn't seem right to just throw it away. I mean, but
what do you do with it? I mean, that is really the question of what are the choices. So, we talked to
various people there and I should remember his name, somebody who is a history professor there at Cal
State San Marcos that was also on the board of the, historical society here in Encinitas. And we met with
him, and I think it may have been his suggestion that we go and talk to the librarian out there. The other
thing that we thought about was, San Diego State, because we had a connection there with my mother,

Transcribed by Sierra Jenkins

9

2022-09-27

�LIZBETH ECKE

TRANSCRIPT, INTERVIEW
2022-04-13

my father went to Ohio state, so that wasn't gonna make sense. I mean, but, you know, Cal State San
Marco was here and in North County and we had a connection with it. And so that seemed to make the
most sense because it just didn't feel right to just go rent a warehouse and put it in there who was ever
gonna do anything with it. And, you know, I think that there is a wealth of knowledge in history, even if
it's just mundane things that, you know, receipt books from back in 1926, and you can see what a bag of
flower cost or whatever. I mean, you're a historian. And then those are the kinds of things that people
can look back on and get real information about what life was like. And you know Cal State San Marcos
was the one that was really venturing into new territory because they didn't have any, we were kind of
the first one. We were all kinda learning together as to what this meant. I mean, we didn't, I mean, we
knew that families gave papers to various learning institutions. I didn't ever know anybody personally
who had, or, you know, what, like that really meant. So it's been a cool learning experience.
Peirce: Oh, absolutely. As, like the idea of you were saying, like, we didn't know what to do with it. I was
just like, in my head, I'm like, please don't throw it away, even though I know you didn't, like, I was just
like, don't do it. &lt;laugh&gt; Well, as we wrap up here, is there anything about you, your life, your family,
that you feel like I, we haven't touched on that you kind of wanna talk about today?
Ecke: I don't know. There probably is, but nothing that is, jumping, to mind right now. Yeah, I mean, it’s
been a fun ride. I don't think it's over. I feel very privileged to have been part of, or to be part of this
family. it's nice to have history and grounding within a community. Again, my husband's family’s from
New Orleans and he's like third generation on one side and five generations on the other side. So, he has
a similar feeling and it's, there is something very grounding about being a part of someplace. And I feel
very privileged to be part of Encinitas, [be]cause I do feel like I have a lot of invested in it and I guess has
a lot invested in me and that's, that's been nice.
Peirce: Absolutely. Absolutely. I don't, I don't think we could end know a better note than that. Lizbeth
Ecke, thank you so much for your time. Thank you so much for giving us your perspective about your
family and giving it to this project. My name is Jake Peirce and we are signing off now.
Ecke: Great. Thank you.

Transcribed by Sierra Jenkins

10

2022-09-27

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                    <text>MAX DISPOSTI

TRANSCRIPT INTERVIEW,
2022-04-26

MJ Teater:
Hello. My name is MJ Teeter. Today is Tuesday, April 26th, 2022, and it is 3:00 PM. I'm here with Max
Disposti. Thank you for joining me, Max. How are you today?
Max Disposti:
I'm honored to be here. Absolutely good. It's a beautiful day out there. Even though I haven't been able
to go and see the light &lt;laugh&gt; &lt;affirmative&gt; I mean, at the center working, but we're all very excited.
Yes.
Teater:
Yeah. Great. For the recording, can you introduce yourself what your name is? Your pronouns, when you
were born, and what you do for work?
Disposti:
Okay. My name is Max Disposti, pronouns he/him. I'm a cisgender gay male and I was born in Rome in
1968, long time ago. And I am the executive director and founder of the North County LGBTQ Resource
Center.
Teater:
Awesome. And what did your parents do for work?
Disposti:
Oh, my parents now are retired because they're 85 years old. They're still alive and they live in Rome,
Italy, but they were both working class individuals, actually my mom stayed at home even though she
was an activist all her life, very active feminist in the city of Rome and my father as well.
Teater:
Well, that's awesome. &lt;affirmative&gt; Can you tell me about, maybe a little bit about your childhood and
some of your educational experience?
Disposti:
Sure. When I grew up in Rome, you know, I came from a family that was poor, but you know not too
poor not to provide for me in terms of, you know, food and a good safe environment, you know
healthcare and education in Italy and Europe are still free. Definitely having access to a higher education
was not a challenge, at least not from the standpoint of view of affordability. I grew up in a very safe
environment, even though, you know, we were struggling every month to make ends meet. I would say
my childhood has been affected by the activism of both of my parents. I only have one siblings that's five
years older than me also lives in Rome right now, my brother. And so throughout my life I was always
exposed to diversity and others in Italy at the time. And still nowadays, there was a big migration from
Africa and our country and Middle East or Eastern Europe. It depends on the time at the time, it was
mostly from North Africa and my family was hosting people and greeting them and making sure that
they were safe. I grew up in an environment where we always care about others, even though we had
little for ourselves. Our table was always with more people and usually people from different cultures as
well. My family exposed me to all of this, even though my own mom and my own dad didn't have any
academic education, so to speak, they couldn't pursue a higher education, but also they were during the

Transcribed By
Sierra Jenkins

1
2022-10-21

�MAX DISPOSTI

TRANSCRIPT INTERVIEW,
2022-04-26

war at the time &lt;affirmative&gt; even going to high school was a privilege that just few wealthy families
could afford. I consider myself lucky, of course, when I came out at the age of thirteen there's always
that struggle of homophobia, transphobia in a city, in a country that's dominated by Catholic Church.
Even though my parents were not religious whatsoever it infiltrates into the patriarchal narratives.
When I came out as a gay man at the time it definitely was a surprise and an issue at first to a point I
needed to detach from my family. They never pushed me outside so they were not against me but I
needed my own space. I was thirteen, fourteen and I was already an activist in the community. But it
was never a traumatic experience. I went through my time of self-affirmation and then I came back to
them with more-- I knew I could conquer their hearts and mind around this because there were people I
could talk to. I was definitely in a privileged position versus other friends of mine. They just end up on
the street. &lt;affirmative&gt;. So that's my childhood. That's who I am. For me early on, on my sense of social
justice, that activism around issues that they were not just LGBT related you know, human rights,
immigration rights and against the war all the time. And at the time America, I was definitely not a place
where I was aiming to live. It was this big monster imperialistic country that goes around to conquer
spaces and lifestyles. We were not a fan of it, but love brought me to California and my first love, I
would say serious enough to drag me there. And then one thing led to another, I end up staying in
California. Again, though I overstay my visa. I became undocumented for about five, six years of my first
time. I had to experience all of that fear because now I'm in love with someone. I didn't want to lose
them. &lt;affirmative&gt; so that's a little bit my story, even though I always recognized my privilege to come
from a place that was definitely not devastated by war and crime or violence. I still felt that I couldn't go
back to it just because if I did at the time, I could never return to the U.S. I did my best and my education
helped me to go through all the application process and so forth to become a citizen and live the best of
both world[s] pretty much, back at home and here in California. So, yeah, I hope I didn't share too much.
Teater:
No, that's great. I love this. Can you tell me a bit more about your education? What did you study?
Disposti:
When I was in Italy I was really driven by social studies since day one. But my high school years were
troubled by a lot of strikes that I organized. I can’t even blame anybody, I was always striking for better
schools, better conditions against discrimination. At the time being openly gay was a threat. It was a
threat to myself. I think people never touched me or attacked me physically because I was so out that
would have exposed them as well. Right. &lt;affirmative&gt; It was one of those I realized the more vocal out I
was, the more protection I was bringing to myself because the people there to be that kinda person,
especially in a religious country like that, there's always that fade. I mean, that face that you had to
keep, you know, in order decency. High school was problematic. I did finish high school and then I went
to the university, high school was just-- in Europe, you already pick in high school what you think you're
gonna do in the future. It was graphic design related, a fashion design. Then I look around me, you're in
Italy with amazing talented artists. And I look at me and say, “oh my gosh, I would never make it.” These
people are just-- each one of them is an artist. I realize it wasn't really for me as well. I went into
university and developed more social sociology and social studies. I graduated from-- I got my
bachelor[s] over there, but didn't do much with it after a few years-- I mean when I was 30 years old,
then I decided to move to the U.S. And here I started over my study and I took my bachelor[s] in political
science. And then I went back to get a master [in] nonprofit management in leaderships, which I
graduated from in 2016. Not really long ago. Recent, because it was a means for me, I didn't need the
academic title. I really needed to know more about the work I was doing, particularly in nonprofit. I had
to tell you it was money well invested, even though I'm still paying for it, &lt;laugh&gt; after so many years.

Transcribed By
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�MAX DISPOSTI

TRANSCRIPT INTERVIEW,
2022-04-26

And it really helped me to understand more about nonprofit governments and leadership as well. In
addition to what I already knew. So yeah, that's my academic background pretty much.
Teater:
Man, you've lived such a fascinating life. &lt;laugh&gt; So you touched on it a little bit, but what was your
career like before the North County Resource Center?
Disposti:
The north county resource center, I would say around 2007 or 2008 is when I made that decision to do
what I do, even though at first was not a paid position. I needed to save as much as I could, reserve
anything, because I didn't know where this was going to take me. &lt;affirmative&gt;. Prior to that, when I
came in the U.S. even though I was very active and volunteering for different things, I was fortunate
enough-- at the beginning I was working in hotel, the hotel industry, I used to be in San Francisco for
four years. Then it was a little bit of dot com, I was doing a lot of translating because I speak Spanish and
Italian. I was doing a lot of translating from one and to another with platforms, Yahoo platform and so
forth. That was a very well-paid job. &lt;affirmative&gt; Even at the time that helped me out a little bit uplift
my resources, but I wasn't documented at the time. I couldn't really invest into school or nothing
because I knew I just couldn't do that to that point. And so I married my previous husband at the time in
San Francisco, we decided to come down here because he had family members in the military. And
when we moved to Oceanside was the place where it was cheaper and affordable. I did like the beach. I
liked the fact it was Southern California. I bought at first into the life okay. Once I finish with my own
immigration status, which lasted 10 years struggle. So that's why I'm very, not only sympathetic, but not
many people understand about what it means to be an immigrant in this place where I had at that point,
the money and the lawyers to fight the system and an education, but if it was running away from any
other country from famine, war, or violence, there is no way that the U.S. will have offered me an
alternative there is just no one, legally speaking. There is not an alternative if you become
undocumented to fix your record, really not even if you marry someone. It's just not the way it is
anymore. It took me 10 years. Yes. I feel privileged because I was able to go through all of that. In the
process, I started working to make some money because my dream was always to open a community
center. &lt;affirmative&gt; And as I was making the money, I joined some real estate firms. I was a broker and
I became very successful because I was this guy that was very realistic. I didn't have dreams of screwing
people over to make money. My dream was building LGBT center. I think people saw that in me, that
was honest that sometimes I told people, don't buy this house because really too big for you, is not
gonna be a good choice, because then you're gonna have this huge mortgage. I was having this
conversation with folks, and I think the more I was honest with them, the more business was coming to
me. I was doing really well at a certain point, I needed to make the decision to pull the plug and go into
unemployment. Mind you I didn't say thousands of thousands of dollars, just enough to go by that
unemployment lasted. I mean, I was unemployed for two years because the center couldn't pay me. I
mean, it was me &lt;affirmative&gt; and starting a center I needed full-time dedications on everything from
gathering resources, putting people together, dynamics of power that you encounter, opening the door
and having someone there eight hours a day, it was a huge, huge undertaking. But I never felt alone. I
always felt fortunate that people trusted me in the process. And also my leadership style has always
been very sharing. The resources was never about me, my name and putting my name in top of the
things I did, even though at the beginning, it shows a lot me and the center. My name is very linked to it,
but mostly I started the center, but I always bring the honor, the credit to the many people, many, many
people that made the center what it is today. So that's how it brought to me. I brought those corporate
leaderships into this business. I brought my nonprofit academic research. I brought my life experience as

Transcribed By
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�MAX DISPOSTI

TRANSCRIPT INTERVIEW,
2022-04-26

an activist. And I think everything just worked together. I was there for the right reason and not to rush
things through. And I just had hope in my community here that things will have become like they are
today or even more. Yeah, the dream's still on and we still have a lot of things we want to accomplish.
&lt;affirmative&gt;
Teater:
In terms of the LGBT community, what was that like in North County? Because I know North County
doesn't really have much of a presence as far as LGBT representation, as much as say Downtown or
Hillcrest has.
Disposti:
&lt;affirmative&gt; It was not easy. I had to fight internally and externally, it was opening the door of the
center in a military town. I knew it was going to be difficult because it was at the time all North County
was extremely conservative. We received threat. We had our windows smashed several times. We
elected people that didn't wanna meet us in person. This was obviously 2008 and 2009. Also 2008 was
the year of the campaign for marriage equality. The center at this point was not open because we
opened 2011, but we were active as a group. It was called North County LGBT coalition. So we were
meeting weekly. We were an organizations with all we were grassroot at the same time. We had a board
of directors. I mean we were an organization, but not yet with a space because we were saving money
to open one. And yeah, North County was quite brutal, but also interesting enough because we were the
only organized entity in North County, we received a lot of support and a lot of love from a lot of people
from family and youth and so forth. We connected right away with preexisting grassroot groups in North
County, in particular, with Link Lesbian in North County, there is a lot of history around what they've
done here in North County for 20 years since women met under cover every Friday to create a support
system for themselves, even the gay guys were cruising and the whole spots Oceanside had, the
Marines were here. There was a lot of LGBT presence in Oceanside. We used to have two gay bars up to
2002, then they closed down just because the owners got old. But there was a lot of LGBT happening. It
reminds me what it used to be in San Diego prior to the seventies when the Marines were there. And it
became an LGBT Hillcrest [?] in particular place to go because there were a lot of Navy and Marines
coming to town and finally they could be true to themself, right? Oceanside, North County was brewing
with Marines that they were gay and Navy officers as well, but it was always-- the community was
always in denial. Oceanside was a place where there were a lot of street workers, a lot of LGBT people, a
lot of trans women, that had to, not by choice, in that case, to become strict workers because they
didn't have opportunity for jobs. So quite a rough place, when we came in people couldn't believe that
there [were] enough to put ourself out there and call ourself an LGBT center and having the rainbow flag
outside. At first we had people just walking into the door. I remember the seniors in particular, literally
were emotionally taken by the fact that we were just there. And at first I saw we're not doing anything
special. We're just here with a flag outside, running some support groups, but we didn't realize at first
the impact we're having soon, so many lives and people that came and dropped their life story on us,
seniors and youth. And then all of a sudden we started seeing more and more, our amazing trans kiddos
&lt;laugh&gt;. And that was when we started advocating within our own community with our old generation
of gay male to the fact that this is the time for us to give back to those of us that are still struggling and
understanding how, not only embrace our trans identities, not as a plus or a sign of solidarity, but as a
full part of the community, that's always been there, but always been hidden, not by their choice. It was
the constitutions of our mission statement at the center. We were fortunate enough that since day one,
when no one was talking about trans rights, other than trans people, of course, by meaning the
mainstream of the LGBT community. &lt;affirmative&gt; Our board was composed by trans folks, the support

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groups. We started hiring therapists, everybody was volunteering at the time to work with our folks.
And we had hundreds, hundreds of kids coming at the center during a week basis. And we learned so
much from them, their struggle, their pain, one of this kids became my son because he decided to adopt
me. Now he's 22, so he's already grown up and he's a trans male, lives with his girlfriend now and
everything else. But so it was a overall real experience. That was never a job for me, never just a job or
never just a phase. Right. And I think at that time already, we realized that we needed to educate those
old leaderships that they were popping up. And they were excited that we were there, but they started
warning us. Hey, this place is becoming, you guys always only care about transcripts. It seems like, what
about gay people? Or what about, I say, we don't exclude anyone, but now we need to be together to
enhance the voices. So those that haven't been, that have been left out for so many years, because
when I grew up in Rome at the age of thirteen, fourteen, I was always surrounded by trans people. They
were my friends &lt;affirmative&gt;. When people tell me, “Oh, I dunno, what's going on now? All of a
sudden, everybody is trans or whatever,” say, “no, it's always been like that.” We always been around. I
say, we, even though I'm a cisgender gay guy, because I've been blessed to be educated through the
experience for many years when I was thirteen, fourteen. For me to hear an older white male that tells
me that I say “You haven't looked around too much. You have been focused on yourself for too long.” I
would say that was a journey that allowed me to create a center with a culture and a vision where
people, when they joined, they needed to know the old that were on board with the whole spectrum,
LGTQI or that wasn't the place for them. And we lost some people in the process. We lost some donors,
no regrets. We earned again so much more. And now that people are finally recollecting the necessity to
bring home what we’ve started thirty, forty years ago, or fifty years ago with Stonewall to bring it back
home with everyone, or just some of us, I think, now people are looking at us and say, “Oh wow, you
guys were right. You were always there.” And yeah, we were, we are, and we will. And now we're
embracing the intersex identities and struggle because again, they're being ask[ed] to be part of our
community because many of them are, and that we've been advocating with them now at the children
hospital in San Diego to change the horrible practices of mutilation of our organs just to feed the
stereotypical expectations [of] what gender or sexes of birth is all about. We always been there in the
forefront and when we weren't, we look into ourself to do better. You can imagine how the past three,
four years with the Black Lives Matter Movement with adding colors to our flag, how not only we
wanted to embrace, but realize that all our identities are not just one identity, right? That we had to be
vocal of about the struggle that our own queer people in our own community BIPOC folks are still
enduring because of police brutality, institutional violence, and a way to do nonprofits has been
whitewashed for many years. And how white supremacists in filtered into our own community. How it
shows up? Recognizing how to do that and making yourself vulnerable to it and not defensive on when
you might be perpetuating those dynamics. I think it's part of everyday challenges is what I love the
most to be honest, because I don't wanna come to a point where I say, “Oh, I think I know everything,
and now I got all of my boxes checked.” Nothing else comes through when it's not true. Life is always
moving. Right. And so are we, so, yeah. That's how difficult it was in North County, but I focus on the
positive, but we lost some kids in the process in 2014 and by loss, I mean, Taylor, Alisana[?], Sage, and
Tyler took their own life. There were transcripts that made national news and there were three of them
served by our center. And still troubling for me to talk about it. But I always try to honor their lives
because they didn't go in pain, even though I wish they were here. But they taught us a bigger lesson.
We believed our kids when they were telling us they were struggling to a point they didn't wanna live
anymore. There wasn't just a face or a way to drag attention to themselves. It was a real struggle of
pain. Some of us didn't have the privilege. Some of us had the privilege not to experience, by being
cisgender. We learn a lot in that process. Sorry. &lt;laugh&gt;
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No, it's okay. I appreciate you sharing with me. I'll shift to maybe a lighter subject &lt;laugh&gt; for a quick
second. What are some of the resources and services that are offered at the North County Resource
Center and how have they changed over time?
Disposti:
Yeah. You know we started in a way at the beginning, really. We didn't have need assessment. We didn't
know really how to do any of it eleven years ago. We just said, “Hey, if more than three people come
forward and tell us, can we have a super group? For seniors, for non-binary folks, for trans folks?” they
say that means it's needed. So, we'll find a facilitator and create guidelines. We were always very serious
around policies and procedures and guidelines and protecting ourselves and others in the process. So,
we're never easy about that. The opposite. I think that so many times, because while we were a
grassroot organization, we knew exactly the level of liability we could incur by just gathering people. You
know, there were people [who] were coming because they were stalking other people, right. They were.
So how do we protect folks without introducing our own biases in the conversation? We created a
support group model that responded to the need of the community. Definitely our trans and non-binary
groups was the most populated resources. I mean, sometimes we have 40 people in one room cramped
in there because it was the only big room. And I say, “Oh my God the fire department show[ed] up, now
they're gonna shut us down.” Because it was a small space at the time. So super groups, then we started
doing behavioral health and in the way we wanted to see happening for our people. So, things have
changed and housing, case working-- I would say [in] two years we became more experienced. We know
how to navigate the system and cut the BS about advocating for people and how to do it well. Creating
more safety for our community. So sometimes we're like, for instance, human trafficking is a real, real
problem in our community. And we notice that a lot of LGBT centers and churches and sport clubs were
place[s] where people are going to groom. And sometimes these people are just a year or two years
older than the kid that you're serving. You have to be careful to provide a safe space where you're not
there to over micromanage people and their own identity, their own sexuality, their own affirmation are
the same, but at the same time, provide a space where people can come to you and tell you, “Hey, I'm
an active fifteen year old person, I’m sexually active with this person. Maybe they're at my age or a year
older.” How do we go about-- how can I be safe? And things like that. Our youth were coming to us
opening their hearts because they knew we weren’t there to judge them. We learned all of that, how to
be safe, right? If I have a teenager or thirteen [years old] [who] tells me that they were having a
relationship, a sexual relationship with someone at twenty-two, we have major red flags. And we’re also
mandated a reporter, right. We've done that too in the past. Navigating through all of that was quite
interesting. And we learned how to do it. Now we know so much that we are the one training others
youth providers around or the police, when the police shows up because someone called them because
maybe they're dynamic of stress. We tell the police what to do and how to approach other people. If
they don't agree with that, we don't let them in. This is not place for additional violence and trauma. We
educated a lot of these institutions that have been the cause of a lot trauma for our community. We
work with them when we can, and we do training and we sit on the same table so that we can advocate
and build the trust too. But at the same time, we make it clear that as a service, a clinical provider, this is
not a space where they're invited. We need to find other way, how to collaborate and do prevention in a
community, without having them finding the queer spaces in San Diego County. &lt;affirmative&gt; That's one
of the things. Things have changed. And then COVID of course, we moved everything virtually. I have to
say, now that we came back, they were coming back in person. We never closed the center. We always
been open throughout the pandemic. We just couldn't afford to close. We receive a lot of support from
foundations and founders. They realize that we made everything possible to support people. I would say
what has changed and now we have support groups, but people prefer the one-on-one because they

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can't find socialization quite easily nowadays in different spaces, even virtually, but they like the one-onone, “Hey, help me go through this,” family reification or mental health crisis, or finding a job, or just
supporting their ego and the self-esteem. It looks like they will be more successful to do that one by
one, instead of putting everyone in a super group, which we do have some people just love that, but
they're usually mostly social, like let's come together for an all queer and non-binary or let's come
together. And because those spaces are very vital, important. We are not denying that. I would say
though, that we are seeing more progress by doing that different kind of intervention. So maybe we're
creating a hybrid, whatever the community needs. We'll have to respond to that.
Teater:
Oh, I love that. What are some of the challenges that you and the center face today?
Disposti:
I would say challenges, but also opportunities. &lt;affirmative&gt; I do believe that LGBT centers are the
Planned Parenthood of United States. And what I mean is we are vital spaces and resources for our
queer community that no other institutions will ever provide. And preserving, not only preserving, but
supporting those spaces. I think it's a commitment to the government, state, federal, county will have to
commit to, because as we know, as it's happening, if you take away resources from a Planned
Parenthood, that's why the comparison, I mean, half of the population of women in particular, but not
just women will not have access to reproductive rights, a fundamental human rights. And if they're left
to the single communities, and this is a conversation I have with our elected official Mike Levin, people
that they're being very willing to understand. I said, I realized during COVID that if it wasn't
&lt;affirmative&gt; for the private donors and support people with money that stepped in, we would not be
open nowadays. And &lt;affirmative&gt; the government, you have [to] allow us to close our resources. And
now it's eleven years old that has helped thousands of people. And now employs twelve people. And
that's just not fair. This is not just a volunteer experience, this is the livelihood, but also the safe space
for thousands of people. And that's true in many region[s], right? For the San Diego Center, so forth.
&lt;affirmative&gt; While it's good for us to build our own funding streams so that you can stay independent.
You don't want the government to give you everything for everything you do, because then they want to
have a say about how you run your business. But definitely it's important that, especially in California,
where supposedly we have a more progressive leadership to start supporting LGBT center so they can
provide vital care, healthcare services, the others don't provide. [Be]cause when people get sexually
assaulted that are queer, they don't go to the police station. They come to us when they are in a mental
health crisis given by different reasons. They come to us first, when they're in poverty, they come to us
when experiencing certain kind of relationships or a tougher life or because of drugs or substance abuse,
they come to us because they know we're not here to judge. I would say that's why we’re the planned
parenthood of the community &lt;affirmative&gt; [be]cause it's an essential vital resource. The challenges are
that we're not there yet, so that we are left alone to do this work. And now that we have experienced
and seen the highest record of anti-LGBT legislation passing in Congress, a passing or proposed in
different states and in Congress, this conversation, as you know, they hit home, our kids, even though
they're in California. And we know that we're a little bit more protected here. We still have people at
the school district level showing up and addressing and stigmatizing and penalizing our queerness. We
still have people in position of power taking advantage of those narratives and bring back the same old
recycled anti-LGBT religious based narratives. The trauma continues every time we hear that, even
though it's not here geographically speaking. That's the challenges that in a time where communication
goes past left and right, that sometimes even news needs to be vetted. The trauma that the previous
administration has caused, we're still dealing with it. Or the Trump administration for those in the

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record that might watch this years to come, or even now with all the anti-LGBT bills from Florida in
Texas, in Ohio, South Dakota, I mean, these are thousands, hundreds of thousands LGBT youth in
particular trans youth. They are denied their own assistance. And in 2022 I was hoping not to see that
again, instead we are (inaudible) &lt;affirmative&gt; I have hope, I think we have a lot of things going our
favor, including a history of resilience, but it's tough. It's tough for a lot of people. &lt;affirmative&gt;
(Unintelligible) will fight because it's value our own existence, but for a lot of people don't have the
means the energy &lt;affirmative&gt; and we will have to fight for them too. &lt;affirmative&gt; I see a lot of
challenges. They are not just political or cultural, or educational and people really go around spreading a
lot of misinformation around the (unintelligible) kids, supposedly getting surgery at the age of eight,
which is total bullshit &lt;affirmative&gt; when it's actually through the opposite. I think that's the challenge
of nowadays, they still go and the racism, the institutionalized violence that it's part of the North
American culture unfortunately. I think we are an extremely violent culture. &lt;affirmative&gt; I can say that
because coming from another-- when a different kind of violence from the European experience in Italy
in particular, I can say though, that a lot of people that are born and raised here don't even realize the,
the level of competitive individualism that's being created here in North America to a point that now we
have a national pandemic and a worldwide pandemic, and people are even struggling to care for their
own neighbors by protecting their self and other, right. &lt;affirmative&gt; I'm really concerned about those
dynamics of violence and isolation, individualism that our society has brought us to be &lt;affirmative&gt;
That goes along with building an LGBT center.
Teater:
Yeah. You touched on this a little bit earlier, but given the history of policing with the LGBTQ+
community even in San Diego, how do you feel that police and sheriff trainings are received?
Disposti:
I'm gonna say that really, even though I train the Escondido police, the Oceanside police, Carlsbad
Sheriff Department, we do training with FBI. I met amazing people in those spaces. I mean, here and
there &lt;affirmative&gt; I don't wanna generalize. [Be]cause I met folks with coming from, they shouldn't be
there in my opinion. I don't have any trust that the police or any law enforcement will ever, ever
represent the interest of those that are working and living. And those of us that are really struggling for
a better tomorrow, I mean law enforcement is there to preserve the status quo and we don't like the
status quo &lt;affirmative&gt; of course we like democracy and all of that, but I don't have any confidence in
that. You know what I say that to even the officer I train, I tell them I don't dehumanize you because I
think people [that] are there are human beings and making their own decisions. Their own sacrifices
with their family and many of them risk their life, &lt;affirmative&gt; for something that [they’re] living. I'm
not here to dehumanize individuals and call them and isolate them. I have a lot of relationships with
police in the relations to, in a very transparent way, there are not. For instance, we have meetings that
we sit at the table I'm always very clear about: I don't think that policing belongs to queer spaces. I don't
think that policing, and even though I know that police gets, especially LGBT law enforcement feel like
betrayed by the fact that “I'm a police LGBT officer, I [want to] be in this space because I earn it.” But
the problem that they can't forget or separate themselves from the uniform they're wearing and what
has represented for our, it's still percent for our queer and people of color in North American particular.
Any region is different, but-- &lt;affirmative&gt;. What I would say is I believe that training reduce the impact
of policing in our community. I believe that building relationships can build trust. That something
happens. I can go to the police advocate for my people, and I want answers and vice versa, I think will
help the police to understand why there is fear in our community of reporting to the police. Because
when you have been called faggot by a police officer, when nobody is watching, it's your word against

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theirs. So that happens a lot of time &lt;affirmative&gt; on watch. But then there is no way we can prove it.
That happens everywhere all the time. And so personally speaking, and this is, I wouldn't say it's a
statement to my organization, even though I would say it's a common vision. I think collaborations with
police, it's important to, in terms of creating relationships, reducing the impact of policing in our
community. But I think the institution of policing is to be completely reinvented from zero. If we wanted
to be the force that serves the community, it doesn't protect status quo. I know some people might say
radical views, but I met police in different countries, just in North America and they were never on our
side.
Teater:
Yeah. How does local policing here compare to in Italy per se or places in Europe? [Be]cause I'm not too
familiar with their policing practices.
Disposti:
America is anomaly. The whole integration of LGBT experiences into the normalcy of the everyday life
has a good outcome, but also has developed contradictions. The fact that the police needs to show up in
our places and parade with us as a-- in North American seen as a progress, when in Italy it’[s] like, “Okay,
we don't need to hate each other, but my job is policing. It's not to lead the LGBT movements into propolicing know against policing.” Right? It's a different experience with police when I was, even though it
was a different time policing in our LGBT experience in Italy was always a (unintelligible) &lt;affirmative&gt;.
There were never-- nobody will ever think that we need policing in our streets with us. It's a different
comparison. Of course, I don't live in Italy now, even though I go back every year and my family's there
and they're still active. I definitely have a sense of what's going on, but &lt;affirmative&gt;, it's just a different
thing. People look at us and say, why you need the whole military marching with you, why you need the
whole-- and I understand the sense of the fact that LGBT people are everywhere. We [want to] show the
normalcy, that being queer is not anything that's out there, but you know, you can be a police officer
queer, a doctor, and I do like that. I do marry the cost that every price should be open to everyone that
marches. But we got in a point here in Northern America, where now police is telling us how they [want
to] show up. They are in San Diego in particular, they are dictating almost the way they should be
representing themselves when maybe they have only three, four LGBT police officer. And they're using
them as a token to show that the whole force is pro-LGBT. Then they run surveys through the UCSD
[University of California San Diego] or through the service for the Sheriff department that you realize
how much homophobic and transphobic and racist the force still is. To me, they haven't earned that
spot. I'm just gonna be frank. And I told this to chief of police from Oceanside to San Diego to Chula
Vista. I tell that in a very not threatening way, they trust me actually. And they like to talk to me because
I'm truthful. I don't beat the bush around. I'm just gonna tell I'm gonna work with you and everything
else. But I think you were invited at the table and now you think you own the table and that's okay with
me, but the police has an incredible force in America. The lobby of policing, the elected officials get
money from policing &lt;affirmative&gt; San Diego Police Departments extremely powerful, and they impose
their will on, or social organizations and organizing. &lt;affirmative&gt; To ask, for instance, going back in the
merit, I will have been happy to see the police marching maybe with their own t-shirts and shorts, you
know, so that you can tell everybody you are the San Diego Police Department. And so that your
department can be proud of you. And I think that should be alright. But the whole presence of uniform
and weapons in a inclusive parade is meant to be inclusive of everyone. Includes those that are now
super patriotic, or nationalistic, nationalist and so forth. I think it's very not conducive of a good
relationship. It's just a parade. &lt;affirmative&gt; I don't feel it's very-- so I'm sorry if I took you a little bit off,
but this is--

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Teater:
No, you're good. I'm right there with you.
Disposti:
It's such a current happening. Maybe people watching this many years from now, I wonder what they
will think of it, but right now I feel that we're not there. They have to earn their space. And also let's
remember talking about our region when you have a pride parade, you have people coming from all
over the county, you have people coming from LA Mesa, Fallbrook in places where policing, the impact
of policing on the streets is not as kind of transparent as it could be in any other spaces where we earn
that. Right. Like in Hillcrest &lt;affirmative&gt; right. We need to be mindful of the experience of our queer
people of policing in Chula Vista or other places, not just San Diego proper. What you see the police
marching, is not everyone has the same reaction, and you cannot normalize policing by just marching an
parade. You need to work every single day. So that's my-Teater:
Yeah, exactly. So, what is the center's relationship with military members of the community then?
[Be]cause I know they sort of have a kinship, but like they're different, but they're not, but they are.
Disposti:
Well. Because we cannot, I mean, I can tell you my personal stance about &lt;affirmative&gt; worth’s, and
army, and the military. I think we spend too much money into it when this country struggle to support
its own people that live here. Obviously, I'm not sympathetic about any choice of military that's military
related, but when it comes to LGBT experience, I have to say the immediate impact of let's say the
Marines here, the Navy on our immediate community is incomparable with policing. And what I mean,
they're not doing racial profiling here in San Diego. They're not doing-- There is not a direct impact and
&lt;affirmative&gt; for a city like Oceanside, which every family member has someone in the military. I would
say that also understanding the importance of what they give and how they feel it. That is their
dedication, their passion. We need to respect that. We serve a lot of veterans, a lot of military folks, but
many of these folks, LGBT usually we serve them because they struggle through the military services.
They went through &lt;affirmative&gt; health, sexual assault abuses that could never report from their
commanders, &lt;affirmative&gt; transphobia, homophobia, punishments of any kind. We support folks
because these are our people. &lt;affirmative&gt; It's not my place to tell them where they should go. We
meet them where they are. &lt;affirmative&gt; But definitely it's a different experience. I would say I met
amazing folks that actually have been a resource for the center and helping others from the army, from
some of the Marines or the many, many veterans that they are a part of our volunteer team. I'm sure
some of them might not share my views. These are personal view, again, not the center view, but
definitely we did think about building a center in a military community. You could completely subject to
it and be dictated on how to express your sentiment around military actions. You can be who you are
and supporting the queer people around the world. That's my goal as a human rights and civil rights
activist that I-- doesn't believe in any borders, or in any particular nationality, I focus on the help that my
folks need in the entire world. If the America gets in the middle of that, then I will definitely denounce it
but it's beyond the scope of the center. It's more my personal perspective. &lt;affirmative&gt; I think we are
all connected in so many different ways.
Teater

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&lt;affirmative&gt; I love that. I have a couple more questions. I'm [going to] switch gears a little bit. What
does it mean to you that the resource center has been open for eleven years now?
Disposti:
&lt;laugh&gt; It means a lot. I can't believe it. And I don't look back too many times, when I do I get
emotional. We had our first staff meeting after a while. I mean, in person and in the past six months
alone, we hire[d] six people. So now we're[employees] twelve. &lt;affirmative&gt; And just look around the
table with beautiful queer diversity around us, people with incredible (unintelligible). And I just couldn't
even envision this years ago, I knew it was coming, but now seeing these people around me, each one of
them gives so much, it brings so much to the center. I get really emotional, but I tend to look ahead of
me in terms of, there's so much we [want to] do. Just to give you an idea, this center is really small. Now
we really need that center is four or five times bigger, so we can grow and serve really serve North
County. I don't feel, we are able to say we are the North County LGBT center because we serve
everyone, but truly serving everyone from Escondido to--, it’s just not, at this moment, practically
possible. It takes resources. &lt;affirmative&gt; Not just volunteers and time and resources and money. I can't
imagine a queer person in Escondido, in order to be served they have to come to Oceanside. That alone
is a barrier. We encourage, even though we like to serve the whole region, that there are new
experiences that we can support them and share with them what we did so they can learn it. We're not
in competition with other spaces growing and coming up, but it's not an easy thing to do. I would say I'm
proud of what we did, of what we accomplished, but before I finish with the center experience,
whenever that is, I [want to] see a huge building, thriving with a lot of people in it. And mostly with a lot
of brand-new leaderships that can take that, toward and moving forward. That would make me happy in
so many different ways. So, yeah.
Teater:
Oh, that's so nice. During your time as an activist, and this'll be my final question, during your time as an
activist, what has brought you the most joy?
Disposti:
Oh gosh. I don't think I can single out one.
Teater:
What were some of the experiences?
Disposti:
Opening the center, the grand opening of the center. Definitely. People showed up for that dream.
Really so many, I've been so fortunate to have so many memories, but definitely the opening the center.
The meeting that we had two weeks ago, I told you looking around and see, oh my gosh, these are my
people and the staff, and the center is growing. The people coming forward after a few years of months
that visit us, and we help them and thanking us for truly-- And when I say save the life, I don't mean in
such a-- these were people struggling with their own existence. When I say save the life, I mean, it
physically not--I mean, taught them the way. Right. I don't [want to] be so pretentious of presumptions
or, we are not telling people what to do, but many people really couldn't survive without our support
that has to do with mostly believing in them. When stories like that are coming back to you, you know,
you're on the right path, are doing the right work. So many, I can't pin it down, but mostly had to do
with my community being there for my community and here at the center. So--

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Teater:
Yeah. Awesome. Well, thank you for sharing with me. Is there anything else you wanted to mention
before we sign off?
Disposti:
No, it's hard to recollect now, but I'm sorry for getting through the emotions.
Teater:
Oh no, I love it all. It's perfect.
Disposti:
You know, me? Yeah. I don't shy away from that. No, thank you. Thank you for doing this work. That's
what I [want to] say that I know how important it's because we're doing an archive here at the center as
well, and we are doing the same interviews to the people that were here, the key leaders in the
communities, even prior to the opening of the center, it's a very tedious, slow process that takes years
in the making. I appreciate you and your team for even thinking about this. And for creating this record
that one day will be so helpful for people, or maybe not for people to watch. And I wish I had that when
I started the center, looking back to the stories and the voices of those that came before us, because we
always stand on the shoulder. Those that came became before us, even though there was not an LGBT
center, but, you know, yeah. That's what we got. Thank you. Thank you.
Teater:
Thank you. Well, I'm [going to] stop the recording now.
Disposti:
Perfect.

Transcribed By
Sierra Jenkins

12
2022-10-21

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                    <text>ALEXA CLAUSEN

TRANSCRIPT, INTERVIEW,
2022-04-12

Jake Peirce:
I'm speaking today with Mrs. Alexa Clauson from the Adobe Home Tour – among her many
accomplishments – and so I would like to start with just a little background information, if you don't
mind. Where are you from? What got you to where you could start with the Adobe Home Tour?
Alexa Clausen:
Well, thank you. And I'm happy to be here since we only have an hour, I'll try to do the mini version.
&lt;affirmative&gt; I grew up in Riverside, California. I got my advanced degrees in San Diego, so University of
San Diego undergraduate, and then master's degree at San Diego State. At the same time that I was
studying, my master's degree took me seven years because I was working full-time for California State
Parks. So, I have a career with state parks and essentially doing local regional statewide and contextual
related history for projects with state parks. So, when I retired in 2008, we had moved to Escondido in
1993, I think. And I had some friends in the history business, Lucy Burke, who was very active in historic
preservation, always nagging me: When are you going to retire? You know, join us and, and all this stuff.
So finally, when I did retire, I had our son – I had him late in in life – so he was still in elementary school,
high school. So, I wasn't too involved, but I did have the sense that I want to give back to the community
of history because when I was working professionally without internet and all this, I was visiting people
who were saving history in boxes under their beds. You know, there was some places didn't have
historical societies; it was just mom and pop trying to save history. So, you know, I felt like I wanted to
give back, and so I started volunteering and then, when my son was at St Mary's in elementary school,
there's another student. His name was Sean McCoy. Well, his father, they had a little birthday party. I
think they were in fifth grade, so this might go back to maybe 2004 or 2005, and he lived in Valley
Center. The house was adobe, and I was really curious, but in their study there were all these houses on
craftsman architecture. I looked at Tom, who's just a really gregarious, hardy guy that runs a landscaping
business. He's Cal[ifornia] Poly[technic] [State] [University] educated and in landscaping. And I'm like,
no, it's not. It must be his wife. &lt;laugh&gt; So eventually at the swim party, the kids were busy and I said,
“Hey, you know, Tom who's collection of books here, you're doing craftsmen?” Well, that unleashed
Tom, and he found a soulmate in the interest. And as a few years went on, he always said there, “We
have to do something. I go to Pasadena to the home tours and they're all rooted in Green and Green
Architecture, which was known for the craftsmen, but we have our own, you know, handcrafted Adobes
here.” And I'm like, “[O]kay, Tom, let's do a tour.” And he claims that, you know, I kept pushing him to,
oh, won't this be fun? And so the two of us kind of started Adobe Home Tour, but we were fortunate
that the director Wendy Barker at the historical society wanted to go ahead and take our little idea
under her wing. They had been doing garden tours, so they were familiar with parking and talking to
homeowners, so we really had a jump there and we were lucky. And of course with the insurance that
the Escondido History Center was all behind us. And our very first brochure was a front-to-back 8.5”x11”
piece of paper off a copier, and that's kind of where it started.
Peirce:
Well, you have to start somewhere, right?
Clausen:
Yeah. It's funny, and of course I was thinking, “[O]h, he'll get over it.” You know, this is one year we had
maybe 60 people come and it was word of mouth, mainly his friends and the historical society, people
and friends of the homeowners, so it was really grassroots or mom and pop, whatever you want to call
it. And our last tour we sold out at 500 tickets.

Transcribed by Jake Peirce and
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1

2022-05-13

�ALEXA CLAUSEN

TRANSCRIPT, INTERVIEW,
2022-04-12

Peirce:
Wow.
Clausen:
Yeah. So that was the route. I came here through my training, I don't own an adobe home and it was
really a feeling to give back to history essentially.
Peirce:
Absolutely. Absolutely. Going back to your previous stops in your career with the California State Parks,
was this something that was kind of in the same realm of what you were doing? Looking at architecture
and looking at stuff like that and giving tours, or did you do something different while you were there?
Clausen:
You know, it really wasn't. The historic preservation and the architecture was handled mainly by
specialists, and a lot of that was rooted in the state office of historic preservation, which was like a
cousin branch of State Parks and the very highly trained historians specializing in architecture. So, I was
really weak and had to do a catch up self-trained. All of my projects were budget driven. For example, if
they, maybe the volunteers of the Rangers wanted to do a new booklet for a visitor center and it had a
historical element in it, they would budget for hours for that. Or if there's a general plan, they needed a
historian to do the cultural. So a lot of my jobs were just skipping around and providing research and
history for whatever was budgeted and needed. And generally, if there was like an architectural survey,
they were contracted out by specialist, or the state office would contract. So, during my career, for
example, they did a thematic statewide survey of the Civilian Conservation Corps buildings that were
still in state parks. Now they took their cue from the feds who were doing a survey in national parks and
in the forest service, but again, that was handled by specialists. So, you know, while we would exchange,
read material, go to the same conferences, it is a specialty that I'm probably not the best at, but I do
provide that research for Adobe Home Tour. So, it was a different kind of specialty, yeah.
Peirce:
Absolutely. It sounds more like you were – in your role with the state parks – you were more of a jack of
all trades rather than a master of specifically architecture in that field.
Clausen:
Oh, absolutely, and in time they umbrellaed all that under cultural resources management and it was
the archeologist and the historians and sometimes the landscape architects depending on the project.
Peirce:
Absolutely. Given that Tom seemed to be your partner in crime in the beginning of this adventure, –and
he seemed to have more of the specific knowledge when it came to the adobe tours, based on what
you're saying – what would you say that was your biggest contribution to the beginning of it? Was it the
organization? Was it your specific knowledge of how to provide background information? What would
you say was your biggest contribution in the beginning?
Clausen:
Well, actually, I think Tom felt like I was just the cheerleader. &lt;laugh&gt; But, you know, I think it helped
Tom have the confidence. With his career running a landscape business, he wasn't as free to do some

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�ALEXA CLAUSEN

TRANSCRIPT, INTERVIEW,
2022-04-12

things, and I think he always saw me as a little bit of the conduit to the history community. He's second
generation – grew up in Escondido through his business and his family – they know every nook and
cranny in the city, but Tom I think felt like I was the person that can talk to the historical society and get
that connection. And then when it came to maybe talking to some families about the history of their
homes – although Wendy did a lot of it in the beginning – in time, I took over all of that as eventually she
took another job, but, you know, they had the historical society to run. I think Tom just really needed
someone who talked a little more of the language to keep connected with the historical society and the
history side of it. That's my take, if you ever tape Tom, maybe he'll have a different, &lt;laugh&gt; a different
take on it.
Peirce:
&lt;laugh&gt; No, that's absolutely fair. That takes me into something else I kind of wanted to explore with
you if don't mind. I'm very interested in how you and Wendy and Tom and everybody else who was
involved – especially in the beginning – how you managed to convince people to take part in this
project. Because like you said, a lot of these people, these aren't just like “Oh, I own this random home
that is just sitting out here for display.” This is where people live and work and raise their families. How
did you manage to convince people to take part in what you were trying to achieve? Especially in the
beginning.
Clausen:
You know, I haven't thought about it. Some of it was Tom's personal contacts and he knows people who
know people and he knocked on doors, and then Wendy at the historical society, they also knew people
who had adobe homes and was literally making lists, like, “Should we call this one? Should we call that
one?” but I have to wonder now that you brought it up if the timing was right. Garden tours were
becoming very popular at the time. They were fundraisers for not just historical societies, but you know,
maybe natural garden clubs. I think garden clubs maybe had a longer history of that, but history house
tours were becoming popular at the time. I think a lot of that starts going backwards to the US
bicentennial, where historic preservation was taking off, and I have to wonder if people who buy adobe
homes sort of needed a validation. Recently he had a potluck, and I ran into a lady who said, “My friends
tell me you're crazy to have bought this home. You know, why would you live in this mud home?”
&lt;laugh&gt; so maybe there's just a little twinkle of wanting the validation. You know, I'm really taking a
guess at this; I hadn't really thought about it. But I do think people had the confidence –the historical
society had been doing an annual home tour and then the old neighborhood in downtown Escondido,
they started doing a Mother's Day home tour – so the idea of a home tour maybe wasn't as foreign had
we been maybe one of the first to ever do this in Escondido. I think those two projects really made
people aware and it wasn't just so scary that other people were opening their houses. In the old
neighborhood after COVID, it'll be the first time in a few years, and they will do another Mother's Day
home tour, and I think they're on their like 25th anniversary. And the historical society, they partnered
with that, so they had the experience also and word of mouth that this isn't kind of some creepy people
knocking on the door saying, “Whoa, you know, what you can do is clean up your house and let people
in.” So, I really didn't think about it and it's not scientific by any manner, but I think there is an opening
and I find that Adobe Home Tours love the validation. They love to know that other people, once they've
seen their house, they get it. They really think it's something special. That's just my take on it.
Peirce:

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TRANSCRIPT, INTERVIEW,
2022-04-12

Absolutely. I mean, that makes complete sense. One question I did have as well: was there any sort of
impetus? Was this just organic? You just happened to bring this up and it just kind of grew up? Or was
there any sort of given that some people want that validation, right? A lot of people may not want to
live in this kind of home. Was there any sort of preservation or were these houses being torn down or
was there any sort of event like that that was kind of like, “Man, maybe we should foster some sort of
appreciation within the region to make sure that we keep this history alive a little bit.”?
Clausen:
You know, I think that became one of our causes or mantras or whatever is as we backed into this – like
just a couple of mom and pop &lt;laugh&gt; people with no experience but some dumb luck and some decent
connections – is that as these homes aged, and of course, in the history of a lot of the homes, the
midcentury, the builders and the real estate developers, they picked out, we call it ‘cherry picked’ the
lots. You could go into orange groves and carve out incredible views – and many of the adobe homes
have incredible views – and I believe that before property values really started to skyrocket that they
were at risk because once you have an incredible view, then you know, we came the era of
McMansions. This is happening in cities everywhere: Los Angeles and San Francisco are some of the
worst cases where the beautiful Spanish revival homes are gone. They're bulldozed for these – you
know, it's probably not polite to call McMansions; someone coined that phrase for overbloated size of
houses with great views. I think we all, the core of us that worked on this had the feeling that they were
at risk. The other timing of this is many homes are not eligible for Mills Act and historic preservation
review unless they've reached 50 years old. Now, many of the adobes that were in the midcentury
revival, the boom that started with the edges of Longview Acres and up and down here in the Via
Rancho Parkway area around Felicita Park, Adobe homes were starting to be built in the late forties and
into the fifties. If the home had not reached 50 years old, it was not eligible for review as a candidate for
a higher level of putting out on a register for review and protection. There's no guarantee, but I think
that the age started working for us as these homes were turning fifty and the appreciation with the old
neighborhood and appreciation everywhere was starting to grow and the concern for being bulldozed.
So it's almost like you had a little bit of a perfect storm coming in for the recognition of an adobe home,
and they did stop construction by state law in the eighties. So, then another one of our “Gee, you,
you're not going to see these again. You have a chance to really see something special.”
Peirce:
Was there a reason that they stopped the construction at that point? Was it just not feasible for like a,
what is it, like an earthquake code or something like that?
Clausen:
Well, I talked to several builders. George Patterson when he was living and then Mike Burton, whose
father and grandfather – Hiram Smith his grandfather and then Don Burton his father – they had no
concerns about earthquakes. They were using a lot of rebar and the adobe block by that time had added
a petroleum-based product developed in the late thirties and through the war time, so adobe block now
was solid construction. I was told it was all about thermal and insulation. Both builders said it was an
argument with the state of California with, I don't know, engineering approval people that went down to
the county, that an adobe will take in thermal heating, you know, it takes three days to warm up and,
you know, on and on, and they refused to approve adobe construction based on that. The other thing
the builder said is that the labor became too costly; you had labor, construction workers still willing up
to a certain time to take and build these, you know, carry these blocks and do this kind of labor. It was

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TRANSCRIPT, INTERVIEW,
2022-04-12

easier to get a job somewhere else, and it didn't, you know, literally break your back. So between the
rise of cost of labor – and then in Escondido, the adobe block yard went out of business; the blocks now
had to be shipped from Fresno or elsewhere – and it became just too costly to build. So, it was all those
things.
Peirce:
Yeah. That makes sense. You know, it tends to go when things become cost prohibitive, it definitely will
stop people in their tracks and in terms of doing that kind of stuff.
Clausen:
Right. So that ended adobe construction in California, because of course there still is adobe construction
in New Mexico, Arizona, and globally, for that matter, you know, worldwide. The adobe is still a popular
way to build a cheap way if you have the labor.
Peirce:
Yeah, absolutely. Seeing that this isn't the only place where Adobe houses were built – and are built
even to this day – as you guys kind of built this program and as it continued to grow, was there any sort
of view of trying to expand to a larger area or working with other tours if they existed in places like New
Mexico, to try and collaborate in any way? Or was this a very grassroots, “We’re sticking where we are
and just kind of making this grow naturally where it is?”
Clausen:
Well, I think we would've loved to become a bigger, wider organization, but it all comes down to
volunteers. And as you know, a lot of this, unless you're a paid staff putting on something like this-Although we were thrilled: we had a tour in Pauma Valley a few years ago, we've been invited to work
with Valley Center Historical Society; there's a number of adobes there. We were also invited through
Dominic Calarco who supervises the park system in Carlsbad; they would like to feature Leo Carillo and
find some adobe homeowners there. So, we do have an interest, very North County interested people,
and we'd like to do that, and then it keeps it from being boring Escondido; not boring, but, you know,
you do sort of run out of homes or people that are willing. We do have bigger interest, and we know
that people have traveled from Los Angeles and from other places to come and see the homes and be
on the tour. In an ideal world? Yeah, wouldn’t it be neat to have this grand old, famous tour? You know,
some cities do – the Palm Springs mid-century modern tour is just crazy famous, the Pasadena tours are
– but we're restricted now by just a small group of volunteers.
Peirce:
Absolutely. Yeah, it can be difficult even with that outside interest when you don't have the facility to
make it happen, whether it's personnel or whatever. There's always a friction, there's always that rub
that kind of keeps you from doing more, even if there's the interest. Did you take anything from other
tours? Did you learn from them? Or did you go, “We want to do something different. We want to kind of
stick to our own program here?”
Clausen:
You know, the way I think this evolved, with a number of our Adobe homeowners haved jumped in after
their home was on the tour to take a role and to help out. And so, for example, our current webmaster,

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2022-04-12

Don, he took over the website. Intense interest in adobe, and really likes to post a lot of stuff, even
adobe homes for sale. And then we had a lady – Mary Del May – she had taken over for Wendy in 2015 I
want to say, I'll have to look it up, and professionalized it, and Tom; all of them have been on other
home tours. So, I think what they brought to the table was things they liked, like, “Gee, you know, it was
nice when we had a booklet, a full booklet and, you know, we could cut costs by having sponsor pages.
That'll help the printing if we do a bigger booklet.” So, our homeowners who jumped in, I think they did
bring experience from things they liked going on other tours. Then as we planned this, I think some
things from other tours come in like don't let people stand too long. “Oh, we were in Tucson. We had to
wait 45 minutes, but they sold cocktails.” &lt;laugh&gt; We're like, oh, we can't sell cocktails, but you know,
we do have these, yeah. I think that everyone who has participated brings what they like, and they don't
like, suggestions, they work, they don't, we've tried some things. So yeah, I'd say that we have benefited
from other tours.
Peirce:
And it also sounds like you've benefited from, as you've done this program, collaborating with some of
the people that have owned these homes, right? Like you said earlier-Clausen:
Oh, absolutely.
Peirce:
It sounds like that's really been honestly, and correct me if I'm wrong, kind of the heart of the program
as it's moved forward.
Clausen:
It really was helpful because in order to invite and ask people “Would you have your home on the tour?”
They're shaking in their boots and to have other homeowners say, look, here's some information, which
they've developed a little “Hello, homeowner, potential homeowner. This is what we did, little hit lists of
this is what happens.” And then we also developed a security docent guide and docent stations. And
that came out of the feedback from the homeowners to pace our volunteers throughout the home and
allow people not to wander through on their own, but in groups as a group tour. And a lot of this came
from the feedback of the homeowners wanting a little more security, a little more confidence, and most
of the kind of tips for, “Hey, do you want to be on our tour,” came from the other homeowners.
Absolutely. You know, lessons learned or could have, should have, would have. It's always a little
growing thing. I think you're right. I think that this definitely comes from within.
Peirce:
Absolutely, and that's incredible, right? To really get that kind of support from people who see what the
benefit is of highlighting this stuff, and just kind of doing that because it not only gets people to
participate, but it brings their energy and their enthusiasm along with it. Speaking of enthusiasm, I know
that there has been concern in some sectors of historians who are worried about people not being
interested in history, people being ignorant of history. What efforts, if any, do you guys have to put in to
get people interested in this part of history? Was there any sort of education that you had to put out?
Did you have to teach people about this stuff? Did you find any struggles in getting people to come at
any point? Or was this something that kind of once people heard about it, they were like “I'd like to
learn more about that” or did you fight any struggles?

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Clausen:
You know, we're always amazed at how easy this comes. I think being in the San Diego drivable region,
that we're lucky because we are a county where we can still on a Sunday, get somewhere without a lot
of trouble, and we do have the support of... like I mentioned, a lot of other historical societies have done
garden tours, home tours, many cities have. And so people that love it, we find from our ticket holders,
are a very strange combination with flat out “looky loos”: people that want to remodel their kitchen and
they want to see others, as realtors are being a little more cautious about appointments and who comes
in – for good reason, not to waste their time and security. So we have the people that just love to see
other people's homes, and then we have just very hardcore interested – either mid-century modern
architecture, maybe even students of architecture, and hobbyists – they are there for the architecture.
We have a pretty neat little group of people interested in the garden now. Not every home is going to
have a fancy garden – not by any means – but they're there primarily to see the garden and enjoy the
garden. And then we do have history buffs; like that's what I'm just labeling people that love the history.
Then year by year, we've tried to pick a theme. LIke last year: “The Romance of the Rancho” where we
just call it out that maybe some of this is California fantasy, you know, and the places were carved out of
orange groves, they're close to the earth. In some cases, the adobe block was made right there, right on
the acreage that was formed and bulldozed, lot of use of heavy beams, sort of that romance of the
Rancho. So we've brought that up. In Pauma, we had a chance to talk about the Luiseños building the
Pauma mission. We had that be one of our stops and made sure that we arranged to include that. A lot
of people told us, “You know, we've always heard about Pauma Mission and we've never gone. It was a
chance to go out there.” Um, so we always get a very different mix, but always a mix of people. The
strong elements that we always bask in is the people interested in the architecture, and of course, in the
history. But I think some of this is people come along, they will read our booklet or the docents will tell
them something and we feel there's an appreciation for the historic preservation that leaves every tour.
Peirce:
Absolutely. It's fascinating, right? You really have to find your niche and it sounds like this program really
has found it in just a wide spectrum of people who are trying to see what you guys are displaying out
there. You brought up how not every home has a garden or anything like that. Is there any sort of
prerequisite to being on a tour for any of these houses or is it literally just, “Hey, you're an adobe house,
you can be on it.” Are you a little choosy? How does that specifically work where you decide what goes
on each tour?
Clausen:
We do have some levels. We've had some very simple, honest homes and then we've had some just
outrageously beautiful homes from adobe. In some cases we've had to turn people down because in the
times they were built the driveways and the parking are impossible. There still are a lot of niches around
the Escondido area where they were carved out of an old orange or avocado grove and the parking and
the in and out is just out of the question. So that's always a consideration, although we've had some
pretty narrow tight squeezes. Some homes, once we've talked to the homeowners, they say, you know,
we're really not ready. We would like our home to be, uh, a little closer to ready. They often bought the
adobe as a fixer upper, but as everyone knows, it takes time and money and planning, and we've had
homeowners who've come back and say, you know, now we're ready. In some cases, we had to turn
down people because they were just way too out of the way. I'll give you an example: last tour we had
on the edge of Rancho Santa Fe the Osuna adobe, and then a home in Del Dios and then across
Escondido, just behind the mall, two homes in that general area – that were drivable. I think we had a

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house offer way on Deer Springs Road. And so John – our webmaster – sometimes he would take and
calculate the mileage, and then if you're 25 minutes one way and the only home out there, we would
think that the homeowner would get gypped, you know, people would just say “Let's just go get lunch.
We won't drive out there.” So we've tried to save some of the names and the addresses, so we could do
a closer cluster of homes and hopefully we haven't missed out on anyone yet, and hanging onto names
lets us be able to do that. We've had people who, as they've moved forward, say we just can't do this,
you know, family circumstances or everyone just couldn't get on board. You know, a lot of things we
expect could happen. We've gotten two thirds of the way and we've had people bail for very legitimate,
understandable reasons. In a few cases, we've had previous homes on the tour again. We've had a few
homes in that circumstance where an owner stepped up and a lot of times they've made changes.
They've learned more about their home and it was enough years for our ticket holders. We have a lot of
new ticket holders, so they're not saying, oh, we just saw that home. So yeah, I think there's been a
combination of how we get there when the doors open.
Peirce:
Absolutely. So the individual houses, are the owners responsible for the histography of the tour for
those places? Do you guys assist? How does that collaboration work?
Clausen:
In the last five years, I think I've done the majority of the history. In a lot of cases though, with new
owners, sometimes we've gotten really lucky. They're walking their dog, they run into an old timer from
the neighborhood, you know, someone who has lived there 40 years, and they'd come back as we're
developing the history of their home, or they'd get a lead: a phone number of someone who knew who
still own the home. So we've had a combination. I'd say maybe I do easily 70 to 75% of the research, and
then 25% comes in from a lot of odd places and on occasion the homeowner themselves. So yeah, I
think I've been doing most of it. For the internal side of it, the docent guide, then we lean on the
homeowner for their remodel or what they were told about the remodel. If they have a newer kitchen
maybe put in in the late eighties – they were told about it by the realtor – the docent on the kitchen
stop will let people know what they're looking at. I'd say I've done a good portion of the research.
Peirce:
Awesome. Has that been a struggle as well, given that some of these houses - I don't wanna say they're
not important, right? They are important, they're historical in their own way. But it’s not like Greta
Garbo lived there; they're just regular homes in Escondido. Has that been difficult to gather that
information?
Clausen:
You know, I've been stuck on homes for variety of reasons. Sometimes what happens is, let's say the
homeowner had the adobe built for themselves and they worked the rest of their career at a conveyor
belt as an engineer and retired, and perhaps their spouse was a schoolteacher and, you know, very
wonderful everyday people. When we actually go look at the house, we generally will start finding
jewels on some of the architecture. I think we've been pretty fortunate to have builders who have
included architecture to keep the story going. This will be the treatment of the open beams or the
fireplaces. Very often, we've had wonderful surviving fireplaces that were not remodeled; they're still
there. We've had homes where the windows were yet not removed; they were still the old aluminum
encasement crank windows, really neat, like ribbon style. It would even be the placement of arches, you

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know, opening the arch of one room into the next. The unbelievable plate glass windows from floor to
ceiling, capturing a style that is brought in from the craftsman era – Cliff May, who has been considered
the father of the ranch house style that became mid-century and popularized – how they took the sense
of bringing the outdoor to the edge of the indoor. The adobe builders in the mid-century – we’ve found
the Weir brothers and others – they will do that plate glass window with the view, right from the
bottom, right to the edge of the eaves with phenomenal views, taking advantage and placing the home
on that view. Without a doubt, the architecture will jump in and take over. Funky chimney treatments,
little touches like a little hut, an opening to put in firewood, right by the fireplace treatment of the
mantle or the hearth. Maybe there's some amber inserted glass that's still from the original; once in a
while, even the lighting fixtures. So, many homes where the owner isn't recognized as such as a fantastic
story, usually the architecture jumps right in; there's something that has survived the floor treatment.
We have homes with original flagstone, original tile, you know, goes on and on. So from room to room,
as we're giving the tours and highlighting these things, we can keep the audience, the visitor very
interested. And that's usually very rewarding to know that these original features are still there.
Peirce:
Absolutely. Have you had, has there been a home that was just completely original or do they all need
work at some point?
Clausen:
Well, we have had a few that had a remarkable amount of original features left, and that usually gets us
going pretty good. Now of course, I think the thing that happens to most houses is the kitchens need
updating very badly, and often the bathrooms. But we have homes where even there's been extensive
remodeling, we still recognize – I'll just use Weir for example because they're so well-known – some of
the weird features are cabinet treatments, maybe even the lintels on the window trim, possibly the
addition of a certain shape of a breakfast nook. So, we almost always see these features survive. We
haven't really had homes that were entirely gutted. We've had some pretty good luck.
Peirce:
That's amazing. I mean, just thinking about how homes are now and people just rip them up and then
build them back up....
Clausen:
They do, and some of us don't even like to watch those shows where they come into a midcentury
modern home with a sledgehammer; sometimes it's kind of creepy.
Peirce:
And a little upsetting, especially for someone who has been doing these kinds of tours, right? Looking at
the big picture: do you feel that the tour has been successful in achieving the initial goals of what you
were trying to do? Did it kind of mushroom beyond that? And if so, do you feel like there are things that
you never thought were possible and things that you kind of wish you could have branched out into?
Clausen:
No, I think that those of us who started early on are honestly always amazed how this can sustain
interest. And we're always thrilled for the feedback; not everyone's happy on our tours, of course not.

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But we believe that the awareness of adobe construction and word of mouth and people wanting to see
an adobe home, the inside of one, was well beyond our expectations. Absolutely. In terms of getting
bigger, there's not enough of us. We think we will always have to limit our ticket sales. I mean, it'd be
wonderful to run it two days. It'd be wonderful to raise more money, but there's just not enough of us.
Really, I think raising people's understanding of what this construction is and what it was, and then
historically its roots, you know, the adobe as construction material in California, I think we've done a
pretty good job getting the message across and getting interest. Absolutely. We'd like to keep going. We
hope we always have enough people and enough houses, but we think with the invitations to Carlsbad
and maybe one day Rancho Santa Fe, and certainly Pauma again, Fallbrook has many adobe homes,
Vista does... there are communities we still think we can keep going.
Peirce:
Absolutely. My last question is, it feels like you've created something here in North County that has
really kind of stood the test of time here in terms of creating something from scratch and creating
something that people come back to. You have repeat customers, you have all these things. What do
you hope your legacy is with Adobe Home Tours and where do you hope to see it moving forward?
Clausen:
Well, I think for most of us and, you know, I can't speak for everyone, but I think for most of us, the
importance of having the homes preserved – this is something that's stopped in time. Of course any
development is at risk, no matter what, and that the stronger we stay and the higher the appreciation is
the less likely that someone will want to buy the home, and as the prices and their value increase, we
feel there's a less likelihood that it would be demolished for yet a bigger investment. Although many
have been. But we really, I think we'd all like to know that the core of many of these homes will remain
and that they'll go another hundred years.
Peirce:
Absolutely. Yeah, absolutely. Is there anything about this program or anything about your career that
you feel that we haven't touched on that you'd like to talk about before we start wrapping this up?
Clausen:
I think we covered it pretty well. And since we have a lot of programs that are a PDF on the Adobe Home
Tour website, and Don keeps posting information – he's very good about answering questions people
will forward to him and he'll forward to the rest of us so we can help. I think there's a lot out there now
that was not available 10 years ago, so I think anyone that's interested has a check to jump on the
website and dig around a little more and if needed con to contact any of us and the steering committee
small, but we're out there to just keep promoting the adobe heritage.
Peirce:
Absolutely. And once again, that was adobehometours.com, correct?
Clausen:
That's correct. Yes.
Peirce:

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Awesome. Just so just making sure we get that plug out there.
Clausen:
Okay. Right. Well, Jake, thank you so much. It's been great to talk to you and thanks for taking the
interest.
Peirce:
I appreciate that, absolutely. I want to thank you very much from the bottom of my heart for taking this
much time to talk about this. It's been fascinating.

Transcribed by Jake Peirce and
Sierra Jenkins

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