7 10 181 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Suzy Karasik Interviewee The person(s) being interviewed Carol Graham OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=GrahamCarol_KarasikSuzy_2022-11-04_access.xml OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 5.4 Graham, Carol. Interview November 4, 2022 SC027-028 0:57:21 SC027 California State University San Marcos University Library Special Collections oral history collection CSUSM This interview was recorded as part of the North County Oral History Initiative, a partnership between California State University San Marcos and San Marcos Historical Society &amp ; Heritage Park. This initiative was generously funded by the Center for Engaged Scholarship at CSU San Marcos. csusm Master gardeners -- California -- San Diego County ; Gardening -- California -- San Diego County ; Crops -- Diseases and pests -- Biological control ; Organic farming ; University of California (System). Cooperative Extension ; San Onofre Nuclear Generating Station (Calif.) ; San Diego State University ; Encinitas (Calif.) ; North San Diego County Carol Graham Suzy Karasik mp4 GrahamCarol_KarasikSuzy_2022-11-04_access.mp4 1:|19(7)|31(3)|64(8)|98(15)|120(17)|143(6)|160(4)|192(7)|213(5)|238(9)|260(11)|278(6)|297(5)|311(5)|330(12)|351(7)|366(12)|378(16)|390(5)|408(9)|438(13)|468(11)|512(9)|545(9)|557(6)|597(15)|620(5)|661(5)|683(7)|704(6)|717(9)|742(5)|780(10)|797(11)|815(3)|832(12)|867(6)|885(8)|899(7)|931(11)|955(12)|972(13)|998(9)|1017(14)|1037(14)|1065(8)|1083(12)|1105(3)|1119(17)|1143(8)|1171(12)|1189(6)|1231(11)|1265(7)|1300(13)|1333(10)|1364(10)|1423(4) 0 https://archivesoralhistories.csusm.edu/files/original/fbbe71e14ed9626f02df6a69bc6e6491.mp4 Other video English 0 Childhood and introduction to gardening Carol Graham recalls her childhood in San Diego, CA. Graham was born in North Claremont and explains that her mother introduced her to gardening. She explains that her mother planted fruit trees in their garden, and her experience gardening with her mother gave her the necessary tools to plant similar fruit trees in her current home in Encinitas, CA. She also briefly discusses her father’s career as Marine, which led their family to moving to Virginia for three years. Encinitas (Calif.) ; Gardening ; Master Gardeners ; North County San Diego (Calif.) ; San Diego (Calif.) ; U.S. Marines ; Virginia 0 191 College education/ Background in insects Carol Graham discusses her college education at San Diego State University. She earned a Bachelor’s degree in Zoology. She explains that she has always had an interest in animals and insects. She provides scientific background on the lady beetle and the mosquito to the interviewer, and explains the gardening and pest management education she provides to the community as a Master Gardener. She explains that many people are afraid of pests, or believe them to be harmful to plants and crops, and spray them with pesticides or kill them. Graham had also brought a few puppets to the interview, which she uses for a demonstration while discussing insects and pest management to the interviewer. Gardening ; Insects ; Lady beetles ; Master Gardeners ; Mosquitos ; Pest management ; San Diego State University ; Zoology 0 436 Four stages of pest management/ Pesticides Carol Graham describes the four stages of Integrated Pest Management: Identify, Understand, Assess, and Control. She also discusses the topic of pesticides. She explains that pesticides are the most toxic form of pest management, and Master Gardeners encourage others to try other forms of pest management first, such as cultural, physical, and biological approaches. Additionally, she provides other pieces of advice, such as purchasing pesticides that do not harm edible plants and containing the use of pesticides to only one area of a garden to prevent the spread of toxic chemicals. Graham had brought an Integrated Pest Management poster board to the interview, which she uses for the pest management demonstration portion of the interview. Environmentalism ; Gardening ; Master Gardeners ; Pest management ; Pesticides 0 959 Career at San Onofre Nuclear Generating Station Plant One Carol Graham discusses her career at San Onofre Nuclear Generating Station Plant One. She began working there a year after earning her Bachelor’s degree from San Diego State University in Zoology. She describes her work in decreasing the amount of shut downs at the onsite Nuclear Generating Station during the winter, which saved the company money. She explains that every eight weeks, the Nuclear Generating Station would shut down in order to heat-treat and chemical treat the water intake system and kill the biophaline. She describes her work of measuring the biophaline and proving that they were growing slower during the wintertime, which resulted in fewer shut downs. She also briefly explains gender equality at the Plant, working alongside her husband, and the equipment utilized in her work. Additionally, she reflects on the topic of nuclear power and explains that she would like to see the country move more into clean energy. Biology ; Biophaline ; Chemical-treating ; Clean energy ; Environmentalism ; Heat-treating ; Nuclear power ; San Diego (Calif.) ; San Diego State University ; San Onofre Nuclear Generating Station Plant One ; Zoology 0 1437 Family background Carol Graham discusses her family’s background. She and her late husband moved to Encinitas, CA over forty years ago. She and her husband had one son together. Her son earned a PhD in astrophysics from Johns Hopkins. Graham also explains her family’s genealogy, with her parents having been born in Minnesota and Ohio, but previous generations originally came from Ireland and England. Her father, as a career Marine, was stationed at Camp Pendleton. Her in-laws, additionally, were originally from Missouri and Scotland. Her father-in-law’s work in the aircraft industry brought him to San Diego, CA. Aircraft industry ; Astrophysics ; Baltimore (Md.) ; Camp Pendleton ; Encinitas (Calif.) ; England ; Genealogy ; Germany ; Ireland ; Johns Hopkins University ; Kansas City (Mo.) ; Kirkcaldy (Scotland) ; Minneapolis (MN) ; Oceanside (Calif.) ; Ohio ; San Diego (Calif.) ; U.S. Marines 0 1654 Involvement with the Master Gardeners Carol Graham describes how she became involved with the Master Gardeners. After San Onofre Nuclear Generating Station Plant One shut down, she enrolled in the Master Gardener volunteer program through the University of California Cooperative Extension in 1983. Graham explains that the Master Gardener program is dedicated to distributing information for an environmentally responsible home and garden. Graham also discusses the importance of researching one’s own microclimate. Education in the microclimate of one’s area will aid in the understanding of which plants will be best suited for different microclimates. This will be beneficial to the healthy growth of plants and trees in one’s garden. Environmentalism ; Gardening ; Master Gardeners ; Microclimate ; University of California Cooperative Extension 0 1978 Accomplishments/ California drought Carol Graham reflects on her accomplishments, including having the opportunity to help many people through the Master Gardeners program and educating the community about growing their own food. She also discusses other topics related to gardening and the environment, such as edible flowers, the California drought, and drought-tolerant plants. Drought ; Drought tolerant plants ; Edible flowers ; Environmentalism ; Gardening ; Master Gardeners ; San Diego (Calif.) ; San Diego County (Calif.) 0 2442 Development of Encinitas, CA/ Catching gophers Carol Graham reflects on how she has seen Encinitas, CA develop over time. She comments that the number of local grocery markets has increased since she and her husband first moved to Encinitas. She also discusses other characteristics of the town and of North County, such as its farmers markets, community gardens, and container gardening. Graham also recounts her relationship with her neighbors in Encinitas, and how she has been labelled as the “gopher getter” because she has caught many gophers in the neighborhood. Community ; Community gardens ; Container gardening ; Encinitas (Calif.) ; Farmers markets ; Gardening ; Gophers ; Neighborhood ; Pest management ; The California Rare Fruit Growers 0 2831 Establishment of the Master Gardeners program Carol Graham elaborates on her work with the Master Gardeners program. She explains that the program is a branch of the University of California Cooperative Extension. Their branch is operated through the County Operations Center in Kearny Mesa, CA. She explains the method and funding behind their research in the program. Graham also explains the origins of the establishment of the program in Washington state by an extension agent who decided to train volunteers gardeners to assist home gardeners with their gardening questions. The program now exists in all fifty states in the U.S. County Operations Center ; Gardening ; Kearny Mesa (Calif.) ; Master Gardeners ; University of California Cooperative Extension ; Volunteer ; Washington 0 2965 Composting Carol Graham discusses composting. She provides recommendations for food items to not include in a compost pile which could create odor or attract animals into one’s garden. She also discusses vermicompost, which is a form of composting that relies on earthworms, and explains how to create a successful vermicompost. Graham also dispels common misconceptions about earthworms. Finally, she discusses local companies and organizations that aid the community in environmental matters, such as Miramar and Carlsbad’s desalinization plants, and the Solana Center for Environmental Innovation, which provides started compost kits to the community. Carlsbad (Calif.) ; Compost kits ; Composting ; Desalinization plants ; Earthworms ; Encinitas (Calif.) ; Environmentalism ; Gardening ; Master Gardeners ; San Diego (Calif.) ; The Carlsbad Desalinization Plant ; The Solana Center for Environmental Innovation ; Vermicompost 0 Oral history Carol Graham is a Master Garderner. She has a Bachelor's degree in Zoology and began her career working at Saturn Oak–San Onofre Nuclear Generating Station Plant One. After its closure, she enrolled to become a Master Gardner volunteer that was sponsered through the University of California Cooperative Extension program. The Master Gardner program is dedicated to distributing information for an environmentally-responsible home and garden. She has been a Master Gardner since 1983 and participates in various events such as EcoFest. She is very passionate about the study of insects, pest management, composting, and protecting the environment from pesticides. April 26, 2023 Transcript Suzy Karasik: Good morning. My name is Suzy Karasik. Today is November 4th and I am interviewing Carol Graham, Master Gardener, native Californian, and so much that we will learn here in part of the North County Oral History Initiative. Carol, thank you for joining me today. (coughs) Carol Graham: (nods) My pleasure. Karasik: And, um, I wanted to just say briefly how I met Carol. I’m part of the EcoFest that we had here in Encinitas a couple of weeks ago. It’s an annual event that we do to educate people to everything involved with the ecology and the environment here in the county. And Carol had an incredible display (Carol gestures with her arms to display the posterboards on a table behind her) with the Master Gardeners, which we’ve been able to set up here and hopefully make it a little bit more readable. (Carol holds up a model of a fly, with a paper flyer attached and hanging below it) And Carol, let’s just start here. As we had discussed, let’s talk a little bit about where you born and your childhood and if any of that happened to prepare you for what was to come in your most interesting life and, um, how you’ve identified yourself over the years and your relationship with the county. So, you can start there. Graham: Well, I was born in North Claremont, the city of San Diego. And my mother was a very avid fruit tree gardener. And I really benefited because when my husband and I moved up here to Encinitas over forty years ago, it’s a similar microclimate to the one I grew up in, which means the fruit trees that I enjoyed--gardening at my mother’s knees, and fell in love with certain varieties of nectarines and other delicious fruits, loquats--I could grow those same varieties here which was nice. Karasik: Yes. Graham: And it was a very pleasant community to grow up in. Karasik: If I may ask, if you don’t mind, what year were you born, or-- Graham: Oh. (chuckles) 1952. Karasik: Okay. Graham: Yes. So, I just recently celebrated--not that many months ago--my 70th birthday. Karasik: Yes! So, tell us a little bit about your school and what it was like here in the North County--well, you were actually down in San Diego-- Graham: Yes. Karasik: --as you were growing up. Graham: I went to elementary school and junior high in the city of San Diego. Karasik: Mm-hmm. Graham: Now, my father was a career Marine. So, we had three years in Virginia, and I graduated from high school in Virginia. Karasik: Mm-hmm. Graham: And then we came back to San Diego because the house had been rented--not sold. So, we were able to come back to the same garden, the same microclimate, which was great for the garden-- Karasik: Yes. Graham: --the same fruit trees waiting for us-- Karasik: Yes. Graham: --the ones that we had planted earlier. So, it was a very pleasant experience, very supportive of the interests that I continue to enjoy today. Karasik: So–so you graduated from high school in–in–out east, and-- Graham: Yes. Karasik: --then you came back out here. What were your–What was your initial work, and-- Graham: Well, I went to S.D.S.U. and earned a bachelor’s degree in Zoology-- Karasik: Mmm. Graham: --because animals have always fascinated me, and that’s not just the animals many people first think of are the gigantic giraffe and interesting hippopotamus, and rhinoceros. But I’m also fascinated by what some people will refer to as the–the bugs (holds up a stuffed toy puppet ladybug, and chuckles). So, um-- Karasik: Let’s talk about the bugs a little bit. Graham: Yeah. Well, I am very pleased to educate people on--well, most people recognize this as one of their favorite bugs in the whole garden, the lady beetle. (has now put on the puppet on her right hand and is holding it up in front of her) People call it the ladybug, but it’s more scientific to call it the lady beetle. Because actually the word “bug” has a derogatory reference. It comes from old English, meaning something unpleasant (makes a face, and gestures with her left hand to indicate something scattering away). So, lady beetle is the more appropriate, better name. And it’s interesting in that its larval stage looks creepy! (holds up another stuffed animal, which appears to be a larval stage representation of the lady beetle). So-- Karasik: I did not know that! Graham: --the larval stage, as I tell people, “Yes, it looks like a creepy, six-legged, micro alligator.” So, it’s very important that we reach out to the public, as Master Gardeners, and inform people “when you see this in the garden, don’t assume it’s something bad.” (she shakes the larval-stage, stuffed animal) For instance, (turns to her right and looks at the posterboard behind her, first to one with the header “IPM” then points to the board with the header “Identify”) one of the first steps of Integrated Pest Manager—which is what I.P.M. stands for—is identify friend or foe. Because if you assume this is bad (holds up the larval stage stuffed toy) and as many people have told me as they come by our Master Gardener exhibit, they had no idea it was a lady beetle larva. They thought it was something bad ‘cuz it looks creepy! You know what they had told me they had done? They sprayed it with pesticide, or they squished it, or they taught their kids to be afraid of it, which was so sad. Especially since this (shakes the larval stage toy) can not do any good if you squish it! (laughs) Um, but I admit, yes, it looks creepy. And we also educate people that not all lady beetles look like this. (Shakes her right hand which has the mature lady beetle puppet on it) Not all of them are red. Karasik: Mm-hmm. Graham: So, we have an assortment of photos that show different colors for the different species ‘cuz it–it’s great to benefit not from just one species of lady beetle (again shakes her puppeted right hand) but several. (Turns to put both of those stuffed toys down on the bench next to her, then holds up a stuffed toy that looks like a mosquito, which has a paper flyer hanging off of it.). And on the dark side, we also need to educate people about this character. Karasik: Ugh. Graham: Now, a Master Gardener friend of mine made both this educational model (again holds up the larval stage toy) and this (holds up mosquito toy). And she made them too pretty, in a way, because this looks, actually, quite attractive. And it is the creepy mosquito! And I think we’ve all been bitten by mosquitoes. And some people don’t realize but the mosquito actually has been given the horrific title of the most deadly animal we share the planet with, because the part it plays vectoring malaria, dengue, yellow fever. Even West Nile virus killed some of our residents here in San Diego County. It was about fifteen, seventeen years ago. Karasik: Mm-hmm. Graham: Now, it’s true that apparently everyone who died of West Nile virus in our county had pre-existing medical conditions or they would have survived. But it’s also true some of those people could be alive today if they hadn’t been bitten by infected mosquitoes. But unfortunately, 3the mosquito larvae are not easily identifiable for people who haven’t been introduced to them. And many of our neighbors are growing mosquito larvae in their bird baths and other water-containing items, children’s toys, and buckets in the garden. Stagnant water is where the mother mosquito likes to lay her eggs. In a few days, those eggs hatch out to larvae. And when I have displayed larvae—‘cuz sometimes I’ll deliberately grow them to have them on exhibit, and I take the lid off the jar only after I make sure they’re just in the larval stage. No adults to fly out and bite people. And I will ask people as they come to the exhibit, “Do you know what this is?” and over half the adults have no idea it’s mosquito larvae, which is very disturbing, because they’re growing them possibly in their gardens. And when they see them, they’re not motivated to dump it out, ‘cuz they don’t know what it is. Karasik: This is so important, and so, uh, (Graham puts down the mosquito toy) so–so much of it is actually unknown to the public. I’m curious, if you wanted to just kind of go through these four stages, if you will. (Carol stands up and turns toward posterboards) And then we’ll talk more about how you even became to be a Master Gardener. But I don’t want to— Graham: Okay. Karasik: --uh, (Carol sits back down again) forget to look at a little bit more of your early days-- Granham: Okay. Karasik: --so we’ll come back. Graham: (she turns toward the board that reads “IPM.”) Well, the first stage in Integrated Pest Management, as I said, is Identify--(points to the posterboard reading “Identify”) friends, and admittedly some of these friends do look creepy--(points to photographs under the subheading “Friends” on that posterboard) Karasik: Mm-hmm. Graham: --and foes. (points to, and circles with her right-hand finger, various photographs under the subheading “Foes”). And here, kind of the star of the show, (circles the middle of the board, which has a collage of photos) indeed, we recognize the adult lady beetle (points to the photo of the lady beetle). I hardly ever see the eggs (points to a photo of lady beetle eggs) and I have my head in the garden a lot, so I’m surprised I don’t see them more often. But, at certain times of the year, I’ll see the larval stage, (points to a photo of a larval lady beetle) and as I said, I’ll admit it looks creepy like a six-legged micro alligator. And the pupal stage (points to a photo of a pupa of a lady beetle). And if, ideally, people would get this in high school or junior high school biology, it would be so helpful for the public health of our communities. And then of course you move on (stands up and points to the posterboard with the subheading “Understand”) to understand relationships, like the sooty mold, which is this black powdery (points to a photo of leaves with black mold on it) material you frequently find on some infected leaves (reads the text above the photos, indicating it with her left hand)—“grows on the honeydew, produced by sucking insects.” So, unfortunately, it’s not uncommon to have aphids or mealybugs or whiteflies or scale. And what goes in one end to their body as food—‘cuz they puncture the tender leaves and they’re sucking the sap—comes out the other end of their body, and instead of calling it like “aphid poop” it's called “honeydew.” Karasik: (chuckles) Graham: And this honeydew is a rich source of food for the growth, unfortunately, of ants which will protect these bad guys and sooty mold to grow. And here (points to a photo of ants) we see the ants will actually chase away the good guys who would eat some of these bad guys. But the ants are kind of protecting the bad guys because they’re eating-- Karasik: That’s their sustenance. Graham: --the honeydew. Yeah. It’s kind of like we-- Karasik: Yeah. Graham: --protect our dairy cattle from predators who might eat them, because we want to milk them and benefit from them. Karasik: Right, right. Graham: (then points to the text toward the bottom with her left hand) And understanding leads to multiple control approaches--biological, cultural, chemical, physical. There’s quite a diversity there. (She then moves toward the posterboard with the subheading “Assess,” points to the text with her left hand, and reads) And assess. Butterflies and moths are pollinators. Butterfly and moth larvae are consumers. Well, some bugs, I say they’re like children. They don’t always behave. They do some good and some bad (chuckles). And you have to kind of evaluate how it interacts in your garden. (points directly to the camera and whispers “The screen went dark. Is that a problem? Appears to wait for answer, and then says “okay,” and continues) You have to assess how they interact (using her left hand, she circles above a diagram showing the cycle of interaction of insects) in your garden, whether the bit of bad they do is less than the good they do. So, you can label them a good or a bad. Um, and of course, the green fruit beetle (points to the bottom of the board, to a photo of a beetle). Well, some people label it a pest, because it will attack, damage overripe soft fruits--peach, nectarines, plums, apricot--'cuz it’s drawn to the fragrance. But, the grub, which admittedly looks creepy, is a fantastic decomposer. And it’s in all our compost piles, helping break things down. And it has a strict diet of eating rotting organic matter only. Although, it does look similar to the June Beetle grubs which eat live plant roots and tubers and corms. So, I try and teach people how to tell the difference-- Karasik: Mm-hmm. Graham: (then moves toward the posterboard with the subheading “Control” and points to a pyramid illustration) --and then the control aspects, from cultural which is considered benign approach ; mechanical and physical--I mean, just physically pulling (with her left hand, mimics pulling off the insects from the photos on the “Assess” posterboard) the snails off your plants ; biological--reloos–reducing–releasing--excuse me--lady beetles, or recognizing the lady beetle larvae that you do have so you don’t accidentally spray it with pesticide ; to chemical (points to the top of the pyramid on “Control” posterboard). And all these different approaches are out there (waves her left hand above the pyramid) and they should be assessed and see how they fit into your garden. So, I think that (waves her left hand in front of all four posterboards, indicating totality) kind of reviews them all. Karasik: Pretty much covers that. Before we go back to your childhood, I’m going to pause here just for a minute (Graham sits back down and nods) Karasik: Okay, Carol. I think probably one of the most important aspects of this beautiful background that you chose to bring is the chemical aspect of the pest management. (Carol points to the pyramid on the “Control” posterboard) So, let’s talk a little bit about that and the toxicity because I’m thinking that our descendants that may be watching this oral history in the years to come will know a whole lot–a lot more about what would have been a more wise pest management than we do now. Graham: (again pointing at the posterboard) Well, the chemical aspect is considered the most toxic, and we want you to try the cultural, physical, and biological approaches first. And under the chemical (reads the text on the posterboard, which I’ve designated in quotations) “Use only in combination with the other controls.” It’s not like you have to use only these or only the chemical. You can use them together. And hopefully you won’t even have to go to the chemicals. Hopefully, you can control it by the other approaches. “Use a pest–pest specific non-broad-spectrum pesticide.” In other words, if you do feel you have to use a chemical pesticide, don’t spray the whole garden, and make sure that before you buy any pesticide you carefully read the container and that it mentions the specific pest you’re trying to address, ‘cuz there are pesticides out there that would be totally wasted if you bought this pesticide and it didn’t apply to this pest that you were trying to control. Karasik: Right. Graham: And yet you introduce something toxic into the environment unnecessarily--very undesirable, of course. “Select the least toxic pesticide to reduce potential risks. Always read and follow directions on the pesticide label. It’s the law.” And as I tell people, well, the first thing you read before you buy any pesticide is will it address your target, you also want to make sure is it okay to put on the plant you want to put it on, ‘cuz many of us are growing edibles, and some of the pesticides like insecticidal soap are okay to put on edibles--fruits and vegetables--and will mention that on the paper. Whereas there are other pesticides that you definitely wouldn’t want to put on your edibles, ‘cuz they can get soaked into the plant, and you wouldn’t want to be eating them when you’re eating the produce from that plant. Karasik: Right. I–I was curious if you feel that very many people are actually aware, for example, of the dangers of glyphosate and how that has pretty much penetrated the entire planet. And I’m wondering in the future, um, you know, what will–what will become of that. Do you try to educate specifically on that or does that bother you that it’s still sold and advertised and is just so deadly? Graham: Well, mostly, we’re not targeting any one pesticide. We want people to open their minds to p–basically trying chemical, physical, and biological approaches before they’d even consider the pesticide. So, we spend most of our time--if we can teach them about biological control, physical control, or cultural control, hopefully they’ll never even have to get to the point where they’re considering a chemical pesticide. Karasik: Right. Right. And when you–you go into schools and tell me a little bit about who–who all is your audience. Obviously, festivals like we had-- Graham: Oh, the Encinitas EcoFest was very nice-- Karasik: Mm-hmm. Graham: --attended. And, of course, we do have many Master Gardeners helping in school gardens. And of course, when you’re talking to the students and their supervisors--the teachers, the staff, chaperones, and parents--about how to properly grow this product that they’re going to pick from the garden and eat, you definitely want to mention that “okay, we’re not going to put this pesticide on here because we don’t have any pests on this. Isn’t it great?” That kind of thing. Karasik: Mm-hmm. Graham: Or “oh, we do have pests. We have snails, sliming up the trunk of our citrus tree.” But instead of using a pesticide, we can teach them, of course, much simpler approach, just pick it off. Karasik: How–huh–who knew! Graham: Or we can use a copper band, because snails don’t actually like to slime over copper. It tastes bad for them. So, if we teach them that, we are hopefully enlightening them so when they actually grow to adulthood and have their own yards and their own gardens, they will not first grab the chemical control approach. Karasik: Oh, uh, that’s really great. Well, let’s talk a little bit about, I think maybe, how your life tha–developed, how you met your husband. Graham: Okay. Karasik: And, um, let’s–let’s hear about that. Graham: Well, I was attending San Diego State University, working on my Bachelor of Science in Zoology degree, and my husband, actually, had graduated from there and he was the teaching aide for the lab class in one of the biology classes. So, that’s how I met him, which is interesting. He was in marine biology which was kind of far away from my backyard biology, but still a biologist. And within a year of completing my degree, we were both working at Saturn Oak–San Onofre Nuclear Generating Station Plant One, in that the Nuclear Generating Station would shut down, I believe it was like every eight weeks, and they would heat-treat and chemical-treat the water intake system, because they had a large pipe--I think it was, like, twelve-foot diameter or something--and it was sucking in ocean water which was cooling some of the rest of the system at the nuclear power plant. But you’re sucking in water from the ocean, so you’re sucking in barnacles and polychaetas and other biophaline. They settle on the pipe and they grow. And this of course not only reduces the diameter of the water intake flow, but also when you’re treating, you might end up with some of these clogs of biophaline getting sucked in and causing problems. So, every, I think it was eight weeks, but don’t quote me on that, I think they were shutting the plant down to chemically treat and heat treat to kill the biophaline so it didn’t keep growing. Unfortunately, every time they shut the plant down, I believe I was told it was $10,000 more an hour for the energy company to buy energy to supply us than it was making the energy at San Onofre. And people really didn’t relate to this because they’d flip the lights on and the switch would come on because the power company was being responsible and making sure the power was there, even though it was costing more. But people were, of course, ending up having to pay a bit more, because it was more expensive when it was shut down. Now, as a biologist, it seemed pretty obvious that in the cold of the winter, the biophaline wasn’t growing as fast. And why were we shutting down the power plant every eight weeks, year-round, regardless of the time of the year. So, on site, I like to joke, I was basically locked into this research trailer, and I was measuring the biophaline on these research plates, so identifying which quadrat on which plate, and what was the diameter of that barnacle, and this polychaete, and that barnacle. And we measured them, for a year, and we were able to show people the hard scientific evidence that things were growing slower in the cold winter waters. And they didn’t have to shut the plant down as often. So, in the end, after we generated–processed all the data, etc., indeed they considered this quite a successful study. So, they weren’t shutting the plant down every week–eight weeks in the winter, because they realized things weren’t growing as fast, as far as the biophaline. So, everybody in the long run saved money, even the cost of the research, which seemed quite expensive at the time although now that the quanti–the money for that research project doesn’t seem quite as expensive as it was decades ago. But they more than saved, because of the change they could do in running the plant. Karasik: I’m curious, too, because you didn’t have computers back then. Or did you have s-- Graham: It was much slower. Karasik: Yeah. You did have some large, like, big equipment that did do some processing. Graham: I’ve talked about after the year of being locked into the research trailer on site of San Onofre, I was locked for a year (chuckles) into the office to transfer the data. Whereas, if we’d had more sophisticated computers back then, it would have been much faster. Karasik: Right. Now, where was your husband working at the–at San Onofre. Graham: Well, he was the lead investigator, so we were locked into the same trailer. Karasik: Oh, that was nice! (chuckles) Graham: Yes. Karasik: I’m curi-- Graham: There were three of us in the trailer. Karasik: Right. I’m curious, too, because I think it’s important from a–a women’s perspective. Did you feel any sense of a gender discrimination, or were women respected? Graham: No. I was given full respect. Karasik: Mm-hmm. Graham: Um, because it didn’t matter what my gender was. I was still going to be locked into that research trailer. ‘Cuz it’s–it was San Onofre Nuclear Generating Station. So, basically, you went to the main entrance. You were evaluated, basically. They also threw the dice and every three or four or six people would be body-searched, (chuckles) physically patted down-- Karasik: Mm-hmm. Graham: --going in. And this was before we really thought of terrorist activities much. And then we had to walk directly to the research trailer. And even at lunch we didn’t leave the research trailer. We would bring our lunches in and stay in that trailer until the end of the day, research day. Karasik: Mm-hmm. Graham: And we walked right out. But I never felt-- Karasik: And was your pay equal? Graham: Yes. Mm-hmm. Karasik: Oh, that’s--I’m really happy to hear that. Graham: I mean, not necessarily equal to my husband, because he was the lead investigator. Karasik: Correct. Graham: But equal to the other party, who happened to be a guy, in the research trailer doing the same work I was doing. Karasik: Mm-hmm. Well, I’m glad to hear that. And it must have also really been nice to work with your husband and be able to share your knowledge and excitement about the job. That must have been–been really great. Graham: Well, he was a marine biologist, so he was quite into it. Karasik: Mm-hmm. Graham: Now, I wasn’t as into the organisms, because I was more terrestrial biologist, of course. Karasik: Right. Graham: Backyard gardening, etc. Karasik: Mm-hmm. Graham: But I did appreciate the fact that this was a–basically a clean form of energy, compared to burning coal. Karasik: Mm-hmm. Graham: And, um-- Karasik: And how do you feel about that now? Not that we have to go into a huge nuclear discussion. Graham: Well, now it’s shut down. Karasik: Mm-hmm. Graham: And of course, the–the complication is dealing with the remnants, the radioactive remnants. Karasik: Yes. Graham: And I’d like to see the country go more and more into clean energy--but nuclear was considered clean-- Karasik: Right. Graham: --and weed ourself away from the energy sources that are not considered good for the environment. Karasik: You know, that reminds me. At the EcoFest, there was another booth that passed out quite a bit of information about the San Onofre situation and what we need to know as far as how close some of those storage tanks are to water sources and other things like that. Do you--is that a concern for you at all? Or do you think the public is aware of that? Graham: I think they’re doing a good job dealing with that. I would eventually like to see that material moved. For decades now, they’ve talked about moving it to a--I’ve forgotten the exact location. Karasik: There’s a place in Nevada, I know. Graham: Yeah. I don’t know exactly where in Nevada, but-- Karasik: And then, of course, there’s the NIMBY--Not In My Backyard. Graham: Yes. Karasik: And then the people in Nevada were like “Well, you know, we don’t want it here.” So, I think this is an interesting discussion that in decades to come when people come back and look at this and will see what–what’s been done that’s much more safe, and–and won’t that–won’t that be great, hopefully. Graham: But, I’m sure glad we weren’t burning more-- Karasik: Yes. Graham: --coal at the time to generate that energy-- Karasik: Exactly. Graham: --when we were using. Karasik: And that–and that’s still an issue. So, then, tell me a little bit about either how San Onofre ended. You had a–a–I know you have one son that you had mentioned to me. So, tell me a little bit about your family and tell me about your–your parents and your husband’s parents, and where they came from and, you know, how your lives developed here in North County. Graham: Oh. Well, my husband and I moved to Encinitas over forty years ago. And, because it was relatively close to where the Lockheed Marine Biology Research facility was, where I was staying in the office for a year and processing the data from San Onofre. And my parents still lived in San Diego and my in-laws also lived in San Diego. So, it was smart to live on the Encinitas, south of where we went to work, because that was closer to go and visit them, which we frequently did. And my son—the family joke is “What does the only child of two biologists go into study-wise and stay in science, but get as far away philosophically and geographically from any of the biological studies as possible?” Astrophysics! (chuckles) So he got his–actually, his PhD finally. He started with his bachelor’s at Berkeley, and then wan–went to on get his Ph.D. at a–a--what is that, in Maryland, the institution-- Karasik: In Annapolis, or?-- Graham: People think first of the medical aspect. Karasik: Right. Mm, we’ll come back to that. Graham: He’s going to criticize me for not remembering where he got his PhD. Karasik: Mmm. Graham: Anyway. And he had some research in astrophysics. Karasik: Not John Hopkins? [sic] Graham: John Hopkins, [sic] yes. I’m sorry. Karasik: Johns Hopkins. Okay, great. Graham: I’m going to have to apologize for a minute, not remembering, John Hopkins. [sic] Karasik: That’s alright. Yeah. Graham: He got his PhD at John Hopkins. [sic] Yes. Karasik: Yes. Prestigious. Yes. Graham: Yes. Karasik: So, you had just the one son? Graham: Just the one son. Karasik: Okay. So, tell me a little bit about where your parents came from, um, you know, what generation you are. Did they come directly to California? Do you know? ‘Cuz a lot of us don’t really know where our ancestors came from, other than immediate. How much do you know about both yours and your husband’s? Graham: Okay, my mother was born in Minneapolis, Minnesota. My father was born in Ohio. Now, I believe, possibly, the previous generation had come from Ireland and England and Germany. My in-laws, my mother-in-law was born in, I think, Kansas City, Missouri, which is, you know, Kansas City but it’s in Missouri, but I guess it’s a city that’s-- Karasik: They’re sister cities on the border. Graham: Yes. Right across the river from each other. Karasik: Mm-hmm. Graham: And my father-in-law was born in Kirkcaldy, Scotland. Karasik: Mmm! So he immigrated here and-- Graham: Yes. Karasik: --with his wife? Do you know? Graham: No. Karasik: Or did he meet her here? Graham: He married her here. Karasik: Mm-hmm. Graham: Yes. Karasik: And then I guess they all decided to come out to California? Do you know anything about that journey? Graham: Um, my father-in-law was working, I believe, in the aircraft industry, which was quite active at one time in San Diego. Karasik: Mm-hmm. Graham: Manufacturing. And my father was a career Marine, and was stationed out here at Camp Pendleton and-- Karasik: Mm-hmm. Graham: --some other facilities in southern California. Karasik: There’s a lot of history from Camp Pendleton that will be in our Oral History. Graham: Oh! Good. Karasik: Yeah. So, I guess probably, let’s switch then a little bit. When we look at your life’s work, uh, did–did you want to say more about after you didn’t work for San Onofre anymore, did you get more involved tha--How did you get involved with the Master Gardeners? Let’s go there. Graham: Oh, well, um, we had my son. Karasik: Mm-hmm. Graham: And my neighbors warned me that, “If you’re looking for infant childcare, you can’t depend on the local teenagers, if you want to do a routine.” And I wanted to apply to Master Gardeners, which was going to be, I think, seventeen consecutive Tuesdays, and you were expected to attend every one, ideally. And I was wondering, “Okay.” So I asked my mother, “I would like to go through this Master Gardener program which is put on through the University of California Cooperative Extension and become a Master Gardener volunteer, which is dedicated to disseminating information for a successful and environmentally responsible home gardening. But your infant grandson would need care every Tuesday for like seventeen consecutive Tuesdays.” And she said yes. So, I’m very beholden to my mother because-- Karasik: Thank you, mother! Graham: Yes. Karasik: Yes. Graham: Because otherwise I’m not sure where I could have dropped him off for just-- Karasik: Right. And what year would that have been? Graham: He was born in 1982. Karasik: Mmm, so you had-- Graham: Then it was in 1983 that I started the Master Gardener program. Karasik: Oh. Wonderful. Graham: He was just a year old. Karasik: Okay. So, how would you say that work has changed over the years for you, and just tell me more about--I–I–I think, in these interviews we want genera–future generations that come back and watch this and want to learn about the community and how the peoples lives were affected (Carol points to something off camera), what you’d--(Carol looks again off camera and starts to chuckle) what you would want them to know. Graham: Well, Encinitas is a great community to live in. The microclimate is fantastic for people who like to grow a diversity of fruit. Although before you grow any fruit trees, no matter where you’re living, always check that the microclimate is adapted. I frequently, at the Master Gardener exhibit, drag out the Sunset Western Garden book and ask people, “Do you have this?” And if you don’t, you can check it out at any good library and tell them that this book divides the western portion of the United States into twenty-four different micro zones. And I open the map and we can usually identify where they’re living, and at least before they go away, I can tell them, “Oh, you open up Sunset Garden book, and you want to look at what apple varieties grow in your microclimate, look for this number on the microclimate.” Because, unfortunately, as a Master Gardener I’ve had people tell me they have purchased certain fruit trees, certain varieties, and I ask, “Oh, where are you gardening?” And I have to tell them, “That variety is not adapted to your microclimate. It’s not going to thrive.” And I even had a personal situation. Years ago, there was a new variety of--I’ve forgotten whether it was, um, a peach or a nectarine--and it came out--it was supposed to be okay for zone 24, close to the coast in southern California. And the next year, after I’d bought it that year, the next year they said “Sorry. We made a mistake. It’s further inland that it’s adapted to.” So, I dug up the tree, had a fellow Master Gardener who lived further inland and said “Would you like this tree? Because I bought this under the belief that it was going to thrive, and now they’ve changed what they’ve recommended.” Karasik: Right. Graham: So, it is critical to do your research first to be successful in gardening. And we don’t want you wasting water, putting water on varieties of plants that are not adapted to your microclimate, whether it’s fruit trees or just ornamentals. Karasik: That is so important. So-- Graham: Especially with water being super critical now. Karasik: Absolutely, which will be another interesting aspect to look at when future generations, uh—what that’s going to be like. Do you--So, was your husband involved in the Master Gardeners too? Or then did you--you didn’t work, uh, when you had your son. Graham: Right. Karasik: And then what–what did he do? (Carol looks puzzled at the question) What was his work? Did he st-- Graham: My–my husband’s work? Karasik: Mm-hmm. Graham: Well, he continued to work for the Lockheed Marine Biological Research. Karasik: Mm-hmm. Graham: Yes. Karasik: Mm-hmm. Graham: Um, now he wasn’t involved directly in Master Gardeners, but I must say that, uh, there were frequently times when I would have a long day at a Master Gardener exhibit, um, like you experienced at the Encinitas EcoFest recently, and I’d be driving home and very often he had the garage door open for me, ‘cuz I had told him when I went off, I hoped to be back in this time period, and the garage door was opened. I could drive right in. And he was a great cook, so it was wonderful because there was dinner waiting for me all ready and he really spoiled me. (chuckles) So-- Karasik: That’s so wonderful. Graham: --not directly in Master Gardeners but he did support me to a high degree in Master Gardener. Karasik: Yeah. Behind ever--huh--there’s a saying: “Behind every great man is an exhausted woman.” (both she and Carol chuckle) Graham: Right. Karasik: And so I think we could probably-- Graham: (nodding her head) Yes. Karasik: --turn that around. Um, what would you say some–are some of your greatest accompish–accomplishments in your life? Graham: Well, reaching out to so many people at Master Gardeners has made me really feel good in that, as I say, I want people, ideally, to have at least a little bit of a–an edible garden. So when their kids come around and the kids have the opportunity as young gardeners to pick that lovely tomato or bell pepper (gestures as if picking something with her right hand) or maybe it’s a fruit--a peach or nectarine--and eat it and say, “Mmm, really good,” that they directly understand where their food comes from. Karasik: (whispers) Yes. Graham: Because, while some of our food comes from the ocean and the rivers and the lakes, so much of it comes from the good earth. And children who grow up picking the stuff from their garden, I think, are going to realize that and makes a connection and be far less apt to pollute or litter. ‘Cuz they understand why would you want to put pollution or litter on the ground. That’s where your food comes from! Karasik: Exactly. Do you feel like you’ve been successful in educating hopefully thousands of people, because there is a lot of concern now about our food sources? And I myself just recently got a tower garden because I want to be able to grow my own food and it seems like we might be moving more to that. Um, you know, I don’t know if we want to get into it, but we may just want to mention because of the--being a–a–an oral history, you know, monocropping and how all the large corporations have taken over the farming. And so is this--Do you feel like you’ve had a little place in there where you’ve been able to-- Graham: Yes. Karasik: --educate. Graham: And also sharing with people the experience. Well, there are some peaches and nectarines I’ve enjoyed purchasing in the market, but none of them have the fantastic flavor that my mother and I used to grow and the Panamint nectarine--that’s the one we really adore. And some people love the Babcock peach, but that’s sweet-on-sweet. And my personal taste buds like the sweet with tang, which the Panamint lives up to. So, you can customize better your favorites by growing them. And of course, the macadamia! Well, the macadamia nut--what is that—$12.99 to $19.99 a pound for the nuts in the market when you buy them. Well, you can grow them yourself. They’re easy to grow, although heads up! (points her left pointer finger into the air). I want to alert everybody. They are really a lot of work to crack, even if you buy the specific macadamia cracker which I bought. But so I try to educate people as to this and-- Karasik: Mm-hmm. Graham: ‘Cuz the macadamia tree was my husband’s, um--I don’t know if it was his birthday, or his Christmas present the first year after we moved in. He wanted a macadamia. Karasik: Nice. Well, I’m definitely going to be coming to you, because even me being over in the far east side of North County, that is going to be different. And I’m very excited to learn more about what you think would be best for me to plant, primarily just for me to consume. Graham: Mm-hmm. Good. Karasik: That’s my--And also, did you want to talk a little bit about all the different flowers that are edibles that people don’t know about, different fl–like nasturtians [sic], for example. Graham: I’m really not educated on that aspect. My mother wasn’t into edible flowers, and I haven’t gone into it because I’ve been so enamored of the–the fruits, mais–mostly tree fruits. Karasik: Sure, yeah. Pe-- Graham: And–and thornless blackberries! Karasik: Oh! Graham: Yes, ‘cuz I grew up with the Olallie blackberry which mother had which was delicious but boy does that have thorns! (holds up both her hands, fingers spread wide to emphasize prickliness of thorns) Karasik: Really! Graham: Decades of research and now we have thornless varieties out there. Karasik: Oh, I didn’t know that! Graham: So, yes. Triple crown. Karasik: It’ll–it’ll be really interesting for botanists, for example, who might be–get to hear these–this interview, in particular, and see how things have changed. I mean, there is certainly the concern that California may become a desert. And we do definitely have water issues right now. Does that, uh, take up some of your time of concern? Graham: It is concerning. However, I tell people, “Well, um, hopefully when we get off this third year of really severe drought here in San Diego County and people actually start to feel they can put plants in the ground again, well, instead of putting ornamentals, why not put some edibles? Wouldn’t that be a better use of the water?” And as I said you can also customize, so you can put your–your edible in the variety that you couldn’t even find in the market. Karasik: Right. Like sunchokes, Jerusalem artichokes. Those are hard to find, and very nutritious-- Graham: Yeah. Karasik: --for example. Well, we could certainly talk about gardening (both Graham and Karasik chuckle). And that’s–and that was a lot of my reason for wanting to interview you, because I think this will be very interesting to, um, our descendants. I guess, uh, if there’s anymore that you’d like to tell about what you–what like what changes you would like to see for future generations, and if you had a chance to talk to some of these future generations, not just around Master Gardening but just about life in general and what you’ve learned over the years, what–what you think is most important that, uh-- Graham: Well, continuing on some of the issues that we mentioned--less lawn, and more drought tolerant or edibles. Um, now there are some people who have a legitimate desire to have a lawn. They have young kids who do want to play on it. But that doesn’t mean they have to have a lawn both front and the back. And, um, after a certain length of time, maybe they want to take the lawn out because their kids are no longer playing on it-- Karasik: Mm-hmm. Graham: And cracking open the reference books, even good old Sunset Western Garden book. And it has a plant finder section. And one of the things that it addresses there are low water use plants. Karasik: Drought tolerant. Graham: Yes. Karasik: Yes. Graham: As well as delving through the various edibles-- Karasik: Mm-hmm. Graham: --making sure you select the right variety for your microclimate, so you’re successful and don’t waste water on a variety that was doomed from the start. Karasik: Yeah. Hmm, well, we’ve just covered that so well. I think, more than--it sounds like you’ve had a wonderful life and, of course, everything’s not perfect. There is a question here. What are your regrets? Or what would you do over if you could. Did you want to speak to that by chance? Or-- Graham: Well, I regret my husband passed away. My husband died. Karasik: Yes. If you want to-- Graham: And I didn’t appreciate enough all the great cooking he used to do. Um, so now I’m spending a whole lot more time from going to the grocery store and buying the food and prepping the food and thinking ahead, “Okay, I have this many drumsticks. Am I going to eat chicken this many nights, or am I going to eat some of this, and what’s in the freezer, and how much time it takes.” ‘Cuz I’ve a terribly neglected yard. But I am enjoying the social aspect of going out for Master Gardener exhibits. Karasik: Yes. Graham: Especially since my husband is gone now. Karasik: Right. Graham: So-- Karasik: And it hasn’t been that long, so--I know that, um, my condolences and I know how that is. We–we all have to accept that part of life. And-- Graham: Mm-hmm. I’m grateful that he did have a good quality of life up until the very end. Karasik: Yes. And I think, too, that again that’s a lot why this oral history project is so important. Because we don’t realize what interesting lives people have had. And it doesn’t get documented. So, we certainly have more time. Um, here’s a couple of questions here around community that might–might be interesting. It says “In what w–ways is your neighborhood special or has it been unique or what are some of the favorite places in your community, and how has–how has this area changed since you moved here? And that’s-- Graham: Yeah. Karasik: --a big one. Graham: When my husband and I first moved here, we didn’t even buy groceries in Encinitas because there were very few grocery stores, you know. This was over forty-five years ago. And there was a grocery store we’d go right past when we were leaving that place of work. So, it made more sense to stop there, but it wasn’t in Encinitas. And of course, I like to spend my consumer dollars in my own community. And now we have over ten grocery stores!! I mean, in an hour--excuse me, in a mile and a half, I can walk to four different grocery stores in my community. And frequently I am walking because it’s checking off my exercise for the day and checking off my eco-point for the day, ‘cuz I’m not driving my vehicle, um, and I enjoy it! And Encinitas allows me to do this because of all the grocery stores they have, which forty-five years ago-- Karasik: And they’re some of the finest–some of the finest grocery stores. Graham: Nice diversity. Karasik: Not the least expensive, by any means, but definitely some of the highest quality and the largest diversity of what is offered. Graham: Yes. And we have farmer’s markets. Karasik: We do. Graham: Two of them in Encinitas. Karasik: Yeah. Let’s talk–let’s talk a little bit about those. Do you get to know any of those farmers? Or-- Graham: I actually--way back when, was it Harry Stone? Don’t quote me--who founded the first farmer’s market in San Diego County up in Vista. He was a member of the California Rare Fruit Growers. And I’ve been an avid member of the California Rare Fruit Growers for decades. And the idea took off and it was great. Karasik: You know, another interview that I did, I learned that the–there is a big difference, obviously, between an egg farm, a truck farm, and a—are you familiar with that? So, the truck farm is the vegetables that you would then truck to the market. And then obviously the egg farm and the chickens, because Cal State San Marcos that was a huge egg farm. And actually, on the way over here you were telling me there was a wonderful nursery here that has now been-- Graham: Sunshine Gardens Nursery is now closed, and it was a very nice nursery for I don’t know how many decades here. Karasik: Mm-hmm. And now it’s–it’s–they’re making room for housing because we need that, and–and I think all the more reason. We have community gardens here. Graham: Yes. Karasik: Did you want to talk a little bit about that? Graham: I think it’s wonderful we have a community garden, quite close to the Heritage Museum here in Encinitas. And there are people who live in condominiums or apartments and they don’t have a yard to put a garden. So, community garden gives them wonderful opportunity. Karasik: Mm-hmm. Graham: Um, now, I do want to encourage people, even if they don’t have a yard, to consider possibly growing—we used to call it pot culture, but now that gives you the wrong impression--container gardening! (laughs) Karasik: Right. Graham: Yes. For instance, you can grow a nice return of blackberries, pick the thornless varieties in a fifteen-gallon pot, fifteen-gallon black plastic pot. Or you can put a more decorative pot if you’d like and make it more decorative, and you can put it on your balcony perhaps on your condominium or apartment. Mind that you give it full sun, etc. But, even without having a yard, there are some edibles you can grow if you research things carefully. Karasik: Mm-hmm. Have you found that people in your neighborhood come to you and ask you for your advice? Or how do you--(both she and Graham chuckle) I think I’m going to be asking you for some advice, for sure. Graham: Well, this was an interesting first four months in the year 2022. I captured six gophers. Now only one of them in my yard. I’m grateful for it was only one in my yard. But the other five were in three different neighbors’ yards. And I was labeled the gopher getter. I’ve captured gophers in other yards previous years too, but this was an especially active first four months of the year, for some reason. Karasik: Do you think—and I might even have heard somewhere--do you think that the drought had a lot to do with that, that they might even be seeking water or food, or are–are they--maybe they’ve increased their offspring. Do we know why? Graham: I don’t think so. I didn’t hear anything connecting those variables. Karasik: Mm-hmm. Graham: It was just a-- Karasik: And then where do you take ‘em? When you catch them. Graham: Well, there are no have-a-heart traps for gophers. You realize this is–(makes a gesture with her right hand of cutting off her head and lets out a scraping sound) these are kill traps. Karasik: Oh. Graham: Because the gopher is not a wanted critter to release in a wild area. No. So, the traps you’d use are kill traps for gophers. Karasik: Hmm. Unfortunate, but necessary. Graham: Mm-hmm. Because remember if you don’t deal with it early, the pest note that University of California Cooperative Extension puts out on gophers, I believe it says, “In irrigated areas, like our gardens, gophers can have up to three litters a year.” And I believe they said the number in the litter can vary from like five to seven. So, that’s a pretty horrific number of offspring they could produce in a year, if you don’t deal with them quickly. Karasik: Mm-hmm. Graham: And I think it was this year I was given the gopher getter title, because the one party I trapped a gopher successfully was just put the trap in one day and the next day I had it. And she happened to comment to her neighbor across the street, and he had a gopher, so he contacted me. And there were these three neighbors fairly close to each other on an adjacent street, that-- Karasik: Mm-hmm. Mm-hmm. Graham: And the first four months of the year that--bing–bing–bing. Karasik: Hmm. Um, going back to--you’ve mentioned a couple of times. So it’s U.C. California San Diego, because when I tried to contact you, there is a division there. Do you want to tell us a little bit how that’s set up, ‘cuz I know you’re kind of under their umbrella. And-- Graham: Well, the Master Gardener program is a volunteer branch of the University of California Cooperative Extension. It’s not just one university, ‘cuz sometimes people have thought, “Oh, you’re office is at U.C.S.D.” No, no, it’s actually in the County Operations Center in Corina Mesa. Karasik: Mmm. Graham: And we have information that is generated from all of these universities throughout the state. Now some of it applies directly to where we’re here in the San Diego. Another applies to more northern California areas. But the information clearly tells you that. And of course, our tax money is paying for some of this research, because we have a very productive agricultural economy in California. Karasik: Mm-hmm. Graham: And the research is directed toward the agricultural, commercial aspect. But there are spinoff bits of information that are generated that directly help the home gardener as well. So we’re out there. As a matter of fact, if I can bend your ear, the story about the creation of the Master Gardener program was apparently it started in Washington state. And this good-hearted cooperative extension agent was getting a lot of calls, people having questions on their home garden situation. But he was being paid to advise and help out the commercial growers and farmers. And he didn’t want to be rude and not help them, but he had his plate full helping the commercial farmers. So he got the brilliant idea. I’ll train a crew of volunteers and when I get a home garden question I will pass the question on to them. And that’s what I was told started the Master Gardener program. And now I’ve been told that we actually have Master Gardeners in all fifty states. Karasik: Oh, wow, good. Graham: So-- Karasik: Oh, that’s great. Well, um, we’ve certainly had an interesting conversation here and if there’s anything else that you would like to tell. We’re so appreciative of the work that you’ve done and I can see where that’s been a really big part of your life and I’ve–I’m assuming very rewarding-- Graham: Yes. Karasik: --and it’s enabled you to make a lot of friends and-- Graham: And I’d like to say also I’m very pleased to volunteer for the Solana Center for Environmental Innovation. Karasik: Oh, that’s such a great place. Graham: Right here in Encinitas. Karasik: Let’s talk about that just for a little bit, because again in the future I think that will be something that will still be here. Graham: Yes, of course. Karasik: And they do so many things there. Let’s talk about that a little bit. Graham: Well, they were at the Encinitas EcoFest, right next to my Master Gardener exhibit. And they teach many aspects and as far as gardening, composting, very important. And instead of having that truck rumble through your neighborhood once a week and pick up the green waste in the bin, if more of us could compost on site, it would help the environment. Also, of course, if you’ve ever gone to the nursery and priced bags of potting soil and compost, it’s not inexpensive if you consider the number of bags you could use as an avid gardener for the year. Karasik: And I don’t know if we always know where all that soil came from. Graham: Well, it is nice to have control of it from your own garden and know what went into it exactly. Karasik: Exactly. Graham: And while it does take a little bit of room and it does take some time, it also is a nice excuse to get out into the fresh air in the garden. Karasik: What do you recommend, because I know a lot of people are afraid to compost because they think it will bring critters? Graham: Oh, okay. When you are putting certain elements in the compost pile that you think might accidentally bring critters like the egg shell, or the citrus peel or the avocado pits or something, it is highly recommended that you bury that in the compost pile with a layer at least four inches maybe even six inches of yard trimmings above it. That will basically absorb any odors and of course it’s not recommended that you put bones in the compost pile, because that would tend to attract critters. Karasik: Mm-hmm. Now, will–will worms come into that? Or is a worm compost kind of a separate approach to composting? Graham: Well there is vermicompost in a worm bin. Karasik: Right. Graham: Worms will come into your compost pile. Karasik: Mm-hmm. Graham: And you give them things to eat. Karasik: Mm-hmm. Graham: The fruit waste, like the peels and pits, etc. As well as the decomposing leaves and twigs, etc. Karasik: Leftover food, and lettu—greens, things like that. Graham: Vegetables and fruits leftover. Karasik: Yeah. Yeah. Graham: Not meat. Of course. Karasik: Right, right. Graham: Not meat or bugs. Karasik: Yeah. Graham: And of course, you’ve moistened the environment in the compost pile to help it decompose and they–worms breathe through their skin and they need a moist–yep, they actually need a moist skin to survive. So, they are very happy to find this moist environment which offers them perfect lodging and food buffet, moisture, yes. Karasik: Just for my own curiosity. I’ve always been fascinated by earthworms and the fact that you’ve–that you’ve–they’re w–w–one of the few living beings where you can cut off their head and they’ll grow another one. Is that correct? Graham: No. that’s not-- Karasik: They’ll grow, maybe not their head, but the back end or-- Graham: No. Karasik: That’s not true? Graham: Um, too many people--I mean, depending on the amount you cut off at the tail end, they might survive. Karasik: Not intentionally, obviously. Graham: Yeah. But if you accidentally cut one in two, some people have this misconception that you’ll get two worms. No. It’ll die. Karasik: Aw. I had that misconception. Graham: Yeah. That’s a popular-- Karasik: And they are so critical. Graham: Yes. Karasik: They are so critical. But probably one of the most or when we look at–at soil. Are you familiar with soil regeneration and some of the ways that they’re trying now to--because so much of our soil has been depleted? Do you get involved in that, or are you just-- Graham: Well, with the compost pile, you’re helping replenish. Karasik: mm-hmm. Graham: And when you think about it, okay. The nutrients it takes for let’s say your peach tree to make peaches, it has to make leaves. Well, some of that is from the very leaves that came, matured, off the tree. So, you’re recycling it in the compost pile and putting it back underneath the tree when you’re putting some compost into the soil under your peach tree. Karasik: Right. Wonderful. That’s–that’s a good point as well. Graham: Mm-hmm. Karasik: Yeah. Graham: So you’re just basically recycling the nutrients as opposed to chucking them into the trash and hauling them off to the land fill. Karasik: Yeah. Graham: And not even chucking them into the green bin and having them hauled off. But, at least when it goes to the green facility at Miramar, it gets repurposed. But it’s more. Karasik: Have you ever visited that place? Graham: Oh yes! It was fantastic. This was decades ago. Karasik: That would be a wonderful tour. Graham: There was a field trip--I don’t remember if it was Master Gardeners or the Encin--the Solana Center sponsored the field trip decades ago. It was so much fun! And wow, it was interesting. Karasik: I’d like to do that. I’d also like to visit one of these desalination plants and see how they’re doing that. Graham: Oh, yes. Karasik: Because that seems to be the future. Now, that’s another point. Graham: I was able to take a tour of that too. That was Solana Center that hosted that decades ago. Karasik: Oh, did they? Graham: From up the street at the Carlsbad Desalinization Plant. Karasik: Yes! I might ask them if they know how somebody can do that now. One other thing I wanted to ask about the Solana Center. I had seen something where you can get some buckets and take it home, and so you can kind of get compost from them, or maybe a starter? How does that work? Graham: Um, you pay a fee. I—don’t quote me because I’m not sure exactly how much it is. You get a bucket to take home, and you put your fruit and vegetable waste in it, and also bones and—in other words, if you’re not composting you put these materials in there. Karasik: Mm-hmm. Graham: And it has some bokashi in it, which ferments it. Karasik: Is bokashi an organism that breaks it down? Graham: It’s a-- Karasik: What is that? Graham: --it’s more like a chemical-- Karasik: Oh, okay. Graham: --that pickles it. I think it’s what they compare it to. Karasik: Okay. Graham: And you can take that back, and then you can get some finished compost as well. So-- Karasik: Oh, that’s how-- Graham: --but you’ll–you’ll want to call the Solana Center and ask for the details. Karasik: Right. Yes. I’ve been over there and they were very supportive to us-- Graham: Yes. Karasik: --for the EcoFest as well. Graham: Yes. Karasik: Well, I just want to thank you for your time. And this has been a really interesting and educational interview. And you have definitely had a wonderful life, and I sense the fact that you will be around for quite a while and helping a whole lot more people. And I’m so happy to know you and really appreciate your time, and what you’re going to offer for future generations. Graham: Well, thanks for this opportunity to reach out to people. Karasik: Oh, absolutely. You’re so welcome. So again we’re--actually, I don’t know if I mentioned this. We’re at the San Dieguito Heritage Museum which is here in Encinitas and I really wish that people could see that, although they’ll have the opportunity to do that, you know, locally. But the history here at this particular museum is incredible, as well. So, would encourage people to come out if they happen to listen to this and we thank them also for the opportunity to use their equipment, and hope that this will be a good video. So, thank you very much. Graham: You’re very welcome. Karasik: And we will finish here. GLOSSARY Babcock peach (pg. 15) Biophaline (pg. 7, 8) California Rare Fruit Growers (pg. 18-19) Carlsbad Desalinization Plant (pg. 24) County Operations Center [Corina Mesa] (pg. 20) EcoFest (pg.1, 6, 10, 14, 21, 25) Glyphosate (pg.6) Heritage Museum (pg. 19) Integrated Pest Management (pg.3, 4) Johns Hopkins University (pg. 11) Kirkcaldy, Scotland (pg. 12) Lockheed Marine Biology Research facility (pg. 10, 14) Master Gardener(s) (pg. 1-4, 6, 12-15, 17, 20-21, 24) Panamint nectarine (pg. 15) Polychaete (pg. 7, 8) San Dieguito Heritage Museum (pg. 25) San Onofre Nuclear Generating Station [Plant One] (pg. 7, 8, 10, 12) Solana Center for Environmental Innovation (pg. 21, 24-25) Stone, Harry (pg. 18) Sunset Western Garden book (pg. 13, 17) Sunshine Gardens Nursery (pg. 19) Truck farm (pg. 19) University of California Cooperative Extension (pg. 12, 20, 21) Vermicompost (pg. 22) https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. &#13 ; &#13 ; This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives csusm.edu if you need reproductions made. &#13 ; &#13 ; Please see the related “Preferred Citation note” for language on citing materials from this collection. &#13 ; &#13 ; Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. &#13 ; &#13 ; The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. &#13 ; &#13 ; In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=GrahamCarol_KarasikSuzy_2022-11-04_access.xml GrahamCarol_KarasikSuzy_2022-11-04_access.xml Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graham, Carol. Interview November 4, 2022. Description An account of the resource Carol Graham is a Master Garderner. She has a Bachelor's degree in Zoology and began her career working at Saturn Oak–San Onofre Nuclear Generating Station Plant One. After its closure, she enrolled to become a Master Gardner volunteer that was sponsered through the University of California Cooperative Extension program. The Master Gardner program is dedicated to distributing information for an environmentally-responsible home and garden. She has been a Master Gardner since 1983 and participates in various events such as EcoFest. She is very passionate about the study of insects, pest management, composting, and protecting the environment from pesticides. Identifier An unambiguous reference to the resource within a given context SC027-028 Subject The topic of the resource Crops -- Diseases and pests -- Biological control Gardening -- California -- San Diego County Master gardeners -- California -- San Diego County Organic farming San Diego State University San Onofre Nuclear Generating Station (Calif.) University of California (System). Cooperative Extension Date A point or period of time associated with an event in the lifecycle of the resource 2022-11-04 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource Carol Graham Contributor An entity responsible for making contributions to the resource Suzy Karasik Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Encinitas (Calif.) San Diego North County (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Holder A person or organization owning or managing rights over the resource. Carol Graham Community history North County Oral History Initiative Women's experience Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Jennifer Ho Interviewee The person(s) being interviewed Dilcie Perez OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=PerezDilcie_HoJennifer_2023-05-30.xml OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 5.4 Perez, Dilcie. Interview May 30, 2023 SC027-43 01:25:52 SC027 California State University San Marcos University Library Special Collections oral history collection CSUSM This oral history was made possible in collaboration with the Cross-Cultural Center and with generous funding from the Instructionally Related Activities fund. csusm California State University San Marcos. Cross-Cultural Center ; Education, Higher ; California State University. Multicultural Programs ; California State University San Marcos. Student Affirmative Action ; California State University San Marcos. Student Academic Services Outreach Program ; Mural painting and decoration ; Human rights Dilcie Perez Jennifer Ho Video PerezDilcie_HoJennifer_2023-05-30.mp4 1:|14(12)|25(19)|35(6)|51(10)|66(8)|85(4)|98(10)|112(13)|136(9)|154(3)|167(3)|181(15)|195(3)|210(8)|227(5)|246(5)|257(3)|276(8)|297(11)|326(16)|336(17)|354(3)|368(12)|379(6)|397(16)|416(9)|428(16)|441(4)|458(14)|477(6)|489(3)|502(3)|516(13)|530(9)|545(9)|556(5)|568(15)|580(8)|594(7)|608(5)|626(9)|641(8)|657(14)|669(15)|686(7)|700(16)|711(9)|725(14)|740(3)|757(8)|772(4)|786(7)|816(6)|831(15)|843(12)|855(14)|869(5)|882(6)|895(4)|910(9)|924(14)|938(6)|953(13)|971(11)|988(4)|1006(7)|1039(3)|1051(12)|1071(13)|1084(7)|1102(16)|1118(16)|1125(9)|1142(17)|1156(10)|1176(7)|1195(4)|1218(3)|1244(4)|1261(8)|1285(9)|1303(9)|1320(6)|1335(10)|1360(14)|1380(3) 0 https://archivesoralhistories.csusm.edu/files/original/16aaafbcb8a9a79b2431516903eafa19.mp4 Other video english 0 Interview Introduction 0 21 Childhood and Education Perez describes what her life was like as a child from a military family, she traveled to various places and graduated high school in Japan. As an adopted child she describes her family dynamic. Perez then goes on to explain how she collected various credits from community colleges and finished her bachelors at California State University San Marcos and received a Masters at Central Michigan. &#13 ; &#13 ; Adopted ; Bachelors ; Masters ; Military ; Japan ; California State University San Marcos 0 211 Moving to California/ First Impressions of CSUSM Perez moved to California because her husband at the time was to be stationed at Camp Pendleton, California. She then describes that at her CSUSM orientation she realized how advanced the campus was in regards to DEI (Diversity, equity and inclusion) work. Camp Pendleton ; military ; Diversity, equity and inclusion ; California State University San Marcos 0 357 Early Career Experiences Perez worked in Student Affirmative Action (SAA) as a student and was participating in outreach and various programming in schools. After graduating she worked at GEICO in North Carolina and shortly after received a job at CSUSM for a position in Student Academic Services Outreach Program. Student Affirmative Action ; Student Academic Services Outreach Program ; Assistant Outreach Coordinator ; CSUSM ; GEICO 0 537 Experience at CSUSM Perez describes her experience as a non-traditional student since she came in with credits from various community colleges and was married with a full time job. She explains how great the faculty was at CSUSM and how they genuinely cared for their students. Perez created a deep connection with her professors and still considers them as lifetime mentors. She treasures the opportunity to star in a production on campus that expressed the diversity of the lives of seven African women. non-traditional student ; married ; faculty ; CSUSM ; mentor ; Third Word Counselor's Association ; DEI ; Colored Girls Who Have Considered Suicide / When the Rainbow Wasn’t Enough (Is Enuf) 0 936 Planning the 10th Anniversary Event Perez explains how when she came back to plan the 10th anniversary event for CSUSM the campus was going through an identity crisis. She was trying to make the campus more relatable. CSUSM ; Charger girls ; Jazz ; Mature ; Relatable 0 1170 Cross-Cultural Center Forming Out of a Crisis When Perez was first working at CSUSM there were little to no student-centered spaces. There were political issues on campus and no visible form of DEI being practiced. She quit her position in Student Academic Services Outreach Program (SASOP) due to burnout and in response people in administration provided a new opportunity for Perez, to be the Associate Director of Multicultural Programs in which would mark the beginning of the Cross-Cultural Center. Student Academic Services Outreach Program ; Western Association of Schools and Colleges ; Associate Director of Multicultural Programs 0 1561 Creating a Vision for the Cross-Cultural Center Perez explains how she hit the ground running when she began building Multicultural Programs. She spent time talking to the community and building relationships by creating various programs and events to provide representation on campus. Perez describes the struggle of getting a space on campus for the department and how people undermined the importance of the program itself. Multicultural Program ; Tukwut ; Powwow ; DEIJ ; Cross-Cultural Center ; Multicultural Programs 0 1859 Building a Foundation for the Cross-Cultural Center Perez describes how she would make space deals with various organizations to grow the Cross-Cultural Center. She expresses how she had to manage creating learning outcomes for the students while bringing in new faculty for the center. She explains how it took some years for the campus to adopt diversity practices. Cross-Cultural Center ; Institute for Social Justice and Equity ; WASC ; diversity 0 2211 How CSUSM Shaped Her Perez expresses not only her childhood but the programs and community at CSUSM shaped her into being the person she is today and prepared her for her career. She changed her viewpoint within DEIJ work and realized identity-based centers are only impactful when student support is the main focus. CSUSM ; Veterans Center ; Student Affirmative Action ; Third Word Counseling Association 0 2668 The Role of Identity-Based Centers Perez explains the importance of intersectionality and how the different centers play a role independently but also in unison as one. She explains how the focus should be on social mobility and supporting students regardless of their identity. Perez discusses how different campuses will have a different approach but there should always be a sense of faculty engagement. intesectionality ; identity-based center ; faculty engagement ; support 0 3128 What Students Needed and Addressing Discriminatory Issues Perez discusses how she spent time communicating with staff and students to understand the needs and necessary representation for the campus. She states that it wasn't until she became dean that she got involved in discriminatory issues on campus and recollects specific issues. She describes issues between student and faculty, and between faculty and faculty in which helped her to gain new viewpoints in regards to DEIJ. DEIJ ; Celebration of Culture ; CSUSM ; Gala GATSA 0 3865 Important People That Built the CCC Perez names a few people that helped make the Cross-Cultural Center and worked on building it up in the early years. Cross-Cultural Center 0 4007 The Third Space/ Current Role Perez explains how her research in the concept of the third space showed her how strengths and characteristics of certain cultures can blend into a single space. She discusses her current role (as Deputy Vice Chancellor, Academic and Student Affairs at the CSU) and who she works closely with in carrying out her daily tasks. The Third Space ; CSUSM ; Deputy Vice Chancellor of Academic and Student Affairs 0 4265 Mural for the Cross-Cultural Center Perez discusses how the campus supported DEIJ work and there seemed to be no obstacles along the way. She talks about the making of a mural for the Cross-Cultural Center in which provided a visual marker of unity and diversity for the center. mural ; arts ; Cross-Cultural Center ; DEIJ ; Diversity ; Unity 0 4586 Program Funding/Making Campus Traditions Perez explains how Multicultural Programs was created out of a lottery fund and that they often fought for space on campus. She discusses deals she would make with other programs and how she made connections within the community. Perez recollects on how traditions were made and how she was given total freedom to make big moves on campus. Cross-Cultural Center ; Tukwut Life ; Friday Night ; traditions 0 4873 Proud to Be a Part of CCC Perez expresses her deep gratitude and pride to be apart of creating the CCC and how Floyd Lai has expanded DEIJ work on campus. She explains how faculty has continued to add and beautify the CCC. DEIJ ; Proud ; Mad As Hell ; Social Justice Summit 0 Video Dilcie Perez is a California State University San Marcos (CSUSM) alumna. She graduated with her degree in Bachelors of Arts in Political Science. In this interview, Perez explains how CSUSM was ahead of its time in regards to DEI (diversity, equity and inclusion) work ; however at the beginning of her employment with CSUSM, the university did not have Multicultural Programs (the predecessor to the Cross-Cultural Center). Perez recalls her work with Multicultural Programs, including her being offered the opportunity to open the program upon tendering her resignation to the university. Jennifer Ho: Okay. Today is May 30th, 2023. My name is Jennifer Ho, and I am interviewing Dr. Dilcie Perez for the CSUSM (California State University San Marcos) Cross-Cultural Center (CCC) Oral History Project. Thank you so much for being with me today, Dr. Perez. How are you? Dilcie Perez: Thank you so much. I appreciate the opportunity. Ho: Great. Okay, so I just wanted to start with a little bit about you personally. Can you tell me where you're from? Perez: No (both laugh). So I grew up in a military family, so I had the wonderful opportunity to live in places like Arizona and Maine and California, and Okinawa and traveled around and graduated high school in Okinawa, Japan. And moved to California as--in the nineties, early nineties. And had started , when I graduated high school in Japan, I wasn't sure where I wanted to go to college. And so I kind of took a lot of classes at community colleges. And when I moved to California someone said to me, “Have you ever heard of a place called Cal(ifornia) State San Marcos?” And at that time, I had not. And so they said, “Oh, they have programs at the time for juniors and seniors, and so you should check them out.” And so I applied to go to school at San Marcos and was accepted. And so I can talk about that later, obviously. But I, my, I come from a family of--I have my parents and I have two brothers, and I am the only girl and the youngest. However, I was also adopted, and so found my biological family later in life. And so in that family, I am the oldest of three girls. And so, have a wonderfully blended family. My education, I graduated from Cal State San Marcos in (19)94-ish. And I say that because I had the wonderful opportunity to speak at commencement in (19)94 as the speaker, one of the student speakers. And, and I think my speech might, I don't know if it's in the archives, but there's gotta be some video or something of all the, the different commencements. But moved immediately after that to North Carolina and had two classes to finish. And so I was also pregnant at the time, and so it took me about a year to get those two classes done. So I walked in (19)94, but my, my diploma says (19)95. And came back to San Marcos and then went and got my master's at Central Michigan. So they have--they had a military on-base education. And so they would fly out the instructors from Central Michigan to do an executive master's program. And this is back in the early 2000s. So this was years ago. And then I waited thirteen years to go back and get my doctorate from San Diego State in educational leadership with the emphasis in community college. Ho: Thank you. Can I ask you what brought you out to California in the first place? Perez: Yeah, the military. So I met my ex-husband in Okinawa, and then we moved to North Carolina, and then he received orders to Camp Pendleton. And so we lived in Oceanside actually at that time, and then I went to school. Ho: Okay. Okay. That's great. What were your impressions of--of California, of San Diego, of Oceanside when you, when you arrived for the first time? Perez: Yeah, I don't think that I had anything particularly of California. Because I traveled the world. And so it was another place. I remember living in--off of Mission Avenue and just appreciating being close to the beach and the weather. And but I will tell you this, that I came, so when this was (19)91-ish. And when someone referenced, like to go to Cal State San Marcos, and I say this, I tell the story all the time: that when I applied to Cal State San Marcos, got accepted, I went to orientation. And orientation at that time in 1992 was at Cal State Jerome's. So you've probably heard the stories across the street. Ho: Yep. Perez: And I can see it. One, I will tell you, I still have my 1992 orientation binder that I received when I came. Still. So I've traveled and moved. But I recently was, you know, consolidating. I was like, “No, I'm keeping this, like this is good, important stuff in 1992.” And I will tell you that what is pivotal for me of having been in a military family traveling the world, that I remember walking out of orientation feeling like it was a place that I belonged because of the message of diversity, equity, and inclusion. And, you know, in (19)92, we didn't always use those words. Ho: Right. Perez: But, but diversity was a value for the campus from the start. And I remember people, someone at orientation saying, “We don't want to be a melting pot. That's old, outdated language.” And this was in (19)92, right? “Because a melting pot blends everyone together, and you can't tell the difference. We wanna be a salad bowl and we want everyone to have a unique.” And so that resonated with me that I felt like I found a place, even at my orientation in 1992 at Cal State San Marcos. Ho: Wow, that's, that's amazing. That's really great to hear. So is that--just to fast forward a little bit, is that what brought you back to CSUSM? Perez: That's interesting. So literally when I worked in as a student, I worked in what was at the time Student Affirmative Action. So they called it SAA. Someone by the name of Denise Hollis became a mentor. I think Eric Cardoso or folks in Student Affirmative Action (Program). And this was obviously before Prop 209. That then started to abolish offices such as that, right? And so when I worked in those areas and SASOP (Student Academic Services Outreach Program) and stuff, I was a student going out and doing motivational outreach. So we would do programs in schools, and I was going out doing that, and I had such a powerful experience as a student. And I moved to North Carolina right after I graduated for a year and a half, two years. And when I came back, I was at a party, like a barbecue, I can't remember. And someone said to me, “Hey, you know I got a new job.” It was somebody that I worked for. She said, “I got a new job.” And I was like, “Ah, I want your job.” Like, “I want your job.” And she just started laughing. She was like, “Ha.” I was like, “No, no, no, no, no, no. I really want your job.” Like, “What do I need to do?” And her assignment was temporary. And so this was--so really why I came back to work was because there was a temporary opportunity. It was an Assistant Outreach Coordinator in Student Academic Services Outreach Program. And so I started back at the campus that I love so much, and really in official capacity doing what I had done as a student. Ho: That's wonderful. And was that after you got your, your doctorate from SDSU? Perez: No. So this is all in 1998, (19)90. So I graduated in (19)95. I was in Fayetteville, North Carolina. And then I came back, I think in (19)97 and worked for GEICO, did temp work. I was like, “What's my life's purpose? Where am I headed? What am I doing?” And then I met her at this party or saw her again at this party. And then the rest is history about (CSU) San Marcos, because I left, there's a lot to the story. But I left, but stayed for a long time and really had a great professional experience. Ho: That's wonderful. Do you remember the name of the person from the party? Perez: Oh, Mary Wardell. Um-hmm. Ho: Mary Wardell. Perez: Yeah. She was, she worked in Student Affirmative Action, and she moved and went to the Dean of Students' Office, was an Assistant Dean of Students. And that's when I saw her. 'Cause she had just received that pro-- promotion. Now she works at--she moved to, I think, University of the Pacific, but she does DEI work, she’s done written books and done amazing things in this area. Yeah. Ho: Thank you. Perez: Yeah. Ho: So now backtracking again. I wanna hear about your time as a student, because obviously it had a profound impact on you. So, so did it meet--did being a student meet your expectations after that orientation? And can you tell me about some experiences on campus and the people that you met and some pivotal moments? Perez: Oh, I love it! So I will tell you that I (laughs)--I, I had a fun experience at (California State) San Marcos, but I wasn't your traditional student. Like, I didn't know what a Dean of Students was. I didn't know about higher education. I knew that I had gone, I didn't learn this until later. I'd gone to like six different community colleges picking up classes. I spent time at the University of North Carolina at Wilmington, picking up classes. So I was going to school constantly, but picking up classes as we traveled. And so when I got to, you know, (CSU) San Marcos, it--you have to remember the culture was so different because it was so small and the faculty and the students were so tight. And when I arrived, there were no first year students. It was only juniors and seniors. And we only had three buildings. So Science Hall, Academic Hall, and maybe well, Administration Building, Craven, which is not Craven anymore. So it was those three buildings. And I will say to you that I was married, right? And so I was working during the day, I was going to school, and I took classes. I will tell you, that's really profound. And to this point, I'm still connected to these faculty members today. Leslie Zomalt. So, you know, the (Ernest and Leslie) Zomalt Award they're very, I'm very close to them. She was my faculty member in California History and we're still close. And she gave me a B! Like a B, a B. So I was like, “Why do I like you so much? You gave me a B.” But she was so good because she would, what I loved about her--I was going through a personal, difficult personal situation during that time, and I must have missed class or something must have happened that, she called me and she said, “I realize that you're not around. I wanna check on you and see how you're doing.” And that was pivotal to me. I remember that she went to a conference and she loves to read. She still loves to--I, I'm going to her house for quilting. She got me connected to quilting. I hate quilting. I hate it. I hate it. But I love you know, I, when I came back one time, I said to her, “Will you make me a quilt?” Is what I said to her. Literally this bold. And she said, “I will not make you a quilt. I will teach you how to quilt.” And I was like, “Ah, okay.” So, but every year, for about ten to fifteen years, we have quilted at her house for a year, for at one time a year. Now, I don't quilt any other time. I still hate quilting. But I love the sense of community and the mentorship and the love that goes into it, that I literally will quilt one thing within my range once a year when I go. And so I will say to you that what I think about at San Mar--and Jill Watts. So let me tell you, Jill Watts is still there. She is a historian beyond historians. And, and I talked about her in, in my commencement speech that the best African American History class I have ever taken is by a white woman. Hands down. She is brilliant. She is, you know, phenomenal. It's funny, even when I worked at (California State) San Marcos, I wouldn't see her as much, but she would just beam every time that she saw me because she knew who I was as a student. I remember that Peter Zwick, I don't know if you've heard that name. He used to be over (at) Global Affairs at the time, but was really a hard, hard political science instructor. Like people were scared of him. Hard. And I decided, 'cause I was lost, I was gonna do Poli Sci as a major. And he, I went to him, who's my faculty advisor too. He must've been. And I sat there and I said, “I'm graduating in May.” And he was like, “Dilcie, how are you graduating when you haven't hardly taken any political science classes?” I was like, “It’s a technicality. Technicality.” So I took twenty-one units, most of those political science classes, upper division in one semester. Ho: Wow! Perez: I thought I was going to die. And I think a few of them, 'cause he was a hard one, like one or two were with him. But I will tell you this, is that one, it was hard 'cause I was working and taking twenty-one units and picking up. But I will tell you that that was the best I did. That was the only semester I've ever made Dean's list (laughs) in my college career, because I knew I didn't have a lot of room to play. But I will say to you that as I think about (Cal State) San Marcos, it was pivotal to me because of the relationships, particularly with faculty that I established. Denise Hollis was administration, but we were, we used to go to a Third Word Counselor's Association. I don't know if you've ever heard of it, but it was years ago, and it was doing DEI work, and they were taking us there to those events. But even during the time, so I didn't get involved in a lot of co-curricular events. I have a colleague now, that used to work at Chancellor's Office and I just had an event for her. And I was like, we went to college together at (CSU) San Marcos. She's very--Sabrina Sanders. We went to college. And I was like, I don't completely remember her, but we went to college together. Right. Because she remembers me. And I just wasn't involved in a co-curricular way. So I would tell you my co-curricular experience really was the relationships with them. But we did a play. So this is in the archives as well, but for Colored Girls Who Have Considered Suicide / When the Rainbow Wasn’t Enough (Is Enuf). Ho: Okay. Perez: We, we all practiced for months. I--months on weekends and nights and did this two-weekend play or maybe one weekend. And it was in like the school newspaper. Gezai (Berhane) showed it to me later, that we all did this play. It was sold out in ACD 102 sold out. It was just wonderful. That--those are the pivotal moments for me. My orientation, my relationship with faculty, my--spending time in that (production). That's what I think when I think about my (CSU) San Marcos experience that I treasure the most. Ho: That's lovely. Thank you. And what did you say the title of that play was? Perez: For Color Girls Who Have Considered Suicide / When the Rainbow (Is) Enuf. So it's about seven African American women and the diversity of their life. Ho: Thank you. Perez: Yeah, it has some pretty heavy topics in it, quite honestly. And so that's what made it so impressive quite honestly. Yeah. Ho: And can you speak a bit about--about the culture on campus for you as a student? Whatever comes to mind, but in particular I'm interested in, in culture and community and, and DEI and, and different groups of students. Perez: So, that's an interesting, I am grateful for this question. I don't think that I was mindful enough to know at the time with words and language what I was experiencing. I think I felt like I mattered. That I was making relationships and making connections. And I, and I hate to--I don't always like the cliche of mattering and belonging because I think people have to unpack that and think about what that means. But I will tell you, I felt like I belonged at (CSU) San Marcos from day one. From day one. And so--but I also didn't have a lot of needs, right? So at that point in time for the two years that I was there, two or three I think it served the need that I had as a non-traditional student. When I came back in (19)97, the campus had changed because the first-year students came in (19)95. So it was not the same. We--I could tell we were going through an identity crisis, right? We were planning the 10th anniversary event when I returned, and I brought the (laughs) Charger girls. I was gonna bring them to the event. And I don't know if you know, but back in the day and you have to be careful about this, this part, but back in the day we had a librarian who was heavily involved in the campus and (laughs). Ho: Okay Perez: And there was a lot of music, it (was) like jazz, right? That works for an older population. And so it was wonderful for the campus when there was juniors and seniors and older people, but first-year students and sophomores (laughs), I don’t--jazz isn’t it all--like, we have to be more than that. And so I really was proud of myself, quite honestly. And I was like, I got the Charger girls! They're coming into this event. They literally took me to, we--I don't know if you've heard of Surge? So Surge used to be the coffee shop. Ho: Okay. Perez: That was on the corner, kind of down by--by Block C by, you know where the quad is? It was on the corner there. There's a real estate office there now. They took me down to the Surge for coffee and they said, “We don't want T&amp ; A at our event.” Like, and I said, “What? Like, the Charger girls are like, like professionals (laughs)! Like they, they're not, they're not T&amp ; A, what’re you talking about?” But they would not let me bring the Charger girls to that event. I had to cancel them. Ho: Oh my goodness. Wow. Perez: And I think that the campus was in that transition from this kind of older and more mature thing to saying we have to be more relate--like, I was trying to push us to be more relatable and it did not work that day at all (laughs). Ho: Wow, what a conversation that must have been. Perez: Oh, it was fun. But you know, I've always, I've always liked to get into good trouble, right? Ho: Yeah. Perez: And so for me it was then how are we meeting the needs of students? Because what we, what we did for, it was supposed to be like 10th anniversary in a preview day, and it really was just, you know, the same old thing that we had been doing all of that, that time period. So-- Ho: Okay. Perez: Yeah. Ho: Did--are you saying the event turned out to be kind of the same old, same old? Perez: Uh-huh, uh-huh. Ho: Okay. Okay. Perez: 10th anniversary jazz ensemble (laughs). Yeah. Ho: Okay. Okay. Perez: And people showed up, but it wasn't what you really would think of, of a traditional college experience. So we went through transitional times such as that. Ho: Okay. Well that's a good segue into the Cross-Cultural Center then. So when you were a student at that time, there was not a Cross-Cultural Center, is that correct? Perez: That's correct. Ho: Okay. So when you came back to CSUSM in a staff role what are your first memories of rumblings of a Cross-Cultural Center, of a Multicultural Center? Do you remember? Perez: None. None. So let me put the context around, and this is where it--it's a, it's an interesting story. So if I go back to (19)98, (19)97, I worked in Student Academic Services Outreach Program. So SASOP doing early outreach, motivation, academic preparation. And I would say that that team and the people were diverse. We had the Dome (food services originally operated by San Diego State University’s Aztec Shops) as a space, which was really, if I remember correctly, only the primary kind of student-centered space. There wasn't a lot, you had lunch there, right? And you ate there, everything happened in the Dome. I would say to you, we were going through as a division, a lot of work around our values and trying to clarify and integrate our values in our, in for the team. And I would say to you what was hard, I'm trying to remember. I remember that there were WASC (Western Association of Schools and Colleges) self-study and that it came back with some campus climate challenges. Ho: Uh-hmm. Perez: And I remember, and all my years kind of blur, right? So, but I have a time period of when, like pre--I have to explain it. But when I was in SASOP, I was heavily involved in a lot of different things. In outreach. And I remember, I think during that time, there was a noose hanging on the tree outside of Academic Hall. Not, excuse me, I'm lying to you. Outside of the Administration Building. So that fifth, fifth floor, you have Founders' Plaza, there was that--there's a tree there. Ho: Yeah. Perez: That tree had a noose. And so that caused a lot of energy. So the part that's interesting is that I was heavily involved in the community. I was working tremendously. And I think I had kind of burnt out, honestly, in outreach. So I was there five and a half, six years, and I had been thinking about, I need to change. I need to do something differently. And so I was driving to work one day, and I had talked to my ex-husband. I was like, “I think I'm, I'm done. Like, I'm tired, like I'm exhausted.” And he, he said, “(I) support you, do what you need to do.” And I had written a letter and I had it for like months and I hadn't done anything with it. And then one day I was driving to work and I can tell you exactly where I was when I was driving to work. And I said, “I'm done.” And so I came in to the office and I gave them my notice. And one thing that I will tell you is that when someone quits a job and gets another job, most people will say, “Oh, Jennifer got another job. She's moving on to better things.” Well, you get a lot of attention when you say, “I'm leaving.” And they're like, “Where are you going?” And I'm like, “Nowhere. I'm just done here.” And so folks in administration came to me and they said, “Hey, you know, we don't want you to leave. What's going on?” And one of the administrators said, “If we create an opportunity for you, will you stay?” And I was like, “Eh, I don't, I don't think so. No, no, no. I--I'm pretty tired.” And the campus threw a big going away party for me, huge. But what they had said to me is, “Leave, go ahead. Take two weeks. Don't, we're not gonna submit everything. You go think about this opportunity and let us know.” And I will tell you that it was until that last day, I think they had given me till 1:00 PM and they said, and I called at twelve fifty-five because I wasn't going to do it. I was tired. And the opportunity that they had was the Associate Director of Multicultural Programs. And so that was the first start to the Cross-Cultural Center. So that is how, honestly, it really--and so I'll tell you that what I know now, after I got into that position was we were doing 2010 visioning at that time. And I, this was, you're talking 2002 when I, when I shifted. Two thousand two/three. And they had already, I would say Jonathan Pollard, you've probably heard that name, and Bridget Blanshan. Ho: Uh-hmm. Perez: They had done some visioning, 2010 visioning. And, and I don't know, I could, I don't, I can't dig probably for you, but they have it-- Ho: Um-hmm. Perez: This document. And in it, they had said they wanted to open Multicultural Programs and hire and do a space. So what happened, I believe, is that there was me saying, “I'm outta (laughs). I'm gone.” The campus not wanting to necessarily just let me walk away. And knowing they had an opportunity for strength and growth under Bridget is when I accepted and changed and came and opened Multicultural Programs. Ho: Wow. It's a good thing you put in that notice. Perez: Oh, who you telling (Ho laughs)? 'Cause the campus one, I'll tell you this. And if I'm being quite honest, and I, if I had tried to apply for that type of role--as an outsider to a place, I don't, I would've not received that role. I didn't have the pedigree. I didn't have, you know, sure I had some of the education, but what people used to say at the time is that you're not a traditional Student Affairs practitioner. And I actually resent that type of statement because I don't think there's a traditional student affairs person anymore. Like that's old thinking. Ho: Uh-hmm. Perez: But I would say to you that I think I wouldn't have, I, what, what I believe was happening is I had established strong relationships. People knew my quality of work, knew that I would come in and at least set the ground running. That, that that's what I did. And so, honestly, when I came in, started the position, and literally I was in a cubicle inside on the fourth floor of Craven (Hall) and really had to set the, the vision. And so I met with nineteen, twenty people and I said, “What are our needs on campus? What do we think we should be doing? What do you want Multicultural Programs to be?” And I created oh my gosh, so many programs that first year. Like I was a party of one and a student assistant. But we started, I remember, oh, I can't remember. There's, there has to be somewhere. I did a flag, it had international flags everywhere. And we did a culture of celebration, or celebration of culture. Celebration of Culture was the first event. And then in that time, we started with--I partnered with Jonathan (Pollard) to start the African American Faculty Staff Association. We did the fires. We had the (brush) fires. And so we, because part of my job was volunteerism too. They threw volunteerism and engagement in there. So I did a fire, a drive, a, a clothing drive for the for out of the center for the victims of the fire. I did Soul Food Lunch, helped start Soul Food Lunch, which is gone now, but Soul Food Lunch, I think we did over 20 programs that first year that I was there. But it was all because of what people told me they wanted and what we needed. Oh, Powwow! I did the planning of the (Tukwut) Powwow with everyone. I, oh man. I could try and go back. Like we just, it, it really, I was, it was a way in which I could engage the community and build relationships across the campus. And so that is the foundation for how I really began to, I think cement my knowledge base in DEIJ (Diversity, Equity, Inclusion, and Justice). Was really kind of this piecemealing and building. And so the piece that I will tell you is I, between Bridget (Blanshan) and I, I can't--we advocated for the space next door to Student Life and Leadership. And it's a square wall. It was it--that room? Hon--it is so small. Do you hear me? It is so small. But, we put a couch. I went and got a couch from (unclear) who, I don't know if you know her, she works. I went to her house and picked up a couch. We got--we built me a cubicle in there because I thought it was important to have a separation of space between any students. We did all this stuff. Oh my gosh. We were in there and they tried to come and take that space. I remember one of our academic colleagues, literally, I was sitting in the space and I turned around and she's standing there summing up the space for sure. And didn't say a word to me, and then turned around and walked out. And I remember going to Bridget and saying, “You've got to be kidding me. Right?” Like, you can't come while someone's sitting in the space trying to sum it up for, 'cause space wars were real. Ho: Um-hmm. Perez: And I think at that time, people didn't realize the power of a Cross-Cultural Center. And there was intentionality and, you know, we called it Multicultural Programs. And then I opened up the Cross-Cultural Center, and literally, as I see how you've written it, we had, do you put the dash in between Cross-Cultural Center and do we not? And later on there was the, the version of, is it C3, which we branded and branded well. And then, then people hated that brand, and then they had to move, which is fine, right? But I often, I laugh because I can't believe that the Cross-Cultural name has still stayed. And, and I'm exceptionally proud. This part, we may not wanna put too public, but that's the one center that has had no controversy (laughs) on the campus. Ho: Really (both talking)? Perez: Right? Yeah. Ho: So there was no pushback or anything when you started? Perez: Nah, Nah, none. No. Um-um. And they could have. But I think because the campus was small, I had great relationships. The way in which I did--did it in relationship. It was a community effort. People were engaged, people were support(ive). None. None. But I will say to you too that the way in which we approached DEI work was pretty soft at that time. You know, it was a very supportive nature. I wasn't tackling policy. I wasn't, you know, tackling searches and recruitments, and I was building community and that level of awareness around what we can do collectively. I think I wrote a mission in the beginning. But here's the thing: I will tell you that I was, in my humble opinion, the grassroots person, because I got it going. And gave, gave. And then I was there 18 months maybe, and then I moved to Japan. And when I came back, Alexis Motevirgin had taken it to a more formal place. And, and I was like, I think we had a mission statement back then? But Alexis, I think really formalized the mission and the work. I just, I just was the grassroots starter for all of that at the time. And then Alexis came, stayed just a few months, right? And then I, I think that I hired Augie (Augustin Garibay) and he didn't stay very long. Augie Garibay and then hired Sara, Sara Sheikh. And then she stayed for a little bit and moved on. And then Floyd (Lai), and he's the longest standing. Really, I think built a solid foundation. I was there. So this is where it gets weird. Because I was, I would say the associate director, or the first, however we wanna frame it for Cross-Cultural Center. But I was there from 2003-ish to (200)4 into (200)4, so probably eighteen months. And then I went to Japan, and I was gone a year and a half, and then I came back. So part of my work in the evolution of the Cross-Cultural Center, was when I was the Director of Student Life, and it was in my portfolio. So had the ability--so I was making--I hate, I feel awkward because it's almost like you're bragging. And so I'm trying not to brag. But we used to make lots of deals back then. So I would hustle to make deals for space, quite honestly. And so--we moved Student Life. So this was part of the plan. We moved Student Life to third floor, right? And that in the rotunda, I don't know what's the, it's Guardian Scholars, I think there're now, but it has a weird kind of diagonal room. Ho: Um-huh. Perez: So we went from the fourth floor down to the rotunda, and it was small in an awkward space, small. So we were there not too long. And then I worked a deal to switch. We put Leadership Programs down, I believe, or student org(anization)s down in the rotunda and in Commons 206 area, right across where I think Alumni Affairs is. We got a really good space and partnered with ASI (Associated Students Incorporated), they gave us that space to put the Cross-Cultural Center up there. And that's when the Cross-Cultural Center got its real visibility because it was in a prominent space, gorgeous space. Great. We had couches. Alexis, you might hear in stories about these beautiful red couches. So by the time I came back from Japan, these beautiful red couches were in the space. Those couches have lasted for a long time. People used those couches. I, when I got back, I actually--I tell people at the Chancellor's Office, bought a TV for the space. I wanted to buy a TV to do announcements on this, on the thing. And this isn't, you're talking about 2000. Whatever. And Bridget was so cute. She was like, “What are your student learning outcomes for them?” And I was like, “What?” So, you know, I had to, you know, write whatever. And then some things happened with staffing, and someone filed a whistleblower on me for buying the TV. Because I bought the TV. Uh-huh. And so I had to defend at the--for the Chancellor's office why I bought this TV for this Cross-Cultural Center back in the day. So it's interesting that what we consider is normal, were some things that as you build the infrastructure, right? And, you know, when you build something like this, people want it to be all things to all people. And I think that when I started, that was easy because it was just building. But as you've seen the iteration, I think each of the people who have led it have really had to think about what is the purpose of the center and the space, and how can it be most effective? Ho: So then when you were, when you were building, what was the purpose of it in your mind? Perez: Yeah. I think one, to provide space, a safe space for our students. To be a centralized resource and location. So I would say to you that in some ways I was, you know, the start of a diversity person on the campus in that realm. It was kind of a catchall at that time. I think that it, it--whether articulated or not, was to build really kind of the celebratory awareness events. And have the visibility and do that work to acknowledge the diversity of our communities on the campuses. And I--I'm having a hard time kind of remembering between the two roles, but I began to get brought into, we had an Institute for Social Justice and Equity that was created, a center. And that when I got back, we were heavily involved in. A lot of the bias response pieces because of student life I was involved in. And so I think it became a resource. And when I got back from the CSU--when I got back from Japan, I will tell you that it was then that I--we got really involved in more serious things. So some of the campus climate pieces, the WASC pieces, there was a, maybe diversity committee that was working on a diversity statement for the campus that I think we worked on that for a long time and it never got out. But what did get out of that, or come out of that work on that committee was the very first Diversity Officer. And so that was Gary Rollinson, who then I think in that. Dowd, spent some time in that. And then, you know, (Willie) “Derrick” Crawford, and then now, you know, there's Arturo Ocampo and then Aswad (Allen, current Chief Diversity Officer). So I think it was the foundational really for a lot of the diversity work that was happening on the campus. Ho: So you mentioned when we first started this conversation, you were really a part of a lot of different communities as a kid. So military, you were adopted, which I imagine had a profound impact on your sense of identity and being. And then moving from place to place and having to integrate yourself into these different places. So do you think that that this childhood experience of--of being maybe different in so many ways from so many different people, had any impact on, on this career that you found yourself in at CSUSM? Perez: Oh, I love this question. I don't know. When I was doing my doctoral work there was a pivotal, a quote that has been pivotal to my life. It says, “Everything changes, everything's connected, pay attention.” And I would say to you that while I was trying to figure out what the purpose of my life was going to be, (laughs) working at GEICO, coming to work in outreach, right? Susan Mitchell, who has since passed away, was a great mentor in telling me I was a leader without the position. Like in instilling this belief in me, I would say to you that every experience I had at (CSU) San Marcos prepared me for that role. That my work in outreach and Student Affirmative Action to the Third Word Counseling Association that I talked to you about, to the outreach to the people that I worked with and the value statements to the engagement that I had as a student. Yeah. I mean, all of that. I think you pull from those as tools, right? What I do think helped is I love the community. And I think to your point I don't think even then I understood as a student what it meant to be an African American woman. I don't know that I understood how all of my identities felt, but I did know what it meant to feel like you mattered and belonged, and how to resource and the support on the campus. That even though I'm not first gen(eration), both of my parents went to college, I know I struggled at points. Like, it wasn't until I applied to go to grad school that I realized I pulled my (CSU) San Marcos transcript, and I was like, “Really? I wasn't that bad of a student. Why did I feel like I wasn't a good student?” Like, I literally did not see myself as a good student, right? I was just doing what I needed to do to possibly get out. You know, my GPA ended up like a 3.11, but all the stuff I was doing and the movement and the, you know--but I, I would say to you that I think that sure, I pull on all of that because you want students to have a good experience. And what has happened since then with my research around a concept called Third Space, I do believe it's our role to break down any obstacles and challenges that students have to face. And I think that's the way in which I've approached the work is that sometimes it's, it's our organizational structures that are weeding students out. And that to me is probably the greatest social inequity of all. Ho: Especially on a college campus of all things. Perez: Especially on a college campus. That's supposed to, while we reflect society, we should often we should be a safe space. Ho: Hmm. Perez: I will tell you that during my time, so you're talking when I was director of SLL (Student Life and Leadership), then the Associate Dean, then Dean of Students, right? So all these are kind of merged, but once the Cross-Cultural Center opened, I had the opportunity to partner with John Segoria and Vicki Hernandez to open the Veterans Center. Then the president pulled on a team of us after a list of demands. And I just, I had the opportunity a few years ago to participate in the Latino Resource Center and helping them get started. And that came out of crisis. And so we created that. That I--I was gonna tell you some piece about that, but oh, that Floyd had invited me back, I think, for the 15th year. Or whatever. And when we were opening the Latino Resource Center, some folks thought that as we were having that, I would, I would raise questions. And I said, “If we, if we open a Latino Resource Center (Latin /X Center), are we ready to open a center for all identities?” Because that's what's gonna happen. And I'm, and, and people thought I was against it, and I was like, “No, no, no, no, no, no.” Because if you look, we had started the Cross-Cultural Center because we understood that the intersectionality of all of our identities. And so we were trying to build the model originally off of the value of the intersectionality. Right? And then as life happens in society and on the campus, there was a need. And so the Latino Resource Center, I was like, I'm not against it. I'm just asking are we ready to open additional centers? And to the president's credit, she was , because then the Black Resource Center (Black Student Center) came, the Dreamer Center came, right? And additional centers. And so I will tell you that when he invited me to come back for the 15th year and speak, I wrote a speech that I had to think about because I was like, where am I at? Is it Cross-Cultural Center or is it all the different identity-based centers? And I will tell you, I was at MiraCosta (Community College) at the time, and I wrote in the speech, I said, until we make DEIJ training mandatory across the institution, because the reality is those that choose to come to the trainings do, but those aren't the folks who are making it a chilly spot. Not always discriminatory, but chilly, and making it difficult for students until they are mandated to go to training and they get to opt out. Oh, we best believe we need centers. Ho: Um-hmm. Perez: To get rid of all of the isms, to get rid of all the things that are hindering our students. You absolutely need a safe space. And so I am for whatever identity-based center we feel like we need that can validate students, provide the academic and co-curricular support to students all day, every day. So I put that in the speech, right? That at, at the 15th (year) and tell me that the students at MiraCosta got a hold of that speech somehow, and they were trying to fight for a Latino center. And they quoted that speech and plastered it all over campus, because they also feel like if she's saying that we need that there, why wouldn't we need that here? And so, I will tell you, I've shifted my approach, actually. I think cross-cultural is important, but I, I think identity-based centers as we need them, are critically important until we're going to focus on the entire organization and hold everyone accountable to creating student support. You know, it's not, I--I really, quite honestly, you have a choice to believe what you want to believe. I'm not here to, to force people to believe. But what you can't do, or what you won't do is weed a student out because of your beliefs. Ho: Um-hmm. Perez: Or cause an obstacle for a student. That, that we, we need to understand that there are societal injustices, that mirror themselves in our college campuses that we need to mitigate if we're really truly serious about doing this work. Ho: Could you elaborate a bit on--on why identity focused centers are so important and also their relationship to a, a Multicultural Center? Like what, what is, what is the difference, frankly? Perez: Well, I don't know. And I, and I would tell you, I think Floyd's been working on that, right? Because what you probably know is that we had so many discussions in the beginning because the students, it was always busy in the Cross-Cultural Center. But it was our APIDA (Asian-Pacific Islander Desi American) students that were in there and using the space. And so people were like, “Well, you have to have an APIDA center 'cause that's who's in there.” And we had so many conversations in the beginning around how do you diversify the space. Because it's not just about our APIDA students. The reality is it is any student taking territory. Claiming territory. Like what do you do to make sure the space is, you know, culturally diverse? And at some point, we just gave up quite honestly, because we didn't feel like that was our right to then try and mess with the dynamics. Like create a space where people, if they choose to walk in the door, that they would feel welcome. Does that make sense? But we will not exclude anyone from the spaces like the space. That's what it is here for. And so, I will tell you that I think that I don't know, and I haven't been connected in a very long time, in an in-depth way, if we have ever clearly achieved the, the goal of the intersectionality and how a Cross-Cultural center or could really, really benefit that. I think you would, quite honestly, there's nuances between multicultural and cross-cultural, right? And I think you will play, people don't call, and they may now. Multicultural. And so Multicultural Programs died that, that term. I think I-- and Floyd had it in his title for a while, but I can't remember where that ended up. But I would say to you that I think as we think about the future, that really is the essence. That the identity-based senders, I don't, you can't silo my identity, right? So I am an African-American woman. Does that make sense? I am a military dependent family member. That is a huge, huge part of my identity. I am a woman. Gender Equity Center. I am an ally to LGBTQ. Like, so to think that a student, we can silo the identities of students? But what I will tell you is this, I find community in ways that are authentic to me. So what I love about the identity based, and it's a different idea, is I get to choose which identity I'm (unclear) in those moments. I don't have to pick them, because I do think sometimes in our work, we're back to the melting pot concept, where we're like, “Let's just be all happy and get along.” And we really don't create that space for the uniqueness of our identities to come forward. So what I love about where (CSU) San Marcos is now is honestly, yeah. They were willing to open centers for like, when I was there. There's two other centers popping up, right? You know, what I, what I think is interesting is you have the National Latino Resource Center. And you have the Latino Resource Center (Latin /X Center), and you have the Dreamers Center. And my question is, how are all of them partnering and working together? And are we creating living learning spaces? Because I will tell you, I don't think you need separate spaces just for belonging. What we need are spaces that allow a student to live and to learn. And often the connection to academic, their academics is critically important. Does that make sense? Like, I will tell you, I do a lot of work around basic needs. This is not a popular statement that I'm about to make, but everything we do for students' basic needs should be connected to them moving forward to achieve their educational goals. Period. If we're not helping a student progress forward or persist, the reality (is) we're not a social service agency. That is not our area of expertise. What we are is, as I see Jennifer as a student, Jennifer has needs, some of them are more immediate, some are more long-term. So, Jennifer, how can I help connect you for your immediate, basic needs, to a community organization? Cal-fresh. Housing. That can help you so that I'm not, I'm, I'm helping you to fish. Not just trying to fix this need right now. Because oftentimes people will say, “Well, Jennifer can't go to school because she has so many life things.” And I'm like, yeah, but the reality is we have to balance, how do we supply the needs? So Jennifer, 'cause that's, that's social mobility for a student. That's what's gonna change a life. That's what, that's what we want. We wanna change our life through helping Jennifer get their degree. Ho: Yeah. Perez: Am I preaching to you? But that's what, to me, the crux of what we're doing is, I think every campus is gonna be different, quite honestly. And I think (CSU) San Marcos has found its niche, right? I think when it moved all the identity-based centers into a unit. So that they can collaborate, coordinate, partner. I think it's fabulous. Ho: So do you see do you see a trend with college campuses overall moving from multicultural centers to, to these focused, identity-based? Perez: So I've changed and morphed a little bit too. And I will tell you that it's funny. My, my vision is similar, but different. And I think that's from being at (CSU) San Marcos, but also having the identity-based spaces conversation at MiraCosta Community College, and then Cerritos College, and then now in the system. I would tell you my ideal, which is not new to me. Does that make sense? It's just the model, model that I love, is where you have this cross-- and this kind of was where we had started, but it never got there. Cross-Cultural is the hub, right? But then you would have physical spaces because symbolism matters to identities. But you would have some spaces connected. So you could have your LGBTQIA, you could have Gender Equity, you could have, you know, I'm trying to—Black--you know, all the different centers that aren't necessarily disconnected. The hub is the cross-cultural part. So (California State University) Fullerton, to my understanding, has this model where they have a coordinator for each, but they're all interconnected in their work and in the way they do this. That to me is the ideal quite honestly. I don't think having separate spaces across campuses, across whatever are the ideal. I think having them where there could be a synergy together. I think (CSU) San Marcos is close, right? Because most of them are in the (University Student) Union. They've done a really good job of trying to put everything in the Union. Some are a few out, you know, I used to serve on the California Indian Culture and Sovereignty Center’s taskforce. And then, you know, I just learned they're working to do a Native Center. And I was like, but you have two, like two spaces, like two, like what's the difference? So, you know, I don't know where it starts or stops. I just think that each campus has to have its hand on the pulse of what their students need. And I think engaging faculty in these spaces matters. You know, that is one of the most critical relationships. Is I've talked about my experiences. You know, it could be a staff member. Absolutely. But your faculty relationships matter. Ho: Yeah. When you were, when you were starting out as this, as the Associate--Associate Director-- (Both talking) Perez: Director-- Ho: --of Multicultural Spaces, is that correct? Perez: Multicultural Programs. (Both talking) Ho: Multicultural Programs. Perez: Um-huh. Ho: Okay. Thank you. You said you spoke to different people on campus. Did that include students and faculty as well? Perez: Yeah. You know, it--my world was so blended. So the, the, the thing that's a little different at (CSU) San Marcos--so when I left San Marcos in 2016, I would tell you and I give all credit, Lorena, Mesa, and Checka at the time, they threw a phenomenal party. I would tell you mostly faculty were there, right? So the way in which I navigated the campus was really fluid between Student Affairs and Academic Affairs. Ho: Um-hmm. Perez: Yes. I mean, I would tell you, like, can I remember? I--I think I met with Gary Rollinson. I think I remember meeting with advisors. I think students, I don't have the list, obviously. It was 19 years ago. Which is crazy. But yeah, I mean, I think we, we just were more fluid between the organization back then that, yeah, I remember meeting with as many people that would meet with me. Ho: That's great. And did that include students as well? Perez: Yes. But I can't tell you the exact names of the students. Yes. Ho: Oh, that's okay. That's fine. One of my questions on my list here is what did the students say that they wanted? Perez: Yeah. Yeah. I think what's hard for me is what a student would say today and what a student would say in 2004 are very different things. So I think we're, we are more knowledgeable about DEIJ language. And about--I hate to say it this way, but the hatred, the discrimination, the oppression that's in the world. And I think that at the point when we started our work around DEI was still kind of in the--I I hate to say it, in the happy phase. So you know how I said the Latino Center--resource center was built out of crisis, right? And the Black Resource Center, I think a crisis. Veterans Center, not so much. I think it was us being strategic and the community. But the Cross-Cultural Center wasn't built out of a crisis. It was built out of an opportunity to strengthen the student experience and to create a resource for students. So I would say to you that I think students at that point were wanting a sense of community. Does that make sense? Wanting a pla-- a space. So space, which we gave. They wanted the celebratory aspects. Like we talked about the Powwow, and I don't know if the powwow has come back to San Marcos. It was huge, the Powwow, huge, huge! It took months to plan those things. So I went in as the University Liaison to the groups to help them plan that. Gala GATSA for the Oaxacan community. I was on the Gala GATSA community. I remember sitting in the back and, and I think this is me and Cross-Cultural Center, literally (laughs). I had never been to a Gala GATSA before. It was five thousand people! Do you hear me? Five thousand. We, this was, these were huge community events. I was sitting in the back next to and Humberto Garcia, (Jr.). I don't know if he's still there in risk managing--manager. Girl, they threw whole pineapples and cantaloupes through the audience. I'm literally standing there and I was like, is that, is that a whole pineapple? That's a tradition in the, like, in that, you know. But so for us, I think it was more of just really being there to support students. It wasn't until I became a dean, quite honestly, and I got into to the associate director (position) that I started tackling some of those more difficult, sensitive--it was probably director on that, that I was in those conversations that were tackling some of the discrimination that was happening on campuses. You know, there were many conversations where faculty members were saying and doing things that they shouldn't be saying or doing that I as a dean or you know, would say, you can't, that's, you can't do that (laughs). Like, no. We had a faculty member that were, they were very upset about students and their perception of, and they tried to kick students out of the class. And you know, I went in and the faculty member literally when I went in and said, “What the f are you doing here?” And I was like, “You have a right to an advocate and so do students. And so I'm here as a student advocate.” And so we had the conversation and that faculty member said, “You're wasting my effing time.” And just so you're, you're taught if I'm dealing with this! If, if I'm dealing with this as an administrator, and, and mind you, that person was a person of color that said this, it was not, you know, so I--I don't want to send the wrong, it was a person of color. That, you know, and there's a, a story that I've told, and I'll, I know it's seven (o’clock), but I, there's a story that I, I've told publicly. So I started the, it was the Celebration of Culture. 'Cause we used to do it a lot. The Celebration of Culture in the beginning. And so it was, I think an acknowledgement and recognition, of the work that was being done on the campuses. And I was--we had a first Amendment issue that happened when I was an administrator. And we had a controversial speaker that was on campus that was very discriminatory. And we called a meeting and we had a conversation. And in this meeting were a whole bunch of administrators. And someone was giving examples and they said, well, Dilcie, if you--someone called you the N word--and used the word--we wouldn't, you know, this is what would happen or whatever. And then they went to, if someone called you a whore. And then they went to me. And I didn't realize how upset I was getting in this meeting. And the person that was sitting next to me put their hand on my lap and stop me, just help stop me from shaking. And they said, “Can we stop using Dilcie as the example?” And the person said, “I didn't know if Dilcie was Black. I thought she was a hot-headed Puerto Rican.” And mind you, I was an administrator on the campus. Administrator on campus. And finally someone had enough sense to say, “We need to end this meeting.” So we all went our separate ways. And the next morning went in the meeting and I just, I just, I, I was so upset . So, so, so upset. And so they said, you know, we're gonna have this person, you know, apologize, whatever. And so the person came and gave me a half-baked apology. And so a year, a couple years went by. And they came and asked me to do the keynote for, it was, it must have been Celebration of Culture or something at the time. I can't remember. And I decided that one, I would never share who the person was 'cause that wasn't important, but that we were gonna tell the story. And so publicly, in front of 250 people, Executive Council, we did a split screen. And so the person who served as my ally in that moment, and me had a screen between us and we told the story of what happened that day. And with the point of, you never know when you're gonna need an ally. And you never know, even as an administrator, if it can happen to an administrator, it can happen to a student. And so, (CSU) San Marcos, we say that we're inclusive and that we value these things? We need to, we need to be serious about it. Right? And so at the end of the speech, the room did not move, Jennifer. It was silent. And I thought, oh no, I've lost my job. Like I, it is not good. And all of a sudden it broke out into applause and the room stood up and everybody was so happy. And I received so much support, quite honestly, for that. And the president called me, she said, “Is there anything I need to do?” And I was like, “No.” Like, “I just needed you to hear, there's nothing, thank you. Nothing.” And so a few years later they said, “Dilcie, we're gonna have to put you on a team with this person.” And I was like, “No buddy, no, you're not.” And they said, “Yeah, like, we have no choice.” And I said, “Let them say one dumb thing. I'm telling you I'm not putting up with it. I'm not mess--like one dumb thing.” And this person, and I served on this team together for about a year and a half, two years. And about after a year of us working together, we were sitting in my office on a, working on a tough case. And they said, “I just want to truly, truly apologize for what happened. I'm sorry. I was ignorant. I didn't know any better. I know better now. I'm very sorry.” To that point, that individual and I are exceptionally close to this day. I have been to their home, have been to events at their house. He knows not to say those dumb things anymore. But he, there is, there is--there is restoration in some of those things. There is forgiveness, there is learning, there is growth. Does that make sense? And so I share that very long story to say that when I think about (CSU) San Marcos is at the core of, no matter what happens at the Cross-Cultural Center, at the identity based cen--it's relation, it is about relationships. When students were picketing over, some things happened at the campus. The president had the reports to the community. And I went out and I was on the picket line with the students. And someone got back to me that someone said, “I don't like Dilcie. 'Cause she's out there picketing with the students.” No, I wasn't, I was making sure the students had their right to use their voice and that it didn't impact the event, but they had a right to be there. And so let's do that in a way that's supportive of them. Right? When the abortion people came, they may still come with the big signs. (Perez holds hands up over her head) We sat down and had a team and said, “Here's the deal. You're gonna have protestors. Let's manage it accordingly.” I remember putting blue tape right down the middle and said, “Here's the space (laughs), and here's your space. Have at it be respectful.” Be--and I walked down and supported both sides as they did those things. Because I think to me while -- and I think a lot of people on the campus believe this -- while we want to be protected from hateful language, the reality of this is the world that we live in. And what we have to do is create a space where all voices can be heard. Ho: Uh-huh. Perez: And you have a right to safety. You absolutely do, but you don't have a right to be unoffended. Because I will tell you that in the first days of (CSU) San Marcos, there were all kinds of speakers that came that I didn't necessarily agree with. But what I loved is being exposed to ideas that were different than mine that helped to validate. Or invalidate my thought process that made me think about what I believed and didn't believe. That to me is the essence of higher education. That's where I think a Cross-Cultural Center, it's not that you say everything that's popular or bring one side and one belief. You have to be balanced. Ho: Thank you so much for sharing those stories and those memories. They really provide context to what the campus was. And a lot of it is behind the scenes that people wouldn't know, wouldn't expect. Especially students going about their day to day. So thank you for doing that. (both talking) Perez: That's right. There is, I mean, I think they can't, that (CSU) San Marcos is not a perfect place. But what I will say to you is I have, I have the opportunity to view all twenty-three (CSU campuses) now, and I’m oh so appreciative of the DEIJ, the Cross-Cultural Center, the work that's happening at San Marcos in this area. Yeah. Ho: You've mentioned some names of people that you've worked with, people you appreciate, are there, who are some more people that were really important to the Cross-Cultural Center that we might not know about? Perez: I--if you haven't talked to Jonathan Pollard, I think you should find him. He was the Dean of Students at the time who, who really said we're gonna make this happen. And he was part of that with Bridget (Blanshan) that did the 2010. And I think he had the original vision for it. So I would, I think he is part of that. I think, you're gonna ask me and I--Janet Perez-Covacevich, I have to think she was the first student assistant in that space. Ho: Hey, I was gonna ask you about your, that student assistant. Perez: Janet Perez. First, and let me give you her number 'cause I know it by heart from even back then. Ho: Okay. Let's do that via email. Okay. And not on this recording. Yeah. (both talking) Perez: Sure. So I can share that with you. And then Sida Munoz, I, she was in the center. She works at (CSU) San Marcos now. She was in the center in the very beginning a lot. I think sleeping and having space, but she partnered and volunteered a lot. We also added the Cross-Cultural Center and Multicultural Programs did the very first alternative spring break for the campus. So that was part of the work that we did that first year where we took students to San Francisco to the Glide to do work in the community. So that's a little tangential, that was more from the Multicultural programs. But it, all of that was flowing out of that space for sure. Ho: Thank you. Perez: You probably have most everybody else 'cause you have all the directors and everyone that worked there, right? Ho: Yeah. Floyd's reached out to--Floyd reached out to a lot of people. So we have-- Perez: Yeah-- (both talking) Ho: --A lot of folks responding. Perez: Yeah, yeah. Totally. Ho: Including himself. Yeah. (both laugh) Perez: As he, as he should, he's done a marvelous job. Very proud. (both talking) Ho: Yeah. He really has. Perez: Yeah. Ho: I--how are we doing on time? Perez: I probably could give you a few more minutes and then yeah, head out. Are you clo-- are you good or do you have more? Ho: Yeah, I really would like to know a little bit more about you mentioned this concept of the third space. Could you tell me more about that in general or, and or as it relates to CSUSM? Perez: Sure. So during, you know, as folks try and figure out what they're studying and researching, I was exposed and I came, can't even tell you how to, a concept by Homi Bhabha in The Location of Culture that talks about when an individual transitions from one culture to the next, what they do is they take the unique strengths and characteristics of each of those cultures. So take the greatness, the goodness, and then make a third space out of it. And so my work is around breaking down the organizational silos between Academic Affairs and Student Affairs, particularly with the research. But I will say to you that I think that spaces like the Cross-Cultural Center, like identity-based centers are examples of third spaces where you take the unique strengths of faculty and Academic Affairs and the unique strengths of Student Affairs, and you put 'em together. And so the spaces could be, you know could be literally or figuratively. And so for me, as you think about the center space, these are, these should be third spaces where we blend both the best of both worlds. So that's the way in which I approach the work in my daily work, quite honestly, is that students don't care about our organizational silos. They really don't. And so how can we create more seamless, holistic experiences for students? Ho: Um-hmm. Thank you. Perez: Yeah. Ho: Could you tell us what you, what you do now at-- Perez: In my current role? Ho: In your current role? Yes. (Perez laughs) Perez: So--so I left (California State University) San Marcos in 2016. I went to be the Dean of Student Life and Judicial Affairs at MiraCosta (Community College). So I was there two years. And then with my boss, who's amazing at the time, thought that I should consider being a vice president of student services. And so I left MiraCosta after two years and became the VP of Student Services and Associate Superintendent at Cerritos College. And so I was there almost four years. And then someone approached me about this job, which is, which was the Associate Vice Chancellor of Student Affairs, Equity and Belonging in the CSU. Right? So really my work now is to bring--is, well, it's hard, but. So I work with all the diversity officers in the system. So I love that, quite honestly, on the system. And so it's been helpful because I have experience doing some of that work and so helpful to highlight the wonderful and important work that they're doing. But my role changed. So I--I am almost been here a year, but I was promoted to Deputy Vice Chancellor of Academic and Student Affairs. And so that was May 1st, but I will be the acting co-executive vice chancellor for the system for all of academic and student affairs. I know it's hard to keep up with. It's we, but it's movement. And so this position will, will really work with the presidents, provosts, and vice presidents. And the funny part is that Nathan Evans, I don't know if you know that name, he is a co-deputy, but he worked with me at San Marcos. So we started our relationship there. And so people, the chancellor has seen how well we work together, and so we both were promoted to co-lead the division. Ho: That's wonderful. Well, congratulations on your, on your promotion. Perez: Thank you. It's a lot to take in. I, it's, I'm very humbled by it. But it's a, it's a big gig, so. Ho: Yeah. Perez: Yeah. Ho: Cool. I guess we could start wrapping up. Are there any memories or stories or anything that you'd like to share from your CSUSM days? Perez: No, I think I've shared a lot of wonderful memories. I mean, I think of--despite challenges, there really were some pivotal moments that framed me as personally and professionally. When you asked about it, I remember we were trying to beautify the center and Jay Franklin, I think was serving as an interim during that time. And we did a mural and I don't know if you know about the mural, but we came on a Saturday and it was a community mural. And it's so funny because the mural was hanging in the Cross-Cultural Center for years, and finally we were like, it's time to get rid of it. I was like, just let it go. And Floyd would not. And so it's hanging in the College of Humanities, Arts and Behavioral Sciences. The first Cross-Cultural (Center) mural is in that conference room. He had it moved there. And so I, I love that the campus is, I'm telling you, there were no obstacles. And I think that I will tell you that while I know that everyone is not for DEIJ work, that everyone at San Marcos is not for it, I do think that we have tried to address challenges and obstacles in a collaborative, supportive way to start. But I do think that as, as the work continues kind of the way in which we started the rah rah and the hooray, we can't remember, we can't forget, the essence of the work is really in addressing the social injustices that unfortunately have infiltrated their way onto our college campuses. That to me is the essence of the work: is we should be building students up and not tearing them down. We should be beacons of light and hope for societies that are uninterested in confronting the social injustices that have significantly, disproportionately impacted many marginalized populations. That should not be okay. That should not be okay. That if we are telling a student, we want you to come here, we need to do everything that we can to help them be successful. Ho: Thank you. Perez: Yes. Ho: That was beautifully said and I appreciate it. I also want to come back to that mural. Could you, in case nobody else in their interviews have talked about it, could you give me a little bit of info on it just so we have it for the record? Perez: Yeah. So it is interesting. The mural we knew we needed, so somebody else in another department, and I think it may have been CAMP (College Assistance Migrant Program), had brought an artist to the campus and talked to us about them doing this mural. For their, for their program. So Jay (Franklin) and I and Dick said, “We wanna do that.” So we paid to have the artists come. And it was a Saturday, and I think it was in U(niversity) Hall, outside U Hall 100. We all were there. And he takes you through this process of where you're thinking about community, thinking about what you want, and then you each had like a sliver of the panel that you did. And I can't remember if he, he must have drawn an outline, I'm guessing, if I remember correctly. And if you see it, there's so many vibrant colors, so many vibrant colors. And I actually think we need to pull it and take pictures and document even more. Floyd probably has access to 'em because I can see, I just remember when I would walk around the room and see what people put, you were like, oh! And look at you (laughs). Right? But it represented the sense of community that was involved with the creation of the space. You have to remember, Cross-Cultural Center was there before any of the other centers. Ho: Yeah. Perez: It was the first, unless maybe not, maybe, and we have to confirm, National Latino Research Center may have been around. As a research institute base. But Cross-cultural Center, before all the centers, there was a Cross-Cultural Center that set the foundation for those to come. Ho: Um-hmm. Perez: So I would say to you that when you look at it, you'll see just the, the diversity, the tapestry of our community at the time. There's so many things in that mural. So you should go see it. So many things in that mural. Ho: Okay, thank you. (both talking) Perez: I haven't seen it in a few years, but definitely check the mural. 'Cause that we did that probably, maybe I came back in 2006, so maybe 2007, 2008. So that was about four years after we opened. So we're celebrating twenty years (of the CCC being open), right? I'm trying to think, is coming up. So we're, I came to the fifteen, I think he's (Floyd Lai) getting to twenty, so it's, so March, they should count March as kind of the opening, I'm guessing. Ho: Yeah, I think it is March. Perez: It was 2004. He's right, it was March 2004 when I started it. Yeah. Ho: Okay. Perez: So I think that that, that, that mural was really a great you know, I'm, I saw Chanel Bradley and um Gerardo Cabral, he, I'm sure some of the other folks, they're on Facebook and saw them. Diana Sal--Saldivar. I mean these were like the OGs of, and you know what I will tell you is I think that then for a while, students came and went like they were good and pivotal, right? But it was different when you were in the beginning. But I see Floyd recently 'cause I'm still on Facebook with some, and it's like, looks like they have a strong sense of community amongst the, the peer educators. And Floyd brought the interns. And so that has made the difference too especially with resources. I do remember as a director advocating for that space though. You know, I'm pretty proud of how we set that space up. There, there was a lot of political navigation in that and took, you know, a lot of collateral and 'cause you know, there people were vying for space, right? But we had a reputation. And in the negotiations, you see we did pretty good. We gave up some of the physical space on the inside to get the patio on the outside (laughs) like when you think there was a lot of strategy in, in the space and how we navigated those pieces. You gotta remember too – now you're bringing up all these memories for me – the, the Multicultural Programs was started with a lottery grant. Lottery. Ho: (unclear) mean? Perez: So lottery funds, we had to apply for lottery funds. And they were only supposed to be for like two to three years to get you started. So we had to write a lottery application to get it started, to get, to have funding, to have any programming money. Ho: Oh my goodness. I did not know that. Perez: And then I started making some interesting deals across campus to get other funds. Some we probably don't wanna record, but it got access to, to some, you know. And then, oh, and then before I left, I--oh, I forgot about this! So do you, do they still have co-curricular funds? The pro-- you can apply for co-curricular funds? Ho: I think so. Perez: I worked that deal. And so I had told Bridget (Blanshan), I was like, “We need to stop everybody from going all over getting funds. We need to get the funds.” And so by the time I came back, they had co-- Bridget had co-curricular funds. And so we had this process for co-curricular funds. And then Tukwut Life. This is outside. So in Tukwut Life, this, I did a deal with the president's office on Tukwut Life. 'Cause The president's husband came to me and said, “You need to start some campus traditions.” And so Tukwut Life was part of that. Ho: How did you, did you create Tukwut Life? Was that an original-- Perez: With a whole bunch of people. We sure did. Absolutely. Tukwut Life. (both talking) Ho: That's awesome. Perez: We sure did. And I think it's died down a little bit since then, but oh, it was a whole movement. Oh. Ho: What was it? What was Tukwut Life? Perez: It was Friday night and weekend programming so that to make sure that we had night and weekend programs for students because we were increasing the number of residents and we didn't have a lot of community at the time, right? And so we knew we needed some community. Athletics was coming on board in a greater way than it was. And so, and so this is all, this is tangential to the Cross-Cultural Center. I don't know who I thought I was. I really don't. I think I just didn't ask permission. And we were just a different campus then. I don't know. I was telling someone the other day, I--I'm sure we had policies and procedures. I know we did. But I literally, one day when I was trying to create tradition on, you know, Tukwut Courtyard--I, you know, those stickers on the window, I was the first one to put all those stickers on the window. You know how it has the, oh. And then I plastered the stairs with, with CSU Gear. I had a professional company come out. I don't know who I asked. Like I was trying to think like, “Did you ask anyone? Like who told you you could do?” No, I was gonna create Tukwut Courtyard as a spirit courtyard. I, we held a pep rally there. But literally I had stairs and, you know, we used to get, I get real happiness, students would come take pictures at commencement time with their family around those, those pictures, yeah. Ho: Um-Hm. Perez: And, but then I couldn't put the stickers up anymore 'cause the concrete's old. So then we had to get rid of them, so we couldn't do that anymore. So then I had to go think about something else. Um-hmm. I don't know who I thought I was. I just need you to know. I like, now everything's so bureaucratic, right? No. We just did stuff, we did what we needed to do. Ho: Yeah. Yeah. Sometimes you just have to not think about it and just do it. Perez: And I, the campus was gracious to me. I also wasn't doing dumb stuff. Right. I was doing things that, but I don't know where I—all of a sudden woke up one day and I was like, I couldn't, I'm hiring a company, put some stickers on some stairs. Ho: Yeah. (inaudible) Perez: But I think that with the Cross-Cultural Center, why it worked, is that I didn't have to always ask permission. I did--I knew what I was advocating for and the campus was gracious enough to entertain that. And I think I had enough credibility at that point that they trusted me. Ho: Yeah. I think so. Perez: I don't think everything's perfect. I probably could have documented stuff better. Literally like when I look at what Alexis did and you, I was like, I was, I was just doing the rah rah fun part. Getting it started. The sustaining it is the hard part, right? So I know what I've learned about myself as a professional. I'm great at starting things like I can get a vision going. Like Cross-Cultural Center that changed and redefined--I would not be here today had it not been for the work in Multicultural Programs (inaudible). I would not, it changed--that one decision to join that team changed the trajectory of my life and my career. Ho: That's really cool. Perez: I'm, I'm pretty grateful. Pretty, I am proud of the Cross-Culture Center. I'm proud of the way Floyd (Lai) has led it. I'm proud and I'm not trying to be funny. I'm proud it has stayed controversy free (laughs). I think it has done important work in really kind, meaningful relational ways. Floyd's out there doing DEIJ work, he just does it differently than someone that's out there yelling and screaming. His work that he's doing in that center, you look at what that center has done – as you are (laughs) – for the campus. He, he has that--each of the directors, I think has added and put their nuance and their flair on that center. And I'm internally grateful that 20 years later I am proud to be connected and associated with such great work. Ho: It really does feel like a center of, of love and acceptance. It's really a beautiful, a really beautiful place. And you can, you can see that from anybody that you, you talk to. They all love the Cross-Cultural Center. Perez: It is. And it really is. And he has just furthered that vision. Like we started with that. But the population, like you have to think, we only had, I don't know when I left, I don't even know, maybe 7,000 students at that, at the time when I left, you know, once. And then came back and we grew like in, you know, seven years to 15,000. That's, that center has stayed tried and true. Tried and true. So what that tells me is I, yeah, we set a great foundation but the folks that came thereafter have really done a magnificent job and created a legacy for that case. Sara Sheik, I think about what she added, you know, that's where the Social Justice Summit was started. We were all there. I don't know if they told you. We were sitting there and we felt like people were too much in their heads. Oh, they were just, they, it was outside of them. Outside of them. And we were like, no, no, no. I remember sitting on the swing there and we were like, we gotta do something. So then we created the exercise madder than Hell. Mad as Hell. And we wanted to get them to their hearts. And we did that exercise Mad as Hell. Scott Gross. Scott Gross and I started, Sara Sheikh came in, we created that Mad as Hell exercise. They're probably still not doing it 'cause it seemed like we had controversy at every Social Justice Summit. But we were doing that work with students. And honestly, I went through a training not too long ago and they were doing equity work and I was like, “Uh, we were doing this with students, like first-year students in 2005. And you're literally taking people through this right now? This is outdated work. What are talking about?” Then I think about the students at San Marcos? They were getting that in their first year. You tell me how much different and how transformative that would be for them coming out their senior year. Ho: Yeah. Perez: I'm inspired and moved. Ho: That's great. That's so awesome. Perez: You just made me excited about the Cross-Cultural Center even more. Ho: Wait, say that again? Perez: I said, “You just made me so excited about the Cross-Cultural Center.” Ho: I, I'm really happy and I feel like I'm supposed to wrap up this interview, but I'm afraid that you'll think of more great memories to share and things to say. I don't wanna cut us off. Perez: Yeah. Well here's the thing. I will let you know if some things come up that I think are important, I'll reach out to you and let you know. 'Cause I--I'm, I am so grateful that you all are doing this. I think it is a really critical part of San Marcos and its history. Not just as a center, but in DEIJ work. For sure. Ho: Absolutely. Yeah. And the stories from people who were there, who started these movements and experienced them and made them happen are really important. 'Cause they're not always documented on paper. Perez: Yeah. I didn't do that very well. And I'm sure others, (Ho laughs) we were, we were hustling. We were hustling for sure. Right. So, but we did it. Ho: That's great. Yeah. And we have the proof of it now, celebrating the anniversary coming up. Perez: That’s exciting. I'm excited for you. So, well, it's nice to meet you. I hope that we, I just did an official visit there a few months ago, but hope we have the chance to meet in person. Ho: I hope so too! Thank you Dr. Perez. I will go ahead and end the interview now. Perez: Wonderful. https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. &#13 ; &#13 ; This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives csusm.edu if you need reproductions made. &#13 ; &#13 ; Please see the related “Preferred Citation note” for language on citing materials from this collection. &#13 ; &#13 ; Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. &#13 ; &#13 ; The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. &#13 ; &#13 ; In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=PerezDilcie_HoJennifer_2023-05-30.xml PerezDilcie_HoJennifer_2023-05-30.xml https://archivesearch.csusm.edu/repositories/3/resources/19 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Perez, Dilcie. Interview May 30, 2023. Description An account of the resource Dr. Dilcie Perez is Deputy Vice Chancellor, Academic and Student Affairs for the CSU, as well as a California State University San Marcos (CSUSM) alumna. She graduated with her degree in Bachelors of Arts in Political Science. In this interview, Perez explains how CSUSM was ahead of its time in regards to DEI (diversity, equity and inclusion) work; however at the beginning of her employment with CSUSM, the university did not have Multicultural Programs (the predecessor to the Cross-Cultural Center). Perez recalls her work with Multicultural Programs, including her being offered the opportunity to open the program upon tendering her resignation to the university. Identifier An unambiguous reference to the resource within a given context SC027-43 Subject The topic of the resource California State University San Marcos. Cross-Cultural Center California State University. Multicultural Programs California State University San Marcos. Student Academic Services Outreach Program California State University San Marcos. Student Affirmative Action Education, Higher Human rights Mural painting and decoration Date A point or period of time associated with an event in the lifecycle of the resource 2023-05-30 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource Dilcie Perez Contributor An entity responsible for making contributions to the resource Jennifer Ho Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Holder A person or organization owning or managing rights over the resource. Dilcie Perez Cross-Cultural Center oral history project CSUSM history Latine experience Women's experience Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Seth Stanley Interviewee The person(s) being interviewed Arely Ramos OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=RamosArely_StanleySeth_2023-04-14.xml OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 5.4 Ramos, Arely. Interview April 15, 2023 SC027-42 00:47:18 SC027 California State University San Marcos University Library Special Collections oral history collection CSUSM This oral history was made possible in collaboration with the Cross-Cultural Center and with generous funding from the Instructionally Related Activities fund. csusm California State University San Marcos. Cross-Cultural Center Education, Higher Child care services Human rights California State University San Marcos. Civility Campaign San Marcos (Calif.) Chula Vista Elementary School District (Chula Vista, Calif.) Chula Vista (Calif.) Arely Ramos Seth Stanley Video RamosArely_StanleySeth_2023-04-15 1:|20(7)|34(4)|58(13)|72(3)|90(16)|105(17)|123(2)|141(15)|160(11)|175(10)|187(14)|200(3)|221(13)|235(5)|254(3)|271(5)|284(14)|297(13)|313(4)|329(14)|350(17)|364(11)|378(11)|398(10)|411(6)|437(14)|452(4)|466(14)|477(10)|490(13)|505(3)|523(17)|538(3)|555(16)|566(10)|583(11)|598(11)|616(4)|626(11)|643(3)|659(4)|677(13)|688(15)|707(15)|723(11)|744(12)|754(7)|764(3) 0 https://archivesoralhistories.csusm.edu/files/original/270e334876fd89f8a73a5766cff99dcc.mp4 Other video english 0 Interview Introduction Seth Stanley is interviewing Arely Ramos. 0 20 Ramos' Inspiration Becoming a Social Worker Ramos explains how her experience working in outreach and at health centers made her realize she wanted to do more for her community. Ramos' sister also played a major role in her aspirations in becoming a social worker. These experiences made Ramos pursue an education in social work and she has loved it ever since. Medi-Cal ; Family health Center of San Diego ; Social Worker 0 260 Ramos' Day to Day Tasks Ramos explains her day to day tasks as a social worker. She works with foster youth, homeless families and the parents of the youth who may have food or financial insecurities. She counsels students, provides tangibles, and communicates with the county and school's staff to ease the social and emotional burdens of the students so they can excel academically. foster youth ; Chula Vista School District ; Homeless ; McKinney Vento 0 438 Starting at the Cross-Cultural Center/ Civility Campaign Ramos describes what the Cross-Cultural Center looked like when she first started and how it changed when it moved to the Student Union. She explains how the practice of Social Justice and making a change for the community is what drew her to the CCC. Ramos helped create the Civility Campaign and was given full jurisdiction over the activities for the campaign. She helped create a safe space for students and a place for difficult conversations amongst a great diversity of students. Civility Campaign ; Social Justice ; change ; Cross-Cultural Center ; creativity ; student leadership ; workshops 0 1008 Inclusivity Ramos explains the challenges she faced as the center was often perceived as a space for a specific group of students. She explains how she helped increase the representation for various groups and how she helped make it a center of inclusitivioty for all. Since the CCC had such supportive staff and leadership she felt like this challenge made her grow as an individual. inclusitivioty ; challenges ; Asian Pacific Islanders ; Latin x ; Latino ; Pride Center 0 1232 Peer Mentoring Program/Favorite Memory Ramos explains how the Peer Mentoring program helped students not only academically but created a place for vulnerability and a sense of belonging on campus. Her favorite aspect about the Cross-Cultural Center is how it felt like a second home and how various programs started working together. vulnerablity ; belonging ; civility campaign ; mentor 0 1615 How CCC Helped Ramos Grow Professionally, Academically, and Socially The CCC helped Ramos learn how to create agendas, manage a team, lead events and take on tasks that would be beneficial to her in her career. It helped her feel supported academically and feel encouraged as she pursued her higher education. The CCC also allowed her to be vulnerable and learn how to advocate for others and to make a change. collaboration ; leading ; managing ; Social Justice ; vulnerability 0 2133 How The CCC has Grown and Can Grow Ramos explains how the CCC has become more structured in terms of their focus, exposure and resources. She explains how she hopes the CCC will start to partner up with communities and organizations to provide exposure outside of the university. This will provide students with the realization that they actually can make a difference and give back to their community. giving back ; community ; impact ; resources 0 2472 How the CCC Can Coexist With Centers Ramos explains how the center must not be viewed as a space only for a specific community but as a center that provides inclusitivioty for all. She explains the importance of centers that have specific identities but that the CCC must help centers collaborate and intermix at times. inclusitivioty 0 Video Arely Ramos is a California State University San Marcos alumna. She graduated with her degree in Human Development, Health Services. Ramos worked at the Cross-Cultural Center and was also involved in the Peer Mentoring Program and Civility Campaign on campus. In this interview, Ramos discusses how the Cross-Cultural Center became her second home and how she loved spending most her time at the center. Ramos explains how it pushed her out of her comfort zone and provided her with a safe space to practice presenting and managing a team. The time spent at the center provided her with tools and connections she would use until today. Seth Stanley: Hello, this is Seth Stanley, and today I'm interviewing Arely Ramos for the California State University San Marcos Cross-Cultural Center Oral History project. Today is April 15th, 2023, and this interview is taking place via Zoom. Hi Arely. Arely Ramos: Hi Seth. (both talking) Stanley: Thank you for being here. Hi. Ramos: Thank you. Thank you so much for having me. Stanley: I guess to start, we'll just start easy here and just say, can you tell us a bit about your background and how it led you to becoming a social worker? Ramos: Sure. I definitely think it really started when I was a student at San Marcos. I think when I first became employed at the Cross-Cultural Center it really wanted me--I think I just really, I loved it there, and I think it just really exposed me to a lot of different populations and just wanting to help people. And so my sister actually was also a big influence of me, of why I wanted to be a social worker. So after that, after graduating from San Marcos, I did become employed with Family Health Centers of San Diego. And I did a lot of outreach there. So I did a lot of outreach in downtown San Diego where I was able to help support communities and try to get them connected to Medi-Cal services and health services. And then I just felt like I wanted to do more. I was like, I need to get out there a little bit more and support, you know, the community and anyone that I can. So I went back to get my master's degree at San Diego State University where I was a Title IV-E recipient (provides two years of support for full-time students who complete a Master’s in Social Work program). So I was able to get I guess like a scholarship to work for the county for child welfare services. So that kind of led me there. And then I was an intern there and I--I was an intern with Child Welfare Services, and then I was employed there for about a year. And then I, there was just a huge need working with our foster families. I loved it, but, you know, the caseload is, it's a tough job (both laugh), and so I kind of wanted to work with the kiddos more one-on-one. And so that kind of led me to where I'm at now, where I'm a district social worker for, actually my own childhood Chula Vista Elementary School district. Stanley: Oh. Ramos: So I'm able to work with foster students and McKinney-Vento students, so families who identify as being homeless, where I provide case management and counseling services. So I love my job and I love social work. I think just how broad the field is. I just wanna help others. And so that's kind of how my journey led me to social work. Stanley: That's really awesome. That's really cool that you got to go back to your school there. Ramos: Yeah. Stanley: And help people there. (both talking) Ramos: Yeah. Stanley: That's, that's a dream of mine as well. You said that your sister influenced a lot of your, your going into social work. Could you tell me about that? Ramos: Yeah. I think, you know, we are both very similar in, you know, what we like and just, you know, social justice. And I think when I first became employed at the Cross-Cultural Center, my sister was like, “Oh my gosh, go for it.” Like, “That's such an awesome job.” And I think she really pushed me towards that area of social justice and, you know, standing up for others. So she was actually in Title 4-E, the same program that I was at, but at (Cal State) San Marcos. And so she's the one who told me about child welfare services and you know, I learned a lot from her. And so I think--we both were in the same field, and I think it's really awesome to have a family member who understands the field. And so she definitely inspired me to continue that route. And it was just great to have her because we both know, you know, the trauma that comes with it, the secondary trauma we're exposed to, and so it was a big influence. Stanley: Yeah. That's, that's really great. You, you work as a district social worker now you said you, you talked about it a little, but could you tell me what you do on a day-to-day basis? Ramos: Yeah, so I'm smiling 'cause I love my job (both laugh). But I think I just, I always knew I wanted to come back to this job because when I was an intern in grad school, my first-year placement was with the district, the Chula Vista Elementary School District. Stanley: Uh-hmm. Ramos: And I didn't know that a program like this existed. So I think just coming back to it now, I'm, I'm so happy about it. And, you know, a little bit more of the day-to-day is it--it changes. It really just depends on what goes on, what families we work with. But a typical day, you know, I would have to do counseling sessions with some of my students. And again, I only work with foster youth students and McKinney Vento. So students who identify as being homeless, it can be like living in their car, living with another relative in motel, hotel, shelters, or, you know, on the streets. Stanley: Uh-hmm. Ramos: And so really I provide that support for the students with counseling, but I also do case management with the parents. And so that means referring them out to resources out in the community. Like if I can get them motel vouchers or, you know, tangibles, like sleeping bags or a little crock pot or something that they can cook in, gift cards for food, sweaters, underwear, hygiene products. So it really just depends day by day, because sometimes our database doesn't capture the families when they register at the school district. And so what happens is I really have to work close with the schools. So I'm assigned about six schools in our district. Stanley: Wow! Ramos: Yeah, it's a lot. So there's about fifty schools in our, in our district. It's probably one of the largest in California, but there's a, there's a team of now eight of us. And so we each have about six to seven schools to us assigned. And again, the same populations, but we really just try to support the families because we know if students are not doing well socially and emotionally, they're not gonna do well academically. So we're trying to remove those barriers and really trying to support them in that way, so that they can focus and so that we know we can communicate with the school staff and let them know what's going on. Even providing them bus passes or transportation. We really just want the best for our kiddos. So yeah, that’s a little bit about my day-to-day and I know I actually do have an intern from (Cal State) San Marcos, so I love that. It's kind of like a whole circle (laughs), so it's, it's really awesome. Stanley: Well, that's really great that you're helping out people. That's incredible. If you don't mind me asking, which, which school district is it? Ramos: Chula Vista Elementary School District. Oh, yeah. So my hometown (both laugh). Yeah. Stanley: Going back to your time at CSUSM (California State University San Marcos), you, you had a variety of positions at the CCC (Cross-Cultural Center). Could you describe what the Cross-Cultural Center was like when you initially began engaging with it? Ramos: Yeah, I remember oh boy, I remember it. Being located at a different section of CSUSM, so I think now where it's at the Student Union, it wasn't there when I had started. It was a little bit I don't even know the names of the buildings, but (laughs), it was a little bit higher up. I don't know what, what it was called. But- (both talking) Stanley: I know at one point it was at Craven and at what point it was, I think at University Hall, I think? Ramos: I think it might've been Craven. Oh, I'm so sorry. I forgot where honestl-- (both talking) Stanley: It's all good. Ramos: But I just remember there being like a big red couch (both laugh), and I remember, I remember we were in transition to getting it moved to the Student Union. And so I thought it was really cool that I got to experience it being there with a big famous red couch (laughs) because we were transitioning everything over to the other office. So I was there for a little bit, but I really was there when it got transitioned to the Student Union. And it was a lot more modernized. You know, our red couch wasn't there anymore, but it was still, it was still home to a lot of the students and to myself. So I thought that was a really cool experience. And I loved the Cross-Cultural Center. I was there every day. Even if I didn't work, if I didn't have a shift (laughs). Stanley: That is, that's so funny. I keep hearing about these red couches (both laugh). Ramos: Yeah. It's famous. I, we should have taken a picture and framed it in the Student Union because it was, it was a comfy couch. Stanley: Alright, moving on. What motivated you to apply for positions at the Cross-Cultural Center, and what positions did you hold during your time there? Ramos: I think what motivated me, motivated me to apply was just that social justice aspect. Like, I wanted to be a part of something that I could potentially you know, really give to the university. Like as far as creating workshops or I guess just sharing my lens and trying to really create something that maybe was still being developed. Because we didn't really have a full on established, I mean, it was in the making. 'Cause I think (California State University) San Marcos was still developing as a whole as a university, so I just wanted to be a part of something that I can try to help develop. And so I know when I was there, one of the big roles that I had was the Civility Campaign. It was like my baby, because (laugh), you know, there, it wasn't really, there wasn't really a, a huge foundation I think when I had started. So it was really just trying to create something with Floyd (Lai), which was the director and still is the director. But he, he really allowed me to be creative and kind of, you know, go with what I kind of envisioned for the Civility Campaign. So a lot of that was having like monthly, cultural, I don't even know how to say it. Just a lot of different cultural activities or events related to that month. So like Women's Herstory Month, Black History Month, Latino Heritage Month. So it was just a lot of those tough conversations that we tend to shy away from as students where like, we don't really wanna be involved in something that can create that tension or that people don't wanna talk about. And so I try to make it fun, but also have having that difficult conversation to have. And I remember one of the, the biggest events that I did have was it was a Civility Campaign, but I don't remember the name. I'm so sorry, my memory is so bad (Stanley Laughs). But it was, we did an event where we created booths. So we had, at each booth we had an activity. And so we, you know, one of the, one of the things was having the couches there and like picking from the fishbowls and kind of creating questions, difficult questions about how people identify or, you know, what their thoughts were on specific situations. And so, it really opened that dialogue with students to just kind of get out there and really just talk to people you haven't met before, but also learn about their own story and their, their upbringing. Stanley: Well, I actually was gonna ask you about the Civility Campaign, so I'm glad you brought it up. Ramos: Yeah. Stanley: Would you would you mind talking about it a little more, like describing what, what the, what it was all about and what your role was in it? Ramos: Sure. So I, again, I think, you know, because it was so, it was still being created. Stanley: Um-hmm. Ramos: There wasn't really a huge foundation to it. So I think we were just trying to create it with Floyd (Lai), with Student Leadership. We were really just trying to create those workshops and dialogues again, like I mentioned where we could have students have a safe space to talk about things that, you know, might be--create tension in the world. And so I think at that time we were really just trying to create that safe space for students and to have that dialogue where there is support and they can have a center to go to. And so I think the Civility Campaign really brought a lot of students together with the events that we would have. There was so many volunteers, and I thought it was so awesome because it was a brand new--and we had these bright green shirts. I think now the color is baby blue, so it's a little more neutral (both laugh). But I remember just like, if you saw the bright green, you're like, okay, that's Civility. That's a Civility Campaign. Or, you know, that might be an event through the Civility Campaign. So it, I think it was just a really cool opportunity to bring out different discussions revolving around social justice and what was going on at the time with, you know, everything so (laughs), I think it just really gave us an opportunity to create something new. And I think now they have workshops at the Cross-Cultural Center where the students can come in and there's different presenters, kind of like the little TED Talks. And so I thought that was really cool to see it grow. Stanley: Uh-hmm. That's, that's great. And I, I like that you were able to be a part of that. Ramos: Yeah, it was, it was definitely fun (both laugh). Stanley: Could you, could you tell me about your different positions at the Cross-Cultural Center and how your responsibilities may have changed depending on the roles? Ramos: Yeah. I think, oh, I don't even remember my first one, but I just remember being very involved with the Civility Campaign and kind of creating those events every month. But I also, you know, just the typical day at the Cross-Cultural Center like the, when I wasn't trying to plan events--I think at the Cross-Cultural Center, it was really just a space for me to welcome in new students. So, you know, being at the front desk, welcoming new students, talking to them about what the center was and you know, that this was a safe space for them to be at. Stanley: Um-hmm. Ramos: And so I think, you know, there was a lot of, I think at the time we were trying to get a lot of different kind of populations coming into the center because a lot of the students felt like, “Oh, you know, it's only this group that is allowed in here.” And we were like, “No, it's for everyone.” Like, “I know there's only one population that you may see daily here, but everybody's welcomed and just really trying to create friendships with strangers or, you know, students we haven't met.” And I think that was one of the important roles that we had being like the (Ramos makes air quotations) receptionist, I guess you can say at the Cross-Cultural Center. I remember it being very known for like, “Oh, I heard this center, you can print for free here for like essays.” And I was like, “Oh, that's not what, it's just about” (both laugh), you know? So I think just really trying to have those conversations with students and letting them know, it's more than just a place where you can print. And so we really, I think my role was really just to create that safe space for students and to really welcome them there at the center. And introducing them to other students. I know sometimes we would have students come in a lot, but to study or even just hang out on the couches were, which weren't as comfy as the red couches, but (Stanley laughs) they would hang out in there and we would really try our best to feel everybody, make everyone feel welcomed, whoever came in. Stanley: That's, yeah. That's good. What was I gonna say? Oh, yeah. You mentioned that people thought that it was for one group of people. Who were the people coming in most commonly to the Cross-Cultural Center during your time there? Ramos: Yeah, I think it was--I would wanna say there was a lot of you know, people who identify as being a part of the Asian community at the time. And so I think we--different groups from like Greek Life who were a part of different, sororities or fraternities would come in. And we really wanted to make sure people didn't think, those are the only people who are welcomed here. And I think we were really trying to take that, like, stigma away from our students. And so I think we, I think we did a great job. But, you know, we wanted--we didn't want people to be like, “Okay, you guys can't hang out here anymore.” Like, we're trying to get other people in here. No. It wasn't like that at all. I think we really just try to welcome anyone there. And I think one of my things that I really enjoyed as part of the Civility Campaign was the volunteers that we would have, I would try to , bring them in (both laugh) and kind of just hang out there so that people can see that there's a lot more than what is being seen and represented at the moment. And so I think, I think that was so important, especially because at that time there was also the Latino Center (Latin /x Center) and the LGBTQ Center (Pride Center) that was down the hall. And so we didn't want it to make it seem like, okay, only if you identify as those populations or ethnicities, like those are the only people allowed there. I think it was much more than that. And we were really trying to get that point across, especially the Cross-Cultural Center. You know, we really wanted to expose any type of student in there. They didn't have to identify a certain way or anything at all. So we really just wanted to open that space for anyone who needed the support or the safe space. Stanley: Yeah. Just all about inclusivity, right? Ramos: Yeah. Um-hmm. Stanley: Let's see here. What was a, what was a challenging aspect of your work at the CCC and how did you navigate it? Ramos: I don't know if I ever really feel challenged except for what I just explained right now (both talking). Stanley: Oh that's good. Ramos: Just to make it more inclusive, but I think I had a lot of support from Floyd and just the staff that were there. I don't think I ever really felt negatively challenged. I would say, it's more in a positive way where it helped me develop, like as a person and my own professional development, because we were tasked to sometimes run our team meetings. And sometimes that would make me feel uncomfortable but I'm so grateful for it now (both laugh) because I think that that helped me a lot and built that confidence. And so I don't think I've ever felt negatively challenged. I think it was more of that positive outlook. Because again, like I said, a lot of the students there felt the Cross-Cultural Center was only for a specific type of group where we didn't want that. So I think for me, that might've felt in that challenge in that sense, where I felt like, oh, I have this responsibility. I want people to go in there and feel inclusive. I don't want anybody to feel left out or out, or I want them to use the center. You know, just for those open discussions and dialogues and yeah. Stanley: Yeah. So just getting the message out there (laughs). Ramos: Yeah. Um-hmm. Stanley: I know during your time at the CCC, there was the Peer Mentoring Program going on-- Ramos: Oh yes! Stanley: Could you tell me about that? Ramos: I love the Peer Mentoring Program! Yes. Oh, I love the Peer Mentoring Program. I think it was so important and I think--I think it was just a great opportunity to mentor those incoming students. I know I was a peer mentor, I had amazing mentees and I loved them so much and I still connect with them. I try to--I haven't in a while, but I still see them, like on social media. I think that's the new norm, right? (laughs) Just seeing them on social media. But no, I think the Peer Mentoring Program was so great, and I think it was just you know, being paired up, paired up with a mentee we were able to kind of help them and guide them throughout their time at San Marcos. So it was a lot of first-year students that we mentored and really just trying to get them involved. I know for all of my mentees, I would ask them like, can you help volunteer with the Civility Campaign? And (Stanley laughs) they all would. So like (laughs), you know, I thought that was such a great opportunity for them because I do feel they were able to meet other students. But even with the Peer Mentoring Program itself, it was just a big family. And I think we all grew so comfortable with each other and just trying to guide them with like, not only their academics, but I think just having those relationships with other people at the school, because a lot of them were either commuting or living away from home. And so San Marcos was our second home. That's where we would spend all of our day at (laughs). And so I think just creating that safety for them and creating the, you know, getting them to know, getting them to feel comfortable enough to get involved at school. 'Cause It can feel lonely, especially if it's your first time and you don't know what you're doing at a university. I know that's how I felt. I was like, “Oh my gosh, what am I doing here?” Like, “I don't even know what I wanna do with my life.” And so, I think just being really open with our mentees and allowing them to feel vulnerable was so important because they are--it's so important just to kind of keep students hopeful and let them know that they do belong here. Because a lot of the times it can feel like they don't. And I think that was so important a part of the program is just having them feel comfortable and also teaching them study tricks or having them feel--like teaching them time management or how they can schedule their day. And so it could be simple things like that, but I think it was much more than that. I think just having that consistent person in their life is so important because it allows them to feel like they belong. Stanley: You mentioned directing your mentees towards the Civility Campaign. Ramos: Yeah (laughs). Stanley: Were, were there, were there any ways, other ways the mentor program helped? Im--impacted your experiences at the Cross-Cultural Center? Ramos: I'm sorry, can you repeat that one more time? Stanley: Were there any other ways that your experiences with the peer mentoring program impacted your experiences with the CCC? Ramos: I mean, they (peer mentors) would hang out at the center. I know that (laughs), I know they would use that space to come in and just hang out. And I think they really created a lot. They also brought in--I think the more comfortable they felt and were engaged and met other students, they would also bring them into the center. So I think that was impactful because they brought in different groups that weren't necessarily always at the center. And so I thought that was really cool to see for them, because they, at first they were really shy and then they started to really blossom (both laugh) and just bring in other students. So, and it was different students who were involved with other, with different organizations on campus. So I thought it was really nice to see that. And kind of make, it also helped the center grow because we were bringing in like our mentees and people from that program to be there at the center and to attend our events. And so I thought that was really important and it really helped the Cross-Cultural Center grow. In that aspect. Stanley: Yeah. Two, two programs working together. That's nice. Ramos: Yeah. Um-hmm. Stanley: My timeline’s, I don't, I'm not sure if the timeline’s--but was Jenny Ruiz the, the person running it at the time? Ramos: The Civility Campaign? Stanley: No. The Peer Mentoring Program? Ramos: I don't think so. I think it was Floyd. Stanley: Oh, okay. Ramos: Yeah. Um-hmm. Stanley: Let's see here. What is, what's your favorite memory from the CCC? Ramos: Oh, I don't even know. I can't have a favorite memory. I think all of them were, I think all of it. I don't have a specific favorite. I think it's just a, I just--my memory as a whole is the Cross-Cultural Center because it, you know, the Peer Mentoring came out of that, the Civility Campaign came out of that. And so I think it was just all my favorite. Like, I just can't stop smiling because I just, I'm thinking about my time there and I had the best time there. It was my favorite. It was definitely my second home. 'Cause I am, I'm from Chula Vista, which is probably like forty-five minutes, an hour, not even far. So I'm just being a baby (Stanley laughs). But I think it was just really, it was my home. I really loved the Cross-Cultural Center. I still do, but (both laugh) at the time it was, it was so fun. I think I--it was just a really great experience. And when I think about my time at CSUSM, that's what I think about is just my time at the Cross-Cultural Center and the programs that came out of it. Stanley: Lemme ask, did your experiences working at the CCC, did they help you professionally? Or in what ways would they have helped you professionally? Ramos: Yes, definitely. I think I mentioned a little earlier where I remember Floyd would make us run meetings sometimes during our team meetings. And I remember feeling so anxious and being like, “Oh, I don't wanna run a meeting.” But I think it definitely helped me professionally because I-- we're not—at least growing up, you know, I come from a low income community and we're not exposed to that. We're, we don't have those expectations. And so I think the Cross-Cultural Center really helped me kind of get my feet wet (Both laugh). And so, I think even just as simple as running meetings, people are like, “Oh, that's not even that bad.” Like, you know, creating an agenda or running a 30-minute, hour meeting. But to me it was like, “Oh my gosh, I can't do this.” Or you know, I, I had so much anxiety. But I think the more he rotated us to lead those meetings it really exposed us to that kind of professional development. And so I think that really helped me a lot. And I think even just the Civility Campaign, like being in charge of making those events, that was huge for me because I've never done anything like that. It was really, it was challenging, but in a good way. Because it really helped me grow. And I think, you know, even just the computer tech stuff or creating programs, collaborating with other staff members who were part of the student leadership program, I had never done really those type of collaborations. So it really, I think that's where he (Floyd Lai) really planted a seed for me because I think a lot of what I do now helped me, or I guess a lot of what I did then helped me now because now I'm like collaborating with teachers and attorneys and different social workers. And so that collaboration piece was so helpful for me even to today, because I think that was really my steppingstone. And when you do go out into your career, you're exposed to all of that. And I think he (Lai) really helped me grow in that way. Which I'm forever grateful for (laughs). Yeah. Stanley: In a, in a sort of different way. How did the CCC help you academically, in your academic career? Ramos: I definitely think--I think just, you know, Floyd's support as well. I think he really accepted me for like, everything that I was (both laugh) and so--I think just he really, he really took the time to listen to us. And if, if we weren't doing well academically, like I did feel comfortable letting him know, you know, it wasn't the best time for me. I know I had a hard time academically. And I know I had to take a step back away from working at the center because the center, it was my whole life. And so like the Civility (Campaign) kind of took over and I was like, “Oh my gosh.” I'm here for, to get a degree. Not to, you know--that was my priority, but I think I forgot that at one point while working at the center. And so I really had to take a step back. And I remember not being employed. I think I took a break, and then I returned after-- Stanley: Um-hmm. Ramos: --to work back at the Cross-Cultural Center. But Floyd was always so supportive during that time. And I think even the friendships that I had there. That I created when I was at the center helped me academically in so many ways because you know, I didn't, I--a lot of us would never think, especially for my community, we're not really super encouraged to go to higher education. And my family is so supportive, so of course they were. But I think the expectations of us in communities like mine, we’re not expected to go and pursue higher education. And so that transition was so hard for me. And I did struggle academically. I'm horrible at tests, even to this day. I'm not a good test taker (both laugh). I like writing. But no, it was a, it was a struggle. But I think just having those consistent people in my life like Floyd and the friendships that I had at the Cross-Cultural Center really helped me academically. Stanley: You mentioned, well, okay, you just said you were formed a lot of relationships through the CCC. Are there any, any friendships or, or yeah. Any friendships that you still keep in contact with today? Ramos: I do. Yes. I haven't in a while. Like I mentioned my mentees, I, I need to reach out to them. Stanley: Um-hmm. Ramos: But I still have connections with them through social media, but it's just comments here and there. But I, they're still so important in my life. And even my roommates--I lived at oh my gosh, is it the UVA (University Village Apartments), I don't know if they still call it that, but-- Stanley: Yeah. Ramos: They’re the dorms room. I met my roommates there and I also pulled them into the Civility Campaign. So (both laugh), I just--anybody I knew, I was like, “Hey, do you wanna volunteer?” So, my roommates were also part of that. But yes, I definitely still keep in contact with my roommates. I actually just saw one of them a couple weeks ago. So it's awesome because you, not just the peers, but I think Floyd, he's--even if I don't talk to him every month or year, I know he is always there and he always writes my letter of recommendation (both laugh). So, so that's always a great thing. We've, he's kind of like followed my journey, which is really cool to look back on. And, you know, he's always been there for those life-changing career moves or, you know, just anything, I know I can always have him to lean on. And we actually share the same birthday, so we always, “Happy birthday!” on our birthdays, so yes, definitely still have those relationships. Stanley: Well, that's really nice. I like that you keep in touch with people even after all this time (laughs). Ramos: Yeah. Yeah. Stanley: The CCC and looks like the, it sounds like the Civility Campaign was a big part of your time at the CCC. How did these, how did the CCC and the Civility Campaign help you understand, well shape your understanding of social justice and advocacy? Ramos: I think in a lot of ways. It really, even for myself, I know I kept saying, it helped create that dialogue where like a lot of students may have felt like it was, there was a lot of tension. I think it really helped me be okay with having those discussions because that's how we grow and how we support the movement of social justice. And so I think for me at the time--oh, I'm so sorry. I keep blanking out on the names, but I know there, I think it was a social justice retreat that the Cross-Cultural Center had or hosted. And I think that one really moved me deeply because it was the first time I really allowed myself to be vulnerable and like even talk about, my own trauma. And so I think I think it really just helped me wanna advocate more for others because I know like what I've experienced you know, there's others who have stories and who are going through a hard time. And so I think just really trying to gain that lens to try to support others. Stanley: Um-hmm. Ramos: And I feel like it's helped me to this day because I'm exposed to that every day where, you know, the institutions and stuff are not always on our side. And so (both laugh) and you know, there's just this whole systematic injustice for our families and I see it every day. And so I think it really helped me to, it led me to where I am today which is what I love, what I'm doing right now (both laugh). But I, it's definitely helped me and, and it really guided me towards this path. Stanley: Would you say that the CCC’s approach to diversity inclusion has changed over time? Or has it, or has it more remained the same over time? What would you say? Ramos: I think it has changed, but for the better. I think having those--I know I follow them on social media (laughs), so I see--I keep referencing social media 'cause it's such a big part of our lives now, but I definitely feel like the workshops that I see, and I can't even think of one off the top of my head, but I know they host those, at the Cross-Cultural Center. And I think that's so we--I don't think it was as structured as it is now. And I think that's so cool to see it grow, because I think during my time at least, we were still in the developing stages of like, “Okay, what do we want the Cross-Cultural Center to be?” And so I think now it's like they have it all laid out. And, I think we were just at that when I was a part of the Cross-Cultural Center, that was still being developed. Like, “What is the program gonna look like? What are we gonna offer students and staff?” And so I think now to look back and kind of scroll past and I'm like, “Oh, that's so cool.” Like, you know, “They have these programs” like, “Oh, they have shirts.” And I was like, I remember laughing and being like, “Oh my God.” I remember always telling Floyd, “I want uniform shirts at the Cross-Cultural Center” (both laugh) to support the Cross-Cultural Center. And I see that the staff have that now. And I'm like, “Oh, that's so cool.” Like, just seeing how much it's developed over the years and how much how many, how many students are getting exposed to that. I think is so cool to see. And just to watch the center grow is awesome. Stanley: And I think a good follow up to this would be how do you envision the Cross-Cultural Center continuing to evolve and grow in the future? What role do you see it playing as it coexists with the expansion of identity specific spaces? Ramos: Ooh. Okay. Can you repeat the, can I take one question at a time? Can you repeat the first one? Stanley: That's fine. Yeah. Yeah (both laugh). How do you envision the CCC continuing to evolve and grow in the future? Ramos: Oh, I think I would love for it to partner up with community agencies or organizations. I think that'd be so cool to see because there is--you know, I know it's very student focused but I think if we can get the students out into the community, and I know they do like the Ceasar Chavez Day there at the center where they go, they have students come out and help out too. But I think if we can connect the center to outside agencies and to support kind of bringing it back to the students' youth. 'Cause I think that's where a lot of the times, you know--in the work that I am in now, trauma really impacts where people are led to. And I think if we can get, if we can do, early prevention work, I think that would be awesome. And what I mean by that is, I think having students be out in the community or helping organizations, it could really help them a lot. Because I think they get to see that change and it's like, “Wow, what I'm doing can really impact youth or, you know, people who may have experienced the same stuff that I have.” But even like fundraising or something for students, and my mind keeps going to foster youth and homelessness because that's where I'm working at right now. The pop--but I think there's a broader population that the students can work with or the center can work with. But I just feel like everybody needs support. And I think--yeah I don't, I really don't know how to wrap this around, but I just, I don't even know what I'm saying, but I think, I don't even know (Stanley laughs). I just lost myself in what I was saying. Stanley: It's all good. Ramos: I just think the, there's so much potential for the Cross-Cultural Center and it has grown already so much. So I think the work that they're doing, if they can invite even the outside, like the public or I don't know anything. 'Cause they, they offer so many cool things and there's so many speakers that come up and when you go to those events and attend them yourself, you're just, you feel so empowered and you're like, “Okay, what's next? What do I do?” And so I feel like, I think that's the aspect that I'm trying to connect with the communities. If we can, because a lot of the times--when I know the Social Justice summit that I went to, I remember feeling so empowered and being like, “What do I do? What can I do? Who can I help?” Like where can I use, where can somebody use me in a good way for the community? And so you're left with like, “Okay, what's next?” And so I think that next step would be like, okay, let's let's get them out there. Let's help them support the community or some agency in some way. I think would be really cool to see, because you do have that adrenaline when you've learned that, you know new terms or social justice stuff, you kind of get excited, but you're like, what do I do with all this energy (both laugh)? So, that would be cool to see. I hope that made sense. I'm just rambling (laughs). Stanley: It did, it did. I really love your enthusiasm about, about the Cross-Cultural Center and that was definitely one of the more unique answers I've gotten to that question. So thank you much. Ramos: Okay (both laugh). Oh my God, that didn't make sense. I'm trying to tie it back together. Stanley: And the, the follow up to that question is what, what role do you see the CCC playing as it coexists with the identity specific spaces? Ramos: Oh do you mean spaces at the, at the ce--like at the Student Union? Stanley: Yeah. Spaces such as the Black Student Center, the Latin /x Center, LGBTQ+ Center. Yes. Ramos: I think, you know, it all comes together. And I think it's--I don't want, I think that's why, you know, earlier when I talked about one of the challenges was people only saw like a certain population coming in. I don't like that at all because I feel we all have experienced some type of challenge with the way we identify with ourselves. And I think having those centers is so important because it creates those safe places for students. But I think they all mesh--they can mesh in some way to like some degree. And I think because, you know, I think--I think it really, I would love to see them all work together. And I think they have in the past. I know we have when I was there. But I don't want people to see it as, you know, like I mentioned earlier, I could only go to the Black student Union if I identify as African American. I think, you know, it is a space for individuals to feel safe at. But I think I would want everyone to feel welcome and inclus--and like included. And I think coexisting with the other spaces is--I mean, it's been happening, it's been going well I think (both laugh). But I think just working more together or , you know, I don't know how it is now. I don't know how the different centers, how they're working together, but I think they can create something so beautiful and create events together where they coexist with each other. And I think that's, yeah, I think I can see that happening. Stanley: So the CCC sort of provides a, a beacon of inclusivity with all these other just sort of like categories (both talking). Ramos: Yeah. Stanley Uh-hmm. Ramos: Yeah. They kind of like intersect in some way, but it is important to identify. It is important to have those centers specific because, I think it allows that safe space for the students, but I think if, I mean, they intersect in some way. Stanley: And this is sort of a, a question I've been asking. Would you, would you be averse to adding maybe an Asian student center or (Ramos laughs) or any other sort of student centers? Ramos: I mean, sure. Yeah. Why not give everyone a center? Yeah. I think it's, I think it's so important because I think there has been a lot of controversy that where people are like, I don't think, I don't agree with, you know, the Latin( /x) Center having a Latin( /x) Center or Black Student Center or LGBTQ. But I think it's important to lay out, the different types of I don't even know the word. I think it's just important to, to realize, we have those centers for a reason. Stanley: Um-hmm. Ramos: And it's because of the experiences that those populations have experienced. Not saying like nobody else has. But I think you know, especially just going back to going back to everything that those certain populations have experienced, they do, it is important to have those spaces because of what was experienced with those populations. And I think yeah, I think--I don't think we should take that away (laughs). And I think that there was a lot of controversy of that at first where it's like, “Oh, well you guys are secluding,” you know, as much as you wanna be inclusive. Like, you're also separating that. But it's like, no, that's not the point. You know, we need to have those, we have those spaces for a reason. So-- Stanley: Yeah. Like you mentioned before, just it's a safe space for-- Ramos: Yeah. It's a safe space-- (both talking) Stanley: Or you can go to, you know, you to, to feel, you know, 'cause lot of the times you look around, there's not many people that look like you around campus. Ramos: Yeah. Uh-hmm. I think that's so important. Stanley: All right. Well we're wrapping up here. I'll ask one final question and that would be, what advice would you give to current or future students who are interested in getting involved with the CCC? Ramos: Oh. Just go there. Go, go show up. No, I love the Cross-Cultural Center. And I think the advice that I would give is just don't--be open-minded and just really--yeah, I'm already starting off with horrible advice. I think I would just say, I think I would just say to, for them to be open-minded and know that they belong and know that they have that safe space. Because they deserve to be there as much as anybody else does. And they will find a home there. So I think that's (the) advice: is just be open-minded and know that they belong. That the space is for everyone. And it'll open so many doors for them. So I think that's something that I would say, and I would hope they literally go (laughs) and show up to the center. Yeah, I think just being open-minded and knowing that they belong there as much as anybody else does. Stanley: Well, thank you for that. And thank you for coming Arely. Ramos: Thank you. Thank you for having me. I hope I did okay. I feel like redoing the whole interview (both laugh). Oh my God (both talking). I should-- Stanley: I'm gonna stop the recording here. Ramos: Okay. https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. &#13 ; &#13 ; This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives csusm.edu if you need reproductions made. &#13 ; &#13 ; Please see the related “Preferred Citation note” for language on citing materials from this collection. &#13 ; &#13 ; Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. &#13 ; &#13 ; The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. &#13 ; &#13 ; In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=RamosArely_StanleySeth_2023-04-14.xml RamosArely_StanleySeth_2023-04-14.xml https://archivesearch.csusm.edu/repositories/3/resources/19 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ramos, Arely. Interview April 15, 2023. Description An account of the resource Arely Ramos is a California State University San Marcos alumna. She graduated with her degree in Human Development, Health Services. Ramos worked at the Cross-Cultural Center and was also involved in the Peer Mentoring Program and Civility Campaign on campus. In this interview, Ramos discusses how the Cross-Cultural Center became her second home and how she loved spending most her time at the center. Ramos explains how it pushed her out of her comfort zone and provided her with a safe space to practice presenting and managing a team. The time spent at the center provided her with tools and connections she would use until today. Ramos also discusses her career in social work at the Chula Vista Elementary School District. Identifier An unambiguous reference to the resource within a given context SC027-42 Subject The topic of the resource California State University San Marcos. Civility Campaign California State University San Marcos. Cross-Cultural Center Child care services Chula Vista Elementary School District (Chula Vista, Calif.) Education, Higher Human rights Date A point or period of time associated with an event in the lifecycle of the resource 2023-04-15 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource Arely Ramos Contributor An entity responsible for making contributions to the resource Seth Stanley Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Chula Vista (Calif.) San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Holder A person or organization owning or managing rights over the resource. Arely Ramos Cross-Cultural Center oral history project CSUSM history Latine experience Women's experience https://archivesoralhistories.csusm.edu/files/original/ef3e26077a9cd553721a81e3601c74a5.pdf 1b64de495fbc1d9da248f576e1cde29f PDF Text Text LOUIS ADAMSEL Transcript, interview 2021-05-28 Jennifer Ho: All right. Today is Friday, May 28th, 2021, at 10:07 a.m. I’m Jennifer Ho, archivist for Special Collections at Cal State San Marcos, and today I’m interviewing Louis Adamsel for the Black Student Center Oral History Project, a collaboration of the CSUSM Black Students Center and the CSUSM University Library Special Collections. Due to the ongoing Covid-19 pandemic, this interview is being conducted virtually. Louis, thanks for being here with me today. How are you doing? Louis Adamsel: I’m doing lovely. Great to be here. Thank you for the invite. Ho: Yeah. All right. So, let’s get right to it. Tell me about your childhood. Where were you born? Where did you grow up? Adamsel: So, where I was born and ultimately where I grew up are two different places. I was born and I spent early part of my childhood in Watts, California, Watts, Los Angeles, so beautiful place. Got early experiences of education there. Just family, very beautiful place. But from Los Angeles, Watts, Los Angeles, we ended up moving to the Inland Empire, Marino Valley. And that was more desert-type. It was hotter but it was a great place to learn, grow up. And that’s where a majority of my childhood friends are from, and I still have family there to this day. Ho: Okay. Your parents still live in Marino Valley? Adamsel: Yeah. My guardian. I was actually raised by my aunt, so— Ho: Okay. Adamsel: —yeah. My aunt, yes, she still stays out there. Ho: All right. All right. Thank you. And so, did you go through high school in Marino Valley then? Adamsel: Yeah. I went to Rancho Verde High. (chuckles) Home of the Mustangs. I graduated back then, about 2012. So, almost 10 years ago, but— Ho: Okay. Adamsel: —but it was a lovely time. Ho: All right. Great. Thank you. Tell me, how did you come to your understanding of Blackness? Adamsel: I think I came to my understanding of Blackness just due to my environment. Like I said, I was born in Watts, Los Angeles. And I know my aunt worked in the school systems out there. And so, from early on, being close to schools, it was always great. I don’t know. I always was around Black people: my cousins, sisters, everything. I think that was just normal to me, Blackness. But then I think the biggest piece about Blackness was just about, when I was younger, I used to love reading. And so, with that comes history, learning about who you are in relation to the world. And the earliest bits of history was, I think, elementary school. But I can remember—it was 102nd Street School and I think there was a ceremony rededicating the name to Florence Griffith Joiner Elementary School. And so, right then, there was the history of a Black track star, one of the greatest female athletes. And boom! And my interest just—that started it. But through reading, through writing, through understanding people, through understanding different cultures, if you want to do anything in the world in relation to other people, I think the biggest piece is understanding that relation to yourself and where you come from and, ultimately, how the world perceives you. And especially being from Los Angeles and even understanding Transcribed by Melissa Martin 1 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 whether it’s relationships to police, understanding relationships with low-income communities, whether or not you understand it all entirely when you’re young, you can see differences. You can understand people and places where you might not see a specific race in a certain area, but you might see them everywhere else. And then, you put the two and two together at a young age. And I think through education and through reading and through history, you can sort of understand a little bit better. But, yeah, I feel like I always knew. (chuckles) Ho: Mm-hmm. Yeah. Through experience and learning. Adamsel: Yeah. Exactly. Ho: (several words unintelligible) Definitely. You mentioned that you did a lot of reading. Was reading something that you were interested in on your own, or did your aunt encourage you to read? Or was this all through school? Adamsel: I think reading was something that I did on my own a lot because I ultimately enjoyed it. I think it was peaceful and it fit, once you understand letters and the relationships, it was like figuring out a puzzle for me. I know my aunt, growing up in the household, reading was encouraged. Also having—I remember I would have older siblings and there would be scholastic book things, and every student reads at a specific level. And I had a sister who was three years older than me, and I would pick up, sometimes, her books from school. And I would take her readings just to read them because I would get bored if I was reading something or I finished series. But I was always in the library, always reading, and always searching for whether it was non-fiction, fiction. I loved it. And I still do. But I feel like, when I was younger, I think I used that as a way to—I like being by myself reading more than playing video games. And it shows in my skills today. (chuckles) Ho: Okay. That’s great. As a librarian, I can identify with that. (both laugh) Okay. So then, related question. What were you taught in childhood and adolescence about Black history and the Black experience? You kind of touched on this already but anything to add to that? Adamsel: Well, yeah. So, I mean I think I was always taught about the Black experience through my household. I was raised by women who thought it was really important to teach you about the way you might be perceived, about the way you should act in public, treating people with respect. But the older I get, I don’t think that was by coincidence, by choice. It was because they were older black women who probably saw how black men were being treated in Los Angeles, specifically even anywhere you go. Even in the Inland Empire, being mindful of your surroundings is a sense of security. I think that was something that was always taught because one, you never know who’s watching; but then there’s also if anything goes down, you might also be taken at a—how would you say? Like you’re not going to be given the benefit of the doubt. I think that’s what was the message that was trying to be given to me at a young age. And like I said, I didn’t really need anybody to tell me. I mean, I had family to tell me, uncles, aunts, anything. They would tell me the basics of be mindful of what’s going on in the streets, going to and from school, being in life. But then, also reading, whether it was historical books, whether it was non-fictional accounts from people and different areas. I feel through travels—my family used to send me off to different places, whether it was to visit family in Georgia or Detroit and allow me to soak in environments, and “Hey, go use public transportation, but understand how to blend and go about your daily life.” But in that Black experience, one, it was a lot of lived moments. It was a lot of learned experience, just through hands-on teaching. Transcribed by Melissa Martin 2 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 Ho: Mm-hmm. Adamsel: But through reading books, sometimes you can use other people’s experiences, other people’s lives and allow that to shape your understanding of those relationships, intercultural. Like I said, it’s all about how people perceive you. And then, based on their perception of how they might view the Black man in America or even Black kids in America, they’re going to treat you a certain way. And it’s through family teaching, I think I was able to realize, whether it was if I didn’t know the term “microaggression,” I could tell if somebody was a little bit more disrespectful to me or if somebody had respect no matter where you came from and, also, if I even wanted to bother with certain people just because of what I thought their perception of me might have been. Ho: Thank you. You mentioned visiting family in Georgia and other places. Can you briefly touch on your experience in L.A. versus Georgia and then also in San Marcos. I know they are three totally different locations in terms of demographics and culture. How was that like for you? Adamsel: Yeah. So, I’ll touch on that. I mean, when it comes to Watts versus—and then, I’ll even bring in like Marino Valley. So, Watts was a place where, even through history, one of the things that’s really prominent that I used to like the most when I was a kid was just even the brief history of the Watts Towers. These are towers in Watts but when you read—it’s sort of folklore but it’s a true story—but the books talk about a man being able to build the Watts Towers out of recycled materials, old mosaic artwork, everything and builds these—I forget how many towers are in there, but beautiful, beautiful structures made out of restructured material. And every time I used to go to school, I used to see these towers as a little kid. And I’m like “Man!” and try to find out the story about that. I used to—“Man, you could do anything with recycled materials. It looks beautiful. It’s structurally sound, and people respect it” and then also knowing that somebody came here to build that in a place that (clears throat) when you think about Watts, sometimes people have mixed reviews about it. It might not be labeled as one of the safest places for everybody. So, it’s one of those things that I used to like, being able to connect with people, and also seeing the amount of black and brown people in that city. I think that I used to appreciate that, and I think going to elementary, second grade out there, it was one of those things. My introduction to the school system started there. But that was also where I had some of my first Black teachers. And so, it was a lot of that there, even the afterschool programs. I feel like whether I knew it or not, I was soaking in those experiences. And when I went to the Inland Empire, I mean it really wasn’t like on a historical Black history tip in the Inland Empire. But that was also a growing city. And I think a lot of people migrated out there. It was a growing place. And I felt like that allowed me to be in an environment where it was sort of carefree. I could learn. I could sort of be— (clears throat) like my environment wasn’t going to shape me any way. I don’t think my environment, and the Inland Empire, it may not have been Black centric. But I still feel like there was opportunities for me to go any direction that I wanted to. When I’m in my studies, I still found pockets of Black mentorship or a teacher here or there. But I just feel like just the overall environment and that quality of life, it was just something simple for a young man to grow up in. You still see those different relationships. You still see it play out. You still would be taught by family. But it was a totally different environment than L.A., slightly less busy. And I think I like that internally. And when I think about Georgia, visiting family whether it was Georgia—I think one of the biggest things that I was able to do when I visited Georgia, one, is just see the difference in Black culture as a kid. I remember going to Georgia and then, in the summers, some of the friends and things that I would make in local parks or kicking it with family, you see them doing Transcribed by Melissa Martin 3 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 things different. You see Black kids playing baseball, whereas in California I’m like “We mainly play basketball” over there. Or just different accents. And I have family from the south. So, I feel like the accent really wasn’t a difference. But also, the historical areas, you could go down, visit MLK Museums or Black History museums and just soak up, I think, the southern culture a little bit more than you technically would on the west coast. I’m not saying the west coast doesn’t have a vibrant Black culture. But when you come from a place where, whether the narrative wants to be blatantly told or not, you’re going to have a museum that captured things that some people might want to forget. Or just in the street names, or just in the local—even like the weather. You soak in so much from the people who have been there, who have lived it for generations and generations. And I feel like that’s one of the things that I still love to this day, traveling to different areas who their past has been, ultimately, a lot of Black history. And they have to—there’s so many different ways for them to keep track of that history and that culture. And it lives on through whether it’s food, music, style. I like it all, and it’s all a blend. Ho: Mm-hmm. Yeah. That’s great. Identity is really important, and knowing about your history and your people really grounds you and shapes you. And it’s really important, for sure. Adamsel: Yeah. Ho: Definitely. Okay. So then, what about San Marcos? Why did you decide to come here, and then what about the culture of this area brought you here? Why did you choose San Marcos? Adamsel: Yeah. To be honest, one of my homeboys, one of my friends from high school, we used to be in band together. And I think he came here—Damien Brandtley—he was a scholar here. But he had just told me about it. He was like “Man, it’s way cooler, weather-wise.” It’s near the beach. It’s a beautiful place. I had never been. But the Inland Empire was hot. And I was like “Yeah. I wouldn’t mind going there.” And I think I had applied but when I had originally applied, I ended up going to the military first. And then I think I was in Virginia and then I had tried again to apply. And then I ended up getting in. But I didn’t come right away. So, I had never seen San Marcos. I had only heard the weather was decent because it was semi-close to the beach. You can get there by local transportation. But when I came to San Marcos, I think I appreciated the hills. I appreciated the calmness of San Marcos. I came in 2013. I feel like they built a building every single year since then, and it’s developing. It’s not the calm city. Well, it probably won’t be the calm city that I’d seen. But when I’d first seen it, it was just so calm and so peaceful. And I think I enjoyed that peace. I won’t say it was like I was looking at San Marcos and I’m like “Oh my god, the demographics of the Black population are just so amazing.” (Jennifer chuckles) You know, I’m gonna feel enveloped. But I’m not the kind of person that says, “I need my group to be the most dominant in the area to thrive.” I didn’t look at San Marcos like that. I looked at San Marcos as a place where it was a young area. And I was like “Well, if this place is growing, I can grow with it” because I can’t grow in a place where it’s like too much going on around me. I won’t probably be able to focus. I was nervous about that. And, yeah, so San Marcos, a beautiful place. I feel like the demographics were all over the place. But I still felt like it was a majority White. I know it became a Hispanic institution. So, we get some trickles of culture there. Our Native American Land Act, that’s great. But one of the things I always noticed around my time in school is just the rate, the percentages of Black Americans at Cal State San Marcos, typically like 2.5, 3%. And that stayed the same. And I never really understood that dynamic in the relationship to Black students, understanding do they know it’s here? Is it a cool place to be? But it just didn’t seem—I feel like we got—there was Blackness here, but I felt like the community, anybody that was here, typically had to band together because we were here together. But yeah, it feels like San Transcribed by Melissa Martin 4 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 Marcos wasn’t that place where I was just “I’m going because the Black population.” I think I went because it was a young university, and I think the university was still making a name for itself. And so, I came in at a time where I was like “Hey. I want to do that too.” So, we had similar visions. (chuckles) Ho: Okay. That’s nice. I like how you said that you and the university would grow together. Adamsel: Yeah. Ho: That’s really great. Remind me what years were you at Cal State San Marcos? Adamsel: I was there from 2013, Fall 2013, to Spring 2018. Ho: Okay. Now tell me what’s your relationship to the Black Student Center? Why did you get involved? Adamsel: Yeah. My relationship is I think I got involved because of friends. Being a young Black man on Cal State San Marcos’s campus, even staying in the dorms my Freshmen year, one of the natures of my relationship to campus used to be “Let me go to class, and then let me go back to the dorms, maybe work on homework, maybe not.” But I felt like I had a lot of friends in the dorms. And that was my relationship to campus. But then, ultimately, I started knowing more and more people who were upper classmen. And I think it might have been like Kakailah or Tiffany Boyd, but different people had come into my friend group and they’d be like “Oh, you know, on Tuesdays we’re going to this Black Student Union meeting.” And I think ultimately my relationship with fellow Black students on campus started thriving. So, when it came to, I believe it was like my, it might have been my second or third year in Cal State San Marcos. And that was one of the things. I used to actually just be like a fly on the wall when it came to the matters of BSC arriving, thinking about Jamailah, Tiffany. Yeah. We’d have conversations about “Oh, you know, we’re thinking about Black Student Center, and thinking about what that could mean for university Black students.” And I remember tagging along to like the BSU meetings to promote this idea of “Hey, you know, this is coming! Are we having support from all of us? Is this something that—if there’s ever going to be sign holding or different things like that.” Because I know Tiffany and Jamailah were very involved with student government. They were the leaders at that time. I believe Tiffany was president at that time. And that was one of those things where you were just making sure that this is not only an idea coming from two heads but getting that buy-in from an entire community, understanding like “Hey, you know, we have community but if we could have this space, the community probably wouldn’t have to work as hard trying to organize together or even have that spot on campus to where it’s undeniably yours.” Ho: Mm-hmm. Adamsel: And so, yeah. I feel like personally I don’t necessarily know. I guess in hindsight you never really know how minor some of your actions might be. Reviewing documents differently, like it may seem so minor. And for me it does, in relationship to the work that Jamailah and Tiffany and a lot of other people have put in, even people not inside the Black community, allies from the LatinaX Center, different other groups and different people around campus. I feel like my work was miniscule but ultimately that Center thrived and came to be. And then, I feel like my relationship with the Center also blossomed because, as Tiffany and Jamailah and some of those other strong pushers of this space, they were there but then they left. And then I’m a student, ended up being involved in student government and then, ultimately, became student government president and then I get to see even more. Being a Black student government president, my relationship with Black students is probably going to be a little Transcribed by Melissa Martin 5 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 different in the sense that this should be a working relationship, for sure. If there’s Black students on campus, I want them to see how seamless it should be to, one, do good work for the university, but then also make sure you’re still seen in your spaces and not sort of having this gap between “Oh, that’s Louis. But we have no idea who he is.” Or he has no ideas (of) what is the regular Black student facing on campus. And I think that was one of the things that I really wanted to do, as a student, even as a student leader, is always make sure that, one, I was seen in those spaces, but then encourage the students who were in those spaces “Hey, because you’re a leader in this space, that means you could lead anywhere on campus. Don’t forget to come back and make sure you’re in multiple spaces at once.” But I was like “That’s what the university needs! They need to see Black people, whether you originated in the Center, because (it’s) a place of comfort.” I’m like “They need to see you in every facet of the university because like why not!” But that’s how I used to treat my relationship to the Black Student Center. I hope I answered that question. Ho: Yeah. For sure. Thank you. Okay. So, tell me. You mentioned Jamailah and Tiffany. Tell me about different leaders on the project and their contributions, including any unsung heroes that maybe we don’t know about because there are always unsung heroes. Adamsel: Yeah. I’m totally blanking on people’s names and times because it was a while ago and Tiffany and Jamailah might beat me up. I do remember there was a Karen Guzman. I remember she used to work closely with Tiffany and Jamailah in getting support of different people. Ho: Was she a student? Adamsel: Yes. She was a student, and I don’t really know how she chooses to identify herself. She kind of acts LatinaX. But I know she was a pusher of this space as well as a pusher for the Latina Center. Um, man, other folks. I think the entire Black community might get a pat on the back for pushing this. Thinking about a Kailah Wiggins, I believe she was one of the first people to tell me to go to a BSU meeting and then, ultimately, leading me to work in conjunction with Tiffany and Jamailah. And, yeah, anybody else who I forget, they(’re) going to probably have to come and talk to me because I’m probably forgetting a lot more names. But there were a lot of unsung heroes. And, for me, even when it comes to unsung heroes, that’s one of the things that I also think about, is as the space grew and as it came to be what it is today, I’m thinking about even all the student workers who worked in the Black Student Center when it first opened. I think about the first director, Anthony Jett. I think about where the space is now from where it was, and I’m—even people like Dr. G or—man, some of our Student Life and Leadership folks that I’m forgetting. But, again, from where it is then to where it is now, that growth, those events, the events that were in person, our Black Faculty Staff Association, I feel like every single Black group on the campus they organize in a way to where they needed to be in that space at some point. And when it comes to that leadership on this, man, there were so many leaders. But it was just something that Black students felt they needed. And then not only felt they needed but then came together to get it. I think that was really powerful. And, yeah, like I said, it was a lot of unsung heroes. But I think, ultimately, everyone’s last vision, from the time it was a spark in someone’s mind to the time they had their first-year anniversary, even coming on multiple year anniversaries to our current director now, I think everybody’s vision is really just to make that space for Black students, one, to feel recognized, to feel seen but then also this is not a soaking pool. This should be the jump-off point. You might come hear introduction to the university but you’re going to bounce off going in so many different paths. But, ultimately, your first relationship to the university, unlike me, unlike some of the unsung Transcribed by Melissa Martin 6 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 heroes, our first relationship to the university wasn’t a Black Student Center. It was just relationships with each other. And if you couldn’t walk past a Black student on campus without knowing their name, that was the conversation. You go “Hey, hey. You know, I haven’t seen you before. You might be a commuter. You might be—whoever you are but we need to know a name so we can at least invite you to our next outing, our next poolside, our next, community service, anything.” But, yeah, thank you for that question. Ho: Sure, yeah. If you think of peoples’ names as we’re talking, please feel free to mention them. Adamsel: Oh, yeah. Of course. I’ll make sure I’ll throw them out. Ho: Okay. Great. So, you mentioned vision and purpose for the Black Student Center. Tell me what the vision and mission and purpose were and what they are now, or as recently as—since we’re not at the university anymore. Adamsel: Man, you know, John— Ho: I mean not word for word but in your opinion. Adamsel: I’m like John might have to hurt me (Jen laughs) because I don’t know the mission, the vision today. But I think that mission—because this is going to have to come off the top of the head and this is going to be mission-based on what I felt, and vision based on what I’ve seen—I think that mission was to create an environment to where Black students felt seen. They felt a little bit protected because they were among people who shared their common experiences along with themselves. And I think it also created a space to where you can be around your peers who share those same experiences. And then, maybe, if people who were not a part of your ethnic background, they want to come in and try to be an ally, try to learn a little bit. It also creates a space for other people to come in and see you in your spaces, how you interact, the events that you put on, and hopefully learn a little bit about your community so they could be better people, better allies. I think the vision, when it comes to the space, is making sure you achieve that Black excellence in the school setting, feel supported by your peers. But then it also—the vision is bringing in that Black faculty and staff component, making sure these students are supported, making sure that if there are other allies in the faculty staff around campus, like “Hey, if you want to come find this prominent group of Black students, people who are involved, if you need to pull things, this creates a space where everybody is on campus.” And let’s say they’re looking for Black students to get involved or mentor, it allows you that area to where you can pull from. And even if you’re not solely pulling from that space as a resource of Black students, it also allows that to be a beacon on campus for Black students as they’re coming, as they’re commuting, like “Hey. I didn’t know this space existed. Boom! Let me pop in there. I don’t only have to be in like a commuter line. Or I don’t only have to be in a library study room.” And then going back to that connectivity and that nature, having that Black Student Center is that homing beacon when we’re on campus. I feel like it adds to our retention, or it should add to the retention. I’m not going to spit out the numbers and say has this done what we expected it to do? But that vision is to increase that campus presence, to increase your interaction with the campus because we all understand building a relationship with a space. Building that relationship with a space will ultimately enhance your relationship to the university. Getting more involved, typically more times than not, will allow students to keep their GPA up, their GPA requirements on things, be a little bit more focused, have more peers around, build better relationships. So, you end up leaving college better than you found it but then you also leave college with a larger Transcribed by Melissa Martin 7 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 network, a couple more experiences—some great experiences at that—and a little bit more understanding of who you are in relationship to the entire world. Ho: Thank you. So, these items that you mention—increasing your network, increasing retention, being a beacon for Black students—are these what the students and faculty and staff had in mind when they were pushing for the Black Student Center? Or was there anything else? Adamsel: Yeah. I think they were pushing for that, and I think some of the students would say I sometimes debate with the phrase “Safe Space.” Yeah, this is a space for you to grow. I don’t necessarily—I work crisis. I don’t necessarily think every single space is safe. I still—We got to do our due diligence. But when we look at the space, I think people wanted it to be a space where they can come see a little bit of history, learn a little bit about their peers. And, ultimately, this is the catalyst for Black students, whether it was research, tutoring. This is the hub. And I think that was the vision that Black faculty, staff, and students wanted to see because, when we came on campus, just the fact of we’re walking up Chavez stairs just like the rest of them, and we’d go all the way to the back of the school. And this is 2013. We go all the way to the back of the school still to meet in like Mark 101, Mark 103, 102. And that was our commute. And we’d see everybody at U-hour. We’re walking all the way across campus or sometimes we’d be in SBSB, you know, walk across campus. We always had to do a migration. But even when the Black—I mean, not the Black student but when the USU was built, the University Student Union was built, we see all these groups in the space. We understand what could be possible, what could be done. But we didn’t have it. And, pushing for that, it’s like okay. Well, we know what we could have. They look like they’re having a good time. They look like their events are awesome. There’s cross-functioning, cross-collaboration going on. There’s support from the university. There is support from Student Life and Leadership. There’s support from our Vice President of Student University Affairs. All these groups have it. We don’t. So, when you see that support from the university, it makes you look and say it looks like in some shape or form, it may not be in entirety that the university is supporting, but just these spaces existing on Cal State San Marco’s campus, that allowed Black students to realize like wow! This is how the university chose to support this, and this is how we are supported. And when you look at differences, differences can sometimes be blatant explanations without needing to say anything. The imagery that I see, the events that I see put on, I’m walking my day-to-day path through the university. I’m feeling the relationship that I am in with the university. But somebody else might feel their relationship is different, based on what they identify with, based on the spaces they can go into and see themselves represented, whether it’s in imagery, whether it’s in dialogue, whether it’s events. And if I get events coming up the end of January ‘til the beginning of March, then I know like oh, wow! This is how you see me. This is how you choose to view me. And this is going to be your relationship with me. Ho: Thank you. I have a list of questions here, but I went way off, just following your— (both chuckle) Adamsel: Oh. It’s all right. Ho: Okay. So, did you experience or witness any push back to the creation of the Black Student Center? Adamsel: Yeah. But I think I experienced it in a multitude of ways. I think there was push back coming from places that you never would think. Ho: Like what? Transcribed by Melissa Martin 8 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 Adamsel: I think there was push back from student government, on meetings when there would be topics in conversation where it’s like public, like you could see people speaking against bringing on the Black Student Center. And to be honest, I don’t think I really was in those meetings that much, invested. But when I was there, I could see it, or even reading the meeting minutes afterwards, I’m like dang! I didn’t know this person was against it or for it. When the culmination of the Center was starting, I think Cal State San Marcos might have posted something about it, one way or another. And I think there was a multitude of comments, hundreds of comments where it was like “We don’t need spaces for Black people,” dah, dah, dah, dah. It’s crazy to see people just against cultural identifiable spaces. It’s like “Why do you all need a safe space? We don’t have one.” And they don’t understand that relationship. Or “Why do you feel like you need to go into a Black Student Center? We think you’re going to just hide out in there. This doesn’t need to be a space for your hiding. If you want to be accepted, then go places where everybody is and then you’ll be accepted.” Ho: Hhmmm. Adamsel: And it’s just funny how people’s understanding of what you mean by “safe space” means or what some people meant by having a Center, whether it talks about their identity needs, their racial identity needs. I’m just like, man. For me, I think sometimes the pushback was very weird. Or it wouldn’t be pushback, but when you look at the amount of people that felt uncomfortable just walking past our spaces or even being in the space, and you could see a person who wasn’t Black. They might meet somebody who’s Black that’s in the space, might be a friend. But then they’d be lingering at the door like “Hey. Can you come on out?” People just feel awkward when they go into a space that, overall, the majority doesn’t look like them. They’re scared to go in, and they feel awkward going in. But then, when you say, “This is how I feel when everywhere doesn’t look like me,” it’s hard for them to picture it. And I’m like, “Oh. You feel that way when you come into our space. That’s how I feel (when) I’m in your space.” But it’s funny when people can’t do a quick flip in their mind and see like ah! This is probably why you want it and need it. (chuckles) Ho: Yeah. I get what you’re saying. I know who you’re talking about. (both laugh) All right. What did Uiversity Administration communicate was their vision for the Black Student Center, if you remember? Adamsel: Mmm, I don’t know. I know when I was a senior, I did an independent study project with Dream a Moon. And I spoke about the—I forget the title of this independent reader study project—but I spoke about how the university can bring forward something like a Black Student Center and they hope that it would—I think their vision was this will fix all of our problems with the Black community, and we will make this space. And your relationship with the campus, Black students’ relationships with the university, ultimately it will be fixed. And, for me, I think in my research—that was one of the things that I noticed because I felt a way about it—I was like yeah, just because there’s a Black Student Center, that doesn’t mean that the university has fully acknowledged everything that the Black students are going through and then is working to fix (it). Because the Black Student Center is the smallest center in the university student union. But it’s just one center. It only had one director. The budget may have been whatever it was. It was probably—still, it’s a budget. It’s limited. And if the organization, the university, doesn’t change, those Black students that are in that space still don’t feel confident to go out and be leaders on campus. They still might not feel confident to go off and explore different areas. I didn’t necessarily want the Black Student Center to be a safe haven. I wanted it to be a place of exploration, research. You start here but you go anywhere you want on campus. But in order for you to feel like you Transcribed by Melissa Martin 9 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 can be anywhere on campus, that campus has to be inviting. That campus has to be doing more from the top. We need to see it probably in leadership. We need to see it in mentorship. We need to see it in recruitment and retention rates. And these are all things that I cared about. And so, when I was on campus, I worked in whether it was like hiring diversity, on diversity committees, or sitting in African American retention committees. I see the numbers. I see what we’re doing. But ultimately, all that just funneled my thoughts and we’re not doing enough because if we were doing enough, they would feel comfortable. They wouldn’t want to leave. They would be present. But all the people that were being present, again, they consolidated in that Center. And I don’t think it was the Center’s fault. I think it was just acknowledgment that the university thought the Center was the end all, be all. But Black students, people, we naturally need more. We want more. But it takes more than just a space to make anybody feel comfortable to say, “Okay. This university is it. I want to be, ultimately, involved.” And so, yeah, just going off that. I don’t feel that the university administration really—whatever their vision was, I don’t think they pushed it, from top to bottom. It wasn’t reflected in policies. It wasn’t reflected in hiring. It wasn’t reflected in Black faculty and staff numbers. I just didn’t see it. But that’s just me. If there’s some numbers out there that have prove me wrong, show them. (both laugh) Ho: So, are you saying that, based on what you saw, Administration was just like “Okay. Here’s your Center. That’s it. We gave you enough.” Is that, basically, the impression you got? Adamsel: Yeah. That was basically it. I think that the Center was that space to give. It was a place like “We’re going to give this to you. You have it. This should be enough. And we’re going to take a step back.” This is a smaller population. You might be 2.5-3% but this is not a population. I think that should have probably been a red flag. This is a population to cultivate. This is a population—it may be a small representation of our campus but hey, if we cultivate this group, if we make sure we do everything in our power that this group succeeds, we might not be getting monies from federal sources or resources or anything like that. But, for me, I realize taking that initiative and putting that foot forward for any student, I feel like we have pockets of Black faculty and staff overworking to make sure we felt accepted. And there were students who wanted to make sure that the next student felt accepted. But man, that would have felt good coming from the university with university backing, with programs and resources from the chomp. I think about people like Floyd Lai of the Cross-Cultural Center, Andreas Vivella, even Francisco Checa, EOP. All these other groups, all these other resources may have been there for underserved students and even showing Black students “Hey, you call can do mentorships. You all can have that.” And I love watching other spaces, how they worked and how other groups, even if you come from a minority represented population—looking at CAMP students, TRIO, even international students—every population on our campus has the ability to get backing and support and budget outlined for that specific thing. And I loved—I always imagined it like rungs on a ladder. If I was a LatinX student or if I was a white student, how many rungs on the ladder—if I slipped and fell off this ladder— how many rungs would I hit on this ladder until I fell off into nothingness? Am I going to see counselors I could potentially train with? Are there student groups that I could reach out to? Are there counselors or things or events that are specifically targeted to me to where I can hit every step at Cal State San Marcos before I ultimately fall off? And therefore, I feel like Black students, especially Black male students, Black female students, man, there’s not a lot of opportunities to pick you up if you fail. If you fail your first year, your second year, and you decide to fall off the wayside and not come back, how many people or how many organizations would be there to “Oh, we’re really geared towards retention. We’re really Transcribed by Melissa Martin 10 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 geared to making sure you felt safe, comfortable, understood.” I didn’t see that much. And so, for me, that was always on the forefront of my head. Ho: Thank you. Okay. Can you tell me about—Actually, were you at the grand opening of the Black Student Center? Adamsel: Yeah. It was a lovely event. Ho: Okay. All right. Have you seen the same level of support for the Center over the years since it opened? Adamsel: When it opened, I did see some support. I think I saw some university administration go in there and at least try to visit the space. And I think I saw a lot of faculty members across— whether they were in the arts, history, communications professors. I feel like a lot of people chose to partner with the Black Student Center when it first opened. And I saw events out the wazoo. But I think the biggest thing when—And so we’re focusing on partnerships, right? Ho: Mm-hmm. Adamsel: Yeah. So, I think a lot of people came, especially from the opening. Well, it was even before the opening because I feel like it was open a little bit before the grand opening. And so, I feel a lot of people across the university wanted to come and see it, if they supported it. And they even urged their students to go out and come support it. And the grand opening was a great event with performances, food. I believe the president even spoke at the grand opening. And so, seeing that representation from university administration and seeing that support, it showcased like oh, this is what it could be. And the amount of students that were able to come and just because it was a space, whether they wanted to see it or not, they were like wow! Intrigued that this is all happening. And this might be a smaller Center but the things that took place, whether it was on the grand opening day or right after and the years to come, it seemed like it was booming. I think ultimately the Center has transformed from the things that it has done now, one, because of Covid, but even before Covid, I feel like the transformation was really geared at involvement, events, and then really gearing up partnerships. And I think, especially with the hiring of—I forget her title but sort of like the overall—Gail Colevant, Dr. Gail Colevant, what her role in managing all the spaces and those leaders from all those spaces, being able to come together. I image the partnerships are even on another scale now because they are able to communicate calendars and everything. But it’s nice to see the events just being churned out. It’s nice to see that the students have such a greater involvement. And I think—because before, when the Center first started, I think the university presence was like “Hey. Let’s let this Center cultivate.” But now I’m starting to see more “Hey, Black Students. We’re having new policies come out about retention. We’re having new policies come out about—We’re going to go into a study about the Black student experience, especially working with that BSC, Black Student Center.” So, I see the difference and before it was “Hey. We’re going to let the Black Student Center thrive and flourish by itself.” It can go up in flames or it can fly off into the sunset. But I didn’t see more policies supporting the students on a microlevel. Are we talking about how we’re getting students in? Are we talking about how we’re keeping them here. Hey, if the BSC is doing this, are the faculty/staff doing this? Is the university doing this? The onus shouldn’t only be on the students. What about the environment that they’re in? and I think, especially with people going back to campus this Fall, in the Fall of 2021, I’m excited to see hey, are those university policies that are slowly being implemented, what are they doing to make sure that we’re retaining? And not only retaining, are we Transcribed by Melissa Martin 11 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 growing? Is there any possibility of getting past that 3%? Is there any possibility to make students feel comfortable on this campus? And it can be done. But it starts off with things like policies and people really reviewing. One of the things that I pushed back on, even when I was a student, as student government president, I even made that motion to say, “Hey. ASI should separate” because we have the Gender Equity Center and the LGBTQA Center, both great centers, but ASI was having them on their budget. Whereas the university budgets for Centers were different. And I just looked at it like wow. This is the Black Student Center. ASI doesn’t have the money in their budget. Cross Cultural Center is not on our budget. It’s all different. And when I look at the amount of differences, man, this is a lack of equity. And so, especially based on population, that’s all I care about. Are we going to give students in every single space the same opportunity to feel seen, feel accepted, and then also make sure that these university areas have great cross-functional relationships so people don’t feel afraid to learn and support another group, even if you’re not a part of that group? Ho: Mm-hmm. Adamsel: And I think if the university continues on that equity-based leadership, that thought process, they could get a much better space of identifying there’s an issue, even if students bring it up, even if you’re being reactive. If students bring up an issue, taking that time to listen to what the students are saying and say “Oh, they say they don’t feel supported. What can we do? They say there’s not enough resources for them. What can we do?” But, yeah, it starts with leadership. It starts with policy. And I think that’s the biggest thing. Ho: Definitely. Thank you for that. Going back a little, you mentioned some partnerships between the different centers. Do the different centers work together a lot in your experience? Adamsel: I think it could be better, at least from what I’ve seen. I do think a lot of times, when I was a student, I used to see other spaces come into the BSC, the Black Student Center, dropping off flyers and say “Hey, make sure you all come to my event,” drop off flyers and say “Come. Come. Come.” But it was never like y’all are doing something. We wholeheartedly want to support you. And there would be some opportunity for that. I don’t want to say none of these spaces I ever supported. But I did see some spaces would come into the Black Student Center to promote, and you know, “Hey. Bring your people. Yeah, we got free food. We got—” Maybe they had the budget to do free food. But they’d be like “Hey, you know, we got this. Come.” But when it was, we’re promoting, whether it was historical movie night or historical U-hour, sometimes they would be slow to come. And I think one of the things, especially from our first Director, Anthony Jett, that was one of the things that he would do, is work on those relationships. And I think, even from Anthony Jett to John Rawlins, those relationships as a Black Student Center Director are very important. But then it also—one of the things that I also have to acknowledge about those relationships as a Director to the university is they probably have so many different things and policies and ideas that they have to work on and manage as well as events. So, it depends on their relationships. But then I know it also probably depends on the people in those spaces, continuously building that comfort and that support network. And the people in other spaces, we all have to be in that mindset of okay, I’m going to help you get to that next step because either I’m there or I just want to help you out of the kindness of my heart. And I think people, the more that they started coming out and interacting with the Black Student Center, especially from those different identity or cultural spaces, they ultimately got more comfortable, more and more, to do it with the Black Student Center. And nowadays, you see collaboration of events starting, Boom! at the beginning of the semester. We’re Transcribed by Melissa Martin 12 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 going to all get out there, showcase what we all have. And then, I’m starting to see different—You know, “Let’s look at this culture through your lens.” Or “We’re going to all go to the Black Student Center, in collaboration with—” So, I see these relationships are booming. Ho. Mm-hmm. Adamsel: You know, longevity, time, people, these relationships are only going to get stronger. I think in the first couple years, first year or two, we’re going to see that mesh sort of happening and what’s our relationship to each other? How can we support each other? You’re sort of figuring that out. And I think a lot of the other spaces—I think that’s one of the things they had on the Black Student Center is they had probably been there for a little bit. So, maybe that’s one of the things that they were also able to do, sort of give that road map. “Oh, the Black Student Center can host an event like this,” or “We can collaborate with Student Life and Leadership like this.” So, I appreciated seeing that, the growing pains, the relationship building. But ultimately, I don’t think it’s anything that’s especially to a relationship building, I don’t think it’s anything that’s built overnight. And it's just a continuous effort and a continuous mindset to say this is what we want to do, and we really want to support this group of students, this area, the best way we can. And it has to come from the entire community. Ho: Thank you. You mentioned Historical U-Hour, Historical Moving On. Is that what you said? Adamsel: Historical with what? Ho: I don’t know. In terms of programming, you mentioned Historical U-Hour, and then Historical something else. And I was just wondering what those were. Adamsel: Yeah. So, U-Hour, 12-1 hour on the university. And I think it’s like Tuesdays and Thursdays. Well, it may have only been Tuesday. I think it was Tuesday and Thursday when there’s typically no class, from 12-1. So, typically groups and events would take place 12-1. And so, historically, when it came to U-Hour, some of these groups and events had already been out there, whether it’s promoting events, doing different things. And I think they took those experiences, one, it showed the Black Student Union this is how it’s done. And then, the Black Student Union, when the BSC came to be, it was like Boom! We have students who already identify how to throw events, how to work with Student Life and Leadership or ASI to get funding. And even when we got directors—Now, our directors probably have budgets and so they’re able to let us know how they can partner and make the best things for students. But those other spaces, in that relationship, they also use that historical nature of U-Hour to partner, do partnerships, even afternoon events, different things like that. So, I did like that time. And like I said, it’s just ultimately growth together and, through time and longevity, probably get that rhythm of, hey, this partnership was straight. Let’s continue on that partnership. Or what can we do to enhance anything that we’re doing? Ho: Mm-hmm. Thank you. So, tell me, in your experience, what has been the Black Student Center’s impact on the campus community, as well as you personally? Adamsel: I think their impact on the campus community has been amazing. It has allowed the university to have the support in a different way. (looks off the right in thought) So, wait. Can you repeat that question because I want to try to connect that? Transcribed by Melissa Martin 13 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 Ho: Sure. Yeah. Sure. What’s been the BSC’s impact on the campus community as well as the impact on you, personally? Adamsel: Okay. So, the campus community I think is impacted. It’s a decent impact. It’s not anything that has caused waves of change, at least when it first came. And, to this day, I think it can be a beacon of change. But the impact was it gave students a beacon, Black students particularly. It gave us an area to where it’s like, okay, orientation efforts. Can we focus on making sure that they’re coming? Communications are routed through the BSC. Can we get representation that way? Our impact with involvement, it has impacted that. It has allowed Black students to take up leadership roles in areas, whether they’re student workers, whether it is giving tours to different people about the space. It has allowed us to host a majority of different things and even allowed areas like Black Student Union to meet or hold events. It has been a catalyst for the students that were there as well as faculty and staff to understand like hey, if I wanted to come during U-Hour and sit and learn or sit and chat with current students about what I do, maybe opportunities for mentorship, I’m like wow! They already know where they can come to do that or come to get information on how to do it and how to further impact our students. So, I feel like the impact has really been on a community level. It has been broadening. It has allowed faculty, staff from all areas in university leadership, all areas to have a beacon point to not really see the entire Black population but to see, okay, if we wanted to talk to people who see current students or even get feedback, bounce ideas off, how can we best serve the needs of students today? At least it gives the university—this could probably be like the north star along with some of the Black student organizations. And when I talk about another piece, it’s organization, you know. If students have issues or they feel like they can’t go to student government or they want to talk about administrative or other things like that, the Black Student Center Director also can create that environment to where now it’s okay, you have another person in the leadership capacity through his relationships, through her relationships. I don’t want to say like his or her because they might see this on video in a couple of years. It might be a different person. (chuckles) But that director can be another person to carry their ideas forward. And, yeah, so the impact. Again, amazing for what it’s doing now. Can it be better? Yes. We all want the best for that space. But I think ultimately that impact has impacted the Black student life on campus in a decent way. And now, the impact of Black Student Center, I want it to have an impact on policy in the entire university as a whole to where hopefully we get to a point where you ask somebody how to get to the Black Student Center. Hopefully any faculty on campus can let you know where it is, or they understand about the importance of why it’s there and make some time in their role on Cal State San Marcos to visit. Now, when you get into the impact that it had on me, I’m the kind of person—I feel like I would have been who I was regardless of the space. I’m that kind of person. I feel like I would have been a great human being. I would have been a decent human being. But when it comes to the Black Student Center now, my opportunity for change started way before that because I feel like it was just being around my peers in a different way. And I think that initiation started when I got involved with the Black Student Union, even bringing Omega Psi Phi, which is a historically Black fraternity on campus. We are able to join that. And I think just around my peers, and it started with the BSU. It started with involvement with other organizations. But when the BSC came, I’m like man. It kept me grounded. It kept me—My ear was always to the needs of all students, but specifically Black students. And then I also saw myself represented. I felt like I was able to provide feedback and talk to people with similar experiences as me. I was able to get involved with mentorship areas. I think that relationship that I had, even when I became a staff at Cal State San Marcos, I was even able to have a Transcribed by Melissa Martin 14 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 relationship with John and some of the other students and meeting with Black male students and faculty and staff, meeting with all students, holding events, be faculty advisors for different organizations. It was lovely and I think their impact on me, it’s profound. Like I said, it just—I don’t know—it motivated me to do better for them to make sure that I could always support them because that’s what I felt I needed. And I think that’s one of the best parts about this space is, as a Black student, if you choose to get involved, you’re going to notice gaps in what you see or what you felt as a student. And ultimately, when you have a chance to get involved in any capacity, you’re going to figure out, okay, how do I make the next student not feel how I felt if I felt discontent. And when it comes to Black students in Black spaces, they might have extra challenges on how they may feel discontent, whether it’s through microaggressions, whether it’s through lack of understanding, whether it’s through lack of Black leadership, whether it’s anything. So, taking it a step further, especially with Black students, I’m like “Hey. We probably noticed the same things. You probably felt the same way I felt when you first got here. You probably feel like there is not enough black representation at this space. But what can I do to bridge that gap? What can I do to make sure that if I could take a little bit of that away, will I get you to stay another semester? Let’s get you into something that you actually like to do. And if not, how about I point you into the direction of the doctor Mahatmas, the doctor Jeffrey Gilmores, the professor Rawlins, the Black Student Center Director. What can we do to make sure somewhere along the way,” —even LaPorcha, over at Student Life when she was here—“what can we do to tap you into someone that can help you? And I think about the people like Gezai Berhane up in Student Life and Leadership or Marilyn Williams, Ariel Stephenson. And that was also an impact point for them, too. They are working in Office of Diversity or Student Life and Leadership and Black people as well, the BFSA, all those folks are going right there and getting people involved where they are because it’s like they know you get involved, you start coming, you start insisting, you’re going to have a job to do on the campus. You’re going to associate this campus with a little bit more than just go to class, go home, go to class, go to the BSC, go home. You’re getting some skin in the game. So, I think that’s what everybody started doing and ultimately that’s what—I didn’t need the BSC to do it, but I think the students in the BSC ultimately gave me way more skin in the game than I wanted. But it was necessary, and I loved them for it. Ho: That’s lovely, thank you. Thanks for sharing that. Two more questions, and they can be as short or as long as you want but are there any, I don’t know, behind the scenes stories you want to share? Or anything else you want to say about the Black Student Center or your time at Cal State San Marcos so that one hundred years from now, when you and I are gone, the stories are going to still exist. Anything else? Adamsel: I felt I got some fabulous stories about my time at San Marcos, but I don’t know if I care to go into all of them. I think I did sort of tell one about—I spoke about being a student government leader and, lightly, I’d spoke about addressing the fact that ASI was housing two spaces. And we didn’t house the BSC, the Black Student Center. The Latina Center was not sponsored by us. The Cross-Cultural Center wasn’t sponsored by us. But we sponsored the LGBTQA and Gender Equity Center. And, for me, I think it’s so weird being in the position of leadership and seeing—And it may not even feel like inequity to people. But people can live life and you can be doing something, and you can look at budgeting and everything like that and you can be like “Wow, I’m housing these two spaces.” And then I look at Black Student Center and it’s not equity. They’re not getting the same—They’re not even probably getting the same percentage. Or look at the Cross-Cultural Center. See what people are able to do in the scope of a university and see what the university values. And the university can say they value something, they Transcribed by Melissa Martin 15 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 value Black students. But we don’t all have the same sort of carrot, sort of the same opportunity to have the quality of events, everything. And I think that was one of the things that—It was weird because when I’d spoke about cutting ASI off away from those two spaces, (sighs) man, the directors, the people, the students in those spaces. That was like a funny time for me because I’m a leader. And I spoke to my Board about it, and I was like “Hey man, they’ve got to probably come off this budget.” One, students were not happy. There was a small pocket of students and I don’t want to take anything away from my friends and colleagues in Gender Equity Center and LGBTQA because I don’t think that’s something that a student should protest. But students were right because ASI student fees, they come out of everybody. And I think some of the students were upset that my student fees are coming out of something and paying and sponsoring something I don’t believe in. Ho: Hhmmm. Adamsel: And as a student, I was like “Man. These people are talking crazy! But they’re right.” Because if I believe in—You could believe in any—I could believe in McDonald’s. If I go choose to spend my money at McDonald’s, that’s great. But I shouldn’t be able to take your money, if you don’t believe in McDonald’s, and spend it at McDonald’s. Ho: Mm-hmm. Adamsel: But as students, I’m like how do you combat this? And then you don’t have to combat it. I think the university should create a space to where they’re like ‘Here, we believe in our Native American brothers and sisters whose land this is. Here, we believe in Chican/X, Latin/X students. We believe and support Black students. We believe and support all gender identities.’” I’m like “That’s the university. That’s what the university should say.” And if people step into the university, they should understand this is a place where we value all of that. Ho: Mm-hmm. Adamsel: Now, if their monies don’t—Their monies are probably going to go to it because they pay tuition. You’re going to pay tuition, that’s cool. But it shouldn’t be in a place where they can attack it. And student government was a place that policies could change, where they can attack it. I’m like I’m president today, but if a president 10 years from now chose to dissolve these places—I mean, it’ll probably be hard to do but under student government these places are under attack. And unless you have all the spaces in that area under attack, then you can’t do it. Unless you have all those spaces getting the same budget, you shouldn’t be able to do it. But the one thing that stuck with me was the amount of students talking to me, as a Black man on campus, loved by some, hated by some. But they came to attack me, to tell me I didn’t care about those spaces. I remember that. They came to tell me I didn’t know the definition. You know, I’m a Black man, senior on campus, Communication major. I love it all. Educated. And they came to tell me “You don’t know the definition of intersectionality. You don’t understand us.” And all I’m trying to do is make sure when I go see Black students in their space that they’ve got the same resources. I’m looking at ASI. We can push out hundreds of events for our different centers that we hold. But for other areas we don’t print. We don’t host events for them. We don’t do that. And I wanted to mentally take ASI away from serving some and make sure we push the university. I think, when I used to have meetings with President Haynes, I spoke to her and I was like—I was doing my own research, my own due diligence, going through old meeting minutes to figure out why do we keep these spaces? And Black Student Center came up, Latina Center came up. What made the Transcribed by Melissa Martin 16 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 university take those spaces? And through research, through communication with Dr. Checa, Marina Checa, and talking to ASI—I was even looking at the inaugural addresses that President Haynes had. And I think sometime along the line, I think it was like 2104 or something like that, she was like “We value the LGBTQA Gender Equity Center.” I took that and ran with it. (chuckles) And I was in a meeting with her, and I was like “People are attacking these ASI spaces. What can we do to make sure these spaces, as well as the Black Student Center, Cross-Cultural Center, Latina Center, I want to make sure that these spaces all have that umbrella.” Ho: Mm-hmm. Adamsel: And then, a couple of months later, I think I was on a hiring committee for Dr. Gayle Colevant. (laughs) It was lovely to see her being there in that space, all under the same umbrella like I envisioned, and then ASI being a new catalyst where you see the food pantry vision, the student at events side with CAB, the Board representing student needs. You can’t look at ASI now and try to attack any piece because every single piece services everyone. And not only that, ASI is now that space to where they can connect to every single identity space, cultural space, and again, allow each one to grow in their own right. And I’m so proud of that but I think coming into a space where you’re a Black man at Cal State San Marcos and people are attacking you for wanting everything to be equal, and to let you know even though people necessarily route for you, when something is—if they deem something is attacking them, instead of understanding, sometimes, first they’ll be uncomfortable and then they’ll attack. And then, you just hope years down the line as time goes on, you’re like “Okay. I hope that you can see what my vision was, and your relationship in that, and you lost nothing by promoting me.” And sometimes, I think people think like “If we try to make everything—I’m going to lose something, or my salary might go down or my events or who’s going to do this?” No. You don’t lose nothing by making sure that everyone has a piece of the whole. And yeah, so that was a fun story. Ho: Yeah. Adamsel: I don’t know if all of that is in meeting minutes somewhere. But I laugh thinking about the past. (chuckles) Ho: So, okay. So, to clarify, are you saying that when the Gender Equity Center and the LGBT Center were under ASI, you wanted to move them over to the university but there was push back for you moving those two centers to the university? Adamsel: Yeah. And my Board—I spoke to my executive Board, and I was like “Got a crazy idea.” And when Louis has got crazy ideas, I’m the President. My team, bless them, they supported me. I explained it. I spoke about equity. I spoke about what the vision was, and I hoped they got it. And so, we took that to the main Board of Directors, and I said, “This is what I want to do.” Now, when those Centers and those leaders and some of those students got wind of it, then there was an opportunity for them to come and tell me to my face about their feelings, their emotions, how what I was doing was wrong, how much they hated that thought that we could just push them out. I think they thought ASI is kicking you to the curb because there is some—I don’t know if they thought ASI—They thought Louis was— (laughs) Ho: It was more personal. Adamsel: —and to see ASI, oh—even though we had a great relationship before then, instantly it became why can’t we be a part of ASI anymore? Even though our missions are the same—I mean, are Transcribed by Melissa Martin 17 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 not the same. Our visions are different. What we’re servicing on a day-to-day basis is different. It just became a different relationship instantly the moment I brought that to the forefront. And like I said, I think it’s because the mindset relationship to I’m going to lose something if you do X, Y, or Z. And now, upon explaining it, some of those students in those spaces came to me, “Louis, love you. When I first heard about it, I was not cool with it. But when you explained it, it made sense.” And then some were like “I ain’t talking to you.” (laughs) And that’s understood. And the leadership, pro-staff, students, no matter how they felt, I knew how I felt about equity. I knew how I felt as a Black student. I knew how I felt when you walk into events and you see what people are able to do, the magnitude, the budget, the promotion, and you’re like “Wow, that space can’t do that.” And there are still students to this day that don’t have spaces. But I’m like, “Man. In the future, Cal State San Marcos is going to grow and grow and continue to make spaces for people and identities. If we choose to make spaces, can we ultimately decide that this will be under that umbrella? And student government can be a little bit more of an assisting tool as a jump-off point, as a financial resource for all students.” But I just didn’t want it to be anything that people combatted. And I was really surprised to see pushback. But it happens. Ho: Yeah. For sure. And when you’re in a position like you were in, you’re always going to have to deal with it, I suppose. Adamsel: Yeah. And I think I knew that. But I think pushback is weird coming from people who also very well are attacked. Ho: Mm-hmm. Adamsel: People are marginalized. People are—They may face similar struggles or very different struggles than me. But when I get to a point of leadership, I want people—If I’m acknowledging the issues that you may have in society or in life or in navigating the university, I want you to be able to sort of have the same selfless nature and acknowledge how things might not be equal to anyone. And when we can do that, then it’s like okay, we can always have a conversation with anyone because then you’re able to put yourself metaphorically in somebody else’s shoes. And I think that’s the biggest thing. And I think, as a leader, that’s one of the things that allowed me to get along with just about anyone and everyone because I’m able to talk to you and be like “Okay. Have you considered this? Or is there anything about you and your needs that I need to consider? And through conversation and communication, we get to the bottom of that.” But there are sometimes there’s people that don’t want to talk. And they don’t want to have to develop and change their views, even for a little bit, because that means I have to give something up. And if you think you have to give something up just for somebody else to be comfortable, to feel seen, to have that same equity that you do, then I’m like you don’t really want change. You just want to be comfortable. You want to be there by yourself on an island of comfort. Yeah. Exactly. And I think you can expect it from certain people, certain groups. Like if somebody is blatantly, overtly racist, you can expect it from that person. But when it comes from a person, you’re like “Oh, you can be a person of color. You can be a marginalized community. You can be—” You know, even in my community. It’s like you expect yourself to have the same views and values. You may not. And that’s okay. But you just push through it. And you learn and see okay, what can I do to bypass that pushback? And try to—I think that was one thing special, as a Black male student leader. I used to have to be calm, reserved. And I used to have to think strategically, to the point, because I know how I can be perceived on a day-to-day basis. And I know in certain spaces, you’re not going to come talk to me. And in certain places, I would be disrespected. But I’m just like “Wow. It’s crazy.” Because if I lose my cool, I Transcribed by Melissa Martin 18 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 could be taken off into a totally different direction. (talks as if mimicking students) “Oh, he doesn’t care about us. What a mean person!” So, I understood how—even going back, I understood my relationship to people and my relationship to the university. And it’s a crazy thing to acknowledge, but that was one of the things that, being a student there, being student government president, working in leadership, catering to students, and even being a professional staff, I always had to be mindful of who I was in my relationship to people because I knew, especially based on who I am, I could easily be misconstrued. Ho: Thank you. Okay. Are there any questions that I should have asked but didn’t? Adamsel: Hhmmm. (laughs) Nah. I mean I don’t’ know. I have no idea. (Jenn laughs) Well, actually, you didn’t talk about the social justice activism. Ho: Yes. I did not ask that question. Adamsel: Yeah. Ho: Would you like to go into that? How has Black social justice and activism, such as the Civil Rights Movement, Feminism, the Natural Hair Movement, and Black Lives Matter affected you? Thank you for calling it out. Adamsel: I think those movements affected me in different ways all over. When I think about the Civil Rights Movement and different things like that, I correlate the Civil Rights Movement going back to— think about Martin Luther King but even thinking about Martin Luther King and communities like Black communities in that day, pushing for equality, equity, and civil rights. I think back to education. I think of Carter G. Woods and miseducation of the Negro. I think about people pushing for Black people to be educated. And so, when I look at the Black populations on campus, I think back to, man, equity. What are we doing to change that generation from the generation before us? What are we doing to push more Black professionals into the workforce? Hopefully with as little overhead as possible, and getting them into the career fields, one, that they love but also making sure that they have the network not only to do what they love and then succeed and excel at it. When it came to the Natural Hair Movement, I’m in that all day, with the little bit that I have. But I think that was something where when I’d seen the Natural Hair Movement, I saw that take place on campus to where men and women in our spaces, you know, “Let’s create these events that our natural hair shows” and getting more Black businesses into our university and making sure when Black students are at campus at Cal State San Marcos, they know the local barbers, the local hair stylists that can do what they need to do, whether it’s protective styles, wear your natural hair. I like that because it builds a sense of community within our group but then it also builds a sense of collaboration in our area, increasing that network. When I think about feminism, I think back to Professor Michelle Holland. I think about when I took a feminist rhetorical theory course from her. She’s one of the greatest professors ever. But she’s tough. She going to give you the grade that you deserve. (laughs) And a great professor. But then, I think learning about feminism and learning about the multi-layered areas in feminism and how ideas about feminism—I just didn’t. I looked at my relationship to who I was based on what feminism was talking about and really, I’m like, man. I don’t see myself in this space because a lot of what you’re preaching, some of the feminist ideals from the beginning, it has racism in it. Black women, it’s like we could promote March for Women’s Rights but I’m like, yeah. If you tell me white women got to vote—what was it? Like 54 years before Black women got the vote—there’s inequity there. And if you don’t—I forget—Elizabeth Cady Stanton and everybody on those beginnings, if you’re preaching and you’re sponsoring the beginnings of feminism and there’s Transcribed by Melissa Martin 19 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 racism, I can’t be a part of it. But when I got to learn more about different women in the Black rhetorical feminism and seeing pockets of where Black women have to face racism and sexism in society, I feel like it was very intercommunity focused. And I felt like I chose to look at it as something like—I don’t want to disregard any woman if they’re feeling oppressed or if they have real life things that they’re dealing with, whether it’s sexual assault, abuse, even inequities in pay. These are all bad things. But I think I love to bring it back to focus on where’s my relationship in it and how can I look at it to where I’m the most involved. And I think that brought it back to it looks at family. It looks at the women in your immediate circle. It can look at your relationship with women all over. But, instead of trying to put a mind frame on “Do you love it all?” No. (chuckles) When it comes to feminism, I don’t like all the history. And there are so many different types. I did enjoy researching all about the different variations of feminism. Man, when you dive into it, some are radicals. Some are not. Some are not inclusive. Some are really inclusive. So, I really like that, breaking those things down. And I think it really starts with self. It really starts with how you’re raised, and really looking at how can you impact the community and the area and the women that you’re ultimately in communication with every day? And if you start to see signs of “Hey, somebody’s disrespectful. Somebody did something, the wrong thing.” Or “How do I understand Title IX regulations?” If somebody comes to me and “This is what happened to me!” or “Somebody took advantage of me,” did I do my due diligence to understand, on this campus, do I know how to offer assistance? Do I know how to report, if I’m a mandated reporter? What can I do to make sure, ultimately, that any woman that’s around me, that I come in contact with even if I don’t know her for about an hour or something, if they come to me with needs or issues, even outside the lens of I could take from feminism, but just being a great person, or being a good person, and making sure you’re assisting, or you can. And I think—And stepping outside the box and saying “I’m a guy. I don’t do it. I’m a Black guy. That never happened with me with you.” Or “I don’t think that could happen because I didn’t see it like that.” Being able to take a step back and like “Man. I never thought of it like that.” Or “I didn’t know that that could be misconstrued.” Or “I didn’t know that was a thing.” Can I educate myself? Can I learn how to help? Can I be a better me for the women in my life or my friend, my colleagues? I think I try every day. I’m not going to come on here and say, “Louis was a feminist.” But I’m going to come on here and say through research, through history, through learning from great professors like Professor Holland, learning from classmates and women in my life, ultimately, that’s one of the things that I feel like that affected me to make sure like “Man. I need to know about how it’s affecting people, near and dear to me.” And even if they’re not near and dear to me, how can my relationship still be on a level playing field? And the last topic was Black Lives Matter. Ho: Mm-hmm. Adamsel: How has that affected me? And, for me, man. I think Black Lives Matter has affected me in a multitude of ways. And it has been funny, because I don’t really talk about Black Lives Matter. But one of the things I think about Black Lives Matter is like uh, it’s a basic statement. And it’s basic to me because I’m Black. I know I matter. You couldn’t tell me anything otherwise. It’s just common sense to me. And I see people shouting it. And I’m like “Oh, that’s great! Black lives do matter, yeah. I fuck with that.” I mean—my language— (seems embarrassed) I believe in that. (both laugh) But I think one of the things that it really affects me differently when I look at an organization like Black Lives Matter and I don’t know if I like all the tactics that I see from it. Ho: Mm-hmm. Transcribed by Melissa Martin 20 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 Adamsel: And I say that because I’m not a fan of Black male death. And, you know, I’m a Black male in America. But when I see death, I almost wonder—You know, I think back to throughout history we have big signs of death. You have Emmett Till. You think about police brutality with Rodney King. I’m from Watts, so I think about that. I think back to even growing up in places where you’re like, man, a Black man could have been murdered or shot. Or you see it on the news, police brutality, this, that, and the third. And it’s, for me, I’m not taking away any good that they might be able to do. But, for me, one of the things that sucks is just seeing Black male death. And you can see it in recent actions like George Floyd. And there’s so many names, even to this day. It has probably been a lot of Black male and I don’t even want to negate Black female death, Black trans men and women death. But I’m just like man. So, imagine you’re living in a society where every time a Black male, female, any identity is killed, they get a segment on TV. You probably get to see the death, their struggle. There’s a lot of reposting, re-Tweets. Before, it used to be—Like I think something that happened, because I think there was something—I think it was in Missouri or, I forget. But it was a death of a Black man, but I think it was on the— something bad had happened with something else. But I think I even was at school at Cal State San Marcos, and I could see the university didn’t want to talk about that. But they chose to talk about another topic. So, sometimes you see businesses. But now, it’s the hot thing to do. Businesses will talk about the black death or say “We stand with you.” But I wonder, when it comes down to it, how much do you really stand with that group if it’s not representative of whether it’s in your hiring, whether it’s in your policies, whether anything. But I think it has become easier for people to say it without somebody else looking at them. And when I look at organizations like Black Lives Matter, I’m not too invested in them because I live—this is my daily life. This is what we live through. We live through relationships. We live through how people perceive us. We make our own understanding of the world. But I’m, personally, not a fan of Black death and the highlighting of Black death in any facet. And I don’t really know how, when it comes to all of that, you’ve got to think. A lot of this stuff happened when I was in school. But after I graduated, I also worked at Cal State San Marcos for the Emergency Management Department. And my department was actually conveniently located in the Police Department. Ho: Hhmmm. Adamsel: And that also was like another thing because it’s like you get to see the differences. I get to see officers, and I like officers in that capacity. But then, I get to also see officers and I’m like I don’t really know, don’t really have a relationship with you. I’m not saying I had a relationship with every single officer at Cal State, but I can also say that I’ve never had a relationship with every single officer in the world. But based on what’s going on in the United States, I could see like “Wow. It’s tragic out here.” So, for me, I think, yeah, just going back to it. Black Lives Matter is not something that, personally, I’m like running to the streets to protest for. I don’t. Because until some of the—I don’t know. I think it has to be a different way to protest for what you need without promoting that death factor. Ho: So, okay. So, to clarify, are you saying that because of Black Lives Matter, we’re witnessing so much death of Black men without seeing an increase in equity in other areas? Adamsel: Yeah. And I don’t even want to put that on Black Lives Matter. Ho: Okay. Adamsel: But this is an organization that they will do their work. But, ultimately, out of their work you see a lot of organizations making statements, pushing out this narrative because they think without Transcribed by Melissa Martin 21 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 making a statement back to Black people, it might be a hindrance to their business, their operations, their reputation. When you focus on people, business, operations, reputation, oh! Snap! There’s a financial impact. People might not want to shop here. Somebody might even think there might be a protest and then somebody might use a protest as an opportunity to loot this store. And it might not be a Black person. There might be anybody. But I think it’s in their best interest, it’s in the organization’s best interest, to focus on the Black population. And I don’t think it started with Black Lives Matter, showcasing that. But I think it has increased. I think people look at that organization as a beacon. And there is a ton of Black grassroots organizations that are out there trying to make change, trying to do different things. I won’t say I’m educated about all of the work that is taking place within Black Lives Matter and what is taking place in all those grassroots organizations. But me personally, talking about Black Lives Matter and how it has affected me, I’m like man. Any Black person, I think, when you look at Black death over and over, not even only Black people, you look at outside the community, you’re like, okay. How do people feel if they see somebody Black on the news die? Ultimately, their head is like “Oh, another one.” And go about their day. Ho: Hhmmm. Adamsel: It has become so repetitive to the point where it’s just like you sort of become numb to it. And I never want to be numb to Black death. But, ultimately, with the push of social media, these graphic scenes, these things that—They need justice. It needs to be brought to light. But I’m like, man. It affects people. It affects me. And I just don’t want it to affect me to the point where I’m just numb, completely. (chuckles) Ho: Right. Yeah. Right. Yeah, you’re seeing it too much and you’re afraid that you will start to become numb because it’s just everywhere now. Adamsel: And like you said, after a while—I don’t know how other Black people feel. I feel how I’m going to feel. But, after a while, you start looking and you start wondering, when will things change? Have they changed? If they’ll ever change? And right now, you can’t answer that. But have they changed from when your parents were going through it, or your family went through it to now? I can’t say they have. I can say, “Oh, it’s visualized a lot more.” So, at what point do you get away from visualization and you get towards action, you get towards new policies, you get towards actual protections for people who are people but they’re not being treated like such? And then, when they’re not being treated like people, why is that? I know it’s going to be a sound bite. I know it’s going to be popular. This is probably going to make news media, companies money. Because everybody’s infuriated. Everybody’s enraged. They’re the talk of the town. And I just wish Black death wasn’t the talk of the town. I wish it never had to get to that. Ho: Mm-hmm. Thank you. What else have we not covered that you would like to cover? Adamsel: Um. Ho: Anything? Adamsel: Let’s see. (appears to be reading something off-screen) External…Institutional… Ho: And did you think of any more people that you’d like to give a shout out about? Transcribed by Melissa Martin 22 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 Adamsel: I did not. Like I said, they’re probably going to have to come text me and talk to me, if I forgot. (both laugh) But no. I don’t know if I have anything more that’s major. I think I probably spoke more indepth than I thought I ended up needing to. But it was good. For me, it was a good conversation. I didn’t know it was going to go down that path or even we were going to get in-depth in all those questions. But I do appreciate it. I mean I do like the level of support that the library is trying to do to bring these thoughts together, I guess, before we get too old, and we start forgetting. Ho: Yeah. Adamsel: Especially like the part we played in all of it. Ho: Mm-hmm. That is really important, for sure. Adamsel: Yeah. And when you all showcase this, especially with memory, is this something if a student, in 2059, they’ll be scrolling, they’ll be able to go “Oh, University Archives, Black Student Center origin,” or something like that? Ho: Yeah. Basically. I don’t know that it would just be a bunch of videos available to a random scroller. But, for future researchers who are interested in the university’s history or the Black student experience on our school or in general in America or California or, you know, student life identity-focused centers, things like that. It’ll definitely be available to researchers. Adamsel: I hope that they have a great experience learning more about that. I feel like sometimes, when you learn more about the Black students experience in California or probably in most schools that probably are not, even historically, Black universities, but when I think of a Black student’s relationship with higher education and with inequity in the world, and then you play that into the normal wealth gap with African Americans, Black people in America, with anybody else, it’s a crazy contrast between how many of us are going to universities is a crazy contrast with inequities. And you would think more people would be like “Oh, let’s do what we can to make that look like a better option.” And it doesn’t start at college. It starts with the K-12 system as well. So, it’s just like our relationship with the education system between what we know is designed to make people, ultimately, better off, there’s something that’s going on that makes us look like that institution is not for me. I don’t want to be there. And I’m just like, man. It sucks. But I can’t act like college is for everyone. I can’t act like it appeals to everyone. It appeals to all of us differently. Ho: Mm-hmm. Adamsel: I just wish there was more to offer everybody who chose to go that route because there is so few of us as is. Ho: Yeah. It would be great if every person in America saw college as an option. Even if they chose not to go— Adamsel: Mm-hmm. Ho: —if they at least knew that it was an option that was viable for them if they wanted to go. Adamsel: Yeah. Ho: That would be ideal for sure. Transcribed by Melissa Martin 23 2024-01 �LOUIS ADAMSEL Transcript, interview 2021-05-28 Adamsel: Exactly. And I think that’s very true. Ho: So, if there is nothing else, I will stop the recording. Is there anything you want to end with before I stop the recording? Adamsel: Uh, no. I mean, I think the biggest thing is when it comes to ending, I’m very happy with the growth that the Center, Cal State San Marcos, has afforded me in my growth. I went to the university at 19. So, they’re some of the best years of growing in who I was as a leader. I think I knew who I was as a leader when I came. But through a mentorship, through role models, through networking, I think I became an even better person than I ever hoped I’d be by the time I left. And really staying connected, being able to be aligned with Black leaders, leaders of all different identities—because I used to only think I could only learn from Black people—but college taught me I could almost learn from anyone who is willing to teach, who’s willing to give out that helping hand. And it was a lovely place for me to grow. And I’m happy with the growth that I’ve achieved there. And I’m ultimately happy with the students that I’ve been able to see grow there as well and graduate. And even people that—It might not have been somebody who had their hand out for me, who looked like me when I first got to the university. But I was able to step up and get help from a lot of different people. And so, when somebody else came behind me, I just wanted to make sure okay, we continue to build that bridge and we make sure that these new students have the opportunity that wasn’t afforded to me. And even looking back to friends, Tiffany, Jamailah, even friends I met along the way, everyone was sort of like that key network to help keep Black students afloat and, ultimately, stay engaged through university and break all the barriers that we even thought were there. So, thanks to San Marcos. Thanks to the University Library. I know you all still got the mural probably in there. Ho: Yeah. Hopefully it stays there! Yeah, it’s beautiful. Adamsel: Yeah. I know. It’s amazing. But thank you for even interviewing. Ho: All right. Thanks for being part of it, Louis. Adamsel: No problem. Transcribed by Melissa Martin 24 2024-01 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Adamsel, Louis. Interview transcript, May 18, 2021. Description An account of the resource In this interview, Louis Adamsel speaks on his time as an undergraduate student at California State University San Marcos, aspects of his life as a student leader, his experience as a Black student and, later, as a staff member. Adamsel discusses his advocacy for the creation of the Black Student Center and the purpose the BSC serves to students, including the necessity of having a variety of resources in order to retain underserved students. He also speaks on mentorships and partnerships, both within the Black community and across identities and spaces. This oral history was made possible in collaboration with the Black Student Center and with generous funding from the Instructionally Related Activities fund. Creator An entity primarily responsible for making the resource Louis Adamsel Contributor An entity responsible for making contributions to the resource Jennifer Ho Melissa Martin Date A point or period of time associated with an event in the lifecycle of the resource 2021-05-18 Subject The topic of the resource Black experience in America California State University San Marcos. Associated Students Incorporated California State University San Marcos. Black Student Center California State University San Marcos -- Staff California State University San Marcos -- Students Civil rights Student Success Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Moreno Valley (Calif.) San Marcos (Calif.) Watts (Los Angeles, Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/1.0/?language=en#collection-ic">In copyright</a> Rights Holder A person or organization owning or managing rights over the resource. Louis Adamsel License A legal document giving official permission to do something with the resource. Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives@csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. Format The file format, physical medium, or dimensions of the resource text Type The nature or genre of the resource text Identifier An unambiguous reference to the resource within a given context AdamselLouis_HoJennifer_2021-05-18_transcript Activists and activism Black experience Black Student Center Oral History Project CSUSM history https://archivesoralhistories.csusm.edu/files/original/e4b63f52f64e75d6b2babf4b5ae15f82.pdf ba62a9bcaeab7b7107074cfb0e2ab846 PDF Text Text Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Jennifer Ho: Okay. Today is May 30th, 2023. My name is Jennifer Ho, and I am interviewing Dr. Dilcie Perez for the CSUSM (California State University San Marcos) Cross-Cultural Center (CCC) Oral History Project. Thank you so much for being with me today, Dr. Perez. How are you? Dilcie Perez: Thank you so much. I appreciate the opportunity. Ho: Great. Okay, so I just wanted to start with a little bit about you personally. Can you tell me where you're from? Perez: No (both laugh). So I grew up in a military family, so I had the wonderful opportunity to live in places like Arizona and Maine and California, and Okinawa and traveled around and graduated high school in Okinawa, Japan. And moved to California as--in the nineties, early nineties. And had started, when I graduated high school in Japan, I wasn't sure where I wanted to go to college. And so I kind of took a lot of classes at community colleges. And when I moved to California someone said to me, “Have you ever heard of a place called Cal(ifornia) State San Marcos?” And at that time, I had not. And so they said, “Oh, they have programs at the time for juniors and seniors, and so you should check them out.” And so I applied to go to school at San Marcos and was accepted. And so I can talk about that later, obviously. But I, my, I come from a family of--I have my parents and I have two brothers, and I am the only girl and the youngest. However, I was also adopted, and so found my biological family later in life. And so in that family, I am the oldest of three girls. And so, have a wonderfully blended family. My education, I graduated from Cal State San Marcos in (19)94-ish. And I say that because I had the wonderful opportunity to speak at commencement in (19)94 as the speaker, one of the student speakers. And, and I think my speech might, I don't know if it's in the archives, but there's gotta be some video or something of all the, the different commencements. But moved immediately after that to North Carolina and had two classes to finish. And so I was also pregnant at the time, and so it took me about a year to get those two classes done. So I walked in (19)94, but my, my diploma says (19)95. And came back to San Marcos and then went and got my master's at Central Michigan. So they have--they had a military on-base education. And so they would fly out the instructors from Central Michigan to do an executive master's program. And this is back in the early 2000s. So this was years ago. And then I waited thirteen years to go back and get my doctorate from San Diego State in educational leadership with the emphasis in community college. Ho: Thank you. Can I ask you what brought you out to California in the first place? Perez: Yeah, the military. So I met my ex-husband in Okinawa, and then we moved to North Carolina, and then he received orders to Camp Pendleton. And so we lived in Oceanside actually at that time, and then I went to school. Ho: Okay. Okay. That's great. What were your impressions of--of California, of San Diego, of Oceanside when you, when you arrived for the first time? Perez: Yeah, I don't think that I had anything particularly of California. Because I traveled the world. And so it was another place. I remember living in--off of Mission Avenue and just appreciating being close to the beach and the weather. And but I will tell you this, that I came, so when this was (19)91-ish. And when someone referenced, like to go to Cal State San Marcos, and I say this, I tell the story all the time: Transcribed by Geneva Martinot and Aaron Williams 1 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 that when I applied to Cal State San Marcos, got accepted, I went to orientation. And orientation at that time in 1992 was at Cal State Jerome's. So you've probably heard the stories across the street. Ho: Yep. Perez: And I can see it. One, I will tell you, I still have my 1992 orientation binder that I received when I came. Still. So I've traveled and moved. But I recently was, you know, consolidating. I was like, “No, I'm keeping this, like this is good, important stuff in 1992.” And I will tell you that what is pivotal for me of having been in a military family traveling the world, that I remember walking out of orientation feeling like it was a place that I belonged because of the message of diversity, equity, and inclusion. And, you know, in (19)92, we didn't always use those words. Ho: Right. Perez: But, but diversity was a value for the campus from the start. And I remember people, someone at orientation saying, “We don't want to be a melting pot. That's old, outdated language.” And this was in (19)92, right? “Because a melting pot blends everyone together, and you can't tell the difference. We wanna be a salad bowl and we want everyone to have a unique.” And so that resonated with me that I felt like I found a place, even at my orientation in 1992 at Cal State San Marcos. Ho: Wow, that's, that's amazing. That's really great to hear. So is that--just to fast forward a little bit, is that what brought you back to CSUSM? Perez: That's interesting. So literally when I worked in as a student, I worked in what was at the time Student Affirmative Action. So they called it SAA. Someone by the name of Denise Hollis became a mentor. I think Eric Cardoso or folks in Student Affirmative Action (Program). And this was obviously before Prop 209. That then started to abolish offices such as that, right? And so when I worked in those areas and SASOP (Student Academic Services Outreach Program) and stuff, I was a student going out and doing motivational outreach. So we would do programs in schools, and I was going out doing that, and I had such a powerful experience as a student. And I moved to North Carolina right after I graduated for a year and a half, two years. And when I came back, I was at a party, like a barbecue, I can't remember. And someone said to me, “Hey, you know I got a new job.” It was somebody that I worked for. She said, “I got a new job.” And I was like, “Ah, I want your job.” Like, “I want your job.” And she just started laughing. She was like, “Ha.” I was like, “No, no, no, no, no, no. I really want your job.” Like, “What do I need to do?” And her assignment was temporary. And so this was--so really why I came back to work was because there was a temporary opportunity. It was an Assistant Outreach Coordinator in Student Academic Services Outreach Program. And so I started back at the campus that I love so much, and really in official capacity doing what I had done as a student. Ho: That's wonderful. And was that after you got your, your doctorate from SDSU? Perez: No. So this is all in 1998, (19)90. So I graduated in (19)95. I was in Fayetteville, North Carolina. And then I came back, I think in (19)97 and worked for GEICO, did temp work. I was like, “What's my life's purpose? Where am I headed? What am I doing?” And then I met her at this party or saw her again Transcribed by Geneva Martinot and Aaron Williams 2 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 at this party. And then the rest is history about (CSU) San Marcos, because I left, there's a lot to the story. But I left, but stayed for a long time and really had a great professional experience. Ho: That's wonderful. Do you remember the name of the person from the party? Perez: Oh, Mary Wardell. Um-hmm. Ho: Mary Wardell. Perez: Yeah. She was, she worked in Student Affirmative Action, and she moved and went to the Dean of Students' Office, was an Assistant Dean of Students. And that's when I saw her. 'Cause she had just received that pro-- promotion. Now she works at--she moved to, I think, University of the Pacific, but she does DEI work, she’s done written books and done amazing things in this area. Yeah. Ho: Thank you. Perez: Yeah. Ho: So now backtracking again. I wanna hear about your time as a student, because obviously it had a profound impact on you. So, so did it meet--did being a student meet your expectations after that orientation? And can you tell me about some experiences on campus and the people that you met and some pivotal moments? Perez: Oh, I love it! So I will tell you that I (laughs)--I, I had a fun experience at (California State) San Marcos, but I wasn't your traditional student. Like, I didn't know what a Dean of Students was. I didn't know about higher education. I knew that I had gone, I didn't learn this until later. I'd gone to like six different community colleges picking up classes. I spent time at the University of North Carolina at Wilmington, picking up classes. So I was going to school constantly, but picking up classes as we traveled. And so when I got to, you know, (CSU) San Marcos, it--you have to remember the culture was so different because it was so small and the faculty and the students were so tight. And when I arrived, there were no first year students. It was only juniors and seniors. And we only had three buildings. So Science Hall, Academic Hall, and maybe well, Administration Building, Craven, which is not Craven anymore. So it was those three buildings. And I will say to you that I was married, right? And so I was working during the day, I was going to school, and I took classes. I will tell you, that's really profound. And to this point, I'm still connected to these faculty members today. Leslie Zomalt. So, you know, the (Ernest and Leslie) Zomalt Award they're very, I'm very close to them. She was my faculty member in California History and we're still close. And she gave me a B! Like a B, a B. So I was like, “Why do I like you so much? You gave me a B.” But she was so good because she would, what I loved about her--I was going through a personal, difficult personal situation during that time, and I must have missed class or something must have happened that, she called me and she said, “I realize that you're not around. I wanna check on you and see how you're doing.” And that was pivotal to me. I remember that she went to a conference and she loves to read. She still loves to--I, I'm going to her house for quilting. She got me connected to quilting. I hate quilting. I hate it. I hate it. But I love you know, I, when I came back one time, I said to her, “Will you make me a quilt?” Is what I said to her. Literally this bold. And she said, “I will not make you a quilt. I will teach you how to quilt.” And I was like, “Ah, okay.” So, but every year, for about ten to fifteen years, we have quilted at her house for a year, for at one time a year. Now, I don't Transcribed by Geneva Martinot and Aaron Williams 3 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 quilt any other time. I still hate quilting. But I love the sense of community and the mentorship and the love that goes into it, that I literally will quilt one thing within my range once a year when I go. And so I will say to you that what I think about at San Mar--and Jill Watts. So let me tell you, Jill Watts is still there. She is a historian beyond historians. And, and I talked about her in, in my commencement speech that the best African American History class I have ever taken is by a white woman. Hands down. She is brilliant. She is, you know, phenomenal. It's funny, even when I worked at (California State) San Marcos, I wouldn't see her as much, but she would just beam every time that she saw me because she knew who I was as a student. I remember that Peter Zwick, I don't know if you've heard that name. He used to be over (at) Global Affairs at the time, but was really a hard, hard political science instructor. Like people were scared of him. Hard. And I decided, 'cause I was lost, I was gonna do Poli Sci as a major. And he, I went to him, who's my faculty advisor too. He must've been. And I sat there and I said, “I'm graduating in May.” And he was like, “Dilcie, how are you graduating when you haven't hardly taken any political science classes?” I was like, “It’s a technicality. Technicality.” So I took twenty-one units, most of those political science classes, upper division in one semester. Ho: Wow! Perez: I thought I was going to die. And I think a few of them, 'cause he was a hard one, like one or two were with him. But I will tell you this, is that one, it was hard 'cause I was working and taking twenty-one units and picking up. But I will tell you that that was the best I did. That was the only semester I've ever made Dean's list (laughs) in my college career, because I knew I didn't have a lot of room to play. But I will say to you that as I think about (Cal State) San Marcos, it was pivotal to me because of the relationships, particularly with faculty that I established. Denise Hollis was administration, but we were, we used to go to a Third Word Counselor's Association. I don't know if you've ever heard of it, but it was years ago, and it was doing DEI work, and they were taking us there to those events. But even during the time, so I didn't get involved in a lot of co-curricular events. I have a colleague now, that used to work at Chancellor's Office and I just had an event for her. And I was like, we went to college together at (CSU) San Marcos. She's very--Sabrina Sanders. We went to college. And I was like, I don't completely remember her, but we went to college together. Right. Because she remembers me. And I just wasn't involved in a co-curricular way. So I would tell you my co-curricular experience really was the relationships with them. But we did a play. So this is in the archives as well, but for Colored Girls Who Have Considered Suicide / When the Rainbow Wasn’t Enough (Is Enuf). Ho: Okay. Perez: We, we all practiced for months. I--months on weekends and nights and did this two-weekend play or maybe one weekend. And it was in like the school newspaper. Gezai (Berhane) showed it to me later, that we all did this play. It was sold out in ACD 102 sold out. It was just wonderful. That--those are the pivotal moments for me. My orientation, my relationship with faculty, my--spending time in that (production). That's what I think when I think about my (CSU) San Marcos experience that I treasure the most. Ho: That's lovely. Thank you. And what did you say the title of that play was? Transcribed by Geneva Martinot and Aaron Williams 4 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Perez: For Color Girls Who Have Considered Suicide / When the Rainbow (Is) Enuf. So it's about seven African American women and the diversity of their life. Ho: Thank you. Perez: Yeah, it has some pretty heavy topics in it, quite honestly. And so that's what made it so impressive quite honestly. Yeah. Ho: And can you speak a bit about--about the culture on campus for you as a student? Whatever comes to mind, but in particular I'm interested in, in culture and community and, and DEI and, and different groups of students. Perez: So, that's an interesting, I am grateful for this question. I don't think that I was mindful enough to know at the time with words and language what I was experiencing. I think I felt like I mattered. That I was making relationships and making connections. And I, and I hate to--I don't always like the cliche of mattering and belonging because I think people have to unpack that and think about what that means. But I will tell you, I felt like I belonged at (CSU) San Marcos from day one. From day one. And so--but I also didn't have a lot of needs, right? So at that point in time for the two years that I was there, two or three I think it served the need that I had as a non-traditional student. When I came back in (19)97, the campus had changed because the first-year students came in (19)95. So it was not the same. We--I could tell we were going through an identity crisis, right? We were planning the 10th anniversary event when I returned, and I brought the (laughs) Charger girls. I was gonna bring them to the event. And I don't know if you know, but back in the day and you have to be careful about this, this part, but back in the day we had a librarian who was heavily involved in the campus and (laughs). Ho: Okay Perez: And there was a lot of music, it (was) like jazz, right? That works for an older population. And so it was wonderful for the campus when there was juniors and seniors and older people, but first-year students and sophomores (laughs), I don’t--jazz isn’t it all--like, we have to be more than that. And so I really was proud of myself, quite honestly. And I was like, I got the Charger girls! They're coming into this event. They literally took me to, we--I don't know if you've heard of Surge? So Surge used to be the coffee shop. Ho: Okay. Perez: That was on the corner, kind of down by--by Block C by, you know where the quad is? It was on the corner there. There's a real estate office there now. They took me down to the Surge for coffee and they said, “We don't want T&A at our event.” Like, and I said, “What? Like, the Charger girls are like, like professionals (laughs)! Like they, they're not, they're not T&A, what’re you talking about?” But they would not let me bring the Charger girls to that event. I had to cancel them. Ho: Oh my goodness. Wow. Perez: And I think that the campus was in that transition from this kind of older and more mature thing to saying we have to be more relate--like, I was trying to push us to be more relatable and it did not work that day at all (laughs). Transcribed by Geneva Martinot and Aaron Williams 5 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Ho: Wow, what a conversation that must have been. Perez: Oh, it was fun. But you know, I've always, I've always liked to get into good trouble, right? Ho: Yeah. Perez: And so for me it was then how are we meeting the needs of students? Because what we, what we did for, it was supposed to be like 10th anniversary in a preview day, and it really was just, you know, the same old thing that we had been doing all of that, that time period. So-Ho: Okay. Perez: Yeah. Ho: Did--are you saying the event turned out to be kind of the same old, same old? Perez: Uh-huh, uh-huh. Ho: Okay. Okay. Perez: 10th anniversary jazz ensemble (laughs). Yeah. Ho: Okay. Okay. Perez: And people showed up, but it wasn't what you really would think of, of a traditional college experience. So we went through transitional times such as that. Ho: Okay. Well that's a good segue into the Cross-Cultural Center then. So when you were a student at that time, there was not a Cross-Cultural Center, is that correct? Perez: That's correct. Ho: Okay. So when you came back to CSUSM in a staff role what are your first memories of rumblings of a Cross-Cultural Center, of a Multicultural Center? Do you remember? Perez: None. None. So let me put the context around, and this is where it--it's a, it's an interesting story. So if I go back to (19)98, (19)97, I worked in Student Academic Services Outreach Program. So SASOP doing early outreach, motivation, academic preparation. And I would say that that team and the people were diverse. We had the Dome (food services originally operated by San Diego State University’s Aztec Shops) as a space, which was really, if I remember correctly, only the primary kind of student-centered space. There wasn't a lot, you had lunch there, right? And you ate there, everything happened in the Dome. I would say to you, we were going through as a division, a lot of work around our values and trying to clarify and integrate our values in our, in for the team. And I would say to you what was hard, I'm trying to remember. I remember that there were WASC (Western Association of Schools and Colleges) self-study and that it came back with some campus climate challenges. Ho: Uh-hmm. Transcribed by Geneva Martinot and Aaron Williams 6 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Perez: And I remember, and all my years kind of blur, right? So, but I have a time period of when, like pre--I have to explain it. But when I was in SASOP, I was heavily involved in a lot of different things. In outreach. And I remember, I think during that time, there was a noose hanging on the tree outside of Academic Hall. Not, excuse me, I'm lying to you. Outside of the Administration Building. So that fifth, fifth floor, you have Founders' Plaza, there was that--there's a tree there. Ho: Yeah. Perez: That tree had a noose. And so that caused a lot of energy. So the part that's interesting is that I was heavily involved in the community. I was working tremendously. And I think I had kind of burnt out, honestly, in outreach. So I was there five and a half, six years, and I had been thinking about, I need to change. I need to do something differently. And so I was driving to work one day, and I had talked to my ex-husband. I was like, “I think I'm, I'm done. Like, I'm tired, like I'm exhausted.” And he, he said, “(I) support you, do what you need to do.” And I had written a letter and I had it for like months and I hadn't done anything with it. And then one day I was driving to work and I can tell you exactly where I was when I was driving to work. And I said, “I'm done.” And so I came in to the office and I gave them my notice. And one thing that I will tell you is that when someone quits a job and gets another job, most people will say, “Oh, Jennifer got another job. She's moving on to better things.” Well, you get a lot of attention when you say, “I'm leaving.” And they're like, “Where are you going?” And I'm like, “Nowhere. I'm just done here.” And so folks in administration came to me and they said, “Hey, you know, we don't want you to leave. What's going on?” And one of the administrators said, “If we create an opportunity for you, will you stay?” And I was like, “Eh, I don't, I don't think so. No, no, no. I--I'm pretty tired.” And the campus threw a big going away party for me, huge. But what they had said to me is, “Leave, go ahead. Take two weeks. Don't, we're not gonna submit everything. You go think about this opportunity and let us know.” And I will tell you that it was until that last day, I think they had given me till 1:00 PM and they said, and I called at twelve fiftyfive because I wasn't going to do it. I was tired. And the opportunity that they had was the Associate Director of Multicultural Programs. And so that was the first start to the Cross-Cultural Center. So that is how, honestly, it really--and so I'll tell you that what I know now, after I got into that position was we were doing 2010 visioning at that time. And I, this was, you're talking 2002 when I, when I shifted. Two thousand two/three. And they had already, I would say Jonathan Pollard, you've probably heard that name, and Bridget Blanshan. Ho: Uh-hmm. Perez: They had done some visioning, 2010 visioning. And, and I don't know, I could, I don't, I can't dig probably for you, but they have it-Ho: Um-hmm. Perez: This document. And in it, they had said they wanted to open Multicultural Programs and hire and do a space. So what happened, I believe, is that there was me saying, “I'm outta (laughs). I'm gone.” The campus not wanting to necessarily just let me walk away. And knowing they had an opportunity for strength and growth under Bridget is when I accepted and changed and came and opened Multicultural Programs. Transcribed by Geneva Martinot and Aaron Williams 7 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Ho: Wow. It's a good thing you put in that notice. Perez: Oh, who you telling (Ho laughs)? 'Cause the campus one, I'll tell you this. And if I'm being quite honest, and I, if I had tried to apply for that type of role--as an outsider to a place, I don't, I would've not received that role. I didn't have the pedigree. I didn't have, you know, sure I had some of the education, but what people used to say at the time is that you're not a traditional Student Affairs practitioner. And I actually resent that type of statement because I don't think there's a traditional student affairs person anymore. Like that's old thinking. Ho: Uh-hmm. Perez: But I would say to you that I think I wouldn't have, I, what, what I believe was happening is I had established strong relationships. People knew my quality of work, knew that I would come in and at least set the ground running. That, that that's what I did. And so, honestly, when I came in, started the position, and literally I was in a cubicle inside on the fourth floor of Craven (Hall) and really had to set the, the vision. And so I met with nineteen, twenty people and I said, “What are our needs on campus? What do we think we should be doing? What do you want Multicultural Programs to be?” And I created oh my gosh, so many programs that first year. Like I was a party of one and a student assistant. But we started, I remember, oh, I can't remember. There's, there has to be somewhere. I did a flag, it had international flags everywhere. And we did a culture of celebration, or celebration of culture. Celebration of Culture was the first event. And then in that time, we started with--I partnered with Jonathan (Pollard) to start the African American Faculty Staff Association. We did the fires. We had the (brush) fires. And so we, because part of my job was volunteerism too. They threw volunteerism and engagement in there. So I did a fire, a drive, a, a clothing drive for the for out of the center for the victims of the fire. I did Soul Food Lunch, helped start Soul Food Lunch, which is gone now, but Soul Food Lunch, I think we did over 20 programs that first year that I was there. But it was all because of what people told me they wanted and what we needed. Oh, Powwow! I did the planning of the (Tukwut) Powwow with everyone. I, oh man. I could try and go back. Like we just, it, it really, I was, it was a way in which I could engage the community and build relationships across the campus. And so that is the foundation for how I really began to, I think cement my knowledge base in DEIJ (Diversity, Equity, Inclusion, and Justice). Was really kind of this piecemealing and building. And so the piece that I will tell you is I, between Bridget (Blanshan) and I, I can't--we advocated for the space next door to Student Life and Leadership. And it's a square wall. It was it--that room? Hon--it is so small. Do you hear me? It is so small. But, we put a couch. I went and got a couch from (unclear) who, I don't know if you know her, she works. I went to her house and picked up a couch. We got--we built me a cubicle in there because I thought it was important to have a separation of space between any students. We did all this stuff. Oh my gosh. We were in there and they tried to come and take that space. I remember one of our academic colleagues, literally, I was sitting in the space and I turned around and she's standing there summing up the space for sure. And didn't say a word to me, and then turned around and walked out. And I remember going to Bridget and saying, “You've got to be kidding me. Right?” Like, you can't come while someone's sitting in the space trying to sum it up for, 'cause space wars were real. Ho: Um-hmm. Transcribed by Geneva Martinot and Aaron Williams 8 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Perez: And I think at that time, people didn't realize the power of a Cross-Cultural Center. And there was intentionality and, you know, we called it Multicultural Programs. And then I opened up the CrossCultural Center, and literally, as I see how you've written it, we had, do you put the dash in between Cross-Cultural Center and do we not? And later on there was the, the version of, is it C3, which we branded and branded well. And then, then people hated that brand, and then they had to move, which is fine, right? But I often, I laugh because I can't believe that the Cross-Cultural name has still stayed. And, and I'm exceptionally proud. This part, we may not wanna put too public, but that's the one center that has had no controversy (laughs) on the campus. Ho: Really (both talking)? Perez: Right? Yeah. Ho: So there was no pushback or anything when you started? Perez: Nah, Nah, none. No. Um-um. And they could have. But I think because the campus was small, I had great relationships. The way in which I did--did it in relationship. It was a community effort. People were engaged, people were support(ive). None. None. But I will say to you too that the way in which we approached DEI work was pretty soft at that time. You know, it was a very supportive nature. I wasn't tackling policy. I wasn't, you know, tackling searches and recruitments, and I was building community and that level of awareness around what we can do collectively. I think I wrote a mission in the beginning. But here's the thing: I will tell you that I was, in my humble opinion, the grassroots person, because I got it going. And gave, gave. And then I was there 18 months maybe, and then I moved to Japan. And when I came back, Alexis Motevirgin had taken it to a more formal place. And, and I was like, I think we had a mission statement back then? But Alexis, I think really formalized the mission and the work. I just, I just was the grassroots starter for all of that at the time. And then Alexis came, stayed just a few months, right? And then I, I think that I hired Augie (Augustin Garibay) and he didn't stay very long. Augie Garibay and then hired Sara, Sara Sheikh. And then she stayed for a little bit and moved on. And then Floyd (Lai), and he's the longest standing. Really, I think built a solid foundation. I was there. So this is where it gets weird. Because I was, I would say the associate director, or the first, however we wanna frame it for Cross-Cultural Center. But I was there from 2003-ish to (200)4 into (200)4, so probably eighteen months. And then I went to Japan, and I was gone a year and a half, and then I came back. So part of my work in the evolution of the Cross-Cultural Center, was when I was the Director of Student Life, and it was in my portfolio. So had the ability--so I was making--I hate, I feel awkward because it's almost like you're bragging. And so I'm trying not to brag. But we used to make lots of deals back then. So I would hustle to make deals for space, quite honestly. And so--we moved Student Life. So this was part of the plan. We moved Student Life to third floor, right? And that in the rotunda, I don't know what's the, it's Guardian Scholars, I think there're now, but it has a weird kind of diagonal room. Ho: Um-huh. Perez: So we went from the fourth floor down to the rotunda, and it was small in an awkward space, small. So we were there not too long. And then I worked a deal to switch. We put Leadership Programs down, I believe, or student org(anization)s down in the rotunda and in Commons 206 area, right across where I think Alumni Affairs is. We got a really good space and partnered with ASI (Associated Students Transcribed by Geneva Martinot and Aaron Williams 9 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Incorporated), they gave us that space to put the Cross-Cultural Center up there. And that's when the Cross-Cultural Center got its real visibility because it was in a prominent space, gorgeous space. Great. We had couches. Alexis, you might hear in stories about these beautiful red couches. So by the time I came back from Japan, these beautiful red couches were in the space. Those couches have lasted for a long time. People used those couches. I, when I got back, I actually--I tell people at the Chancellor's Office, bought a TV for the space. I wanted to buy a TV to do announcements on this, on the thing. And this isn't, you're talking about 2000. Whatever. And Bridget was so cute. She was like, “What are your student learning outcomes for them?” And I was like, “What?” So, you know, I had to, you know, write whatever. And then some things happened with staffing, and someone filed a whistleblower on me for buying the TV. Because I bought the TV. Uh-huh. And so I had to defend at the--for the Chancellor's office why I bought this TV for this Cross-Cultural Center back in the day. So it's interesting that what we consider is normal, were some things that as you build the infrastructure, right? And, you know, when you build something like this, people want it to be all things to all people. And I think that when I started, that was easy because it was just building. But as you've seen the iteration, I think each of the people who have led it have really had to think about what is the purpose of the center and the space, and how can it be most effective? Ho: So then when you were, when you were building, what was the purpose of it in your mind? Perez: Yeah. I think one, to provide space, a safe space for our students. To be a centralized resource and location. So I would say to you that in some ways I was, you know, the start of a diversity person on the campus in that realm. It was kind of a catchall at that time. I think that it, it--whether articulated or not, was to build really kind of the celebratory awareness events. And have the visibility and do that work to acknowledge the diversity of our communities on the campuses. And I--I'm having a hard time kind of remembering between the two roles, but I began to get brought into, we had an Institute for Social Justice and Equity that was created, a center. And that when I got back, we were heavily involved in. A lot of the bias response pieces because of student life I was involved in. And so I think it became a resource. And when I got back from the CSU--when I got back from Japan, I will tell you that it was then that I--we got really involved in more serious things. So some of the campus climate pieces, the WASC pieces, there was a, maybe diversity committee that was working on a diversity statement for the campus that I think we worked on that for a long time and it never got out. But what did get out of that or come out of that work on that committee was the very first Diversity Officer. And so that was Gary Rollinson, who then I think in that. Dowd, spent some time in that. And then, you know, (Willie) “Derrick” Crawford, and then now, you know, there's Arturo Ocampo and then Aswad (Allen, current Chief Diversity Officer). So, I think it was the foundational really for a lot of the diversity work that was happening on the campus. Ho: So, you mentioned when we first started this conversation, you were really a part of a lot of different communities as a kid. So military, you were adopted, which I imagine had a profound impact on your sense of identity and being. And then moving from place to place and having to integrate yourself into these different places. So, do you think that that this childhood experience of--of being maybe different in so many ways from so many different people, had any impact on, on this career that you found yourself in at CSUSM? Transcribed by Geneva Martinot and Aaron Williams 10 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Perez: Oh, I love this question. I don't know. When I was doing my doctoral work there was a pivotal, a quote that has been pivotal to my life. It says, “Everything changes, everything's connected, pay attention.” And I would say to you that while I was trying to figure out what the purpose of my life was going to be, (laughs) working at GEICO, coming to work in outreach, right? Susan Mitchell, who has since passed away, was a great mentor in telling me I was a leader without the position. Like in instilling this belief in me, I would say to you that every experience I had at (CSU) San Marcos prepared me for that role. That my work in outreach and Student Affirmative Action to the Third Word Counseling Association that I talked to you about, to the outreach to the people that I worked with and the value statements to the engagement that I had as a student. Yeah. I mean, all of that. I think you pull from those as tools, right? What I do think helped is I love the community. And I think to your point I don't think even then I understood as a student what it meant to be an African American woman. I don't know that I understood how all of my identities felt, but I did know what it meant to feel like you mattered and belonged, and how to resource and the support on the campus. That even though I'm not first gen(eration), both of my parents went to college, I know I struggled at points. Like, it wasn't until I applied to go to grad school that I realized I pulled my (CSU) San Marcos transcript, and I was like, “Really? I wasn't that bad of a student. Why did I feel like I wasn't a good student?” Like, I literally did not see myself as a good student, right? I was just doing what I needed to do to possibly get out. You know, my GPA ended up like a 3.11, but all the stuff I was doing and the movement and the, you know--but I, I would say to you that I think that sure, I pull on all of that because you want students to have a good experience. And what has happened since then with my research around a concept called Third Space, I do believe it's our role to break down any obstacles and challenges that students have to face. And I think that's the way in which I've approached the work is that sometimes it's, it's our organizational structures that are weeding students out. And that to me is probably the greatest social inequity of all. Ho: Especially on a college campus of all things. Perez: Especially on a college campus. That's supposed to, while we reflect society, we should often we should be a safe space. Ho: Hmm. Perez: I will tell you that during my time, so you're talking when I was director of SLL (Student Life and Leadership), then the Associate Dean, then Dean of Students, right? So all these are kind of merged, but once the Cross-Cultural Center opened, I had the opportunity to partner with John Segoria and Vicki Hernandez to open the Veterans Center. Then the president pulled on a team of us after a list of demands. And I just, I had the opportunity a few years ago to participate in the Latino Resource Center and helping them get started. And that came out of crisis. And so we created that. That I--I was gonna tell you some piece about that, but oh, that Floyd had invited me back, I think, for the 15th year. Or whatever. And when we were opening the Latino Resource Center, some folks thought that as we were having that, I would, I would raise questions. And I said, “If we, if we open a Latino Resource Center (Latin@/X Center), are we ready to open a center for all identities?” Because that's what's gonna happen. And I'm, and, and people thought I was against it, and I was like, “No, no, no, no, no, no.” Transcribed by Geneva Martinot and Aaron Williams 11 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Because if you look, we had started the Cross-Cultural Center because we understood that the intersectionality of all of our identities. And so we were trying to build the model originally off of the value of the intersectionality. Right? And then as life happens in society and on the campus, there was a need. And so the Latino Resource Center, I was like, I'm not against it. I'm just asking are we ready to open additional centers? And to the president's credit, she was, because then the Black Resource Center (Black Student Center) came, the Dreamer Center came, right? And additional centers. And so I will tell you that when he invited me to come back for the 15th year and speak, I wrote a speech that I had to think about because I was like, where am I at? Is it Cross-Cultural Center or is it all the different identity-based centers? And I will tell you, I was at MiraCosta (Community College) at the time, and I wrote in the speech, I said, until we make DEIJ training mandatory across the institution, because the reality is those that choose to come to the trainings do, but those aren't the folks who are making it a chilly spot. Not always discriminatory, but chilly, and making it difficult for students until they are mandated to go to training and they get to opt out. Oh, we best believe we need centers. Ho: Um-hmm. Perez: To get rid of all of the isms, to get rid of all the things that are hindering our students. You absolutely need a safe space. And so I am for whatever identity-based center we feel like we need that can validate students, provide the academic and co-curricular support to students all day, every day. So I put that in the speech, right? That at, at the 15th (year) and tell me that the students at MiraCosta got a hold of that speech somehow, and they were trying to fight for a Latino center. And they quoted that speech and plastered it all over campus, because they also feel like if she's saying that we need that there, why wouldn't we need that here? And so, I will tell you, I've shifted my approach, actually. I think cross-cultural is important, but I, I think identity-based centers as we need them, are critically important until we're going to focus on the entire organization and hold everyone accountable to creating student support. You know, it's not, I--I really, quite honestly, you have a choice to believe what you want to believe. I'm not here to, to force people to believe. But what you can't do, or what you won't do is weed a student out because of your beliefs. Ho: Um-hmm. Perez: Or cause an obstacle for a student. That, that we, we need to understand that there are societal injustices, that mirror themselves in our college campuses that we need to mitigate if we're really truly serious about doing this work. Ho: Could you elaborate a bit on--on why identity focused centers are so important and also their relationship to a, a Multicultural Center? Like what, what is, what is the difference, frankly? Perez: Well, I don't know. And I, and I would tell you, I think Floyd's been working on that, right? Because what you probably know is that we had so many discussions in the beginning because the students, it was always busy in the Cross-Cultural Center. But it was our APIDA (Asian-Pacific Islander Desi American) students that were in there and using the space. And so people were like, “Well, you have to have an APIDA center 'cause that's who's in there.” And we had so many conversations in the beginning around how do you diversify the space. Because it's not just about our APIDA students. The reality is it is any student taking territory. Claiming territory. Like what do you do to make sure the space Transcribed by Geneva Martinot and Aaron Williams 12 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 is, you know, culturally diverse? And at some point, we just gave up quite honestly, because we didn't feel like that was our right to then try and mess with the dynamics. Like create a space where people, if they choose to walk in the door, that they would feel welcome. Does that make sense? But we will not exclude anyone from the spaces like the space. That's what it is here for. And so, I will tell you that I think that I don't know, and I haven't been connected in a very long time, in an in-depth way, if we have ever clearly achieved the, the goal of the intersectionality and how a Cross-Cultural center or could really, really benefit that. I think you would, quite honestly, there's nuances between multicultural and cross-cultural, right? And I think you will play, people don't call, and they may now. Multicultural. And so Multicultural Programs died that, that term. I think I-- and Floyd had it in his title for a while, but I can't remember where that ended up. But I would say to you that I think as we think about the future, that really is the essence. That the identity-based senders, I don't, you can't silo my identity, right? So I am an African-American woman. Does that make sense? I am a military dependent family member. That is a huge, huge part of my identity. I am a woman. Gender Equity Center. I am an ally to LGBTQ. Like, so to think that a student, we can silo the identities of students? But what I will tell you is this, I find community in ways that are authentic to me. So what I love about the identity based, and it's a different idea, is I get to choose which identity I'm (unclear) in those moments. I don't have to pick them, because I do think sometimes in our work, we're back to the melting pot concept, where we're like, “Let's just be all happy and get along.” And we really don't create that space for the uniqueness of our identities to come forward. So what I love about where (CSU) San Marcos is now is honestly, yeah. They were willing to open centers for like, when I was there. There's two other centers popping up, right? You know, what I, what I think is interesting is you have the National Latino Resource Center. And you have the Latino Resource Center (Latin@/X Center), and you have the Dreamers Center. And my question is, how are all of them partnering and working together? And are we creating living learning spaces? Because I will tell you, I don't think you need separate spaces just for belonging. What we need are spaces that allow a student to live and to learn. And often the connection to academic, their academics is critically important. Does that make sense? Like, I will tell you, I do a lot of work around basic needs. This is not a popular statement that I'm about to make, but everything we do for students' basic needs should be connected to them moving forward to achieve their educational goals. Period. If we're not helping a student progress forward or persist, the reality (is) we're not a social service agency. That is not our area of expertise. What we are is, as I see Jennifer as a student, Jennifer has needs, some of them are more immediate, some are more long-term. So, Jennifer, how can I help connect you for your immediate, basic needs, to a community organization? Cal-fresh. Housing. That can help you so that I'm not, I'm, I'm helping you to fish. Not just trying to fix this need right now. Because oftentimes people will say, “Well, Jennifer can't go to school because she has so many life things.” And I'm like, yeah, but the reality is we have to balance, how do we supply the needs? So Jennifer, 'cause that's, that's social mobility for a student. That's what's gonna change a life. That's what, that's what we want. We wanna change our life through helping Jennifer get their degree. Ho: Yeah Perez: Am I preaching to you? But that's what, to me, the crux of what we're doing is, I think every campus is gonna be different, quite honestly. And I think (CSU) San Marcos has found its niche, right? I Transcribed by Geneva Martinot and Aaron Williams 13 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 think when it moved all the identity-based centers into a unit. So that they can collaborate, coordinate, partner. I think it's fabulous. Ho: So do you see do you see a trend with college campuses overall moving from multicultural centers to, to these focused, identity-based? Perez: So I've changed and morphed a little bit too. And I will tell you that it's funny. My, my vision is similar, but different. And I think that's from being at (CSU) San Marcos, but also having the identitybased spaces conversation at MiraCosta Community College, and then Cerritos College, and then now in the system. I would tell you my ideal, which is not new to me. Does that make sense? It's just the model, model that I love, is where you have this cross-- and this kind of was where we had started, but it never got there. Cross-Cultural is the hub, right? But then you would have physical spaces because symbolism matters to identities. But you would have some spaces connected. So you could have your LGBTQIA, you could have Gender Equity, you could have, you know, I'm trying to—Black--you know, all the different centers that aren't necessarily disconnected. The hub is the cross-cultural part. So (California State University) Fullerton, to my understanding, has this model where they have a coordinator for each, but they're all interconnected in their work and in the way they do this. That to me is the ideal quite honestly. I don't think having separate spaces across campuses, across whatever are the ideal. I think having them where there could be a synergy together. I think (CSU) San Marcos is close, right? Because most of them are in the (University Student) Union. They've done a really good job of trying to put everything in the Union. Some are a few out, you know, I used to serve on the California Indian Culture and Sovereignty Center’s taskforce. And then, you know, I just learned they're working to do a Native Center. And I was like, but you have two, like two spaces, like two, like what's the difference? So, you know, I don't know where it starts or stops. I just think that each campus has to have its hand on the pulse of what their students need. And I think engaging faculty in these spaces matters. You know, that is one of the most critical relationships. Is I've talked about my experiences. You know, it could be a staff member. Absolutely. But your faculty relationships matter. Ho: Yeah. When you were, when you were starting out as this, as the Associate--Associate Director-(Both talking) Perez: Director-Ho: --of Multicultural Spaces, is that correct? Perez: Multicultural Programs. (Both talking) Ho: Multicultural Programs. Perez: Um-huh. Ho: Okay. Thank you. You said you spoke to different people on campus. Did that include students and faculty as well? Perez: Yeah. You know, it--my world was so blended. So the, the, the thing that's a little different at (CSU) San Marcos--so when I left San Marcos in 2016, I would tell you and I give all credit, Lorena, Mesa, Transcribed by Geneva Martinot and Aaron Williams 14 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 and Checka at the time, they threw a phenomenal party. I would tell you mostly faculty were there, right? So the way in which I navigated the campus was really fluid between Student Affairs and Academic Affairs. Ho: Um-hmm. Perez: Yes. I mean, I would tell you, like, can I remember? I--I think I met with Gary Rollinson. I think I remember meeting with advisors. I think students, I don't have the list, obviously. It was 19 years ago. Which is crazy. But yeah, I mean, I think we, we just were more fluid between the organization back then that, yeah, I remember meeting with as many people that would meet with me. Ho: That's great. And did that include students as well? Perez: Yes. But I can't tell you the exact names of the students. Yes. Ho: Oh, that's okay. That's fine. One of my questions on my list here is what did the students say that they wanted? Perez: Yeah. Yeah. I think what's hard for me is what a student would say today and what a student would say in 2004 are very different things. So I think we're, we are more knowledgeable about DEIJ language. And about--I hate to say it this way, but the hatred, the discrimination, the oppression that's in the world. And I think that at the point when we started our work around DEI was still kind of in the--I I hate to say it, in the happy phase. So you know how I said the Latino Center--resource center was built out of crisis, right? And the Black Resource Center, I think a crisis. Veterans Center, not so much. I think it was us being strategic and the community. But the Cross-Cultural Center wasn't built out of a crisis. It was built out of an opportunity to strengthen the student experience and to create a resource for students. So I would say to you that I think students at that point were wanting a sense of community. Does that make sense? Wanting a pla-- a space. So space, which we gave. They wanted the celebratory aspects. Like we talked about the Powwow, and I don't know if the powwow has come back to San Marcos. It was huge, the Powwow, huge, huge! It took months to plan those things. So I went in as the University Liaison to the groups to help them plan that. Gala GATSA for the Oaxacan community. I was on the Gala GATSA community. I remember sitting in the back and, and I think this is me and CrossCultural Center, literally (laughs). I had never been to a Gala GATSA before. It was five thousand people! Do you hear me? Five thousand. We, this was, these were huge community events. I was sitting in the back next to and Humberto Garcia, (Jr.). I don't know if he's still there in risk managing--manager. Girl, they threw whole pineapples and cantaloupes through the audience. I'm literally standing there and I was like, is that, is that a whole pineapple? That's a tradition in the, like, in that, you know. But so for us, I think it was more of just really being there to support students. It wasn't until I became a dean, quite honestly, and I got into to the associate director (position) that I started tackling some of those more difficult, sensitive--it was probably director on that, that I was in those conversations that were tackling some of the discrimination that was happening on campuses. You know, there were many conversations where faculty members were saying and doing things that they shouldn't be saying or doing that I as a dean or you know, would say, you can't, that's, you can't do that (laughs). Like, no. Transcribed by Geneva Martinot and Aaron Williams 15 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 We had a faculty member that were, they were very upset about students and their perception of, and they tried to kick students out of the class. And you know, I went in and the faculty member literally when I went in and said, “What the f are you doing here?” And I was like, “You have a right to an advocate and so do students. And so I'm here as a student advocate.” And so we had the conversation and that faculty member said, “You're wasting my effing time.” And just so you're, you're taught if I'm dealing with this! If, if I'm dealing with this as an administrator, and, and mind you, that person was a person of color that said this, it was not, you know, so I--I don't want to send the wrong, it was a person of color. That, you know, and there's a, a story that I've told, and I'll, I know it's seven (o’clock), but I, there's a story that I, I've told publicly. So I started the, it was the Celebration of Culture. 'Cause we used to do it a lot. The Celebration of Culture in the beginning. And so it was, I think an acknowledgement and recognition, of the work that was being done on the campuses. And I was--we had a first Amendment issue that happened when I was an administrator. And we had a controversial speaker that was on campus that was very discriminatory. And we called a meeting and we had a conversation. And in this meeting were a whole bunch of administrators. And someone was giving examples and they said, well, Dilcie, if you--someone called you the N word--and used the word--we wouldn't, you know, this is what would happen or whatever. And then they went to, if someone called you a whore. And then they went to me. And I didn't realize how upset I was getting in this meeting. And the person that was sitting next to me put their hand on my lap and stop me, just help stop me from shaking. And they said, “Can we stop using Dilcie as the example?” And the person said, “I didn't know if Dilcie was Black. I thought she was a hot-headed Puerto Rican.” And mind you, I was an administrator on the campus. Administrator on campus. And finally someone had enough sense to say, “We need to end this meeting.” So we all went our separate ways. And the next morning went in the meeting and I just, I just, I, I was so upset. So, so, so upset. And so they said, you know, we're gonna have this person, you know, apologize, whatever. And so the person came and gave me a half-baked apology. And so a year, a couple years went by. And they came and asked me to do the keynote for, it was, it must have been Celebration of Culture or something at the time. I can't remember. And I decided that one, I would never share who the person was 'cause that wasn't important, but that we were gonna tell the story. And so publicly, in front of 250 people, Executive Council, we did a split screen. And so the person who served as my ally in that moment, and me had a screen between us and we told the story of what happened that day. And with the point of, you never know when you're gonna need an ally. And you never know, even as an administrator, if it can happen to an administrator, it can happen to a student. And so, (CSU) San Marcos, we say that we're inclusive and that we value these things? We need to, we need to be serious about it. Right? And so at the end of the speech, the room did not move, Jennifer. It was silent. And I thought, oh no, I've lost my job. Like I, it is not good. And all of a sudden it broke out into applause and the room stood up and everybody was so happy. And I received so much support, quite honestly, for that. And the president called me, she said, “Is there anything I need to do?” And I was like, “No.” Like, “I just needed you to hear, there's nothing, thank you. Nothing.” And so a few years later they said, “Dilcie, we're gonna have to put you on a team with this person.” And I was like, “No buddy, no, you're not.” And they said, “Yeah, like, we have no choice.” And I said, “Let them say one dumb thing. I'm telling you I'm not putting up with it. I'm not mess--like one dumb thing.” And this person, and I served on this team together for about a year and a half, two Transcribed by Geneva Martinot and Aaron Williams 16 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 years. And about after a year of us working together, we were sitting in my office on a, working on a tough case. And they said, “I just want to truly, truly apologize for what happened. I'm sorry. I was ignorant. I didn't know any better. I know better now. I'm very sorry.” To that point, that individual and I are exceptionally close to this day. I have been to their home, have been to events at their house. He knows not to say those dumb things anymore. But he, there is, there is--there is restoration in some of those things. There is forgiveness, there is learning, there is growth. Does that make sense? And so I share that very long story to say that when I think about (CSU) San Marcos is at the core of, no matter what happens at the Cross-Cultural Center, at the identity based cen-it's relation, it is about relationships. When students were picketing over, some things happened at the campus. The president had the reports to the community. And I went out and I was on the picket line with the students. And someone got back to me that someone said, “I don't like Dilcie. 'Cause she's out there picketing with the students.” No, I wasn't, I was making sure the students had their right to use their voice and that it didn't impact the event, but they had a right to be there. And so let's do that in a way that's supportive of them. Right? When the abortion people came, they may still come with the big signs. (Perez holds hands up over her head) We sat down and had a team and said, “Here's the deal. You're gonna have protestors. Let's manage it accordingly.” I remember putting blue tape right down the middle and said, “Here's the space (laughs), and here's your space. Have at it be respectful.” Be--and I walked down and supported both sides as they did those things. Because I think to me while -- and I think a lot of people on the campus believe this -- while we want to be protected from hateful language, the reality of this is the world that we live in. And what we have to do is create a space where all voices can be heard. Ho: Uh-huh. Perez: And you have a right to safety. You absolutely do, but you don't have a right to be unoffended. Because I will tell you that in the first days of (CSU) San Marcos, there were all kinds of speakers that came that I didn't necessarily agree with. But what I loved is being exposed to ideas that were different than mine that helped to validate. Or invalidate my thought process that made me think about what I believed and didn't believe. That to me is the essence of higher education. That's where I think a CrossCultural Center, it's not that you say everything that's popular or bring one side and one belief. You have to be balanced. Ho: Thank you so much for sharing those stories and those memories. They really provide context to what the campus was. And a lot of it is behind the scenes that people wouldn't know, wouldn't expect. Especially students going about their day to day. So thank you for doing that. (both talking) Perez: That's right. There is, I mean, I think they can't, that (CSU) San Marcos is not a perfect place. But what I will say to you is I have, I have the opportunity to view all twenty-three (CSU campuses) now, and I’m oh so appreciative of the DEIJ, the Cross-Cultural Center, the work that's happening at San Marcos in this area. Yeah. Ho: You've mentioned some names of people that you've worked with, people you appreciate, are there, who are some more people that were really important to the Cross-Cultural Center that we might not know about? Transcribed by Geneva Martinot and Aaron Williams 17 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Perez: I--if you haven't talked to Jonathan Pollard, I think you should find him. He was the Dean of Students at the time who, who really said we're gonna make this happen. And he was part of that with Bridget (Blanshan) that did the 2010. And I think he had the original vision for it. So I would, I think he is part of that. I think, you're gonna ask me and I--Janet Perez-Covacevich, I have to think she was the first student assistant in that space. Ho: Hey, I was gonna ask you about your, that student assistant. Perez: Janet Perez. First, and let me give you her number 'cause I know it by heart from even back then. Ho: Okay. Let's do that via email. Okay. And not on this recording. Yeah. (both talking) Perez: Sure. So I can share that with you. And then Sida Munoz, I, she was in the center. She works at (CSU) San Marcos now. She was in the center in the very beginning a lot. I think sleeping and having space, but she partnered and volunteered a lot. We also added the Cross-Cultural Center and Multicultural Programs did the very first alternative spring break for the campus. So that was part of the work that we did that first year where we took students to San Francisco to the Glide to do work in the community. So that's a little tangential, that was more from the Multicultural programs. But it, all of that was flowing out of that space for sure. Ho: Thank you. Perez: You probably have most everybody else 'cause you have all the directors and everyone that worked there, right? Ho: Yeah. Floyd's reached out to--Floyd reached out to a lot of people. So we have-Perez: Yeah-- (both talking) Ho: --A lot of folks responding. Perez: Yeah, yeah. Totally. Ho: Including himself. Yeah. (both laugh) Perez: As he, as he should, he's done a marvelous job. Very proud. (both talking) Ho: Yeah. He really has. Perez: Yeah. Ho: I--how are we doing on time? Perez: I probably could give you a few more minutes and then yeah, head out. Are you clo-- are you good or do you have more? Ho: Yeah, I really would like to know a little bit more about you mentioned this concept of the third space. Could you tell me more about that in general or, and or as it relates to CSUSM? Transcribed by Geneva Martinot and Aaron Williams 18 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Perez: Sure. So during, you know, as folks try and figure out what they're studying and researching, I was exposed and I came, can't even tell you how to, a concept by Homi Bhabha in The Location of Culture that talks about when an individual transitions from one culture to the next, what they do is they take the unique strengths and characteristics of each of those cultures. So take the greatness, the goodness, and then make a third space out of it. And so my work is around breaking down the organizational silos between Academic Affairs and Student Affairs, particularly with the research. But I will say to you that I think that spaces like the Cross-Cultural Center, like identity-based centers are examples of third spaces where you take the unique strengths of faculty and Academic Affairs and the unique strengths of Student Affairs, and you put 'em together. And so the spaces could be, you know could be literally or figuratively. And so for me, as you think about the center space, these are, these should be third spaces where we blend both the best of both worlds. So that's the way in which I approach the work in my daily work, quite honestly, is that students don't care about our organizational silos. They really don't. And so how can we create more seamless, holistic experiences for students? Ho: Um-hmm. Thank you. Perez: Yeah. Ho: Could you tell us what you, what you do now at-Perez: In my current role? Ho: In your current role? Yes. (Perez laughs) Perez: So--so I left (California State University) San Marcos in 2016. I went to be the Dean of Student Life and Judicial Affairs at MiraCosta (Community College). So I was there two years. And then with my boss, who's amazing at the time, thought that I should consider being a vice president of student services. And so I left MiraCosta after two years and became the VP of Student Services and Associate Superintendent at Cerritos College. And so I was there almost four years. And then someone approached me about this job, which is, which was the Associate Vice Chancellor of Student Affairs, Equity and Belonging in the CSU. Right? So really my work now is to bring--is, well, it's hard, but. So I work with all the diversity officers in the system. So I love that, quite honestly, on the system. And so it's been helpful because I have experience doing some of that work and so helpful to highlight the wonderful and important work that they're doing. But my role changed. So I--I am almost been here a year, but I was promoted to Deputy Vice Chancellor of Academic and Student Affairs. And so that was May 1st, but I will be the acting co-executive vice chancellor for the system for all of academic and student affairs. I know it's hard to keep up with. It's we, but it's movement. And so this position will, will really work with the presidents, provosts, and vice presidents. And the funny part is that Nathan Evans, I don't know if you know that name, he is a codeputy, but he worked with me at San Marcos. So we started our relationship there. And so people, the chancellor has seen how well we work together, and so we both were promoted to co-lead the division. Ho: That's wonderful. Well, congratulations on your, on your promotion. Perez: Thank you. It's a lot to take in. I, it's, I'm very humbled by it. But it's a, it's a big gig, so. Transcribed by Geneva Martinot and Aaron Williams 19 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Ho: Yeah. Perez: Yeah. Ho: Cool. I guess we could start wrapping up. Are there any memories or stories or anything that you'd like to share from your CSUSM days? Perez: No, I think I've shared a lot of wonderful memories. I mean, I think of--despite challenges, there really were some pivotal moments that framed me as personally and professionally. When you asked about it, I remember we were trying to beautify the center and Jay Franklin, I think was serving as an interim during that time. And we did a mural and I don't know if you know about the mural, but we came on a Saturday and it was a community mural. And it's so funny because the mural was hanging in the Cross-Cultural Center for years, and finally we were like, it's time to get rid of it. I was like, just let it go. And Floyd would not. And so it's hanging in the College of Humanities, Arts and Behavioral Sciences. The first Cross-Cultural (Center) mural is in that conference room. He had it moved there. And so I, I love that the campus is, I'm telling you, there were no obstacles. And I think that I will tell you that while I know that everyone is not for DEIJ work, that everyone at San Marcos is not for it, I do think that we have tried to address challenges and obstacles in a collaborative, supportive way to start. But I do think that as, as the work continues kind of the way in which we started the rah rah and the hooray, we can't remember, we can't forget, the essence of the work is really in addressing the social injustices that unfortunately have infiltrated their way onto our college campuses. That to me is the essence of the work: is we should be building students up and not tearing them down. We should be beacons of light and hope for societies that are uninterested in confronting the social injustices that have significantly, disproportionately impacted many marginalized populations. That should not be okay. That should not be okay. That if we are telling a student, we want you to come here, we need to do everything that we can to help them be successful. Ho: Thank you. Perez: Yes. Ho: That was beautifully said and I appreciate it. I also want to come back to that mural. Could you, in case nobody else in their interviews have talked about it, could you give me a little bit of info on it just so we have it for the record? Perez: Yeah. So it is interesting. The mural we knew we needed, so somebody else in another department, and I think it may have been CAMP (College Assistance Migrant Program), had brought an artist to the campus and talked to us about them doing this mural. For their, for their program. So Jay (Franklin) and I and Dick said, “We wanna do that.” So we paid to have the artists come. And it was a Saturday, and I think it was in U(niversity) Hall, outside U Hall 100. We all were there. And he takes you through this process of where you're thinking about community, thinking about what you want, and then you each had like a sliver of the panel that you did. And I can't remember if he, he must have drawn an outline, I'm guessing, if I remember correctly. And if you see it, there's so many vibrant colors, so many vibrant colors. And I actually think we need to pull it and take pictures and document even more. Floyd probably has access to 'em because I can see, I just remember when I would walk around the room and see what Transcribed by Geneva Martinot and Aaron Williams 20 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 people put, you were like, oh! And look at you (laughs). Right? But it represented the sense of community that was involved with the creation of the space. You have to remember, Cross-Cultural Center was there before any of the other centers. Ho: Yeah. Perez: It was the first, unless maybe not, maybe, and we have to confirm, National Latino Research Center may have been around. As a research institute base. But Cross-cultural Center, before all the centers, there was a Cross-Cultural Center that set the foundation for those to come. Ho: Um-hmm. Perez: So I would say to you that when you look at it, you'll see just the, the diversity, the tapestry of our community at the time. There's so many things in that mural. So you should go see it. So many things in that mural. Ho: Okay, thank you. (both talking) Perez: I haven't seen it in a few years, but definitely check the mural. 'Cause that we did that probably, maybe I came back in 2006, so maybe 2007, 2008. So that was about four years after we opened. So we're celebrating twenty years (of the CCC being open), right? I'm trying to think, is coming up. So we're, I came to the fifteen, I think he's (Floyd Lai) getting to twenty, so it's, so March, they should count March as kind of the opening, I'm guessing. Ho: Yeah, I think it is March. Perez: It was 2004. He's right, it was March 2004 when I started it. Yeah. Ho: Okay. Perez: So I think that that, that, that mural was really a great you know, I'm, I saw Chanel Bradley and um Gerardo Cabral, he, I'm sure some of the other folks, they're on Facebook and saw them. Diana Sal-Saldivar. I mean these were like the OGs of, and you know what I will tell you is I think that then for a while, students came and went like they were good and pivotal, right? But it was different when you were in the beginning. But I see Floyd recently 'cause I'm still on Facebook with some, and it's like, looks like they have a strong sense of community amongst the, the peer educators. And Floyd brought the interns. And so that has made the difference too especially with resources. I do remember as a director advocating for that space though. You know, I'm pretty proud of how we set that space up. There, there was a lot of political navigation in that and took, you know, a lot of collateral and 'cause you know, there people were vying for space, right? But we had a reputation. And in the negotiations, you see we did pretty good. We gave up some of the physical space on the inside to get the patio on the outside (laughs) like when you think there was a lot of strategy in, in the space and how we navigated those pieces. You gotta remember too – now you're bringing up all these memories for me – the, the Multicultural Programs was started with a lottery grant. Lottery. Transcribed by Geneva Martinot and Aaron Williams 21 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Ho: (unclear) mean? Perez: So lottery funds, we had to apply for lottery funds. And they were only supposed to be for like two to three years to get you started. So we had to write a lottery application to get it started, to get, to have funding, to have any programming money. Ho: Oh my goodness. I did not know that. Perez: And then I started making some interesting deals across campus to get other funds. Some we probably don't wanna record, but it got access to, to some, you know. And then, oh, and then before I left, I--oh, I forgot about this! So do you, do they still have co-curricular funds? The pro-- you can apply for co-curricular funds? Ho: I think so. Perez: I worked that deal. And so I had told Bridget (Blanshan), I was like, “We need to stop everybody from going all over getting funds. We need to get the funds.” And so by the time I came back, they had co-- Bridget had co-curricular funds. And so we had this process for co-curricular funds. And then Tukwut Life. This is outside. So in Tukwut Life, this, I did a deal with the president's office on Tukwut Life. 'Cause The president's husband came to me and said, “You need to start some campus traditions.” And so Tukwut Life was part of that. Ho: How did you, did you create Tukwut Life? Was that an original-Perez: With a whole bunch of people. We sure did. Absolutely. Tukwut Life. (both talking) Ho: That's awesome. Perez: We sure did. And I think it's died down a little bit since then, but oh, it was a whole movement. Oh. Ho: What was it? What was Tukwut Life? Perez: It was Friday night and weekend programming so that to make sure that we had night and weekend programs for students because we were increasing the number of residents and we didn't have a lot of community at the time, right? And so we knew we needed some community. Athletics was coming on board in a greater way than it was. And so, and so this is all, this is tangential to the CrossCultural Center. I don't know who I thought I was. I really don't. I think I just didn't ask permission. And we were just a different campus then. I don't know. I was telling someone the other day, I--I'm sure we had policies and procedures. I know we did. But I literally, one day when I was trying to create tradition on, you know, Tukwut Courtyard--I, you know, those stickers on the window, I was the first one to put all those stickers on the window. You know how it has the, oh. And then I plastered the stairs with, with CSU Gear. I had a professional company come out. I don't know who I asked. Like I was trying to think like, “Did you ask anyone? Like who told you you could do?” No, I was gonna create Tukwut Courtyard as a spirit courtyard. I, we held a Transcribed by Geneva Martinot and Aaron Williams 22 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 pep rally there. But literally I had stairs and, you know, we used to get, I get real happiness, students would come take pictures at commencement time with their family around those, those pictures, yeah. Ho: Um-Hm. Perez: And, but then I couldn't put the stickers up anymore 'cause the concrete's old. So then we had to get rid of them, so we couldn't do that anymore. So then I had to go think about something else. Umhmm. I don't know who I thought I was. I just need you to know. I like, now everything's so bureaucratic, right? No. We just did stuff, we did what we needed to do. Ho: Yeah. Yeah. Sometimes you just have to not think about it and just do it. Perez: And I, the campus was gracious to me. I also wasn't doing dumb stuff. Right. I was doing things that, but I don't know where I—all of a sudden woke up one day and I was like, I couldn't, I'm hiring a company, put some stickers on some stairs. Ho: Yeah. (inaudible) Perez: But I think that with the Cross-Cultural Center, why it worked, is that I didn't have to always ask permission. I did--I knew what I was advocating for and the campus was gracious enough to entertain that. And I think I had enough credibility at that point that they trusted me. Ho: Yeah. I think so. Perez: I don't think everything's perfect. I probably could have documented stuff better. Literally like when I look at what Alexis did and you, I was like, I was, I was just doing the rah rah fun part. Getting it started. The sustaining it is the hard part, right? So I know what I've learned about myself as a professional. I'm great at starting things like I can get a vision going. Like Cross-Cultural Center that changed and redefined--I would not be here today had it not been for the work in Multicultural Programs (inaudible). I would not, it changed--that one decision to join that team changed the trajectory of my life and my career. Ho: That's really cool. Perez: I'm, I'm pretty grateful. Pretty, I am proud of the Cross-Culture Center. I'm proud of the way Floyd (Lai) has led it. I'm proud and I'm not trying to be funny. I'm proud it has stayed controversy free (laughs). I think it has done important work in really kind, meaningful relational ways. Floyd's out there doing DEIJ work, he just does it differently than someone that's out there yelling and screaming. His work that he's doing in that center, you look at what that center has done – as you are (laughs) – for the campus. He, he has that--each of the directors, I think has added and put their nuance and their flair on that center. And I'm internally grateful that 20 years later I am proud to be connected and associated with such great work. Ho: It really does feel like a center of, of love and acceptance. It's really a beautiful, a really beautiful place. And you can, you can see that from anybody that you, you talk to. They all love the Cross-Cultural Center. Transcribed by Geneva Martinot and Aaron Williams 23 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Perez: It is. And it really is. And he has just furthered that vision. Like we started with that. But the population, like you have to think, we only had, I don't know when I left, I don't even know, maybe 7,000 students at that, at the time when I left, you know, once. And then came back and we grew like in, you know, seven years to 15,000. That's, that center has stayed tried and true. Tried and true. So what that tells me is I, yeah, we set a great foundation but the folks that came thereafter have really done a magnificent job and created a legacy for that case. Sara Sheik, I think about what she added, you know, that's where the Social Justice Summit was started. We were all there. I don't know if they told you. We were sitting there and we felt like people were too much in their heads. Oh, they were just, they, it was outside of them. Outside of them. And we were like, no, no, no. I remember sitting on the swing there and we were like, we gotta do something. So then we created the exercise madder than Hell. Mad as Hell. And we wanted to get them to their hearts. And we did that exercise Mad as Hell. Scott Gross. Scott Gross and I started, Sara Sheikh came in, we created that Mad as Hell exercise. They're probably still not doing it 'cause it seemed like we had controversy at every Social Justice Summit. But we were doing that work with students. And honestly, I went through a training not too long ago and they were doing equity work and I was like, “Uh, we were doing this with students, like first-year students in 2005. And you're literally taking people through this right now? This is outdated work. What are talking about?” Then I think about the students at San Marcos? They were getting that in their first year. You tell me how much different and how transformative that would be for them coming out their senior year. Ho: Yeah. Perez: I'm inspired and moved. Ho: That's great. That's so awesome. Perez: You just made me excited about the Cross-Cultural Center even more. Ho: Wait, say that again? Perez: I said, “You just made me so excited about the Cross-Cultural Center.” Ho: I, I'm really happy and I feel like I'm supposed to wrap up this interview, but I'm afraid that you'll think of more great memories to share and things to say. I don't wanna cut us off. Perez: Yeah. Well here's the thing. I will let you know if some things come up that I think are important, I'll reach out to you and let you know. 'Cause I--I'm, I am so grateful that you all are doing this. I think it is a really critical part of San Marcos and its history. Not just as a center, but in DEIJ work. For sure. Ho: Absolutely. Yeah. And the stories from people who were there, who started these movements and experienced them and made them happen are really important. 'Cause they're not always documented on paper. Perez: Yeah. I didn't do that very well. And I'm sure others, (Ho laughs) we were, we were hustling. We were hustling for sure. Right. So, but we did it. Ho: That's great. Yeah. And we have the proof of it now, celebrating the anniversary coming up. Transcribed by Geneva Martinot and Aaron Williams 24 2024-01-26 �Dilcie Perez TRANSCRIPT, INTERVIEW 2023-05-30 Perez: That’s exciting. I'm excited for you. So, well, it's nice to meet you. I hope that we, I just did an official visit there a few months ago, but hope we have the chance to meet in person. Ho: I hope so too! Thank you Dr. Perez. I will go ahead and end the interview now. Perez: Wonderful. Transcribed by Geneva Martinot and Aaron Williams 25 2024-01-26 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Perez, Dilcie. Interview transcription, May 30th, 2023. Description An account of the resource Dr. Dilcie Perez is Deputy Vice Chancellor, Academic and Student Affairs for the CSU, as well as a California State University San Marcos (CSUSM) alumna. She graduated with her degree in Bachelors of Arts in Political Science. In this interview, Perez explains how CSUSM was ahead of its time in regards to DEI (diversity, equity and inclusion) work; however at the beginning of her employment with CSUSM, the university did not have Multicultural Programs (the predecessor to the Cross-Cultural Center). Perez recalls her work with Multicultural Programs, including her being offered the opportunity to open the program upon tendering her resignation to the university. Creator An entity primarily responsible for making the resource Dilcie Perez Contributor An entity responsible for making contributions to the resource Jennifer Ho Geneva Martinot Aaron Williams Date A point or period of time associated with an event in the lifecycle of the resource 2023-05-30 Subject The topic of the resource California State University San Marcos. Cross-Cultural Center California State University. Multicultural Programs California State University San Marcos. Student Academic Services Outreach Program California State University San Marcos. Student Affirmative Action Education, Higher Human rights Mural painting and decoration Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource https://rightsstatements.org/page/InC/1.0/?language=en Rights Holder A person or organization owning or managing rights over the resource. Dilcie Perez License A legal document giving official permission to do something with the resource. Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives@csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. Format The file format, physical medium, or dimensions of the resource text Identifier An unambiguous reference to the resource within a given context SC027-43 Cross-Cultural Center oral history project CSUSM history Women's experience https://archivesoralhistories.csusm.edu/files/original/5e839af9501fe838b004cf7e4bd526cc.pdf e0f7a19beae2a07e986c52a10770760c PDF Text Text Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Seth Stanley: Hello, this is Seth Stanley, and today I'm interviewing Arely Ramos for the California State University San Marcos Cross-Cultural Center Oral History project. Today is April 15th, 2023, and this interview is taking place via Zoom. Hi Arely. Arely Ramos: Hi Seth. (both talking) Stanley: Thank you for being here. Hi. Ramos: Thank you. Thank you so much for having me. Stanley: I guess to start, we'll just start easy here and just say, can you tell us a bit about your background and how it led you to becoming a social worker? Ramos: Sure. I definitely think it really started when I was a student at San Marcos. I think when I first became employed at the Cross-Cultural Center it really wanted me--I think I just really, I loved it there, and I think it just really exposed me to a lot of different populations and just wanting to help people. And so my sister actually was also a big influence of me, of why I wanted to be a social worker. So after that, after graduating from San Marcos, I did become employed with Family Health Centers of San Diego. And I did a lot of outreach there. So I did a lot of outreach in downtown San Diego where I was able to help support communities and try to get them connected to Medi-Cal services and health services. And then I just felt like I wanted to do more. I was like, I need to get out there a little bit more and support, you know, the community and anyone that I can. So I went back to get my master's degree at San Diego State University where I was a Title IVE recipient (provides two years of support for full-time students who complete a Master’s in Social Work program). So I was able to get I guess like a scholarship to work for the county for child welfare services. So that kind of led me there. And then I was an intern there and I--I was an intern with Child Welfare Services, and then I was employed there for about a year. And then I, there was just a huge need working with our foster families. I loved it, but, you know, the caseload is, it's a tough job (both laugh), and so I kind of wanted to work with the kiddos more one-on-one. And so that kind of led me to where I'm at now, where I'm a district social worker for, actually my own childhood Chula Vista Elementary School district. Stanley: Oh. Transcribed by Geneva Martinot 1 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Ramos: So I'm able to work with foster students and McKinney-Vento students, so families who identify as being homeless, where I provide case management and counseling services. So I love my job and I love social work. I think just how broad the field is. I just wanna help others. And so that's kind of how my journey led me to social work. Stanley: That's really awesome. That's really cool that you got to go back to your school there. Ramos: Yeah. Stanley: And help people there. (both talking) Ramos: Yeah. Stanley: That's, that's a dream of mine as well. You said that your sister influenced a lot of your, your going into social work. Could you tell me about that? Ramos: Yeah. I think, you know, we are both very similar in, you know, what we like and just, you know, social justice. And I think when I first became employed at the Cross-Cultural Center, my sister was like, “Oh my gosh, go for it.” Like, “That's such an awesome job.” And I think she really pushed me towards that area of social justice and, you know, standing up for others. So she was actually in Title 4-E, the same program that I was at, but at (Cal State) San Marcos. And so she's the one who told me about child welfare services and you know, I learned a lot from her. And so I think--we both were in the same field, and I think it's really awesome to have a family member who understands the field. And so she definitely inspired me to continue that route. And it was just great to have her because we both know, you know, the trauma that comes with it, the secondary trauma we're exposed to, and so it was a big influence. Stanley: Yeah. That's, that's really great. You, you work as a district social worker now you said you, you talked about it a little, but could you tell me what you do on a day-to-day basis? Ramos: Yeah, so I'm smiling 'cause I love my job (both laugh). But I think I just, I always knew I wanted to come back to this job because when I was an intern in grad school, my first-year placement was with the district, the Chula Vista Elementary School District. Transcribed by Geneva Martinot 2 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Stanley: Uh-hmm. Ramos: And I didn't know that a program like this existed. So I think just coming back to it now, I'm, I'm so happy about it. And, you know, a little bit more of the day-to-day is it--it changes. It really just depends on what goes on, what families we work with. But a typical day, you know, I would have to do counseling sessions with some of my students. And again, I only work with foster youth students and McKinney Vento. So students who identify as being homeless, it can be like living in their car, living with another relative in motel, hotel, shelters, or, you know, on the streets. Stanley: Uh-hmm. Ramos: And so really I provide that support for the students with counseling, but I also do case management with the parents. And so that means referring them out to resources out in the community. Like if I can get them motel vouchers or, you know, tangibles, like sleeping bags or a little crock pot or something that they can cook in, gift cards for food, sweaters, underwear, hygiene products. So it really just depends day by day, because sometimes our database doesn't capture the families when they register at the school district. And so what happens is I really have to work close with the schools. So I'm assigned about six schools in our district. Stanley: Wow! Ramos: Yeah, it's a lot. So there's about fifty schools in our, in our district. It's probably one of the largest in California, but there's a, there's a team of now eight of us. And so we each have about six to seven schools to us assigned. And again, the same populations, but we really just try to support the families because we know if students are not doing well socially and emotionally, they're not gonna do well academically. So we're trying to remove those barriers and really trying to support them in that way, so that they can focus and so that we know we can communicate with the school staff and let them know what's going on. Even providing them bus passes or transportation. We really just want the best for our kiddos. So yeah, that’s a little bit about my day-to-day and I know I actually do have an intern from (Cal State) San Marcos, so I love that. It's kind of like a whole circle (laughs), so it's, it's really awesome. Stanley: Well, that's really great that you're helping out people. That's incredible. If you don't mind me asking, which, which school district is it? Transcribed by Geneva Martinot 3 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Ramos: Chula Vista Elementary School District. Oh, yeah. So my hometown (both laugh). Yeah. Stanley: Going back to your time at CSUSM (California State University San Marcos), you, you had a variety of positions at the CCC (Cross-Cultural Center). Could you describe what the Cross-Cultural Center was like when you initially began engaging with it? Ramos: Yeah, I remember oh boy, I remember it. Being located at a different section of CSUSM, so I think now where it's at the Student Union, it wasn't there when I had started. It was a little bit I don't even know the names of the buildings, but (laughs), it was a little bit higher up. I don't know what, what it was called. But- (both talking) Stanley: I know at one point it was at Craven and at what point it was, I think at University Hall, I think? Ramos: I think it might've been Craven. Oh, I'm so sorry. I forgot where honestl-- (both talking) Stanley: It's all good. Ramos: But I just remember there being like a big red couch (both laugh), and I remember, I remember we were in transition to getting it moved to the Student Union. And so I thought it was really cool that I got to experience it being there with a big famous red couch (laughs) because we were transitioning everything over to the other office. So I was there for a little bit, but I really was there when it got transitioned to the Student Union. And it was a lot more modernized. You know, our red couch wasn't there anymore, but it was still, it was still home to a lot of the students and to myself. So I thought that was a really cool experience. And I loved the Cross-Cultural Center. I was there every day. Even if I didn't work, if I didn't have a shift (laughs). Stanley: That is, that's so funny. I keep hearing about these red couches (both laugh). Ramos: Yeah. It's famous. I, we should have taken a picture and framed it in the Student Union because it was, it was a comfy couch. Transcribed by Geneva Martinot 4 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Stanley: Alright, moving on. What motivated you to apply for positions at the Cross-Cultural Center, and what positions did you hold during your time there? Ramos: I think what motivated me, motivated me to apply was just that social justice aspect. Like, I wanted to be a part of something that I could potentially you know, really give to the university. Like as far as creating workshops or I guess just sharing my lens and trying to really create something that maybe was still being developed. Because we didn't really have a full on established, I mean, it was in the making. 'Cause I think (California State University) San Marcos was still developing as a whole as a university, so I just wanted to be a part of something that I can try to help develop. And so I know when I was there, one of the big roles that I had was the Civility Campaign. It was like my baby, because (laugh), you know, there, it wasn't really, there wasn't really a, a huge foundation I think when I had started. So it was really just trying to create something with Floyd (Lai), which was the director and still is the director. But he, he really allowed me to be creative and kind of, you know, go with what I kind of envisioned for the Civility Campaign. So a lot of that was having like monthly, cultural, I don't even know how to say it. Just a lot of different cultural activities or events related to that month. So like Women's Herstory Month, Black History Month, Latino Heritage Month. So it was just a lot of those tough conversations that we tend to shy away from as students where like, we don't really wanna be involved in something that can create that tension or that people don't wanna talk about. And so I try to make it fun, but also have having that difficult conversation to have. And I remember one of the, the biggest events that I did have was it was a Civility Campaign, but I don't remember the name. I'm so sorry, my memory is so bad (Stanley Laughs). But it was, we did an event where we created booths. So we had, at each booth we had an activity. And so we, you know, one of the, one of the things was having the couches there and like picking from the fishbowls and kind of creating questions, difficult questions about how people identify or, you know, what their thoughts were on specific situations. And so, it really opened that dialogue with students to just kind of get out there and really just talk to people you haven't met before, but also learn about their own story and their, their upbringing. Stanley: Well, I actually was gonna ask you about the Civility Campaign, so I'm glad you brought it up. Ramos: Yeah. Transcribed by Geneva Martinot 5 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Stanley: Would you would you mind talking about it a little more, like describing what, what the, what it was all about and what your role was in it? Ramos: Sure. So I, again, I think, you know, because it was so, it was still being created. Stanley: Um-hmm. Ramos: There wasn't really a huge foundation to it. So I think we were just trying to create it with Floyd (Lai), with Student Leadership. We were really just trying to create those workshops and dialogues again, like I mentioned where we could have students have a safe space to talk about things that, you know, might be--create tension in the world. And so I think at that time we were really just trying to create that safe space for students and to have that dialogue where there is support and they can have a center to go to. And so I think the Civility Campaign really brought a lot of students together with the events that we would have. There was so many volunteers, and I thought it was so awesome because it was a brand new--and we had these bright green shirts. I think now the color is baby blue, so it's a little more neutral (both laugh). But I remember just like, if you saw the bright green, you're like, okay, that's Civility. That's a Civility Campaign. Or, you know, that might be an event through the Civility Campaign. So it, I think it was just a really cool opportunity to bring out different discussions revolving around social justice and what was going on at the time with, you know, everything so (laughs), I think it just really gave us an opportunity to create something new. And I think now they have workshops at the Cross-Cultural Center where the students can come in and there's different presenters, kind of like the little TED Talks. And so I thought that was really cool to see it grow. Stanley: Uh-hmm. That's, that's great. And I, I like that you were able to be a part of that. Ramos: Yeah, it was, it was definitely fun (both laugh). Stanley: Could you, could you tell me about your different positions at the Cross-Cultural Center and how your responsibilities may have changed depending on the roles? Ramos: Yeah. I think, oh, I don't even remember my first one, but I just remember being very involved with the Civility Campaign and kind of creating those events every month. But I also, you know, just the typical day at the Cross-Cultural Center like the, when I wasn't trying to plan events--I think at the Cross- Transcribed by Geneva Martinot 6 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Cultural Center, it was really just a space for me to welcome in new students. So, you know, being at the front desk, welcoming new students, talking to them about what the center was and you know, that this was a safe space for them to be at. Stanley: Um-hmm. Ramos: And so I think, you know, there was a lot of, I think at the time we were trying to get a lot of different kind of populations coming into the center because a lot of the students felt like, “Oh, you know, it's only this group that is allowed in here.” And we were like, “No, it's for everyone.” Like, “I know there's only one population that you may see daily here, but everybody's welcomed and just really trying to create friendships with strangers or, you know, students we haven't met.” And I think that was one of the important roles that we had being like the (Ramos makes air quotations) receptionist, I guess you can say at the Cross-Cultural Center. I remember it being very known for like, “Oh, I heard this center, you can print for free here for like essays.” And I was like, “Oh, that's not what, it's just about” (both laugh), you know? So I think just really trying to have those conversations with students and letting them know, it's more than just a place where you can print. And so we really, I think my role was really just to create that safe space for students and to really welcome them there at the center. And introducing them to other students. I know sometimes we would have students come in a lot, but to study or even just hang out on the couches were, which weren't as comfy as the red couches, but (Stanley laughs) they would hang out in there and we would really try our best to feel everybody, make everyone feel welcomed, whoever came in. Stanley: That's, yeah. That's good. What was I gonna say? Oh, yeah. You mentioned that people thought that it was for one group of people. Who were the people coming in most commonly to the CrossCultural Center during your time there? Ramos: Yeah, I think it was--I would wanna say there was a lot of you know, people who identify as being a part of the Asian community at the time. And so I think we--different groups from like Greek Life who were a part of different, sororities or fraternities would come in. And we really wanted to make sure people didn't think, those are the only people who are welcomed here. And I think we were really trying to take that, like, stigma away from our students. And so I think we, I think we did a great job. But, you know, we wanted--we didn't want people to be like, “Okay, you guys can't hang out here anymore.” Like, we're trying to get other people in here. No. It wasn't like that at all. I think we really just try to welcome anyone there. And I think one of my things that I really enjoyed as part of the Civility Campaign was the volunteers that we would have, I would try to, bring them in (both laugh) and kind of just hang out there so that people can see that there's a lot more than what is being seen and represented at the moment. And so I think, I Transcribed by Geneva Martinot 7 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 think that was so important, especially because at that time there was also the Latino Center (Latin@/x Center) and the LGBTQ Center (Pride Center) that was down the hall. And so we didn't want it to make it seem like, okay, only if you identify as those populations or ethnicities, like those are the only people allowed there. I think it was much more than that. And we were really trying to get that point across, especially the Cross-Cultural Center. You know, we really wanted to expose any type of student in there. They didn't have to identify a certain way or anything at all. So we really just wanted to open that space for anyone who needed the support or the safe space. Stanley: Yeah. Just all about inclusivity, right? Ramos: Yeah. Um-hmm. Stanley: Let's see here. What was a, what was a challenging aspect of your work at the CCC and how did you navigate it? Ramos: I don't know if I ever really feel challenged except for what I just explained right now (both talking). Stanley: Oh that's good. Ramos: Just to make it more inclusive, but I think I had a lot of support from Floyd and just the staff that were there. I don't think I ever really felt negatively challenged. I would say, it's more in a positive way where it helped me develop, like as a person and my own professional development, because we were tasked to sometimes run our team meetings. And sometimes that would make me feel uncomfortable but I'm so grateful for it now (both laugh) because I think that that helped me a lot and built that confidence. And so I don't think I've ever felt negatively challenged. I think it was more of that positive outlook. Because again, like I said, a lot of the students there felt the Cross-Cultural Center was only for a specific type of group where we didn't want that. So I think for me, that might've felt in that challenge in that sense, where I felt like, oh, I have this responsibility. I want people to go in there and feel inclusive. I don't want anybody to feel left out or out, or I want them to use the center. You know, just for those open discussions and dialogues and yeah. Stanley: Yeah. So just getting the message out there (laughs). Transcribed by Geneva Martinot 8 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Ramos: Yeah. Um-hmm. Stanley: I know during your time at the CCC, there was the Peer Mentoring Program going on-- Ramos: Oh yes! Stanley: Could you tell me about that? Ramos: I love the Peer Mentoring Program! Yes. Oh, I love the Peer Mentoring Program. I think it was so important and I think--I think it was just a great opportunity to mentor those incoming students. I know I was a peer mentor, I had amazing mentees and I loved them so much and I still connect with them. I try to--I haven't in a while, but I still see them, like on social media. I think that's the new norm, right? (laughs) Just seeing them on social media. But no, I think the Peer Mentoring Program was so great, and I think it was just you know, being paired up, paired up with a mentee we were able to kind of help them and guide them throughout their time at San Marcos. So it was a lot of first-year students that we mentored and really just trying to get them involved. I know for all of my mentees, I would ask them like, can you help volunteer with the Civility Campaign? And (Stanley laughs) they all would. So like (laughs), you know, I thought that was such a great opportunity for them because I do feel they were able to meet other students. But even with the Peer Mentoring Program itself, it was just a big family. And I think we all grew so comfortable with each other and just trying to guide them with like, not only their academics, but I think just having those relationships with other people at the school, because a lot of them were either commuting or living away from home. And so San Marcos was our second home. That's where we would spend all of our day at (laughs). And so I think just creating that safety for them and creating the, you know, getting them to know, getting them to feel comfortable enough to get involved at school. 'Cause It can feel lonely, especially if it's your first time and you don't know what you're doing at a university. I know that's how I felt. I was like, “Oh my gosh, what am I doing here?” Like, “I don't even know what I wanna do with my life.” And so, I think just being really open with our mentees and allowing them to feel vulnerable was so important because they are--it's so important just to kind of keep students hopeful and let them know that they do belong here. Because a lot of the times it can feel like they don't. And I think that was so important a part of the program is just having them feel comfortable and also teaching them study tricks or having them feel--like teaching them time management or how they can schedule their day. And so it could be simple things like that, but I think it Transcribed by Geneva Martinot 9 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 was much more than that. I think just having that consistent person in their life is so important because it allows them to feel like they belong. Stanley: You mentioned directing your mentees towards the Civility Campaign. Ramos: Yeah (laughs). Stanley: Were, were there, were there any ways, other ways the mentor program helped? Im--impacted your experiences at the Cross-Cultural Center? Ramos: I'm sorry, can you repeat that one more time? Stanley: Were there any other ways that your experiences with the peer mentoring program impacted your experiences with the CCC? Ramos: I mean, they (peer mentors) would hang out at the center. I know that (laughs), I know they would use that space to come in and just hang out. And I think they really created a lot. They also brought in--I think the more comfortable they felt and were engaged and met other students, they would also bring them into the center. So I think that was impactful because they brought in different groups that weren't necessarily always at the center. And so I thought that was really cool to see for them, because they, at first they were really shy and then they started to really blossom (both laugh) and just bring in other students. So, and it was different students who were involved with other, with different organizations on campus. So I thought it was really nice to see that. And kind of make, it also helped the center grow because we were bringing in like our mentees and people from that program to be there at the center and to attend our events. And so I thought that was really important and it really helped the Cross-Cultural Center grow. In that aspect. Stanley: Yeah. Two, two programs working together. That's nice. Ramos: Yeah. Um-hmm. Transcribed by Geneva Martinot 10 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Stanley: My timeline’s, I don't, I'm not sure if the timeline’s--but was Jenny Ruiz the, the person running it at the time? Ramos: The Civility Campaign? Stanley: No. The Peer Mentoring Program? Ramos: I don't think so. I think it was Floyd. Stanley: Oh, okay. Ramos: Yeah. Um-hmm. Stanley: Let's see here. What is, what's your favorite memory from the CCC? Ramos: Oh, I don't even know. I can't have a favorite memory. I think all of them were, I think all of it. I don't have a specific favorite. I think it's just a, I just--my memory as a whole is the Cross-Cultural Center because it, you know, the Peer Mentoring came out of that, the Civility Campaign came out of that. And so I think it was just all my favorite. Like, I just can't stop smiling because I just, I'm thinking about my time there and I had the best time there. It was my favorite. It was definitely my second home. 'Cause I am, I'm from Chula Vista, which is probably like forty-five minutes, an hour, not even far. So I'm just being a baby (Stanley laughs). But I think it was just really, it was my home. I really loved the CrossCultural Center. I still do, but (both laugh) at the time it was, it was so fun. I think I--it was just a really great experience. And when I think about my time at CSUSM, that's what I think about is just my time at the Cross-Cultural Center and the programs that came out of it. Stanley: Lemme ask, did your experiences working at the CCC, did they help you professionally? Or in what ways would they have helped you professionally? Ramos: Yes, definitely. I think I mentioned a little earlier where I remember Floyd would make us run meetings sometimes during our team meetings. And I remember feeling so anxious and being like, “Oh, I Transcribed by Geneva Martinot 11 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 don't wanna run a meeting.” But I think it definitely helped me professionally because I-- we're not—at least growing up, you know, I come from a low income community and we're not exposed to that. We're, we don't have those expectations. And so I think the Cross-Cultural Center really helped me kind of get my feet wet (Both laugh). And so, I think even just as simple as running meetings, people are like, “Oh, that's not even that bad.” Like, you know, creating an agenda or running a 30-minute, hour meeting. But to me it was like, “Oh my gosh, I can't do this.” Or you know, I, I had so much anxiety. But I think the more he rotated us to lead those meetings it really exposed us to that kind of professional development. And so I think that really helped me a lot. And I think even just the Civility Campaign, like being in charge of making those events, that was huge for me because I've never done anything like that. It was really, it was challenging, but in a good way. Because it really helped me grow. And I think, you know, even just the computer tech stuff or creating programs, collaborating with other staff members who were part of the student leadership program, I had never done really those type of collaborations. So it really, I think that's where he (Floyd Lai) really planted a seed for me because I think a lot of what I do now helped me, or I guess a lot of what I did then helped me now because now I'm like collaborating with teachers and attorneys and different social workers. And so that collaboration piece was so helpful for me even to today, because I think that was really my steppingstone. And when you do go out into your career, you're exposed to all of that. And I think he (Lai) really helped me grow in that way. Which I'm forever grateful for (laughs). Yeah. Stanley: In a, in a sort of different way. How did the CCC help you academically, in your academic career? Ramos: I definitely think--I think just, you know, Floyd's support as well. I think he really accepted me for like, everything that I was (both laugh) and so--I think just he really, he really took the time to listen to us. And if, if we weren't doing well academically, like I did feel comfortable letting him know, you know, it wasn't the best time for me. I know I had a hard time academically. And I know I had to take a step back away from working at the center because the center, it was my whole life. And so like the Civility (Campaign) kind of took over and I was like, “Oh my gosh.” I'm here for, to get a degree. Not to, you know--that was my priority, but I think I forgot that at one point while working at the center. And so I really had to take a step back. And I remember not being employed. I think I took a break, and then I returned after-- Stanley: Um-hmm. Ramos: --to work back at the Cross-Cultural Center. But Floyd was always so supportive during that time. And I think even the friendships that I had there. That I created when I was at the center helped me academically in so many ways because you know, I didn't, I--a lot of us would never think, especially for Transcribed by Geneva Martinot 12 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 my community, we're not really super encouraged to go to higher education. And my family is so supportive, so of course they were. But I think the expectations of us in communities like mine, we’re not expected to go and pursue higher education. And so that transition was so hard for me. And I did struggle academically. I'm horrible at tests, even to this day. I'm not a good test taker (both laugh). I like writing. But no, it was a, it was a struggle. But I think just having those consistent people in my life like Floyd and the friendships that I had at the Cross-Cultural Center really helped me academically. Stanley: You mentioned, well, okay, you just said you were formed a lot of relationships through the CCC. Are there any, any friendships or, or yeah. Any friendships that you still keep in contact with today? Ramos: I do. Yes. I haven't in a while. Like I mentioned my mentees, I, I need to reach out to them. Stanley: Um-hmm. Ramos: But I still have connections with them through social media, but it's just comments here and there. But I, they're still so important in my life. And even my roommates--I lived at oh my gosh, is it the UVA (University Village Apartments), I don't know if they still call it that, but-- Stanley: Yeah. Ramos: They’re the dorms room. I met my roommates there and I also pulled them into the Civility Campaign. So (both laugh), I just--anybody I knew, I was like, “Hey, do you wanna volunteer?” So, my roommates were also part of that. But yes, I definitely still keep in contact with my roommates. I actually just saw one of them a couple weeks ago. So it's awesome because you, not just the peers, but I think Floyd, he's--even if I don't talk to him every month or year, I know he is always there and he always writes my letter of recommendation (both laugh). So, so that's always a great thing. We've, he's kind of like followed my journey, which is really cool to look back on. And, you know, he's always been there for those life-changing career moves or, you know, just anything, I know I can always have him to lean on. And we actually share the same birthday, so we always, “Happy birthday!” on our birthdays, so yes, definitely still have those relationships. Stanley: Well, that's really nice. I like that you keep in touch with people even after all this time (laughs). Transcribed by Geneva Martinot 13 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Ramos: Yeah. Yeah. Stanley: The CCC and looks like the, it sounds like the Civility Campaign was a big part of your time at the CCC. How did these, how did the CCC and the Civility Campaign help you understand, well shape your understanding of social justice and advocacy? Ramos: I think in a lot of ways. It really, even for myself, I know I kept saying, it helped create that dialogue where like a lot of students may have felt like it was, there was a lot of tension. I think it really helped me be okay with having those discussions because that's how we grow and how we support the movement of social justice. And so I think for me at the time--oh, I'm so sorry. I keep blanking out on the names, but I know there, I think it was a social justice retreat that the Cross-Cultural Center had or hosted. And I think that one really moved me deeply because it was the first time I really allowed myself to be vulnerable and like even talk about, my own trauma. And so I think I think it really just helped me wanna advocate more for others because I know like what I've experienced you know, there's others who have stories and who are going through a hard time. And so I think just really trying to gain that lens to try to support others. Stanley: Um-hmm. Ramos: And I feel like it's helped me to this day because I'm exposed to that every day where, you know, the institutions and stuff are not always on our side. And so (both laugh) and you know, there's just this whole systematic injustice for our families and I see it every day. And so I think it really helped me to, it led me to where I am today which is what I love, what I'm doing right now (both laugh). But I, it's definitely helped me and, and it really guided me towards this path. Stanley: Would you say that the CCC’s approach to diversity inclusion has changed over time? Or has it, or has it more remained the same over time? What would you say? Ramos: I think it has changed, but for the better. I think having those--I know I follow them on social media (laughs), so I see--I keep referencing social media 'cause it's such a big part of our lives now, but I definitely feel like the workshops that I see, and I can't even think of one off the top of my head, but I know they host those, at the Cross-Cultural Center. And I think that's so we--I don't think it was as structured as it is now. And I think that's so cool to see it grow, because I think during my time at least, Transcribed by Geneva Martinot 14 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 we were still in the developing stages of like, “Okay, what do we want the Cross-Cultural Center to be?” And so I think now it's like they have it all laid out. And, I think we were just at that when I was a part of the Cross-Cultural Center, that was still being developed. Like, “What is the program gonna look like? What are we gonna offer students and staff?” And so I think now to look back and kind of scroll past and I'm like, “Oh, that's so cool.” Like, you know, “They have these programs” like, “Oh, they have shirts.” And I was like, I remember laughing and being like, “Oh my God.” I remember always telling Floyd, “I want uniform shirts at the Cross-Cultural Center” (both laugh) to support the Cross-Cultural Center. And I see that the staff have that now. And I'm like, “Oh, that's so cool.” Like, just seeing how much it's developed over the years and how much how many, how many students are getting exposed to that. I think is so cool to see. And just to watch the center grow is awesome. Stanley: And I think a good follow up to this would be how do you envision the Cross-Cultural Center continuing to evolve and grow in the future? What role do you see it playing as it coexists with the expansion of identity specific spaces? Ramos: Ooh. Okay. Can you repeat the, can I take one question at a time? Can you repeat the first one? Stanley: That's fine. Yeah. Yeah (both laugh). How do you envision the CCC continuing to evolve and grow in the future? Ramos: Oh, I think I would love for it to partner up with community agencies or organizations. I think that'd be so cool to see because there is--you know, I know it's very student focused but I think if we can get the students out into the community, and I know they do like the Ceasar Chavez Day there at the center where they go, they have students come out and help out too. But I think if we can connect the center to outside agencies and to support kind of bringing it back to the students' youth. 'Cause I think that's where a lot of the times, you know--in the work that I am in now, trauma really impacts where people are led to. And I think if we can get, if we can do, early prevention work, I think that would be awesome. And what I mean by that is, I think having students be out in the community or helping organizations, it could really help them a lot. Because I think they get to see that change and it's like, “Wow, what I'm doing can really impact youth or, you know, people who may have experienced the same stuff that I have.” But even like fundraising or something for students, and my mind keeps going to foster youth and homelessness because that's where I'm working at right now. The pop--but I think there's a broader population that the students can work with or the center can work with. But I just feel like everybody needs support. And I think--yeah I don't, I really don't know how to wrap this around, but I just, I don't even know what I'm saying, but I think, I don't even know (Stanley laughs). I just lost myself in what I was saying. Transcribed by Geneva Martinot 15 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Stanley: It's all good. Ramos: I just think the, there's so much potential for the Cross-Cultural Center and it has grown already so much. So I think the work that they're doing, if they can invite even the outside, like the public or I don't know anything. 'Cause they, they offer so many cool things and there's so many speakers that come up and when you go to those events and attend them yourself, you're just, you feel so empowered and you're like, “Okay, what's next? What do I do?” And so I feel like, I think that's the aspect that I'm trying to connect with the communities. If we can, because a lot of the times--when I know the Social Justice summit that I went to, I remember feeling so empowered and being like, “What do I do? What can I do? Who can I help?” Like where can I use, where can somebody use me in a good way for the community? And so you're left with like, “Okay, what's next?” And so I think that next step would be like, okay, let's let's get them out there. Let's help them support the community or some agency in some way. I think would be really cool to see, because you do have that adrenaline when you've learned that, you know new terms or social justice stuff, you kind of get excited, but you're like, what do I do with all this energy (both laugh)? So, that would be cool to see. I hope that made sense. I'm just rambling (laughs). Stanley: It did, it did. I really love your enthusiasm about, about the Cross-Cultural Center and that was definitely one of the more unique answers I've gotten to that question. So thank you much. Ramos: Okay (both laugh). Oh my God, that didn't make sense. I'm trying to tie it back together. Stanley: And the, the follow up to that question is what, what role do you see the CCC playing as it coexists with the identity specific spaces? Ramos: Oh do you mean spaces at the, at the ce--like at the Student Union? Stanley: Yeah. Spaces such as the Black Student Center, the Latin@/x Center, LGBTQ+ Center. Yes. Ramos: I think, you know, it all comes together. And I think it's--I don't want, I think that's why, you know, earlier when I talked about one of the challenges was people only saw like a certain population coming in. I don't like that at all because I feel we all have experienced some type of challenge with the way we identify with ourselves. And I think having those centers is so important because it creates those Transcribed by Geneva Martinot 16 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 safe places for students. But I think they all mesh--they can mesh in some way to like some degree. And I think because, you know, I think--I think it really, I would love to see them all work together. And I think they have in the past. I know we have when I was there. But I don't want people to see it as, you know, like I mentioned earlier, I could only go to the Black student Union if I identify as African American. I think, you know, it is a space for individuals to feel safe at. But I think I would want everyone to feel welcome and inclus--and like included. And I think coexisting with the other spaces is--I mean, it's been happening, it's been going well I think (both laugh). But I think just working more together or, you know, I don't know how it is now. I don't know how the different centers, how they're working together, but I think they can create something so beautiful and create events together where they coexist with each other. And I think that's, yeah, I think I can see that happening. Stanley: So the CCC sort of provides a, a beacon of inclusivity with all these other just sort of like categories (both talking). Ramos: Yeah. Stanley Uh-hmm. Ramos: Yeah. They kind of like intersect in some way, but it is important to identify. It is important to have those centers specific because, I think it allows that safe space for the students, but I think if, I mean, they intersect in some way. Stanley: And this is sort of a, a question I've been asking. Would you, would you be averse to adding maybe an Asian student center or (Ramos laughs) or any other sort of student centers? Ramos: I mean, sure. Yeah. Why not give everyone a center? Yeah. I think it's, I think it's so important because I think there has been a lot of controversy that where people are like, I don't think, I don't agree with, you know, the Latin(@/x) Center having a Latin(@/x) Center or Black Student Center or LGBTQ. But I think it's important to lay out, the different types of I don't even know the word. I think it's just important to, to realize, we have those centers for a reason. Stanley: Um-hmm. Transcribed by Geneva Martinot 17 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Ramos: And it's because of the experiences that those populations have experienced. Not saying like nobody else has. But I think you know, especially just going back to going back to everything that those certain populations have experienced, they do, it is important to have those spaces because of what was experienced with those populations. And I think yeah, I think--I don't think we should take that away (laughs). And I think that there was a lot of controversy of that at first where it's like, “Oh, well you guys are secluding,” you know, as much as you wanna be inclusive. Like, you're also separating that. But it's like, no, that's not the point. You know, we need to have those, we have those spaces for a reason. So-- Stanley: Yeah. Like you mentioned before, just it's a safe space for-- Ramos: Yeah. It's a safe space-- (both talking) Stanley: Or you can go to, you know, you to, to feel, you know, 'cause lot of the times you look around, there's not many people that look like you around campus. Ramos: Yeah. Uh-hmm. I think that's so important. Stanley: All right. Well we're wrapping up here. I'll ask one final question and that would be, what advice would you give to current or future students who are interested in getting involved with the CCC? Ramos: Oh. Just go there. Go, go show up. No, I love the Cross-Cultural Center. And I think the advice that I would give is just don't--be open-minded and just really--yeah, I'm already starting off with horrible advice. I think I would just say, I think I would just say to, for them to be open-minded and know that they belong and know that they have that safe space. Because they deserve to be there as much as anybody else does. And they will find a home there. So I think that's (the) advice: is just be open-minded and know that they belong. That the space is for everyone. And it'll open so many doors for them. So I think that's something that I would say, and I would hope they literally go (laughs) and show up to the center. Yeah, I think just being open-minded and knowing that they belong there as much as anybody else does. Stanley: Well, thank you for that. And thank you for coming Arely. Transcribed by Geneva Martinot 18 2023-11-22 �Arely Ramos TRANSCRIPT, INTERVIEW 2023-04-15 Ramos: Thank you. Thank you for having me. I hope I did okay. I feel like redoing the whole interview (both laugh). Oh my God (both talking). I should-- Stanley: I'm gonna stop the recording here. Ramos: Okay. Transcribed by Geneva Martinot 19 2023-11-22 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ramos, Arely. Interview transcript April 15, 2023. Description An account of the resource Arely Ramos is a California State University San Marcos alumna. She graduated with her degree in Human Development, Health Services. Ramos worked at the Cross-Cultural Center and was also involved in the Peer Mentoring Program and Civility Campaign on campus. In this interview, Ramos discusses how the Cross-Cultural Center became her second home and how she loved spending most her time at the center. Ramos explains how it pushed her out of her comfort zone and provided her with a safe space to practice presenting and managing a team. The time spent at the center provided her with tools and connections she would use until today. Ramos also discusses her career in social work at the Chula Vista Elementary School District. This oral history was created in collaboration with the Cross-Cultural Center and was generously funded through the Instructionally Related Activities Fund at California State University San Marcos. Creator An entity primarily responsible for making the resource Arely Ramos Contributor An entity responsible for making contributions to the resource Seth Stanley Geneva Martinot Date A point or period of time associated with an event in the lifecycle of the resource 2023-04-15 Subject The topic of the resource California State University San Marcos. Civility Campaign California State University San Marcos. Cross-Cultural Center Child care services Chula Vista Elementary School District (Chula Vista, Calif.) Education, Higher Human rights Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Chula Vista (Calif.) San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource https://rightsstatements.org/page/InC/1.0/?language=en Rights Holder A person or organization owning or managing rights over the resource. Arely Ramos License A legal document giving official permission to do something with the resource. Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives@csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. Format The file format, physical medium, or dimensions of the resource text Identifier An unambiguous reference to the resource within a given context RamosArely_StanleySeth_2023-04-15_transcript Cross-Cultural Center oral history project CSUSM history Latine experience Women's experience https://archivesoralhistories.csusm.edu/files/original/4bcd8ed877ea09e7427c82b1554dcd38.pdf 1d119ec1d00bab23677c754d035b658b PDF Text Text Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Madeleine Meyer: My name is Madeleine Meyer and I'm here today in the Kellogg Library interviewing Diana Saldivar at California State University San Marcos for the Cross-Cultural Center Oral History Project. The date is Friday, April 14th, 2023, and the time is 11:57. I'd like to start with asking you a little bit about yourself. Where did you grow up and what was your early life like? Diana Saldivar: Ooh, that's a long question (both laugh). That's gonna be a long answer. How long do we have? Um, I actually was born here in San Diego, California on a military, one of the military bases. I don't know exactly which one. My mom forgot to give me those details, but all I know is that the hospital is now torn down. So I know it doesn't exist anymore, but I assume it was either 32nd or one of the Navy bases down south. Because I didn't know, we lived in North Park for a little bit, from there, because my dad's military career, we moved several places across, the West Coast. So I've been to Fallon, Nevada, San Francisco, Treasure Island, back to San Diego, Hawaii. And then once my dad retired, he retired at Camp Pendleton here in Oceanside. So I ended up being around probably fourteen, fifteen (years old). So right in the middle of my middle school, high school years is when I came to kind of be more of a, a transplant to San Diego. So--it was definitely still different from me, (laughs) for me from moving from San Francisco to a really big, you know, metropolitan city with a lot of diversity to Oceanside, which was very (laughs), in development still. Meyer: Um-Hm. Saldivar: So that was a big challenge. And then also because of me moving around to so many schools, I think I went to eight or nine schools by the time I was fifteen. Meyer: Wow. Saldivar: So it wasn't like I grew up having solid friends, grew up with them during grade school and things like that. It was always a lot of transition. So me entering high school, middle school when everybody has friends since they were like second grade in kindergarten, that was very different for me. Fortunately, I was able to find my own community. I was able to find other, military transplants. So we just kind of found each other in a sense. So, I ended up graduating high school at Vista High, in 2000, oh (both laugh) that's so long ago. We just even had our 20th, annual, reunion. It was delayed because of the pandemic (COVID-19). Meyer: Right Saldivar: So it was 21(st annual reunion), which made it feel so much worse (laughs). So I graduated in Vista High and, I didn't really know what to do. I mean, I was kind of one of those, I was a first generation, what do you call it? Immigrant child who, my parents did some college, but it was more like vocational college. They didn't really understand the full traditional college career, how to get there. So I had a lot of high school counselors. They kind of helped with, you know, what are your thoughts about going into, you know, college, have you thought of, you know, applying and things like that. And it never really crossed my mind. I was just kind of going as it goes. But I ended up applying to San Diego State, Cal(ifornia) State San Marcos and one other college. Because of my dad's military career, he was able to get the GA or, the VA Bill (Veterans Affairs, often referred as GI Bill). So I was able to use it as his dependent, which was nice because affording college was just out of the question and having that nice little package was so good (laughs). So I had to stay in California, so I was very limited to where I could go. And I didn't know what I wanted to do, but I was like, you know, “Let's just go to Cal State San Transcribed by Geneva Martinot 1 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Marcos. It's close to home (laughs).” You know, I didn't really understand the whole, let's research and let's look at this and that and things. I'm just like, okay, I'll just go to college and put, I don't know, well non-major and stuff like that. And then, you know, I ended up being here, started 2000, dropped--got kicked out (both laugh) 2002 because I didn't meet the math requirement (laughs). I'm not sure if they still have that here, but as an undergrad you had to meet an English and math requirement. I definitely met the English because I did IB (International Baccalaureate) English, like honors English, but I was terrible at math, and I don't know why I was taking math classes at seven o'clock in the morning (Meyer laughs). So that was terrible setup for me. So then I ended up going to Palomar Community College for a couple years to get myself back on track, doing the, IGETC (Intersegmental General Education Transfer Curriculum) program. And probably by 2004 I found myself back here at Cal State San Marcos, you know, with a brand new focus, more (of an) understanding of what I wanted to do. Finally declared a major and two minors, like a crazy person. Like why would I wanna be the school more? I don't know. I ended up then graduating in the winter, or yet fall of 2007, but I walked, spring 2008, which was great because it felt really nice to kind of be able to represent my family, kind of being the first gen(eration) going across. And then it was like, what do I do now? And then I ended up going to San Diego State for my grad program, but that in itself wasn't even planned. Meyers: Um-Hm. Saldivar: This is kind of how my life has been. Meyers: Yeah. Saldivar: It just doesn't get planned. It just happens. Which is probably not a great (laughs) way to live life sometimes, unless you have a goal. It was my mentor, Dilcie Perez from the Cross-Cultural Center, or actually just kind of the student activities area and where she looked at me and she's like, “Did you ever think about making this a career?” And I was like, “What, I could get paid for this?” (both laugh). So that was kind of pretty much how it all happened in, the three months before I was graduating, I went to a info session about higher education programs and kind of figuring out that you could work with students, these are things that you could do to build your, your career in, in the collegiate setting. And I was like, oh, okay. I'll apply to of course, a California state school because that's how I can afford (laughs). And you know, still on my dad's, VA. Ended up getting in the San Diego State program. And so right after, the fall semester, I had a semester off because of the way that the, the, the calendar, schedule was laid out. So I had some work experience. So I ended up getting some work experience at the--oh my gosh. St. Paul? No, not St. Paul's. Oh my gosh. Father Joe's. Oh, my I’m like why I’m saying St. Paul's. Meyer: Yeah. Yeah. Saldivar: The Father Joe's Villages. I ended up, being a vocational counselor there for a couple months. And then I moved on to do my grad program at San Diego State. And then this was the longest title ever. Let me, let me see if I can get it right. Masters (laughs) of Arts in Higher Education with a Specialization in Student Affairs Administration. Meyer: Wow. Transcribed by Geneva Martinot 2 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: Yeah (both laugh). You should see what it looks like on the degree (Meyer laughs). It's like, my gosh, what did it say? I'm like, just higher ed. Just, just say higher ed. Meyer: Just put et cetera at the end. Saldivar: Right. And (both laugh) everything's an acronym. So yeah, I went to San Diego State, got do-done, and then I graduated in 2010, when the economy was just (blows raspberry, gives thumbs down gesture). Meyer: Yeah. Saldivar: So it was a terrible time-Meyer: Yeah. Saldivar: To graduate because education was literally redlined. Nobody was hiring. People were, either being laid off or decreased (furloughed) and things like that. So I, it was, it was a difficult time because, you know, I grew up with that mentality, especially that, first gen mentality that if you go to college and you get these degrees, you're going to get a good job at the end. You're gonna get paid well, you're gonna be able to buy a house and all these other things, which is a very, you know, generational (laughs), you understand. We're like, yeah, here, we're now still paying rent. Meyer: Yeah Saldivar: So it was, it was very, it was very humbling. At the same time it was, it was an eye-opener to the reality of like, this is not really the American dream that I was fed to believe in a sense. If that'll, you know, if you're educated, you'll be much more successful, whatever that looks like in that terminology. I would say at least, probably 80 to 85% of our class did not end up in higher ed. Meyer: Um-Hm. Saldivar: They only got in if they were already doing an internship and then was already kind of luckily able to find funding to continue that internship into a part-time or, uh, what do you call it? A contracted job? So it wasn't even like they were full on (jobs). It was, you know, you're, we could, we could help keep you on for another year. And it was like yearly basis until they finally, leveled out and then got the full-time benefit stuff. So that's what happened to a lot of my, cohort, either they all ended up going home to where they, came from and then going into nonprofit or some type of K-12 (Kindergartentwelfth grade) education prep program. So we tried to find jobs, or I definitely tried to find jobs that could still, you know, help hone in my skills that are transferrable to get back into higher ed. But it took a long time to do that. So, I mean that's kind of more of my, educational professional side (laughs) about me. I guess, on a more personal side, I'm the first born of two. So I have a younger brother, two years younger than me. I, you know, grew up, like I said, all over the place. My parents are, my mom is from the Philippines and then my dad's Chinese. So he's from China, Hong Kong. They both immigrated to the states probably when they were fifteen, sixteen. Meyer: Wow. Transcribed by Geneva Martinot 3 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: Yeah. So they were like teenagers. So they still kind of had deep cultural ties to their homelands, but then also was at that point in where they were at school, where they could become more acclimated to their American culture and things like that. So I kind of, I wanted to be, say like, I'm one and a half, two generation kind of in a sense where they understood some of, you know, American norms and values and things like that, but at the same time had that duality of, how do we stay culturally close to ourselves and things like that. So it, growing up I still kind of, you know, butt heads in, in a sense (laughs) with my parents. Meyer: Yeah. Saldivar: Like, well, that's not how I feel doing that now. Meyer: Yeah Saldivar: You know? I mean, even my grandma had immigrated later on and so, I had a lot of my family in the Bay Area. The San Francisco, San Jose, or Stockton area. And my Chinese grandma, R.I.P. (Rest In Peace) love her to death. She was very, very strict Chinese ma--grandma. And where she tried to marry me off so (laughs), I was like, oh, no, no, no, no, no. (laughs). I mean, I was too young to understand what was going on, but at least my mom was like, “We are not doing that!” Meyer: Oh my God. Saldivar: Yeah (laughs). Meyer: How, how old were you? Saldivar: I was probably about seven or eight when my grandma was grooming-Meyer: Oh-Saldivar: Me to, you know, prepare for like, have you met this child? Or, you know, I have a friend's son who's on my oh. What the heck? (Meyer laughs) No! Meyer: Your mom is like, “We're not, (both talking) we’re not doing this—" Saldivar: Yeah, exactly. We're not exactly (laughs). Meyer: Oh my gosh. Saldivar: Yeah. It was kind of neat because my, my--the thing is because my dad is a firstborn male of the family. So he's spoiled and everything and oh, since I'm the first daughter, you know, we have to make sure she's married off well. And then my, my brother who's actually considered the first-born male of the firstborn son gets so much better benefits and perks than I do. So even though I'm the first born (unintelligible) oh no, you're a female. But my son--my brother still gets like, everything. Meyer: And he's the baby. So it's, yeah. (Saldivar laughs). Oh man. Transcribed by Geneva Martinot 4 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: Yeah. So that's kind of just a little bit about me. I know that was, a real deep dive into a lot of stuff. Meyer: No, that's great. That's great. Um, yeah, I, well that answers my question about your educational journey too. Which is perfect. Saldivar: There you go. Meyer: Um, and then I was just going to ask, how did you first become aware of the Cross-Cultural Center when you came onto Cal State San Marcos’ campus? Saldivar: That’s a, (laughs) that's actually a really good question. Um— Meyer: How did you wander in? Yeah. Saldivar: Yeah. And I think that's always the funny thing is people don't know about it. I think what was hard was when I was here on campus and versus like how it is now, it wasn't visible. Meyer: Oh OK. Saldivar: You--it was not even like an indicator. There was no signage, there was not like, how the Veterans Center is literally right there in the middle of campus or, you know, the Student Center is right there. The, the Cross-Cultural Center, or what it was called formerly is the Multicultural Center was in a back office kind of like this. It was hidden in Craven Hall (now Administrative Building), fourth floor way in. So when you walk in, it's not right there. It's like you have to go halfway through, then down this tiny corridor and then it's a door. Meyer: Um-Hm. Saldivar: And it's, you think, okay, either it's a janitor’s closet or it's where they keep all the, um, what do you call it, the computer stuff and everything— Meyer: Yeah Saldivar: Like a storage closet. You're just like, “Where is this place? Am I in the right place?” And (they’re) like, “Keep going down. (laughs) You're following the right area”. Like we had signs and arrows and everything. In different bright colors to make it feel like it's okay, (Meyer laughs) it's a safe space. You're coming to, you're know, we're not going to kidnap you or anything. (both talking) Meyer: This is not a meat locker. Saldivar: Right, exactly. You're going to make it out alive. Meyer: Yeah, yeah. Saldivar: The way I ended up getting there, funny enough was I was just going through--when I returned back to school, my focus was just get my degree and go, you know, I wasn't even thinking about being Transcribed by Geneva Martinot 5 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 involved, you know, student life, things like that. That wasn't even on my radar, until I started taking community, what do you call it? Sociology classes. So my major was Communications and I minored in Sociology and Ethnics Studies and my Ethnic Studies teacher--I am terrible with names (laughs). I see her face Dr. Elsie, (whispers: Elsie), no, Elsa, Elsie (Dr. Sharon Elise), something like that. Meyer: Uh-Hm. Salvidar: And she--was talking about, you know, race and, racial identity and things like that. And so she was very involved in the school, and something came up in where there’s a position for ASI, our Associated Student Inc. for a Director of Diversity and Cultural Events or, something like that. I'm terrible remember(ing), those kind of details years back. But yeah, it was with ASI and I, so it was a Cultural and and Diversity Coordinator. So it'd be in charge of all the events regarding, you know, student orgs ,and things like that. So she know would talk about in this class and she was like, you know, this is available if you guys are interested and stuff. And then she personally took me aside and she's like, “I think you should go for this Dee.” I was like, “really?” She was like, “I think you might be good for it. You should try it out.” I was like, “Okay, cool.” That was my thing. (laughs) I was just like, okay, people see something in me, I guess I'll try it. It wasn't anything like, oh, I have so wanted this job, or I should be interested. It's like, okay, let me just fill it out and stuff and you know, and ask questions, you know, your personal identity. What do you think you would bring on campus? Why is cultural diversity important to you and, and to the students? Those are kind of some of the things I remember. And, and you know, I was filling it out, just kind of taking a lot of the experience. I grew up, you know, being a military child and being in San Francisco and other places and having to adjust to those. It's just, you know, feeling--just more of creating a belonging on campus. Meyer: Um-Hm. Salvidar: Because especially during that time, there was not a lot of students of color on, on campus. It was very predom-, we called it the pre-primarily, PWI. Primarily a White Institution (Predominately White Institution). That was, what do you call it? Oh geez, I forgot what you call it. Commuter (student body). Yeah. So it was very big commuter student, there was no student life on campus. Meyer: Right. Saldivar: It wasn't as lively as it was, is now or a couple years before. So I applied for it. I think I was the only one (laughs) that applied for it because I don't think, because ASI wasn't even really built up either. We were such a young campus. And so I interview it. I ended up being on the board and so that was kind of my shoe into student activities and student involvement. And that's where I got to meet other people, meet other campus organizations, realized, oh my gosh, there's much more to on-campus than going to class. Meyer: Right. Saldivar So from there I ended up, you know, having to--part of that position allowed me to network and coordinate with a lot of different folks on campus, which was great. And that's when I caught the attention of Alexis (Montevirgen, second Associate Director of Multicultural Programs). Who was a part of the Multicultural Center at a student affair, student activities department. And he would be attending some of the stuff that ASI would be putting on. And he's like, “So have you thought of, you know, maybe Transcribed by Geneva Martinot 6 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 wanting to move into student, you know, affairs and activities? You know, I have a position that'd be coming up,” you know, but because with ASI it was only a one-year thing. So it wasn't like you could continue. I mean, I could continue on if I wanted to, but, you know it was just my foot on the door just trying to see what, it was about. And he's like, “Yeah, you know, we actually have a center that you could be a peer educator and all this stuff come by. Let's talk. You know, I'd love to see what you'd be interested in doing for us.” And, and, it was kind of amazing to see a male Filipino-Meyer: Um-Hm Saldivar: Faculty, staff member on campus. Because it was like, wait, there's somebody that looks like me and he's interested in what I have to do and talk about. So it was kind of really neat to kind of see him as a mentor and a friend and somebody that looks like me, but could understand also culturally, you know, where we come from. What was interesting was I hadn't really explored my Filipino identity as much, because I wasn't really exposed to it other than my family. And so I felt more closely to my Chinese American identity. So him being Filipino and being like, hey, you know, I see you, let’s work together. Let's figure out what we could do. I felt like it was an opportunity for me not just to, you know, be a part of that center, but also to help kind of selfishly myself, kind of, I learned who I am. Meyer: Yeah. Saldivar: You know, in this role. So after I did ASI for the one year, they're like, “So you want to continue?” I'm like, “Actually I want to move over there (points, laughs).” So they, they always laugh because Sarah Gallegos was my supervisor for ASI. So her and Alexis, you know, would work together and stuff and she's like, “You stole my person (laughs).” So they would always joke about that and everything. “Stop stealing my people!” Meyer: They're poaching. Saldivar: Right. Exactly. He literally just straight up poached me. He's like, so you interested. So that's how I ended up being a part of the Multicultural Center as, it was, it was a different title at that time. It was, I, I don't know if it was ambassador or, because it wasn't even called peer educator at that time. It was just kind of like, I was his assistant because the peer educator program hadn't, hadn't even started yet. We were in, he was in the— the works of actually building it. So I kind of came on more as a, as like an executive assistant to him helping him organize what is the peer education supposed to look like? What are some programs we could start doing? Things like that. So looking at more of the administrative logistic planning of it before even, just even being a student. So it was kind of nice because, I was able to do some of my work experience to like, hey, you know, let's get my type A personality going here. Yeah. So (laughs). Yeah. So that's how I fell into it. And I was there for almost two and a half, three years. Meyer: Wow. Saldivar: Yeah. I continued on with it. He was just like, yeah, you're staying on. I'm like, okay. (laughs). Meyer: Aw. Saldivar: Yeah. Transcribed by Geneva Martinot 7 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Meyer: Well, it sounds like you were really essential to the early space. Saldivar: I want to say I am, I guess. I mean, I was just in it because I felt like it was such a great opportunity to create a space for students who, didn't feel like they belonged on campus. And just to be with great minds who want to think big and create a culture and a system of, what do you call it? Just, you know, integrate a lot of things on campus that wasn't there. And it was, I felt like it was one of, what do you call it? Now, I'm looking back like I'm, when I was young I was like, “I’m in it. This is fun. Yay!” Just go ahead and do this because, you know, I just want to be part of it and I'm now looking back like, I was in an incubator. Meyer: Yeah. Saldivar: I literally was in a startup not realizing it was a startup. So yeah. I was kind of looking back like, oh dang, (laughs). I did all that. Oh— Meyer: You were at the beginning of something really big. Yeah. Saldivar: Yeah. Meyer: So it sounds like the Cross-Cultural Center, or the Multi-Cultural Center as it was called, was a lot smaller when you started. Saldivar: Oh my gosh, yes (both laugh). Meyer : How would you say it was different when you started and when you left? Saldivar: Oh my gosh. We had people (laughs), the campus community actually knew what the CrossCultural Center was. So that was really, it was so interesting to see within the two-and-a-half, three years how much it had grown. When I started it was just me and Alexis in this small little room, red couches, you know, we had some posters up. We had a bookcase full of just some, you know, books that we called “our library” (laughs). Now that, I think have a huge like, depository of information that people can have resources to. But at that time we didn't even have this library, so it was-Meyer: Wow. Saldivar: I know it's hard to imagine (laughs). So there wasn't like a lot of resources focused on DEI (Diversity and Equity) work, you know, even it was even called DEI work at that time. It was just called, you know, you know, diversity and multiculturalism. So a lot of the lingo has even changed from the time I was there to now. I think what, I mean, just breaking it down to even certain years, the first year was just building, just building a foundation, getting down what is the Multi-Cultural Center about what’s its place on campus and how can we be in collaboration and community with all the other centers that were even being established. Meyer: Right. Saldivar: So it was nice that it was a really good time for the Cross-Cultural Center, Women's Center, um, the LGBT (Lesbian, gay, bi-sexual, and transgender) Center, the Pride Center, all those centers kind of Transcribed by Geneva Martinot 8 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 working together to build each other up. You know, we knew that it was important to have these centers, but we didn't wanna have just one centralized one that filled everything. Its like, no, we need to really, I don't wanna say--segment them. But we, they did needed to be segmented because there's all different sorts of needs for each one. But we also wanted to work together as, you know, we are here together as a whole but specifically they could help you with these certain things. You know. So we were, that was such a great time in where we didn't, we weren't fighting for resources and I think still they're not fighting for resources, so, which is good. So we started in Craven Hall, the small little area, and I think what really helped was just having students come and just hang out and know there's a space for them. Yeah. It ended up being a lot of API (Asian Pacific Islander) students of course. So, you know, it kind of, it was hard to get that stigma off for a while that's like, “Oh, that's the Asian Center.” It's like, no, we're actually open to a lot more people. But it just happened to be a lot of Asians in here. Meyer: You're not the first person who said that. Saldivar: Yeah. Meyer: I’ve heard that a few times. Saldivar: Yeah. I know Floyd is still dealing with that. (both talking) Meyer: Yeah, Floyd mentioned that. Saldivar: I’m sorry, I'm so sorry (laughs). Myere: No— Saldivar: Because what, what was nice about the, the, the Multicultural Center or when it changed to the Cross-Cultural Center was that it was a nice incubator for student organizations to start too. There was, since there's no space for folks, there's no space to grow. Meyer: Right. Saldivar: And no space to, to create communities. And so that's kind of what happened with the CrossCulture Center--well, I like Cross-Cultural Center, but it's Multicultural Center--back then Multicultural Center (laughs) was, it was an incubator for, for student orgs (organizations). So Kamalayan Alliance actually started from there. The Filipino organization that me, and actually my husband was a part of the, the found founding group. Yeah. So we founded that and it's crazy to see how far they are. And I was, oh god, 20 something years later. Oh, that makes me feel old. And they're like, “Oh yeah, 26th anniversary.” I'm like, “has it been 26 years?” Meyer: You're like, can we say 15 maybe? Saldivar: Can we just say anniversary? Just, just leave the number out. Meyer: Yeah (both laugh). Transcribed by Geneva Martinot 9 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: It's crazy to see how many generations have gone through that. I know--what do you call, APSA? The Asian Pacific Student Society? The Vietnamese group. I know we also helped, and this was later on also, you know, the Black Student Union, things like that. And kind of just developing and growing and finding spaces to find each other. And then being able to create that community. And then if they needed to go off and do their own thing, that was fine too. But we just were happy that, hey, people found each other through here and they were able to do something and create action. So that was kind of a really, something that I hold dear to my heart is that there was a space for students to do that and to find friendships and god, I don't know how many of them got married to each other. Meyer: Aw. Saldivar: (laughs) There’s a lot of people that are like, oh, you're still together. We're still best friends and now y'all have kids. And it's crazy how much the, the, that space had, impacted so many people so many years later. Meyer: Wow. Yeah. Saldivar: So I guess, so what else happened there? I mean, there's just so much (laughs). We did move three times, the time I was there, so it was nice that they realized this space is too small for us. They ended up, the main office ended up taking note of how many students were coming in a day. So then they could show to, I don't know, the chancellor, the provost, I still don't understand the hierarchy. And I'm a student and I'm in higher ed(ucation). And I was like, what (laughs) You know, they're like, there's a need here. Meyer: Right. Saldivar: You see what's happening is that these students are coming in, they're using the space, they're doing this, this, this, and this. So they were provide--so us, us students just hanging out and chilling and doing whatever we're doing there. They were using us, as I won’t saying using us. But, you know, they were using us as a case study saying, “Hey, this is something important to us. Look what's happening. We need a bigger space.” And so what was nice is that through, I think between 2005, five and six or six or six or seven, we ended up moving us to the bottom floor of the Craven Hall. Or was it the first floor? It's one of the, the lower ends. Which was nice because not only was it semi-visible to, the students now, because people would have to walk by the center to get to the one stop. And we were in front of that really nice, painted mural. But they also, it was a bigger space. It was an awkward space, but it was bigger. It was this weird triangle and were like, how are we gonna fit anything? So it was really weird, like sectioned off stuff. It was weird. But what was nice is that because of being more visible people were able to see, “Hey, wait, what's going on in there? Oh, that looks cool.” Then we were able to even promote more of our programs and be like, hey, have you guys heard of this? Or, you know, here's a flyer, here's A-frames. Things like that. The red couches still, still came with us because the red couches came (both laugh) wherever we went. Everybody knew us by the red couches. I think, that was really one of the key things that brought a lot of students in, because you know, I mean, before we just had-Meyer: Benches Saldivar: Benches. And basic chairs. And it was not comfortable. It didn't feel welcoming. People like, “Hey, you wanna take a nap? We got some red couches.” People just pass out there next thing (Meyer Transcribed by Geneva Martinot 10 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 laughs) you know, they made it a home. You know. Other things that happened in there was when a lot of programming was starting to be developed. So I was there as the assistant for about six months until the new semester kicked in. And me and Alexis had come up, helped develop the peer educator program. So the peer educator program consisted of four peer educators. I was kind of the main lead one. Jay (Franklin) was hired on as, the LGBTQ peer educator. And then there was Brittany, which I forgot her, what her specific one was. And then there was Stephanie who was like spiritual and religious. So we were kind of sectioned off into certain areas of our expertise to kind of help reach out to those groups. At that time it kind of worked because it was such a small population of the students, we could do that. As time has gone on, they just made 'em all peer educators and they were just kind of more cross trained in everything and anything. And whoever had those expertise would be kind of referred to. So it became more of a referral system than it was like, “Oh, you go to Jay because he's specifically this identity.” But it was great because we were able to all really learn from each other. Oh yeah. And then there was Cher, how can I forget, I forgot Cher. Cher is fun. Cher just, her (laughs) demeanor was so different, she was, very introverted, but once you got to know her, oh, she had the most sassiest mouth ever. And I'm just like, “Cher! We can't say that!” (Both laugh) But she was great. She, we, we came really close. And I think that's what I love about being in that peer educator program that we became really close. You know, we were all in it brand new. First of all, we were all students of color, so we're like, oh my god, there's more you know (laughs). And it was a great learning opportunity for all of us. So the things that we didn't know or understand, it was a safe space for us to explore that. So as peer educators, you know, we came up with some programming for the students. So we did things, and it kind of kind of all organically came together. You know, one, one of the things that we all worked on was called Multicultural Mondays. So on Mondays, once or every twice a month, I forgot what days.(laughs). There was a, you know, a certain schedule to it. We would, look at certain identities or things that would be meaningful for the students to wanna explore. So just kind of added programming to it. One of the things that I love that I hold dear to my heart was one of the programs we did called “Dinner Dialogues.” That was a very pricey program, but it worked (laughs). I'm like, “Do we have a budget?” (Both laugh) I didn't know what that was. I'm just like, “Can I have money for this?” Meyer: Well, Jay was saying, getting people in with food always worked. Saldivar: Oh gosh. Yeah. We ended up having a fridge and a microwave, but until we moved down to the, to the second floor. So yeah. That's one of things. Like we got food, we got pizza because, the campus was a food desert. Meyer: Right. Saldivar: We had nothing other than the Dome (food services originally operated by San Diego State University’s Aztec Shops). And the Dome was one of, first of all kind of expensive, and two, it was gross (both laugh). It was, oh. Oh no. So one of the things that we came up with called Dinner Dialogues, and it was a really great, I wanna say experience of how that organically happened as a program. It was just a bunch of students, hanging out in the Cross-Cultural Center past four o'clock, which was very rare because nobody wanted to be on campus past two. Usually the classes ended at two, you were gone. But these students felt safe. They felt home. They felt like, this is where I want to be. So we all ended up just getting food. I think this was when Chick-fil-A opened and we all got free, what do you call it? Chicken sandwich passes. Meyer: Right. Transcribed by Geneva Martinot 11 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: So we all went got like (laughs), thirty-five sandwiches. Oh, it was crazy. And yeah, we all sat there, we're just all eating. And we started talking about-- it was my, my good friend Jacob Dansler, he was, Black male and it was some of us and we were all, you know, all from different backgrounds and stuff. And we were talking about some of the challenges that we've had as a person of color or what it mean to be a man of color, or a woman of color or, you know, LGBQ person of color. And it was really cool to kind of just sit there and have that kind of dialogue with each other and learn and be able to ask questions that were, I wouldn't say in, in a way that we didn't feel like we were being judged for asking these questions. It was a very safe space and a space for learning and, and feeling, you know, we actually have a lot more in common than we realized. And people were like, you know, we need to make this a program. This is cool. I would love to have these kind of spaces where we could talk about these things like this. And so that's where Dinner Dialogues ended up coming out and we're like, yeah, free meal, but at the same time, let me talk with you about things that maybe we don't have these opportunities to talk about all the time. So it was really great. That program kicked off really well and we had ended up having, I think it was for two years until I actually ended up leaving. And then I don't know what happened if it continued or if it morphed and changed ‘cause it always changes with people who come in. But yeah, I think that was one of really one of the main things that kicked off there. And then Jay, because he was the LGBTQ peer educator, he also was able to bridge a lot of the communities together and start, start planning out the Pride Center. And so that was kind of really nice in where the, the Multicultural Center was the hub of creating more and building more and growing out. So while he was there, we worked together in supporting not only the, oh gosh, LGBT group, but then also, okay, how are we gonna get a space for these students as well? So that was a really big achievement for Jay and for the Cross-Cultural Center in that sense. And it was nice that we were able to support each other in building those communities. You know, mine was Kamalayan, his was-Meyer: Yeah. Saldivar: You know, the pride, oh, we call it, I think Britney was helping with the BSU (Black Student Union) part, things like that. So we were all there to support each other, support the students and just, I don't know, we were just doing it because we wanted to. It's just ‘cause we had the passion for it and we loved it. I don't think we—it was like fully intentional what we were doing. And until we're like, oh crap, look what we did (laughs). Meyer: Yeah. You wanted to create a space for you and the people on campus and it just kept being a space. Saldivar: Yeah. Meyer: That's great. Saldivar: Yeah. Meyer: All right. Saldivar: I know, I think I've-- there's so much. I hope I'm catching everything (laughs). Transcribed by Geneva Martinot 12 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Meyer: No, you're, you're actually answering some of the questions before I even ask 'em, which is great-- (both talking) Saldivar: Oh, perfect. Okay good. Meyer: Yeah. How did it, how did the Cross-Cultural Center help you develop and express your cultural identity? Saldivar: Oh gosh. I think it made me, I think it was, it was, that was just one of the many layers upon my education studies here. Because in my communications major, and because minoring in sociology and ethnic studies, those classes helped me really look internally of who I was, what my identities meant, how they came across to, to the students, to the people that I work with. You know, really being able to put all that theory and then the Cross-Cultural Center allowed me to put it into practice. Oh god, I sound old (laughs). Meyer: No. Saldivar: Being able to put those together. I'm like, ah, makes me (unintelligible). Meyer: No that's, that's a great way to put it. Yeah. Saldivar: Yeah. And I think that helped me a lot in regards to the development of who I was becoming and who I am now. You know, coming into a college, like I said, you know, first gen(eration) Chinese, Filipino-American, I'd like, what does that, what did that mean to me? You know, even when I, I went into college, I didn't even know, I didn't even know that I was considered first gen. I was just like, yeah, I'm going to college because everybody says I should, or, you know, my parents weren't able to go and they said I should go, so I'm gonna go, you know, you just don't have that frame of reference until you get into a space. They're like, “Oh, are you the first one to go in your family? Oh, so you’re the first gen.” Wait, what, what does that mean? So, and so, you know, not realizing there's the support systems and things like that to help you and understand and develop that. And I think that's what really helped me was with that Cross-Cultural Center is to be--is to meet not only my community and people and friends, lifelong friends, who’re gonna help me, you know, be where I am today. But also meeting the mentors and the folks who do the work and how they've helped me understand more of, I guess the practice and, and the acknowledgement of like, it's okay to be uncomfortable. You know, it's, it, it's it, you have to be uncomfortable with the un-- you have to be comfortable with the uncomfortable, you know, these are things that I don't know, and it's okay not to know. You know, you're gonna move into certain spaces where you're gonna feel uncomfortable and how do you unpackage that? How do you take that and make it into a learning opportunity? And that's one thing that Dilcie Perez has-- she taught me throughout my time being there. She was such a great guidance and mentor for me that I give her kudos to everything about what I do with the work that I do. I remember when I was asked to return back for the, 15th-year anniversary of the Cross-Cultural Center, and they asked me and Jay to be speakers, I was like, “Oh, good lord, what am I supposed to talk about?” (both laugh) There's so much to talk about! And it took me a while to realize what I wanted to say. And it came back in, to the fact of being intentional. And that always stuck with me. The one thing that Dilcie always said to me, she was like, what's your intentions on what you know, of what you're doing? Why are you doing this? Transcribed by Geneva Martinot 13 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Meyers: Um-Hm. Salvidar: So I wasn't just doing something for the sake of doing it, but just to understand, you know, is there an impact? What are the consequences? What is the bigger picture that you're trying to achieve? Even (Former Dean of Students, Gregory) Toya was a really great, mentor and where he asked, “What are the students learning outcomes?” I was like, students what (laughs)? What, what? He's like, yeah. Why are we putting on this? Why are you putting on this project? Or why are you putting on this program? What do you want the students to learn? So that really gave me a great foundation and understanding of, why am I doing this? Just, am I doing it for the sake of doing it? Is it self-serving, or is it really here for the students? And being kind of in a, in a selfish (selfless?) teaching moment. Meyer: Right. Saldivar: So I, I wanna say that the Cross-Cultural center really helped me build, you know, a framework or a lens of how I move forward in doing whatever I do or move, as I grow up, you know, it's like, oh my gosh, it made me mature (laughs)! Meyer: They gave you a little toolkit with all the stuff you-Salvidar: Right. Meyer: You needed for adult life. Saldivar: Exactly. And I, and I thank them for that. ‘Cause now that I'm, you know, now in kind of their space. In their spot. It's so weird to have that flip in where I was looking for mentors who look like me or who I could connect to. But now I'm in that space and where I'm the mentor and where I'm reaching out to students say, “Hey, I see you. Let me, you know, I'm here for you. If you need a space or someone to talk to, I'm here.” You know, and it's so weird to be in that odd spot (laughs) right now, but it's because of them that they were such great models by example that I now have those skills and that toolkit to be like, okay, you know what? I know what it feels like to be in that spot. Let me help you get to where you wanna be. Let me help you unpackage what's going on with your lives and things like that. You know, just an example was a couple weeks ago I had a grad student, who identifies as Chinese American reach out to me. And she's like, I wanna be in where you are at in doing marketing and communication. But how do I, you know, deal with the cultural, challenges with my parents who want me to be in the medical field. Meyer: Um-Hm. Salvidar: And I was like, oh girl, let's talk (both laugh)! You know? And so it was really nice and, and I would say the experience of being, being able to talk to her and her just at the end feeling so relieved and feeling like she could find someone that she could connect to. Someone that she was able to be like, oh my god, I'm not alone in this feeling and this experience and it's okay to feel what I'm feeling. Was such an elated moment for me to be like, oh my gosh, I can still help students (laughs). You know-Meyer: You took that weight off her shoulders. Transcribed by Geneva Martinot 14 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: Yeah. And it felt good to be, you know, I was there and I didn't have anyone to help me with navigating that. And I'm glad that I was able to be there for her to have those experiences that I could be able to connect with someone else who's going through the same thing. So yeah, the Cross-Cultural Center helped me grow a lot, Personally a lot. In understanding who I am, what space I take, what space I should take, you know, what being present means. In spaces that don't have many people of color or female people of color. Yeah. I mean it's (laughs). It's a lot. It's a lot. Yeah. Meyer: And I understand that you made a lot of friends there and met your husband at the CrossCultural Center. Saldivar: (laughs) Yes. Meyer: Tell us a little bit about how you guys met. Saldivar: Oh my gosh. (laughs). Meyer: Well, it's relevant to the Cross-Cultural Center, so. Saldivar: Right. Yeah. I mean, that's the funny thing. It's just, wow, y'all (both laugh) we're, we're like, y'all met and y'all married, now you have a kid. Okay! Meyer: So you're not the only ones. There's multiple. Saldivar: There were several people who, I would say yeah, got married some of our best friends and stuff. So me and Randy (Saldivar), met through a friend. It was not intentional when we first met. I was actually working with ASI at the time. So we were, I was at the cancer, one of the cancer walks, the Susan G. Koman cancer walks that we had on here at the field. I was a part of, you know, the walking team and my good friend Trish at the time, she was another Filipina-American and who were able to connect, was there with me to help support. And we were both at the check-in, check-in table at that time. And this is when we had the Nokia phones. Okay. Meyer: Yeah. Saldivar: This is how old it was. So she (laughs)--her. Randy had called her ‘cause I guess he was studying at the library. He was like, “Hey, what's up? What are you doing?” She's like, “Hey, come down.” You know, “I'm with my friend Dee, and we're at this thing, you know, just come and hang out.” He's like, okay. I didn't even know who he was. I didn't know who this guy was. She's like, oh, my friend's coming over. I'm like, okay, cool. I'm sitting there with my--I was in a Japanese 101 at this time, so I have my Japanese book out. I'm reading it, you know, he comes down with his boom box and (Meyers laughs) and I’m, I was like, what are you doing? He's like, oh yeah, you know, just B-boying. And I'm like, okay, cool. Whatever. You know, I didn't know anything about the hip-hop culture and stuff. And she's like, “Oh, this is my friend Randy, Randy this Dee,” I'm like, “Cool. Okay.” And he looks down and he is like, “Oh, you're studying Japanese?” I'm like, “Yeah, I'm in 101.” He's like, “Oh, I took it.” I was like, “Oh cool. How was it?” He's like, “Oh, it's really fun. He's like, do you need help with it?” I'm like, “No, I'm cool, thanks.” So (both laugh). So that's was my first initial meeting with him. Not even a thought. He was just a passing thought. And there was another time where they had the International Festival here on Transcribed by Geneva Martinot 15 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 campus, and it was me and Trish again. And we're eating Ramen sitting on the floor. Randy comes by, says hi again. And this is a time where we had the old school, film. Meyer: Yeah. Saldivar: So we didn't have phones or anything. It was just, yeah, he was going around taking pictures, right, and--but this is where you could actually get it digitally downloaded, which was weird. On a CD, and he had taken a picture of me and Trish and it wasn't until years later when we started dating where we're going through photos. And it was labeled “Trish and Friend.” Meyer: Oh my God. (laughs) Saldivar: I was like-Meyer: That's your wife. Saldivar: I was like, Randy, that's, that's me (both laugh). He was like, wait, what? He looks back, oh my god, I took a picture of you two (laughs). And we couldn’t stop dying. Just, we had all of these opportunities that we had met. And nothing. He wasn't attracted to me. I wasn't attracted to him. We had no clue. We even met each other. We're like, ah-ha. Cool. Okay. Bye. It wasn't until our friend Trish had decided when, you know after we were kind of starting the Cross-Cultural Center and stuff. It's, you know, let's create a, a student organization for Filipino-Americans or folks who were interested in the Filipino-American culture. Great. So she asked me to be on board. My friend Marvin, asked Randy to be on it, and her friend Katie. So it was the five of us. And we, we, that's when we literally first intentionally met each other. Like, oh, hey, okay. I thought of him as a little brother. I was like, cool (laughs), you know, whatever. And so then we would go to the Cross-Cultural Center, or the Multicultural Center to hold meetings just to hang out, you know? ‘Cause Alexis ended up being our advisor as well. So then we would ask him, okay, how do we, you know, how do we start this (student organization)? Or what are things that we need to do? You know, we ended up having our first GBM, you know, and, and saying, okay. So we started kind of building out the, the, the student org here and there. During that time there was probably about--we knew each other for about a good eight months by now. We just still friends. We just kil-, I don't even pay attention to him. He don't pay attention to me. We're just like, yeah, cool. Have you seen this movie? Cool. Have you seen this? Okay. Yeah. We're just hanging out. And then, masquerade ball was around the corner. And all of us were like, yeah, let's go. Let's go to masquerade ball. Woo! You know, let's just dress up and dance. And it was my friend Trish who was like, “So have you thought of, what do you think of Randy?” And I was like, what do you mean what do I think of Randy? “Like, you know, what do you think of him? Like, you think he's cute or something?” And I was like, “Uh, he's okay. I mean, he's nice.” Like she, I, you know, she's trying to plant seeds in my head. On the flip end, she's planting seeds on his end. Meyer: Oh. Saldivar: “So what do you think about Dee?” I was like, what! Meyer: One of those friends-- Transcribed by Geneva Martinot 16 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: Yeah. Yeah. She's like, I see something, but you both don't see it. So she was playing matchmaker. And so one time, we were supposed to all meet and go to, a GBM meeting, or we call FCC, Filipino Collegiate Collaborative. So this is where, all the schools across San Diego, USC (University of Southern California), UCSD (University of San Diego), San Diego State and us (CSUSM) were supposed to meet all the Filipino American organizations. So we worked together outside of the school to work with other student orgs, which was really cool. So we were supposed to have our meeting, and it was supposed to be me, Trish, and Randy. And Trish was like, “Oh no, I'm sick. I can't go, but if you two wanna go.” I'm like, okay (laughs). Literally, that's kind of how it ended up going. “Okay. So, you wanna go to like, masquerade ball together?” “Sure. Okay.” So it ended up kind of being our first date in a sense. And then from there, you know, we were kind of dating and-Meyer: Yeah. Saldivar: Because we were still involved in, you know, Kamalayan Alliance. We were coming, as you could tell to the center, he would help out and volunteer a lot, you know, and he saw, you know, Alexis, he's like, “Hey, another Filipino. Yay!” So, you know, we all started kind of building the community and you know, we're spending more time together. He's helping out a lot. And then next thing you know, it's, I'm the one who asked him out (laughs). I was like, so, you know what's going on? (Meyer laughs) And he is like, hey, yeah. I was like, “So do you wanna go out or something?” And he looks at me and he's like, “Yeah, sure. Where do you want to eat?” (Meyer laughs) I was like, “What?” “Yeah. You said you wanna go out, so where do you want to eat?” I'm like, oh my god, you’re so dense. (laughs). I was like, no, do you, wanna be, you know, exclusive? He was like, “Oh yeah. Okay, cool.“ Meyer: Where do you want to eat? Right? Saldivar: He's like, uh, so this-- it tells you so much about his personality. We are so different from each other (laughs), you know, and, he's such a great support. He, when we talk about it, we laugh about it. I'm always the very type A business type of person behind the scenes. Let's get the logistics and stuff going. He's the PR (public relations) of it all. He can talk people's ear off, he can find people's stories, he can connect with them. And then once he does a connection here, here's Dee. And then, you know, I get all this stuff taken care of (laughs). So it was really cool. We've, we worked really well in tandem. And I, I'm surprised at the age that we were at, we were early twenties nobody knew we were dating. Meyer: Oh wow. Saldivar: We were very professional in a sense of where nobody knew in the student org or even sometimes in the Cross-Cultural Center that we were even together, we kept it very, professional. Didn't do the whole PDA (Public Display of Affection) thing. Meyer: Right. Saldivar: No. You know, we're not here to do that. We're here to serve our community. And I think at such a young age and stage of our relationship of being able to do that, helped us really kind of be able to be really good partners. In the sense where what we do here is for, you know, a different purpose versus what we do here. Transcribed by Geneva Martinot 17 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Meyer: Right Saldivar: I think it was the one time (laughs) at a GBM, this is where the students really started growing. You know, we had almost forty to fifty members by the second, third year, and we had people come through the center and stuff. (laughs) When GBM, he went to go off to go get lunch and he is like, let me go grab something before the, the, the meeting and I'll see you. I'll be right back. And then he gave me a kiss. Everyone freaked out. They're like, oh, what? Meyer: Oh. Saldivar: They're like, what? (laughs) We’re like, what? They’re like what was that? (points, laughs), and we’re like, oh, y'all don't know yet? Like really a core small group of us. The ones right here knew, you know. Meyer: But everyone else. Saldivar: Everyone else, because I guess because they didn't hang out with us outside of the CrossCultural Center or at our house or when we went to the dinner and things like that. We really kept it. We, we didn't know we were that good at keeping it very separate. You know, when we go out to sushi or dinner, hang out at people's houses and we were, you know, completely different people. But we were in a school setting or the Kamalayan setting, we were very--we are officers, we are representatives of this, you know, this space. We need to be kind of, you know, professional. Meyer: Right. Saldivar: So yeah. That moment that kiss happened, people were like, (gasps)? And we had people, no, you're lying. You're all lying to us. You just, no, you're trying to prank, someone was so sure we were probably, we were trying to just get a rise out of people. We're like, no, we've been together for like six months now. They're like, (gasps) no! (laughs). So it was, it was crazy. It was, that's how we ended up meeting, you know, he graduated in Kinesiology in 2009. Yeah. He--and what was nice is that in, he was also the president of Kamalayan, probably within the first two or three years. And the Cross-Cultural Center helped in creating a lot of the success of Kamalayan and where we had the first API (Asian Pacific Islanders) graduate ceremony. Meyer: Oh. Saldivar: Now that has been going on. And we used the center, oh my gosh, that was so crazy. (laughs). We had used the Cross-Cultural Center as a place to build the graduate, the, the planning of the graduate. And we also made the stoles. This is how we had no budget. So we went to Michael's (craft store) and bought the thickest red stole, I mean, red ribbon we could. Meyer: Oh yeah. Saldivar: And black puffy paint. Meyer: Oh no. Transcribed by Geneva Martinot 18 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: And we're sitting there, (painting) 2005. Meyer: And that never looks even or clean. Saldivar: Oh no. It was a hot, ugly mess. (Meyer laughs) And you know, we put API grad and there's, you know we're trying to sit there and make it dry, so nothing's smearing. We had red ribbons everywhere and Alexis was like, what the heck is going on? I'm like, “We're making stoles!” (Both laugh) And he's like, oh boy. So I'm--yeah. A lot of the things that happened, like I said, the Cross-Cultural Center was an incubator. A lot of things was DIY (Do It Yourself). It was handmade. You had no budget. So what were we gonna do? You know, we had a lot of, thank goodness we had a lot of support from departments and different, areas with, other API folks who were like, yeah, we got budgets that we could go ahead and just hand over to you or, you know, we'll support you or sponsor you in this or sponsor you in that. So, oh, thank goodness for this community because I don't know if we would’ve got where we are today without really, the support of the school to see that there is a need and it wasn't coming up from the president or things like that. It was coming from the ground up. So that was really cool. Meyer: You were asking for what you needed, not having someone tell you. Yeah. Saldivar: Exactly. And they're like, oh, we--that's what made a, I think Cal State San Marcos such a unique school is that they listen to the people from the ground. It's not directives always coming from the top saying, hey, we need this, or you need to do this, or you need to do this. It's like, no, the students are saying something, how can we meet their needs? Type of thing. Meyer: Right. Saldivar: So it's been really cool in seeing that dynamic versus a lot of other institutions that believe or think that, you know, this is what the students want, but not really listening to them. Meyer: Yeah. Saldivar: So yeah. So yeah, all in all, that's how me and Randy met. And we ended up getting married after I finished my master's program. And then now we have a child. Two of our other friends, Mike and Darlene met through, he was part of Kamalayan and she was a part of VSA, the Vietnamese Student Association. And we worked really well together, or we worked closely together and we ended up being, you know, in the Cross-Cultural Center as well. And so she ended up asking him out and he was like, “Sure, okay. I didn't know you liked me.” (Both laugh). And now they're together, married. And then other, there's another couple come Kamalayan Alliance that also was a part of the Cross-Cultural Center and they ended up doing, PCN together, Filipino Culture Night. Which was another thing the CrossCultural Center helped create and establishing a lot of that stuff too. And now they're married (laughs). So yeah, there's a lot of married couples coming out and just, you know, we're still really all in touch with each other. People have ended up, generations after us, one of our good friends Jael he was part of Kamalayan Alliance, I'm not sure if he was part of the board, but now he owns and runs his own polvorón company, called Papa's Polvorón. And where he's now has his--it started out as like a at home kitchen type of thing. And he was at the farmer's markets. Now he has his product in a lot of the Filipino stores, across the nation. So it's like, geez, (laughs). Meyer: Yeah. Transcribed by Geneva Martinot 19 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: You know, it's really nice to see where all of the students and people who've been through the Cross-Cultural Center and where they are now. You know, and I think that's just one of the biggest rewards I see. Being a part of that community was like, wow, I was there to see y'all start like, “I don't know what I wanna do. I just wanna go and, eat all you can eat sushi.” To, now they're having families and having own businesses and doing great things and great work, you know? So Yeah. So yeah. That's how I met my husband (laughs). Long story short. Meyer: Well it's so intertwined with the story of the Center for you. So I think it's really cool the, you know. Yeah. Saldivar: When we, took our engagement photos we came back to the center, we came back to the campus because this has so much meaning for us. Meyer: Yeah. Saldivar: You know-Meyer: I'll add the pictures, to the file later. Saldivar: Yeah. Meyer: But, just so people know what you're talking about, the picture of you when you thought it was, like a conference and it was a surprise actually. Saldivar: Yeah. (laughs) Meyer: That’s that's really sweet. Yeah. What role do you see the Cross-Cultural Center playing going forward as it coexist with these other identity-specific spaces? You said it's kinda like a support, an incubator, it helps kind of foster the activities of the other programs. Saldivar: Yeah. I think when, when it was in, during my time generation, that's what it was. Now, I mean, it's grown so much and where I, I want--in a sad way that I don't recognize it anymore, but that's a good thing. Because that means there has been growth and development and changes. And I'd rather see that than stay where it is stagnant-wise. What role it has now on the campus, I--I don't really know. Meyer: You've been off campus for awhile (laughs). Saldivar: I’ve been off campus for a while, so it's like, oh, I don’t know what it's gonna be. I mean, what they're doing now, it, it--and I want them to continue what they're doing: is to just continue to, to grow support, find changes. I mean, a lot of the things that I've seen is, you know, with their programming has changed. Which I think it's great, it's changing with the times and that's how all centers should be is, you know, they have to go with what's going on with the students. If they're not willing to change or, be flexible, then what's kind of, what's the purpose of the center? Meyer: Yeah. Transcribed by Geneva Martinot 20 2023-11-13 �Diana Salvidar TRASNCRIPT, INTERVIEW 2023-04-14 Saldivar: You know, that's kind of the (laughs) thing I could say because I mean, I've been so removed. Meyer: Right. Saldivar: I mean, other than coming back and, you know, being like, “Yay. Hi everybody.” I'm like-Meyer: You haven't been hands-on with the center for a while. Saldivar: Yeah. Meyer: Of course, of course. Saldivar: Yeah. I'm, I'm the person that used to be here years ago (laughs). “No, don't call me Auntie, please!” (Both laugh) Meyer: And are there any other memories you wanna share that, um, like I know there were retreats that you guys (video cuts out, battery ran down, audio recording) Transcribed by Geneva Martinot 21 2023-11-13 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Saldivar, Diana. Interview transcript April 14th 2023. Description An account of the resource Diana Saldivar is a California State University San Marcos alumna. She graduated with her degree in Communications, Sociology and Ethnic Studies. Saldivar worked at the Cross-Cultural Center from 2004-2007 and was also involved in the Asian Pacific Islander Student Society, Kamalayan Alliance, and with Associated Students Incorporated (student government). In her interview, Saldivar discusses how the Cross-Cultural Center provided her with a sense of belonging on campus and served as a second home. Saldivar explains how the center provided her with lifelong friendships, skills and connections that has helped her become the person she is today. Saldivar recounts how the CCC provided a safe space, allowing for conversations with others that are often deemed controversial, and how the center encouraged those to constantly seek knowledge. This oral history was created in collaboration with the Cross-Cultural Center and was generously funded through the Instructionally Related Activities Fund at California State University San Marcos. Creator An entity primarily responsible for making the resource Diana Saldivar Contributor An entity responsible for making contributions to the resource Madeleine Meyer Geneva Martinot Date A point or period of time associated with an event in the lifecycle of the resource 2023-04-14 Subject The topic of the resource California State University San Marcos. Associated Students Incorporated California State University San Marcos. Cross-Cultural Center California State University San Marcos. Kamalayan Alliance California State University. Multicultural Programs Filipino Americans Human rights San Diego State University Student success Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource https://rightsstatements.org/page/InC/1.0/?language=en Rights Holder A person or organization owning or managing rights over the resource. Diana Saldivar License A legal document giving official permission to do something with the resource. Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives@csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. Format The file format, physical medium, or dimensions of the resource text Identifier An unambiguous reference to the resource within a given context SaldivarDiana_MeyerMadeleine_2023-04-14_transcript Asian Pacific Islander Desi American experience Cross-Cultural Center oral history project CSUSM history Women's experience Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Michael De Maria Interviewee The person(s) being interviewed Sara Sheikh-Arvizu OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=Sheikh-ArvizuSara_DeMariaMichael_2023-03-30.xml OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 5.4 Sheikh-Arvizu, Sara. Interview March 30, 2023 SC027-30 SC027 California State University San Marcos University Library Special Collections oral history collection CSUSM This oral history was made possible in collaboration with the Cross-Cultural Center and with generous funding from the Instructionally Related Activities fund. csusm California State University San Marcos. Cross-Cultural Center Education, Higher Civil rights LGBTQ+ activism San Marcos (Calif.) LGBTQ life Chapman University Orange County Human Relations Commission (Orange County, Calif.) Sara Sheikh-Arvizu Michael De Maria .mp4 Sheikh-ArvizuSara_DeMariaMichael_2023-03-30.mp4 1:|10(12)|21(11)|30(12)|42(13)|49(13)|58(6)|68(14)|81(5)|91(17)|102(5)|110(12)|121(10)|132(3)|143(8)|155(16)|170(8)|179(10)|189(6)|205(12)|219(10)|230(6)|237(4)|245(7)|255(3)|266(16)|280(10)|287(17)|305(3)|315(16)|326(12)|334(17)|347(9)|357(10)|367(13)|378(13)|390(12)|403(2)|410(14)|420(5)|433(9)|444(11)|453(6)|463(14)|471(19)|482(3)|494(3)|503(19)|514(13)|524(7)|533(3)|542(3)|549(17)|557(16)|567(4)|578(10)|587(3)|598(5)|608(5)|618(16)|624(16)|631(7)|643(2)|662(5)|668(10)|676(11)|683(3)|691(18)|703(14)|712(5)|720(11)|728(19)|739(13)|749(5)|759(18)|768(11)|779(14)|787(4)|798(8)|808(12)|819(14)|829(4)|843(13)|852(4) 0 https://archivesoralhistories.csusm.edu/files/original/8c3d53da6a7254a1d38286db42d7e1dc.mp4 Other video English 1 Intro Oral history interview of Sara Sheikh-Arvizu by Michael De Maria, March 30th, 2023. 0 48 Early experiences with Social Justice Sheikh-Arvizu describes her experiences with social justice in college and the experiences that led her to want to pursue it as a career, including diversity training that greatly influenced her. 0 220 Activities in Social Justice Sheikh-Arvizu describes talking to people with diverse identities while attending academic conferences, as well as the impacts that had on her work in social justice, including her role as Associate Director of the Cross-Cultural Center. 0 407 Projects at Chapman University Sheikh-Arvizu talks about the major projects that she led at Chapman University at the Office of Social Justice, where she held her first job after completing her undergraduate and graduate studies. 0 897 Joining the CSUSM Cross-Cultural Center Sheikh-Arvizu describes getting the opportunity to get to work for the Cross-Cultural Center at CSUSM as Associate Director ; she sought to execute a vision in a new space, as Chapman did not have a Cross-Cultural Center. 0 1116 Social Climate at CSUSM in 2008 Sheikh-Arvizu describes the climate of CSUSM at the time of her joining the Cross-Cultural Center as Associate Director in 2008. She describes the work around the Cross-Cultural Center as not being seen by the rest of campus and not being recognized as much as it should have been, with many students feeling like they were not being seen or heard as well. 0 1502 Proudest Accomplishments for the Cross-Cultural Center Sheikh-Arvizu discusses the major projects she led for the Cross-Cultural Center, including Cafe La Paz and the Social Justice Summit. 0 2170 Empowering Student Staff Sheikh-Arvizu recalls how she empowered her student staff at the CCC. Reflecting on herself a "yes person" who enjoys watching ideas become reality, Sheikh-Arvizu considers listening to her staff as a form of empowerment. She specifically recounts one experience with a former student staff member in their interview process. 0 2529 Sheikh-Arvizu's Favorite Memories of the Cross-Cultural Center After discussing ways in which she empowered her student staff, Sheikh-Arvizu shares two of her favorite memories revolving around the Cross-Cultural Center. One includes an individual memory regarding one of her first experiences running the Social Justice Summit, while another involves an interview of a potential CCC staffer. Sheikh-Arvizu recalls how the community of the CCC came together to support and prepare a student for their interview. 0 2890 How the CCC Impacted Sheikh-Arvizu's Professional Journey Sheikh-Arvizu remembers initial feelings of doubt regarding leadership of the CCC. However, she states she did not subscribe to the belief that a leader had to direct her staff. Rather, Sheikh-Arvizu remembers embracing and encouraging her staff to take charge and lead in their own way. Sheikh-Arvizu reflects on this setting the foundation for her professional career. Now working with Orange County Human Relations, Sheikh-Arvizu shares how the CCC has impacted her current work with diversity and inclusivity. 0 3491 Students, Community, Conversations, and the CCC Considering future students who interact with the Cross-Cultural Center, Sheikh-Arvizu shares that she would stress the importance of community. Sheikh-Arvizu considers the CCC as a community-friendly space that also engages with difficult conversations including racism, sexism, homophobia, xenophobia, and other forms of oppression. In addition to encouraging friendly connections, Sheikh-Arvizu stresses the duality of the CCC as it enables connection and safe space for difficult conversations. 0 3735 Underrepresented Communities Sheikh-Arvizu considers underrepresented communities on campus, as well as those that she works with in her current position with Orange County Human Relations. She considers both the importance and challenges of statistical data and how this impacts minority students. Sheikh-Arvizu discusses the importance of having difficult conversations so as not to erase the history and lived experiences of minority groups impacted by various forms of oppression. 0 4057 Future Direction of the Cross-Cultural Center Sheikh-Arvizu once again considers the communal aspects to be a major point of the CCC, and as something she knows will continue in the future. In addition to creating that communal environment within the center, Sheikh-Arvizu also believes the Cross-Cultural Center will continue to work closely with other student centers and organizations to better improve that communal atmosphere. 0 4318 Advice for Those Seeking a Career in Social Justice Michael De Maria inquires about any potential advice for those seeking a career in social justice. Sheikh-Arvizu considers a "home base community" crucial to her work in social justice. She also recognizes the importance of being surrounded by diversity, as well as the ability to ask and address difficult or uncomfortable questions regarding social justice and diversity. Sheikh-Arvizu also discusses how her role as a parent has shifted her approach to diversity and social justice work. 0 Sara Sheikh-Arvizu was Assistant Director of the Cross-Cultural Center at California State University San Marcos from 2008 to 2011. In this interview, Sara discusses her roles at CSUSM and the various programs she initiated or facilitated. Sara also briefly discusses her current work with Orange County Human Relations. Michael De Maria: My name is Michael De Maria. I'm a graduate research assistant here at CSU (California State University) San Marcos with Kellogg Library’s Special Collections Department. I'm joined here today by Sarah Sheikh-Arvizu. The date is March 30th, 2023, and the time is ten thirty-six A.M. So today we're going to be focusing on Sarah's involvement with the Cross-Cultural Center, especially as it pertains to her stint as the Associate Director of Programs at the Cross-Cultural Center. So Sarah, thank you for joining me today. To start things off, I actually wanted to take things back a little bit. My first question is more about your background in the field, and I wanted to know when you decided to make social justice a focal point of your career. Sara Sheikh-Arvizu: I, it's a great question. Thank you. I'm happy to be here and be part of this project. For me, you know, to get-- jump right into your question, I wanted social justice to be the center of my work and my work life, since I was in college. I, there's a training that stood out to me. When I first became a student staff member on my own undergraduate campus. I was gonna be starting working in housing, and there was a diversity training which feels so regular and normal now, that's just part of what training involves. And it was at the time for me as well. But there was something that happened in that training that I felt like, “You know, I wanna be in this work and I want to do better.” I, it was a training that was focused on race, and what happened was they asked us to split up into two different spaces. A space for white folks and a space for folks of color, and I being mixed race, and there was about five or six other folks also, all sort of like walked up to the people who were facilitating, who were not directly our staff members, as another organization who came in to do this training, and asked “Where do we go? We don't fit into either one of these spaces.” And for us, we were looking for an answer and also validation. We were also offering to create our own space and asking if we could do that. And we weren't given permission to do that. We were told to choose one of those spaces, and that was a choice that I feel like I shouldn't have been asked to make. None of the five or six of us should have been asked to make. And honestly, I didn't want other folks to have to choose something like that in their experience on a college campus. So that really was like the moment that I wanted to be part of social justice work. It was honestly that moment in college. De Maria: Very, very interesting. And from then on, what sorts of organizations or activities did you involve yourself in, to kind of further that goal? And then also where did you attend undergraduate studies? Sheikh-Arvizu: Yeah so, my undergrad was at UC (University of California) Irvine , and other things I got involved with, some of it was just about learning for me. So, some of the things I got involved with were taking classes that were in gender studies, queer studies, and just learning more about what else was going on, right? Learning more about how we socially work together? You know, what does oppression look like? And kind of exploring and unpacking that. I think for me, other spaces that I was trying to get connected to and involved with was the LGBTQ Center on our campus. And so, I did a(n) internship there , connected to research. That was what my program, it was a requirement of my program as well, but I chose that as the place to do my site study. And then, and then just creating those spaces. So I, beyond my undergrad, the other places that I sought to be connected, education was always really important to me. And so, whenever I attended conferences as a professional, that was, I really focused all of the sessions I went to on learning more about folks that were different from me, had different identities than myself. So, I was drawn to topics about transgender students. I was drawn to topics about equity and how to measure and set out plans . So, like my (laughs) and my interest was wide. I wanted to, I tried to attend a lot of panels where folks were kind of sharing their stories or insight or, advice as it related to their identity. It was something that I felt like I needed to hear, but I also felt very validated in hearing those stories and really taking those on as something like, they were not my stories to take on, but they were the knowledge from what people were sharing I could take on and I could apply in other ways. De Maria: That's very, very profound, and look, talking about your background, I also know that you have your masters. Of course, you are quite educated , and you've emphasized a lot about the learning aspect of social justice and being a participant that way. So, I wanna shift gears here and start talking about your professional career, post education. I know that you were also a program coordinator at Chapman (University) prior to joining the Cross-Cultural Center. So, I just wanted to walk you through, or walk me through some of the major projects that you led there. Sheikh-Arvizu: Yeah. (clears throat) Excuse me. Yeah, so I was at Chapman. That was my first professional job outside of undergrad and graduate school. And so, some of the projects that I focused on, so I was in the Office of Social Justice. So honestly, as a young professional it felt amazing to have a job where social justice was actually in the title of my position. I felt like it's what I was seeking . And what I found out when I was there was that they needed a lot of foundational work. So, something to really be a launching point for this Office of Social Justice. And so, what I did there was really try to figure out, “Okay, well what are the cornerstones of this office of the work?” And working directly with students to do that. For me, something that was a program that was well developed but was handed kind of, I don't know whether to say back to me or quote unquote my position or handed to me to lead, was a Safe, the Safe Space Training Program. So that was a program that I was kind of gifted. And for me, I wanted to expand it, expand the reach of that program, expand the depth of what that program could offer, with regard to training and education and visibility. And so, that was a focus area of what I tried to develop. So, to increase the committee that was really working on the safe space trainings and initiatives. We added a train the trainer component so that there were more trainers on campus and it wasn't, you know, focused on just three people doing every training for the whole campus. You know, rotating through, over and over. And then we increased the number and the types of trainings that we offered. So it wasn't, it wasn't solely like a-- essentially at the time LGBT101 ; really going over definitions and some case study work and unpacking bias and things like that. (We) started to do more trainings in addition to that, which was, which was amazing. And then other foundational pieces of the Office of Social Justice. Some of the work that students really wanted to do was have these landmark programs where they could keep doing it and build from every year, which I thought was a great foundation-setter. So, some of the programs that I remember starting there and then doing a few times in my time there (at Chapman), was we called it Reel Justice, R-E-E-L. So focused on films, right? So, exploring social justice through films. It was a film week, and we were showing films that were not, that were kind of along the lines of a theme. And something that was really unique that I loved that our students put into this was connecting with-- at Chapman there's an excellent film program where students are developing and creating and directing their own, producing their own films. So that was part of the Reel Justice program. Another one was a Peace and Earth Fair. So, it was also working with students who were in their student government, on a team called the Awareness Team. And so, they were also charged with doing programs that were more along the lines of awareness, raising awareness about justice was really the focus there. And so, they wanted to do a Peace and Earth Fair. And so, what was really cool about the way that they wanted to approach it, and they were kind of willing to explore was how do you align the purpose of the program with the process of the program? So, you know, if it's a Peace and Earth Fair and we're really focusing on earth justice, what kind of, what are we using? What are we, we're having tables out there, are we covering those tables with tablecloths? Are we covering them with something that we're gonna, you know, throw away? No! (laughs) So, really like going and going the extra mile to do research of, you know, how can we align this? How can we really show what this program is about in the way that we do it just as much as what's done. And then something that, two things that I was kind of proud of as well, that I think set the tone was starting to explore doing dialogue circles. So, something that I was hearing from more than more than a handful, particularly of white students, was saying, “I don't feel like I can be part of this conversation, this conversation about diversity, this conversation about equity, this conversation about social justice.” And my take is everyone can be part of this conversation and should be. And so, I created a dialogue circle that was really focused on opening space where folks could join, and be part of a conversation together. And it's really simple (laughs) in its, I don't know, in its purpose, was to just have this space. So, we put it out there, we collected people's schedules cause I didn't want schedules to be the thing that, you know, made people not able to participate in this conversation. We had a nine, it was like a nine or ten p.m. (laughs) dialogue circle that folks committed to, 'cause that's, those were the times that they were available and they were putting out there of like, “I wanna do it at this time.” And whew, as a non-student I was like, not exactly ready for a nine p.m. (laughs) dialogue. But that's when folks were available and wanted to participate. So, we did that and it really was just coming together in a circle, setting an intention and having this conversation where everybody was, could come and participate, and feel that sense of belonging to this conversation, belonging to this ideal of social justice. So those are some things that we tried to put together. I'm sure that there are more, but those are the ones that really stand out to me. De Maria: Very cool. And all of that sounds very foundational, so that's really awesome to hear. From that, I want to transition to discussing your involvement with the Cross-Cultural Center. Sheikh-Arvizu: Yeah. De Maria: So, I just wanted to ask, what led you to the Cross-Cultural Center at CSUSM, and why did you choose to depart from Chapman? Sheikh-Arvizu: Yeah, so the opportunity came about like any opportunity does. I wasn't necessarily looking for anything, but you know, saw something come through just on a, on a listserv (computerized list utilized by organizations to email advertisements). And so, I looked at it. Something that Chapman did not have at the time was a Cross-Cultural Center. There was no physical space. Even the Office of Social Justice that I was the program coordinator for, it was an office. It was my office with a door and a window, and that was it and my desk. So, there was no concept of that physical space. Community looked very different, and ways to commune, to come together. It really was, you had to plan an event for people to come together. And so, I was really seeking to be in a space like that. Like the Cross-Cultural Center was named C3 at the time, (laughs) at Cal State San Marcos. And that's what I was seeking. There were, it was just a different kind of opportunity, a different way to build foundation and different kinds of opportunities as well. When I came in for my interview, you know I really was, I was taken aback in a very good way. Something that Dilcie (Perez), who was overseeing the (Cross-Cultural) Center and the Director of Student Life and Leadership at the time, something she wove into the interview, her interview with me, and I'm sure other candidates applying for the position was: “You know, we are a bit of pioneers here, so what does that look like for you?” And honestly, being asked that question just gave me a sense of there's opportunity here. There's an ability to have a vision, set a vision, and go for it. And I was really excited by that. I was excited that I was asked to think about that at an interview, not just when you know I, the day I started or whatnot. And that students were very much a center of the work. So, those things stood out to me. Different kind of opportunity and everything. Everything else that when people go for job interviews, all that excitement, energy that was there. De Maria: Very cool. And one thing that I'm kind of getting from our conversation is this theme of kind of laying down foundational work for others to build off of. Sheikh-Arvizu: Yeah. De Maria: So, that just gives me a little bit of insight about you and is also very inspiring. I want you to take me back to 2008 and just describe the social climate of CSU San Marcos at the time. I know that you're quoted in The Pride, the CSUSM newspaper, as kind of giving a little blurb about Facebook and the advent of social media with regards to organizing. And then, you also, or during that time, it was also the beginning of, essentially the beginning of the Obama administration. Sheikh-Arvizu: Right. De Maria: So again, just reiterating on the social climate of the campus. What was that like? What were you facing when you got into the role? Sheikh-Arvizu: Yeah, what was I facing when I got into the role? I think this is maybe less on the social climate, but also the professional climate that I was kind of stepping into as well. I think folks were feeling like: we're doing this work and it's not seen. And we're tired. It's so hard. We're not given, there's not a lot of resources and, or resources are hard to come by, you know whatever that looks like. And so, so I felt like there-- resources could be money, resources could be space, resources could be knowledge about, you know, what these centers could offer. So, a lot of different things when I say resources. And so, I think that there was a sense of, there's a lot of students who wanna feel like they belong, but don't quite feel like they belong. That's my sense of what the social climate, cultural climate really felt like. And I think in addition to that, there was sense of there's not enough of us, us in it. And again, there could be lots of definitions of “us.” There's not, there's not enough queer students, there's not enough students of color, there's not enough Black students specifically , to really feel like our voices are being heard and seen and understood. And, you know, I love statistical data. And I also feel like stats are not everything. Because if you take stock, do a survey, do a you know climate some kind of climate survey, which we did, and the numbers come back ; again just you know statistically, when a population is only one, two, three percent of the whole population or the everyone who took the survey, it's quote unquote not statistically significant. However, that does not mean that people's experiences are not significant. They most certainly are. And if we continue to move those experiences aside because they are not, quote unquote the majority, and as a group they never will be, because that's not the majority of people who are at Cal State San Marcos or so many places. So, I think that people were actually like feeling that. They were experiencing in real ways what, how we talk about data. I think that folks were experiencing that as people, right? They were feeling like they were not significant enough to the university or in their classroom. And I wanna balance that with, you know, it didn't mean-- there were a lot of folks that cared, but I think it was just a sense of like we're, we're here but people aren't listening, or people don't care. And we need change. And yet more people than quote unquote the “us” didn't see it. So yeah, that's what I feel like (laughs) the climate was. And I think for me as a professional, the other thing that I saw is that there were a lot of folks that were trying hard, I think that I said that at the beginning. They were trying really hard. They were putting a lot of effort in. And so for me, what I felt like I was seeing was all these individual spaces or people were trying really hard, but they weren't connecting. And so that is specifically what I came in feeling like, okay, this is what I wanna do (laughs). I wanna make some connections. I wanna work together. Because this sense of, if we all have this sense that we're not being, we're not strong enough or our voice isn't loud enough, or people aren't hearing us, or we know that we matter, but we don't feel like we belong, what can we do about that? And so, for me it was really important to start to make connections, work together, come together, develop programs together, (laughs) so that that voice is a collective voice. De Maria: I see. And thank you for kind of outlining the challenges that you faced stepping into the role kind of as it related to what I mentioned with the social climate. Sheikh-Arvizu: Yeah. De Maria: So, similar to my question about your experience at Chapman, I'd love to hear about some of your proudest accomplishments for the Cross-Cultural Center, that you were spearheading when you were there. Sheikh-Arvizu: Yeah. So, my time at Cross-- at Cal State San Marcos at the Cross-Cultural Center is like the little spark of my own candle that I feel like really continues to light what my professional career is, and it's because of the work that was done at San Marcos, the willingness, the people coming together. So, one of the programs that for me , I did have a vision for and also wanted folks to come together and envision together was the Social Justice Summit. And I know that it looks different now, as it should (laughs). It should not stay stagnant. That was never the intent. And however, but that's setting the foundation for having a multiple-day overnight retreat to talk, to unpack what social justice is, to unpack what the cycle of oppression and socialization look like, how it affects us, what we can do. That's what that program is about. And so for me, that was a program that I, like I said I had a vision for, but I wanted folks to come together and have this vision together and expand. It wasn't just about my vision. So, I worked with, at the time Rodger D’Andreas, who was the Director of the LGBTQ Pride Center. And I believe at the time briefly, he was also overseeing the Women's (and Gender Equity) Center, which I know is differently named now. Do you know what the name of that center is, Michael? De Maria: I, I—(interruption) Sheikh-Arvizu: It's okay if you don't! De Maria: I cannot recall it off the top of my head, unfortunately. Sheikh-Arvizu: That's okay. So, we'll just continue to call it the Women's Center because that's what I knew it as at the time. And, then other folks on campus and students coming together and saying, “Hey, this is this thought. What do you think? How can we do this? When can we do this? What would it look like? Let's develop essentially the curriculum.” And so, it was a-- people liked it. They wanted to be a part of it. They wanted to come, they wanted to be part of the committee, (laughs) they wanted to come. It was a great success. It was like one of those things where I feel like we were able to read what the social climate was and actually meet a need that was there. The need to come together, the need to know and see and understand that we weren't all alone. That there is actually a community that cares about a lot of these same things. And then this other piece of, now all of a sudden we had more language, we had more examples we had, and I say “we” cause I think that that is the important part. That was the important part, was that (clears throat). Excuse me. Folks did feel like a “we,” felt like there was a community. They could come together. So Social Justice Summit, and quickly I knew that, okay next year when we do this, we need to have student facilitators. It's not just about all of the staff and faculty coming together, teaching students. That's what, that's what happens every day in the classroom. But to have this kind of co-model of students and staff and faculty coming together to lead sessions, to lead dialogues, to conduct training together, conduct this Social Justice Summit together. And so, we started doing that as well the next year and just continuing to have a vision for what could be the future all the time. So that was a program. Something that was incredibly important to me was working together with other social centers, and to talk about what is this? What does social justice look like? Because if we're, if we're not working together then we're only really focusing on one kind of oppression. And when oppression, when one of us are affected by oppression, we all are. And there's not just one type of oppression. So I was, I feel so lucky that the professional staff and the student staff were so willing to come together. To come together to do trainings together, to come together to do programs together. Cafe La Paz was a program that came together where we opened one of the centers a week (at night). And that sounds kind of like, so what? (laughs) But it was really important because no center was open late at night. There was no space open at night for students. Now there's a student center (University Student Union) and it probably looks different. I'm imagining it looks different. I have been on campus, not at night though, since but it, the vibe is different now. But at the time, that wasn't the case. It was like five o'clock everyone's closed. And so, students were really saying, “We want a space to be, we're still here, we're still taking classes, or we're waiting for our next class. Like, but you're closed.” So, we tried to do that. Started with the once-a-week thing, and with the concept of rotating the center that was open so that again, this idea of community could continue to grow. So, Cafe La Paz grew out of that , that thought process. And it was a student run program. Professional staff weren't a part of it. We had a student from each of the centers who planned that week's or, oh gosh, I don't even know what time, I believe that week’s or that month's you know, Cafe La Paz was gonna be open late night. So, they planned what was gonna happen, what's the component from all three centers, what are we focusing on? What's the food, what's the, you know everything. So they really did that. And made sure that people showed up (laughs). And then for me, other things that... There's a lot of things that stand out, but for me, that central kind of line was making connections. So, making sure that faculty knew just as much about the Cross-Cultural Center and the social justice centers as staff did. That other offices did, that orientation did. And that we could start to be seen as a space where everyone was welcome. And that was really important to me. Again, back to that sense of, I started my career in social justice because I didn't feel like I belonged. And so, I wanted to continue to create opportunities and spaces where people felt like they could belong and connect no matter where they quote unquote were, right? On their own social justice journey. So, we did a trivia program and that came directly from (when) a student and I went to a conference. We heard a speaker talk about this idea of history and people of color having this history that's there, but it's totally, it's unknown in the U.S. (United States of America). When you , when you ask folks, you know U.S. history, anything about U.S. history, it's like this laundry list and it's all focused on the White center, right? And so, we were like, what would this, what would it look like if we started to actually know other kind, other histories that are not this list that everyone quote unquote knows and learns. Can we focus outside of the center? And so we did, we developed a (laughs), a multicultural trivia program. Again, it was meant as a thing of like, how can we connect? If folks don't want to come together, go to a Social Justice Summit for three days, that's not their thing, but they wanna do some trivia. Let's go it, let's do it. Right? So just trying to meet people in the space that they want to be in , or that's intriguing to them. And we did, we had some folks that came to trivia but never came to anything else. And that is totally fine because what we gained from that is someone who's still connected, still saying, “Oh this is important to learn. I'm excited to learn this because I'm showing up. And I have pizza, both.” (laughs) I think sometimes we, like in my profession in higher ed, when I was working in higher ed, we focus on the food a lot, a lot, a lot. And I actually think that the program stood on its own without pizza because people still participated. They didn't just show up for pizza and sit there and eat their pizza. They came, they got some pizza, they participated in the program. And really got into it (laughs). And we had zero prizes. It was a clap, like, “Yay, team four, you did it! You were the winners.” That's it. That's all you got. So it was really just like the experience of being there, coming together, having this fun, fun lunch. Which was very cool. De Maria: Very cool. So, just my takeaway from hearing about those programs, with regards to the summit in particular, it sounds like you were making a big impact on an issue that was more of a qualitative nature or difficult to quantify. And that also kind of shines through with the other examples of Cafe La Paz as well as those, that trivia program. In our introductory call, you also mentioned to me the importance of the student staff kind of being the lifeblood of the organization and providing tremendous assistance to you in a leadership position as well as other leaders. So, I just wanted to know about some of the ways that you empowered your student staff, and maybe what that experience was like. Sheikh-Arvizu: Oh, I loved working with students. You know, my approach to empowering my staff was to listen. It was to open up the opportunity for them to think and explore and discuss and I always consider myself a yes person. I really like ideas. I love to see how an idea could turn into something real. And so, I really just encourage my staff to do the same. There are some moments with student staff that really stand out to me and I hope that folks will be okay (with) me talking about them. But having a staff member, this is prior to them being a staff member, 'cause it was an interview. Actually I have two interview moments that really stand out to me. But one was with a staff member in his interview and two of us interviewed him. We asked the questions and this student really struggled with the language. Was you know, (unclear) defining and using terms that we generally feel like is important. However, he had amazing experiences (and) connections. He was making these connections but did not have the terminology. So, it was like you know, the other person who did the interview was like, “I don't know, they don't seem like a good fit. They don't have this knowledge.” And I'm like, “Yes, yes. They have the knowledge. They have the knowledge because let's look back at all of these examples they were able to give. They are on point, they get it.” And I think that's what a lot of students are experiencing. They understand what's going on. They have the experiences and we can help put some of those words together. That's not a problem in my mind. And so, when I made the offer to this student, I think it was a little bit of a surprise 'cause I don't think that they thought they had a good interview. Because all things considered they didn't (laugh)! You know, like they stumbled through questions, all of that stuff. But, I think for me it was just being able to see something and then telling them, telling students like, “Hey, I see this in you. You talked about this. Tell me more about it. You mentioned this. Tell me more about that.” And just opening that space to get to know them , get to understand some of their experiences and what they wanted to do with that or how they wanted to make an impact. The other thing that I tried to do right away was make sure that all of the student staff, and if we had interns, anyone, anyone who was like working in some way, shape or form for the Cross-Cultural Center to open up opportunities for them to be elsewhere on campus, on committees. I had students chair committees and I had supervisors who were really nervous about that. And at times I was nervous about that too. But I felt like, “Okay, if folks are nervous about that, let's explore what the nervousness is about and also let's ensure that whatever they're nervous about isn't gonna happen. And even if it does, it's okay.” But just coming from the perspective of like, I just wanted to open up opportunities for students to be seen, to be heard, to have a voice, to lead. And essentially that's it. Because I really like ideas. We also shifted to a new space (laughs) during my tenure. And so, with in that move it allowed us the opportunity to say, “Oh, let's look around. What is this new space we're in? What could it be?” And it really was working with them on defining what it could be. And so, I think when they experienced that, what their thoughts were, their ideas mattered, and we-- and they could actually see it happen. Then to me they felt empowered to do more, to do differently, to take risks to also see themselves as leaders. And that, to me was the point. De Maria: That's very cool. (both laugh). Kind of going off of that, I mean, obviously we've been talking about your experience at the Cross-Cultural Center in depth. But in your own opinion, or in your own words, what was your favorite memory? Sheikh-Arvizu: Favorite memory? Well, you know, I left-- there's two and one is (a) very tiny moment, but it has significance to me. And one feels like a big thing. I was driving home after the first Social Justice Summit. I'm a complete introvert. So being with people, I have to focus a lot of attention and energy to really be present. And I was just at a three-day retreat with, you know, fifty people (laughs). So, I'm driving home by myself. I have the windows rolled down, no music because I cannot handle more like input after the weekend. That I was like thinking and saying to myself in my quiet car, “That was amazing! And there's so much we could do with this program in the future.” Like my, I know that I'm sharing a memory that was by myself, but it really wasn't the memory of me being by myself. It was the memory of this amazing program and the way that we as staff were able to shift in the moment based on what we saw , what we ha-- what happened, and the flexibility there. And then the students in watching their transformation in just three days of you know, there was an evaluation that I had read before I left as well. And it was like, “I did not believe. I did not believe that you were gonna pull this off!” Right? Like, that's the beginning of the evaluation. Like, I'm sitting in session, I was sitting in session one and I didn't think it was gonna go anywhere. And then they continued to write, and then this happened and this happened and this happened and this was a great experience. And I was like, wow! To both be able to write like this criticism of like, I didn't think this was gonna go well, to this really changed my perspective. Was (laughs) it was a great moment kind of collectively, individually . I feel like I'm not doing a very good job actually expressing what I was feeling about this, very awesome moment. But, that's where it was. I was like literally in my car, just processing this entire, the entire weekend in the moment. But then, in the processing also feeling, “Wow, I have so much energy and I have so much, there's so much more we could give to this program. There's more we can do.” And being excited to do that, even though it was gonna be a year later (laughs). And then another moment was small, like I said. Totally different person (laughs) interviewing, getting ready to interview, because they wanted to work for the Cross-Cultural Center. And he walks in, he has a shirt, a tie, and his baseball hat , which he always wore. And I was like, okay, this is awesome. I'm interviewing him. Well, later I find out that his peers coached him on how to interview. And that for me was the moment of like, it's a great memory because the community was taking care of one another. He was ready to walk in, in like a t-shirt that he wears every single day, which really, in a lot of spaces that's okay. But his peers were saying, “No, you gotta step this up. You know, this is an interview. It's different, it's different than just walking into the Cross-Cultural Center every day.” And at the same time, he wanted to be himself cause they were encouraging him not to wear his hat, but he kept his hat on. That was part of him. Someone else gave him the tie, right? Like this was literally all (laughs), the community was caring for one another in that moment. And so, I was just so proud of folks coming together and I was proud of him for keeping his identity as part of something that he wanted to be present at the interview. Right? So, I don't know, those were my two moments of like, it, they just really stood out for very different reasons. (laughs) De Maria: No, I completely get that. And I think, another challenge that we seem to be getting back to is the quantitative versus qualitative issue. Especially with subjects as profound as this, where people might not be represented. So sometimes that qualitative evidence is also very powerful to see in action . So that's super cool. Next, I wanted to, and again, previously you described your experience at the Cross-Cultural Center as kind of being the spark that fueled the rest of your career. So, this is again kind of like an abstract question, but I wanted to know just how the Cross-Cultural Center helped you develop as a professional and further that journey? Sheikh-Arvizu: That's a great question. And also, I love abstract questions. (laughs) For me, I think part of me felt like I couldn't do it, be in that position, oversee and manage the Cross-Cultural Center. Because I had never worked in a Cross-Cultural Center before . And I had never been part of a student organization before (laughs). Particularly as it relates to, as it related to my identity. And so, part of me felt like, I don't know like I'm doing this work, but it kind of feels like I'm not doing this work. And at the same time, I also knew in my gut I could. It was just like fighting with my own perception of how other people might have perceived me, right? All in my head, but also all in my heart, right? Like, my experience as a person, as a human being, as a mixed-race person, as a queer person. I'm sitting in all these spaces where it's like, I don't often hear that I belong and I can do it. I could do this, I could do this thing that maybe it doesn't seem I'm really qualified for. And so, what the spark was, was I feel like I sort of came into my own power of I can do this and I don't have to be the center. I never really connected with this sense of a leader is someone at the front. They're taking the podium, they have the microphone, they can be seen, they are the first on the list for people to invite. Like I wasn't, I didn't subscribe to that kind of leadership. And so , I felt I could do my kind of leadership and I could also see other people's kind of leadership and say, “Do it! Do your kind of leadership, do it your way.” And I didn't feel I had to prove myself and say, “I am the center stage. This is my program!” No, it wasn't (laughs). I literally did not set structures like that where I was the one leading the program. I was the center. It really was let's do this together, or let me support you (laughs). It's not mine, it's yours. This is your idea. You carry it. Let's figure out how to do it. And, I think that what I learned was I could have a vision. I did have a vision for the Cross-Cultural Center and I could have that vision with other people. And I, that was really, really revolutionary to me that I could have a vision and we could have a shared vision together. And it didn't have to be so individualized. That does not seem like the rest of the culture around me, that does not seem like what it means to be in American society. And so I really held onto that. I still hold onto that, that sense of like, it's better when we do it together. It's better when we have a vision for this together. It's better when we can see our differences and learn what that means. Learn why things matter differently. Learn to take on perspectives that are different from you. So, it felt like I learned a lot during that process. It felt like I set a foundation for myself professionally, not just for that space, the Cross-Cultural Center as a space, as a community and things like that. I felt like I wanted to live what I said my values were. And that was the place that I feel like my alignment was really, really close. De Maria: Very, very cool. Going off of that line of questioning just about you as a professional , and kind of what you took from the experience, I know that you're currently working with OC (Orange County) Human Relations (Commission) on several projects. So, I just wanted to know how your experiences with Cross-Cultural Center influenced the programs that you're working on currently. And maybe what some of those programs are (both laugh). Sheikh-Arvizu: Yeah. Well, so I am a training specialist in Orange County Human Relations, (laughs). By the time this oral history project is done, we likely will have a different name as an organization (laughs). Okay. So it'll be a little bit obsolete, but that's okay. It is what it is. I, and I just started in my role. I was in a different role prior . So, some things that I've done in the organization that I feel like do have a connection to Cal State San Marcos, and working at the Cross- Cultural Center ; I'm training and I'm coaching folks on how to align who you say you are and how you do that work, right? So, we say diversity and equity and inclusion and belonging are all important to us and are important to us in our organization, are important to us in our school, our school district, or in our community? Okay! How do you do that? What does that look like? How do you measure that? Right? So, I feel like I asked very pointed questions right then like boom, boom, boom, right? And lots of times it's more gentle. It's, and also lots of times it's a lot of different kinds of questions. So, what I feel like is the connection for me, from (CSU) San Marcos is this idea of well, when you have a vision (you) have to be able to figure out how to put things in place, right? So, if we have the vision of, living in a community that values equity and enacts, that is an equitable place, then we need to do some hard work. And sometimes that hard work could be training, sometimes that hard work could be conversations and dialogues. Sometimes that hard work is assessing how hate and hate incidents and crimes are impacting our community. And that's all work that I feel like I'm touching or part of directly at Orange County Human Relations. And pulling community together I think is kind of the other theme. On a college campus community is, tends to be the college community or the community of students in particular. So, it's like this little bubble of, you know, built-in community. But working at Orange County Human Relations, that is not just built in. And, you know: timing, availability, interest, money, all of that. Funding, I should say, more than money. Right, all of that plays a role. And so, but still figuring out how do we come together and have a common vision. Literally just went through with a group on writing a mission statement (laughs). So, you know, creating that vision and also laying out how do we do this? This is who we say we are, how do we do it? De Maria: Very, very cool. I do have a few more questions left. And all of them are more about sort of the future of the Cross-Cultural Center and possibly social justice in general. But looking ahead, what aspirations do you have for future students who interact with the Cross-Cultural Center? Want to get involved? Sheikh-Arvizu: I feel like I would just want students to, to try it out. I mean community is really what we make it to be. And it's a we. So, if as a person, if right, if you're seeking community wherever you are, is where community can be. And it means, and it means stepping in, it means taking a risk. It means saying hi. It means going to a program. It means just seeing yourself there. That's all very abstract (laughs), but I think, you know, there's lots of places to connect and find community. You can connect and find community in the chem lab that you're working in, right? Or researching in or studying in. And, and I think for me, the Cross-Cultural Center is a different kind of community in that you can kind of go back and forth between exploring common interests and activities and also talking about how oppression, racism, sexism, identity, politics, how that plays a role in your life. And feel like oh, actually these other folks get it. I don't have to explain that much. And they're here with me for me. And, and we can eat fries together. It just spans so many different kinds of ways to connect. And I think, you know, if you're looking for multiple ways to connect, it's a great way, it's a great space! I would say any identity-based space is a great space cause it's like the opportunity to feel connected to other people, to other identities, to your own identity. And also potentially other things like music, food, we can go play sports together, you know, whatever that is. Yeah, I think that everyone needs, that needs to feel a sense of validation. And for me, I think identity spaces, social justice spaces are spaces where that can happen. De Maria: I think that's beautiful. Sheikh-Arvizu: Are you okay? You this like—(interruption) De Maria: I'm complete. I'm completely fine. Sheikh-Arvizu: Okay. De Maria: Just very, very profound experiences that you're sharing with me that I really appreciate. De Maria: So, regarding my next line of questioning, I also wanted to ask you about what communities you feel might be currently underrepresented on our campus, or possibly bringing some attention to some underrepresented communities that you're currently working with. Sheikh-Arvizu: Yeah. Ooh, great question. I cannot possibly answer that question (laughs), because I'm not there and I have not looked, I've not really walked on campus. I haven't looked at any demographics at all again, like that like I can look at paper, I can look at numbers. However, I think that your last add in there to the question , like populations that I'm also working with you know. I think that... I, last year was charged with writing our hate crime report for the on behalf of the county and, something that I feel like were like central communities that were really impacted. And I personally feel like in the report, but I'm sure out of the report, beyond the report, the depth is much greater and could never be captured in a report. It was the Black community ; so small, percentage wise, right? In the county. And I'm in Orange County right now so, the Black population is about two, sometimes three percent of the whole population of Orange County. But the number of hate incidents and crimes that are because of Black hate, right? Is completely disproportionate, is like exponentially disproportionate. And so really focusing on seeing that community other communities as well. I feel like numbers keep rising for anti-Asian hate and Latinx hate. I feel like numbers... numbers, incidents, experiences, uh, like a little snippet of like media also capturing this rise also in numbers and gravity of anti-LGBTQ hate, and anti-Semitic hate and like how that, that actually as a center for lots of different kinds of hate, kind of like, it looks like what it looks like to the eye. And folks maybe particularly not in the Jewish community where, it's like you could see a swastika and also the n-word both at the same time, right? Graffiti somewhere and it's like, so is that anti-Semitic? Is that anti-black? Like what is that? Whew. And unpacking that is like so much I think for folks, I don't think it's so much for the Black community or the Jewish community, or the Black Jewish community both, right? To unpack. But I think for a lot of other folks it's like, “What kind of hate is that? How do we describe it? Why? Why is this, what is this connection?” But it's really important that we do unpack it, we do explore it, we do start to understand what that means and why, and how it's progressing. It really scares me that we are in a time of, where in the country , that history is being removed, that literally people's histories are being removed, people's existence are being removed from curriculum. And that's really scary to me. That did not exactly answer your question, but I think for me there was a connection there. De Maria: It did answer my question very thoroughly actually. So thank you. And I've got two more questions left to kind of wrap up the interview. But first I just wanted to ask you what direction you think the Cross-Cultural Center should grow in? Sheikh-Arvizu: Oh, also one that I do not feel equipped. So I was only there for like, two and a half years? Pretty small. And there, both on campus and with the Cross-Cultural Center, the Cross-Cultural Center is in a different space even than it was when I was there. I was there for two spaces and I was there to advocate for how much physical space the next Cross-Cultural Center should occupy. So, it is now in that space and now there are more identity spaces, more cultural spaces and centers. And for me, I think with the work that I'm doing now, it still has a collaborative communal coming together need. And I would hope that that's what's happening now too, for the Cross-Cultural Center, right? But there, that the Cross-Cultural Center, the students, the staff, are working with other centers and other spaces and other student organizations and there's connections. That's what I, that's what I, I don't know, future, future (laughs). But I think it's really important to come together. I think it's also really important to make statements, so people know that they're supported. And I think that this is not necessarily just about the Cross-Cultural Center specific space or leadership there ; it's like a broader everywhere that we look to leaders in positional, with positional power, specifically with titles , right? Like presidents, vice presidents, you know, whatever the titles are directors. We look to them, we expect that, we expect to hear from them when something affects the community. And I would encourage that to happen. Right? The-- I am not criticizing anything at all. I'm just saying it should happen, period. If it is awesome, because hopefully what that means is that students feel like they do belong and there's, there's connection there. And they're safe. They're safe in who they are. They're safe in their identity, they're safe to be and belong. And so that I think is important. To take a stand, to say something , right? To say, “We care to say this is not okay here.” If there is hate or if there is, and I say “if,” and really I know that it happens. It's there. It is there, it's everywhere. So yeah, just making sure people feel like they matter, individuals and communities. De Maria: Totally. And wrapping things up, again you continuously kind of reference this process of learning, which is an extremely important part of understanding social justice and also participating in it. Whether that's learning about somebody else's culture, learning how to communicate about someone else's culture to them, or learning how to ultimately take a stand and become a voice in your community. With that being said, if someone were interested in pursuing a career in social justice much like yourself, what tips would you give them? Sheikh-Arvizu: Wow. I think for me, having that sort of like home-base community or people is really important. Folks that you can say, “Hey, this is happening and I don't get it, or I feel like I messed up,” or “What am I missing?” It's really important to have those people in your life! Particularly doing social justice work, because social justice work is hard and it is literally every day. It could be your, the, you know, quote unquote nine to five, like what you're doing during the day , and then you go pick up some dinner and somehow there's still some like quote unquote “social justice work” that needs to be done there (laughs). So it doesn't necessarily, there's not like a timeline like, oh, it's five o'clock, I'm not doing this work anymore. So I think to like have, have your people, whoever those people are, people that you can count on, people that can support you, people that can listen, people that can challenge you, people that can show you a different perspective. And those people should not look like you. Not all of them, maybe some of them. They should-- and when I say look like you, I don't exactly just mean look like you, I mean look like you, think like you, have the same identity markers as you do, or if not like you like one kind of person, right? And to kind of do that inventory and see like what perspectives am I missing in my own life, in my professional life. I think don't be scared (laughs). Don't be scared to be the learner as much as the teacher or trainer or coach. Sometimes I feel like my career was like poking a stick. I was like, look at this (laughs, waves imaginary stick in air), right? Like, look at this thing, what's happening? And I wanted people to see, and you know what? There was certainly a place for that. There's a place for that in my career. I felt like the organization, you know, needed that at the time or different organizations, more than one, right? Needed to see what was happening! And I, what I appreciate now in my career too, and where I am, is that other folks can do that. I can still do that and it might look and sound a little bit different than it did when I was in my early career (laughs), in my career at Cal State San Marcos, where I could say, “Look at this! This is a problem!” And, or I could hear it from a student, I could say, “Then say that, right?” Like, you go do it. “Say that somewhere. Uh, your voice is powerful.” So I think like those lessons I, for someone who wants to get to get into social justice or stay, it doesn't mean you're not in a social justice like job career focus already, is to know your way, right? Know your power, find your power, explore it, see, you know, what works where. And it might be different tactics in different places, and I think it's important to test it out and to lean into other people, to um, you know, see if they could be more effective or more effective with you together. I think too that, you know, for a lot of folks it won't feel like social justice is the center of your work. It won't! You might be doing something else. It doesn't mean that you have to discard social justice or the idea or goal of equity. You don't have to toss it away. It can still be part of your work. There's a lot of like individual things that you can do. There's a lot of cultural things that you can do that, where it can still be central to the way you think about your work, to the way you approach your work, to the way you approach outside of the workplace. I'm now a parent. The way you approach parenting to the way (laugh). Like, I know for me, like what a mind-shift of like, oh, I value this in my work and in my life, but now I have a young human and they are doing things I did not expect! But am I doing things that I didn't expect with my values in social justice and equity with my values in listening and opening up space? Whew. That's hard (laughs). And it's hard, I know I'm framing it in this parent space, but also it's hard when you're in other workplaces again, where social justice might not be the center of the work that you're doing, but it's like, I'm in this organization and like I don't feel like I'm showing up as mys-- As the self I want to or I'm not being supported. Sometimes that means it's okay to leave. It is okay to leave! It's also okay to stay and challenge if that's what you have the capacity for. And you should, if you have the capacity for that or that's what drives you, then do it. Do it that way. If you do not have the capacity or it is a toxic environment, it is okay to leave. And continue your social justice work somewhere else in another space. It can look different. It's okay (laughs). It's not like you don't have to constantly struggle all the time or feel like you don't belong, or that you don't matter at all in a space that's not-- I mean those organizations need to change and do better and do different, but it doesn't mean that you have to be the, you don't have to bear the brunt of that work that they're not really ready to do. I was all over the place with that (laughs), but the, the, the thought of a career in social justice is, like... my thought before my career began in social justice is very different than what my career has been. And so that's where I feel like I have a lot of different like, thoughts of what that can mean for folks. And it can be so different based on the person and your identities and the institutions that you are in. Right? And who even is your network of people, or what's needed in the organ-- in different organizations. I thought I was a great fit for other jobs. I was not. I was not selected. There were other people out there who are doing this work, so also connect. It's okay! They're, they wanna do this work too. They're qualified to do this work. Like, so that sense of like leaving competition out. I dunno. Or putting it in check. De Maria: Very, very cool. I think based on those tips as well as the other information you shared with me, you're an excellent resource for someone who's interested in going into the social justice field. So I really appreciate you taking time out today, Sara, and speak to me about your involvement in the Cross-Cultural Center as well as some of the work that you're doing now. And I think this is gonna be a great resource for anyone trying to learn more about social justice initiatives in their community and how to get involved as well as the history of the Cross-Cultural Center itself. So just wanted to thank you again for taking time out to speak to me about this. This has been a very, very special, special interview. Sheikh-Arvizu: Of course. And I'm here, I'm still here. We have Zoom, we have phone calls, we have, there's so many ways to connect. So yes, if I'm a resource for someone that's listening or watching (laughs) in the future, but you wanna make a connection that's open, like that's available too, right? And I, and I'm pretty sure that, that, I hope, and I'm sure it will stand for other folks that are part of this project and that's why we wanna be part of this project, right? Like not just for the history component, but the future component, which is important. De Maria: Absolutely. Well, we obviously appreciate it. Again, thank you for your time and yeah, I know this isn't the end of your journey. So, (I’m) very excited to see what else you go on to do in your career and what other the communities you’ll impact. Sheikh-Arvizu: Yeah, thank you Michael. Thank you. And for inviting me to be part of this. https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. &#13 ; &#13 ; This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives csusm.edu if you need reproductions made. &#13 ; &#13 ; Please see the related “Preferred Citation note” for language on citing materials from this collection. &#13 ; &#13 ; Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder.&#13 ; &#13 ; The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials.&#13 ; &#13 ; In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. &#13 ; 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=Sheikh-ArvizuSara_DeMariaMichael_2023-03-30.xml Sheikh-ArvizuSara_DeMariaMichael_2023-03-30.xml https://archivesearch.csusm.edu/repositories/3/resources/19 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sheikh-Arvizu, Sara. Interview March 30, 2023. Description An account of the resource Sara Sheikh-Arvizu was Assistant Director of the Cross-Cultural Center at California State University San Marcos from 2008 to 2011. In this interview, Sara discusses her roles at CSUSM and the various programs she initiated or facilitated. Sara also briefly discusses her current work with Orange County Human Relations. Identifier An unambiguous reference to the resource within a given context SC027-30 Subject The topic of the resource California State University San Marcos. Cross-Cultural Center Chapman University Civil rights Education, Higher LGBTQ+ activism LGBTQ+ life Orange County Human Relations Commission (Orange County, Calif.) Date A point or period of time associated with an event in the lifecycle of the resource 2023-03-30 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource Sara Sheikh-Arvizu Contributor An entity responsible for making contributions to the resource Michael De Maria Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Orange (Calif.) San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Holder A person or organization owning or managing rights over the resource. Sara Sheikh-Arvizu Activists and activism Cross-Cultural Center oral history project CSUSM history LGBTQIA+ experience Women's experience Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Madeleine Meyer Interviewee The person(s) being interviewed Diana Saldivar OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=SaldivarDiana_StanleySeth_2023-04-14.xml OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 5.4 Saldivar, Diana. Interview April 14th 2023. SC027-39 01:04:02 SC027 California State University San Marcos University Library Special Collections oral history collection CSUSM This oral history was made possible in collaboration with the Cross-Cultural Center and with generous funding from the Instructionally Related Activities fund. csusm California State University San Marcos. Cross-Cultural Center ; California State University San Marcos. Kamalayan Alliance ; California State University San Marcos. Associated Students Incorporated ; San Diego State University ; California State University. Multicultural Programs ; Filipino Americans ; Student success ; Human rights Diana Saldivar Madeleine Meyer Video SaldivarDiana_MeyerMadeleine_2023-04-14 1:|14(13)|32(10)|47(3)|59(10)|73(9)|92(14)|104(3)|133(8)|148(11)|164(15)|178(14)|202(11)|230(3)|259(11)|284(3)|297(6)|316(10)|334(4)|348(6)|363(4)|382(15)|404(11)|427(4)|443(13)|458(4)|481(6)|503(9)|523(11)|543(4)|554(3)|571(13)|584(12)|596(7)|615(16)|630(12)|644(6)|654(15)|682(5)|703(11)|717(13)|728(8)|744(4)|765(7)|776(17)|794(9)|812(9)|828(6)|848(11)|873(9)|888(8)|900(8)|919(13)|934(12)|949(15)|971(16)|990(13)|1009(8)|1031(9)|1046(18)|1065(6)|1080(6)|1103(11)|1121(9)|1148(6)|1152(15) 0 https://archivesoralhistories.csusm.edu/files/original/4ba35a3be1f188bd69a1d18341a5b736.mp4 Other video english 0 Childhood and Education Saldivar describes how she moved a lot and never had a solid group of friends due to her father's career in the military. She explains how she struggled navigating college as a first generation student. Saldivar started out at Palomar Community College, then California State University San Marcos and later moved onto San Diego State University for graduate school. Saldivar explains how she graduated during the recession and no one was hiring so she felt discouraged and had to take on volunteer work to maintain work experience. She also discusses what life was like growing up with parents who immigrated from the Philippines and China. Palomar Community College ; California State University San Marcos ; San Diego State University ; immigrant ; VA bill ; Military ; first generation ; childhood 0 780 Finding the Cross-Cultural Center and Getting Involved In Associated Students Incorporated Saldivar explains how the Cross-Cultural Center was very small and almost hidden amongst the campus. She explains how faculty encouraged her to apply for a position for Associated Students Incorporated (ASI, student governance). Saldivar explains how the Cross-Cultural Center exposed her to faculty that looked like her and represented her despite the campus being predominately white. Cross-Cultural Center ; Associated Students Incorporated ; representation ; identity 0 1205 Working and building up the CCC Saldivar explains how she started working at the Multicultural Center (now called Cross-Cultural Center) and helped to build the foundations of the center. She explains how in only three years the center was able to grow and become recognized on campus. The center was working with various other campus organizations to share resources and create appropriate spaces for students. Saldivar explains how the center impacted people within their identity. multi-cultural center ; start up ; building ; Pride Center ; LGBT ; Womens Center ; Asian Center ; Cross-Cultural Center 0 1690 CCC Began Growing Saldivar discusses how the Cross-Cultural Center began to expand and its new location allowed the center to become more visible to students. Programing for the center was created such as the Peer Educator Program, Multicultural Mondays and Dinner Dialogues. These programs provided a space and opportunity for students to explore, understand and discuss identities. Peer Educator Program ; Multicultural Mondays ; Dinner Dialogues ; identities ; representation ; LGBTQ ; Religion 0 2282 How the CCC Helped Saldivar Saldivar feels like her courses helped her identify who she was and understand how her background has shaped her as an individual, but the CCC is what allowed her to put those realizations into practice. The CCC allowed her to realize she must live intentionally and how to really make an impact in peoples lives. The CCC provided her with the skills she would use later on in her career. 0 2744 How Saldivar Met Her Husband Saldivar explains how she and Randy, her husband, met through the Cross-Cultural Center and ended up getting married. Saldivar reflects on the programs that she and Randy worked on for the CCC. Husband ; San Diego State ; University of San Diego ; University of Southern California ; Filipino American Organization 0 3191 Working Dynamics Between Saldivar and Her Husband Saldivar explains how she and Randy maintained a professional relationship while working at the center. She describes how they compliment one another and help one another become successful in their work. Kamalayan Alliance 0 3399 Asian Pacific Islander First Graduating Ceremony Saldivar discusses how the CCC helped the Asian Pacific Islander Club recognize their first graduating class. She explains how the lack of a budget forced the CCC and Asian Pacific Islander Club to get creative. Saldivar expresses her gratitude towards the university for always listening to the wants and needs of their students. Asian Pacific Islander Club ; Asian Pacific Islander graduation 0 3557 Impact of CCC on Others Saldivar discusses impact of the CCC on students and their academic success. She expresses the joy it brings to her when she sees how much her and her community has grown due to the center. Filipino ; student success 0 3723 Role of CCC Saldivar discusses how much the center has grown and how its programs are focused on the current needs of the students. 0 Video Diana Saldivar is a California State University San Marcos alumna. She graduated with her degree in Communications, Sociology and Ethnic Studies. Saldivar worked at the Cross-Cultural Center from 2004-2007 and was also involved in the Asian Pacific Islander Student Society, Kamalayan Alliance, and with Associated Students Incorporated (student government). In her interview, Saldivar discusses how the Cross-Cultural Center provided her with a sense of belonging on campus and served as a second home. Saldivar explains how the center provided her with lifelong friendships, skills and connections that has helped her become the person she is today. Saldivar recounts how the CCC provided a safe space, allowing for conversations with others that are often deemed controversial, and how the center encouraged those to constantly seek knowledge. Madeleine Meyer: My name is Madeleine Meyer and I'm here today in the Kellogg Library interviewing Diana Saldivar at California State University San Marcos for the Cross-Cultural Center Oral History Project. The date is Friday, April 14th, 2023, and the time is eleven fifty-seven. I'd like to start with asking you a little bit about yourself. Where did you grow up and what was your early life like? Diana Saldivar: Ooh, that's a long question (both laugh). That's gonna be a long answer. How long do we have? Um, I actually was born here in San Diego, California on a military, one of the military bases. I don't know exactly which one. My mom forgot to give me those details, but all I know is that the hospital is now torn down. So I know it doesn't exist anymore, but I assume it was either 32nd or one of the Navy bases down south. Because I didn't know, we lived in North Park for a little bit, from there, because my dad's military career, we moved several places across, the West Coast. So I've been to Fallon, Nevada, San Francisco, Treasure Island, back to San Diego, Hawaii. And then once my dad retired, he retired at Camp Pendleton here in Oceanside. So I ended up being around probably fourteen, fifteen (years old). So right in the middle of my middle school, high school years is when I came to kind of be more of a, a transplant to San Diego. So--it was definitely still different from me, (laughs) for me from moving from San Francisco to a really big, you know, metropolitan city with a lot of diversity to Oceanside, which was very (laughs), in development still. Meyer: Um-Hm. Saldivar: So that was a big challenge. And then also because of me moving around to so many schools, I think I went to eight or nine schools by the time I was fifteen. Meyer: Wow. Saldivar: So it wasn't like I grew up having solid friends, grew up with them during grade school and things like that. It was always a lot of transition. So me entering high school, middle school when everybody has friends since they were like second grade in kindergarten, that was very different for me. Fortunately, I was able to find my own community. I was able to find other, military transplants. So we just kind of found each other in a sense. So, I ended up graduating high school at Vista High, in 2000, oh (both laugh) that's so long ago. We just even had our 20th, annual, reunion. It was delayed because of the pandemic (COVID-19). Meyer: Right Saldivar: So it was 21(st annual reunion), which made it feel so much worse (laughs). So I graduated in Vista High and, I didn't really know what to do. I mean, I was kind of one of those, I was a first generation, what do you call it? Immigrant child who, my parents did some college, but it was more like vocational college. They didn't really understand the full traditional college career, how to get there. So I had a lot of high school counselors. They kind of helped with, you know, what are your thoughts about going into, you know, college, have you thought of, you know, applying and things like that. And it never really crossed my mind. I was just kind of going as it goes. But I ended up applying to San Diego State, Cal(ifornia) State San Marcos and one other college. Because of my dad's military career, he was able to get the GA or, the VA Bill (Veterans Affairs, often referred as GI Bill). So I was able to use it as his dependent, which was nice because affording college was just out of the question and having that nice little package was so good (laughs). So I had to stay in California, so I was very limited to where I could go. And I didn't know what I wanted to do, but I was like, you know, “Let's just go to Cal State San Marcos. It's close to home (laughs).” You know, I didn't really understand the whole, let's research and let's look at this and that and things. I'm just like, okay, I'll just go to college and put, I don't know, well non-major and stuff like that. And then, you know, I ended up being here, started 2000, dropped--got kicked out (both laugh) 2002 because I didn't meet the math requirement (laughs). I'm not sure if they still have that here, but as an undergrad you had to meet an English and math requirement. I definitely met the English because I did IB (International Baccalaureate) English, like honors English, but I was terrible at math, and I don't know why I was taking math classes at seven o'clock in the morning (Meyer laughs). So that was terrible setup for me. So then I ended up going to Palomar Community College for a couple years to get myself back on track, doing the, IGETC (Intersegmental General Education Transfer Curriculum) program. And probably by 2004 I found myself back here at Cal State San Marcos, you know, with a brand new focus, more (of an) understanding of what I wanted to do. Finally declared a major and two minors, like a crazy person. Like why would I wanna be the school more? I don't know. I ended up then graduating in the winter, or yet fall of 2007, but I walked, spring 2008, which was great because it felt really nice to kind of be able to represent my family, kind of being the first gen(eration) going across. And then it was like, what do I do now? And then I ended up going to San Diego State for my grad program, but that in itself wasn't even planned. Meyers: Um-Hm. Saldivar: This is kind of how my life has been. Meyers: Yeah. Saldivar: It just doesn't get planned. It just happens. Which is probably not a great (laughs) way to live life sometimes, unless you have a goal. It was my mentor, Dilcie Perez from the Cross-Cultural Center, or actually just kind of the student activities area and where she looked at me and she's like, “Did you ever think about making this a career?” And I was like, “What, I could get paid for this?” (both laugh). So that was kind of pretty much how it all happened in, the three months before I was graduating, I went to a info session about higher education programs and kind of figuring out that you could work with students, these are things that you could do to build your, your career in, in the collegiate setting. And I was like, oh, okay. I'll apply to of course, a California state school because that's how I can afford (laughs). And you know, still on my dad's, VA. Ended up getting in the San Diego State program. And so right after, the fall semester, I had a semester off because of the way that the, the, the calendar, schedule was laid out. So I had some work experience. So I ended up getting some work experience at the--oh my gosh. St. Paul? No, not St. Paul's. Oh my gosh. Father Joe's. Oh, my I’m like why I’m saying St. Paul's. Meyer: Yeah. Yeah. Saldivar: The Father Joe's Villages. I ended up, being a vocational counselor there for a couple months. And then I moved on to do my grad program at San Diego State. And then this was the longest title ever. Let me, let me see if I can get it right. Masters (laughs) of Arts in Higher Education with a Specialization in Student Affairs Administration. Meyer: Wow. Saldivar: Yeah (both laugh). You should see what it looks like on the degree (Meyer laughs). It's like, my gosh, what did it say? I'm like, just higher ed. Just, just say higher ed. Meyer: Just put et cetera at the end. Saldivar: Right. And (both laugh) everything's an acronym. So yeah, I went to San Diego State, got do-- done, and then I graduated in 2010, when the economy was just (blows raspberry, gives thumbs down gesture). Meyer: Yeah. Saldivar: So it was a terrible time-- Meyer: Yeah. Saldivar: To graduate because education was literally redlined. Nobody was hiring. People were, either being laid off or decreased (furloughed) and things like that. So I, it was, it was a difficult time because, you know, I grew up with that mentality, especially that, first gen mentality that if you go to college and you get these degrees, you're going to get a good job at the end. You're gonna get paid well, you're gonna be able to buy a house and all these other things, which is a very, you know, generational (laughs), you understand. We're like, yeah, here, we're now still paying rent. Meyer: Yeah Saldivar: So it was, it was very, it was very humbling. At the same time it was, it was an eye-opener to the reality of like, this is not really the American dream that I was fed to believe in a sense. If that'll, you know, if you're educated, you'll be much more successful, whatever that looks like in that terminology. I would say at least, probably 80 to 85% of our class did not end up in higher ed. Meyer: Um-Hm. Saldivar: They only got in if they were already doing an internship and then was already kind of luckily able to find funding to continue that internship into a part-time or, uh, what do you call it? A contracted job? So it wasn't even like they were full on (jobs). It was, you know, you're, we could, we could help keep you on for another year. And it was like yearly basis until they finally, leveled out and then got the full-time benefit stuff. So that's what happened to a lot of my, cohort, either they all ended up going home to where they, came from and then going into nonprofit or some type of K-12 (Kindergarten-twelfth grade) education prep program. So we tried to find jobs, or I definitely tried to find jobs that could still, you know, help hone in my skills that are transferrable to get back into higher ed. But it took a long time to do that. So, I mean that's kind of more of my, educational professional side (laughs) about me. I guess, on a more personal side, I'm the first born of two. So I have a younger brother, two years younger than me. I, you know, grew up, like I said, all over the place. My parents are, my mom is from the Philippines and then my dad's Chinese. So he's from China, Hong Kong. They both immigrated to the states probably when they were fifteen, sixteen. Meyer: Wow. Saldivar: Yeah. So they were like teenagers. So they still kind of had deep cultural ties to their homelands, but then also was at that point in where they were at school, where they could become more acclimated to their American culture and things like that. So I kind of, I wanted to be, say like, I'm one and a half, two generation kind of in a sense where they understood some of, you know, American norms and values and things like that, but at the same time had that duality of, how do we stay culturally close to ourselves and things like that. So it, growing up I still kind of, you know, butt heads in, in a sense (laughs) with my parents. Meyer: Yeah. Saldivar: Like, well, that's not how I feel doing that now. Meyer: Yeah Saldivar: You know? I mean, even my grandma had immigrated later on and so, I had a lot of my family in the Bay Area. The San Francisco, San Jose, or Stockton area. And my Chinese grandma, R.I.P. (Rest In Peace) love her to death. She was very, very strict Chinese ma--grandma. And where she tried to marry me off so (laughs), I was like, oh, no, no, no, no, no. (laughs). I mean, I was too young to understand what was going on, but at least my mom was like, “We are not doing that!” Meyer: Oh my God. Saldivar: Yeah (laughs). Meyer: How, how old were you? Saldivar: I was probably about seven or eight when my grandma was grooming-- Meyer: Oh-- Saldivar: Me to, you know, prepare for like, have you met this child? Or, you know, I have a friend's son who's on my oh. What the heck? (Meyer laughs) No! Meyer: Your mom is like, “We're not, (both talking) we’re not doing this—" Saldivar: Yeah, exactly. We're not exactly (laughs). Meyer: Oh my gosh. Saldivar: Yeah. It was kind of neat because my, my--the thing is because my dad is a firstborn male of the family. So he's spoiled and everything and oh, since I'm the first daughter, you know, we have to make sure she's married off well. And then my, my brother who's actually considered the first-born male of the firstborn son gets so much better benefits and perks than I do. So even though I'm the first born (unintelligible) oh no, you're a female. But my son--my brother still gets like, everything. Meyer: And he's the baby. So it's, yeah. (Saldivar laughs). Oh man. Saldivar: Yeah. So that's kind of just a little bit about me. I know that was, a real deep dive into a lot of stuff. Meyer: No, that's great. That's great. Um, yeah, I, well that answers my question about your educational journey too. Which is perfect. Saldivar: There you go. Meyer: Um, and then I was just going to ask, how did you first become aware of the Cross-Cultural Center when you came onto Cal State San Marcos’ campus? Saldivar: That’s a, (laughs) that's actually a really good question. Um— Meyer: How did you wander in? Yeah. Saldivar: Yeah. And I think that's always the funny thing is people don't know about it. I think what was hard was when I was here on campus and versus like how it is now, it wasn't visible. Meyer: Oh OK. Saldivar: You--it was not even like an indicator. There was no signage, there was not like, how the Veterans Center is literally right there in the middle of campus or, you know, the Student Center is right there. The, the Cross-Cultural Center, or what it was called formerly is the Multicultural Center was in a back office kind of like this. It was hidden in Craven Hall (now Administrative Building), fourth floor way in. So when you walk in, it's not right there. It's like you have to go halfway through, then down this tiny corridor and then it's a door. Meyer: Um-Hm. Saldivar: And it's, you think, okay, either it's a janitor’s closet or it's where they keep all the, um, what do you call it, the computer stuff and everything— Meyer: Yeah Saldivar: Like a storage closet. You're just like, “Where is this place? Am I in the right place?” And (they’re) like, “Keep going down. (laughs) You're following the right area”. Like we had signs and arrows and everything. In different bright colors to make it feel like it's okay, (Meyer laughs) it's a safe space. You're coming to, you're know, we're not going to kidnap you or anything. (both talking) Meyer: This is not a meat locker. Saldivar: Right, exactly. You're going to make it out alive. Meyer: Yeah, yeah. Saldivar: The way I ended up getting there, funny enough was I was just going through--when I returned back to school, my focus was just get my degree and go, you know, I wasn't even thinking about being involved, you know, student life, things like that. That wasn't even on my radar, until I started taking community, what do you call it? Sociology classes. So my major was Communications and I minored in Sociology and Ethnics Studies and my Ethnic Studies teacher --I am terrible with names (laughs). I see her face Dr. Elsie, (whispers: Elsie), no, Elsa, Elsie (Dr. Sharon Elise), something like that. Meyer: Uh-Hm. Salvidar: And she--was talking about, you know, race and, racial identity and things like that. And so she was very involved in the school, and something came up in where there’s a position for ASI, our Associated Student Inc. for a Director of Diversity and Cultural Events or, something like that. I'm terrible remember(ing), those kind of details years back. But yeah, it was with ASI and I, so it was a Cultural and and Diversity Coordinator. So it'd be in charge of all the events regarding, you know, student orgs ,and things like that. So she know would talk about in this class and she was like, you know, this is available if you guys are interested and stuff. And then she personally took me aside and she's like, “I think you should go for this Dee.” I was like, “really?” She was like, “I think you might be good for it. You should try it out.” I was like, “Okay, cool.” That was my thing. (laughs) I was just like, okay, people see something in me, I guess I'll try it. It wasn't anything like, oh, I have so wanted this job, or I should be interested. It's like, okay, let me just fill it out and stuff and you know, and ask questions, you know, your personal identity. What do you think you would bring on campus? Why is cultural diversity important to you and, and to the students? Those are kind of some of the things I remember. And, and you know, I was filling it out, just kind of taking a lot of the experience. I grew up, you know, being a military child and being in San Francisco and other places and having to adjust to those. It's just, you know, feeling--just more of creating a belonging on campus. Meyer: Um-Hm. Salvidar: Because especially during that time, there was not a lot of students of color on, on campus. It was very predom-- we called it the pre-primarily, PWI. Primarily a White Institution (Predominately White Institution). That was, what do you call it? Oh geez, I forgot what you call it. Commuter (student body). Yeah. So it was very big commuter student, there was no student life on campus. Meyer: Right. Saldivar: It wasn't as lively as it was, is now or a couple years before. So I applied for it. I think I was the only one (laughs) that applied for it because I don't think, because ASI wasn't even really built up either. We were such a young campus. And so I interview it. I ended up being on the board and so that was kind of my shoe into student activities and student involvement. And that's where I got to meet other people, meet other campus organizations, realized, oh my gosh, there's much more to on-campus than going to class. Meyer: Right. Saldivar So from there I ended up, you know, having to--part of that position allowed me to network and coordinate with a lot of different folks on campus, which was great. And that's when I caught the attention of Alexis (Montevirgen, second Associate Director of Multicultural Programs). Who was a part of the Multicultural Center at a student affair, student activities department. And he would be attending some of the stuff that ASI would be putting on. And he's like, “So have you thought of, you know, maybe wanting to move into student, you know, affairs and activities? You know, I have a position that'd be coming up,” you know, but because with ASI it was only a one-year thing. So it wasn't like you could continue. I mean, I could continue on if I wanted to, but, you know it was just my foot on the door just trying to see what, it was about. And he's like, “Yeah, you know, we actually have a center that you could be a peer educator and all this stuff come by. Let's talk. You know, I'd love to see what you'd be interested in doing for us.” And, and, it was kind of amazing to see a male Filipino-- Meyer: Um-Hm Saldivar: Faculty, staff member on campus. Because it was like, wait, there's somebody that looks like me and he's interested in what I have to do and talk about. So it was kind of really neat to kind of see him as a mentor and a friend and somebody that looks like me, but could understand also culturally, you know, where we come from. What was interesting was I hadn't really explored my Filipino identity as much, because I wasn't really exposed to it other than my family. And so I felt more closely to my Chinese American identity. So him being Filipino and being like, hey, you know, I see you, let’s work together. Let's figure out what we could do. I felt like it was an opportunity for me not just to, you know, be a part of that center, but also to help kind of selfishly myself, kind of, I learned who I am. Meyer: Yeah. Saldivar: You know, in this role. So after I did ASI for the one year, they're like, “So you want to continue?” I'm like, “Actually I want to move over there (points, laughs).” So they, they always laugh because Sarah Gallegos was my supervisor for ASI. So her and Alexis, you know, would work together and stuff and she's like, “You stole my person (laughs).” So they would always joke about that and everything. “Stop stealing my people!” Meyer: They're poaching. Saldivar: Right. Exactly. He literally just straight up poached me. He's like, so you interested. So that's how I ended up being a part of the Multicultural Center as, it was, it was a different title at that time. It was, I, I don't know if it was ambassador or, because it wasn't even called peer educator at that time. It was just kind of like, I was his assistant because the peer educator program hadn't, hadn't even started yet. We were in, he was in the— the works of actually building it. So I kind of came on more as a, as like an executive assistant to him helping him organize what is the peer education supposed to look like? What are some programs we could start doing? Things like that. So looking at more of the administrative logistic planning of it before even, just even being a student. So it was kind of nice because, I was able to do some of my work experience to like, hey, you know, let's get my type A personality going here. Yeah. So (laughs). Yeah. So that's how I fell into it. And I was there for almost two and a half, three years. Meyer: Wow. Saldivar: Yeah. I continued on with it. He was just like, yeah, you're staying on. I'm like, okay. (laughs). Meyer: Aw. Saldivar: Yeah. Meyer: Well, it sounds like you were really essential to the early space. Saldivar: I want to say I am, I guess. I mean, I was just in it because I felt like it was such a great opportunity to create a space for students who, didn't feel like they belonged on campus. And just to be with great minds who want to think big and create a culture and a system of, what do you call it? Just, you know, integrate a lot of things on campus that wasn't there. And it was, I felt like it was one of, what do you call it? Now, I'm looking back like I'm, when I was young I was like, “I’m in it. This is fun. Yay!” Just go ahead and do this because, you know, I just want to be part of it and I'm now looking back like, I was in an incubator. Meyer: Yeah. Saldivar: I literally was in a startup not realizing it was a startup. So yeah. I was kind of looking back like, oh dang, (laughs). I did all that. Oh— Meyer: You were at the beginning of something really big. Yeah. Saldivar: Yeah. Meyer: So it sounds like the Cross-Cultural Center, or the Multi-Cultural Center as it was called, was a lot smaller when you started. Saldivar: Oh my gosh, yes (both laugh). Meyer : How would you say it was different when you started and when you left? Saldivar: Oh my gosh. We had people (laughs), the campus community actually knew what the Cross-Cultural Center was. So that was really, it was so interesting to see within the two-and-a-half, three years how much it had grown. When I started it was just me and Alexis in this small little room, red couches, you know, we had some posters up. We had a bookcase full of just some, you know, books that we called “our library” (laughs). Now that, I think have a huge like, depository of information that people can have resources to. But at that time we didn't even have this library, so it was-- Meyer: Wow. Saldivar: I know it's hard to imagine (laughs). So there wasn't like a lot of resources focused on DEI (Diversity and Equity) work, you know, even it was even called DEI work at that time. It was just called, you know , you know, diversity and multiculturalism. So a lot of the lingo has even changed from the time I was there to now. I think what, I mean, just breaking it down to even certain years, the first year was just building, just building a foundation, getting down what is the Multi-Cultural Center about what’s its place on campus and how can we be in collaboration and community with all the other centers that were even being established. Meyer: Right. Saldivar: So it was nice that it was a really good time for the Cross-Cultural Center, Women's Center, um, the LGBT (Lesbian, gay, bi-sexual, and transgender) Center, the Pride Center, all those centers kind of working together to build each other up. You know, we knew that it was important to have these centers, but we didn't wanna have just one centralized one that filled everything. Its like, no, we need to really, I don't wanna say--segment them. But we, they did needed to be segmented because there's all different sorts of needs for each one. But we also wanted to work together as, you know, we are here together as a whole but specifically they could help you with these certain things. You know. So we were, that was such a great time in where we didn't, we weren't fighting for resources and I think still they're not fighting for resources, so, which is good. So we started in Craven Hall, the small little area, and I think what really helped was just having students come and just hang out and know there's a space for them. Yeah. It ended up being a lot of API (Asian Pacific Islander) students of course. So, you know, it kind of, it was hard to get that stigma off for a while that's like, “Oh, that's the Asian Center.” It's like, no, we're actually open to a lot more people. But it just happened to be a lot of Asians in here. Meyer: You're not the first person who said that. Saldivar: Yeah. Meyer: I’ve heard that a few times. Saldivar: Yeah. I know Floyd is still dealing with that. (both talking) Meyer: Yeah, Floyd mentioned that. Saldivar: I’m sorry, I'm so sorry (laughs). Myere: No— Saldivar: Because what, what was nice about the, the, the Multicultural Center or when it changed to the Cross-Cultural Center was that it was a nice incubator for student organizations to start too. There was, since there's no space for folks, there's no space to grow. Meyer: Right. Saldivar: And no space to, to create communities. And so that's kind of what happened with the Cross-Culture Center--well, I like Cross-Cultural Center, but it's Multicultural Center--back then Multicultural Center (laughs) was, it was an incubator for, for student orgs (organizations). So Kamalayan Alliance actually started from there. The Filipino organization that me, and actually my husband was a part of the, the found founding group. Yeah. So we founded that and it's crazy to see how far they are. And I was, oh god, 20 something years later. Oh, that makes me feel old. And they're like, “Oh yeah, 26th anniversary.” I'm like, “has it been 26 years?” Meyer: You're like, can we say 15 maybe? Saldivar: Can we just say anniversary? Just, just leave the number out. Meyer: Yeah (both laugh). Saldivar: It's crazy to see how many generations have gone through that. I know--what do you call, APSA? The Asian Pacific Student Society? The Vietnamese group. I know we also helped, and this was later on also, you know, the Black Student Union, things like that. And kind of just developing and growing and finding spaces to find each other. And then being able to create that community. And then if they needed to go off and do their own thing, that was fine too. But we just were happy that, hey, people found each other through here and they were able to do something and create action. So that was kind of a really, something that I hold dear to my heart is that there was a space for students to do that and to find friendships and god, I don't know how many of them got married to each other. Meyer: Aw. Saldivar: (laughs) There’s a lot of people that are like, oh, you're still together. We're still best friends and now y'all have kids. And it's crazy how much the, the, that space had, impacted so many people so many years later. Meyer: Wow. Yeah. Saldivar: So I guess, so what else happened there? I mean, there's just so much (laughs). We did move three times, the time I was there, so it was nice that they realized this space is too small for us. They ended up, the main office ended up taking note of how many students were coming in a day. So then they could show to, I don't know, the chancellor, the provost, I still don't understand the hierarchy. And I'm a student and I'm in higher ed(ucation). And I was like, what (laughs) You know, they're like, there's a need here. Meyer: Right. Saldivar: You see what's happening is that these students are coming in, they're using the space, they're doing this, this, this, and this. So they were provide--so us, us students just hanging out and chilling and doing whatever we're doing there. They were using us, as I won’t saying using us. But, you know, they were using us as a case study saying, “Hey, this is something important to us. Look what's happening. We need a bigger space.” And so what was nice is that through, I think between 2005, five and six or six or six or seven, we ended up moving us to the bottom floor of the Craven Hall. Or was it the first floor? It's one of the, the lower ends. Which was nice because not only was it semi-visible to, the students now, because people would have to walk by the center to get to the one stop. And we were in front of that really nice, painted mural. But they also, it was a bigger space. It was an awkward space, but it was bigger. It was this weird triangle and were like, how are we gonna fit anything? So it was really weird, like sectioned off stuff. It was weird. But what was nice is that because of being more visible people were able to see, “Hey, wait, what's going on in there? Oh, that looks cool.” Then we were able to even promote more of our programs and be like, hey, have you guys heard of this? Or, you know, here's a flyer, here's A-frames. Things like that. The red couches still, still came with us because the red couches came (both laugh) wherever we went. Everybody knew us by the red couches. I think, that was really one of the key things that brought a lot of students in, because you know, I mean, before we just had-- Meyer: Benches Saldivar: Benches. And basic chairs. And it was not comfortable. It didn't feel welcoming. People like, “Hey, you wanna take a nap? We got some red couches.” People just pass out there next thing (Meyer laughs) you know, they made it a home. You know. Other things that happened in there was when a lot of programming was starting to be developed. So I was there as the assistant for about six months until the new semester kicked in. And me and Alexis had come up, helped develop the peer educator program. So the peer educator program consisted of four peer educators. I was kind of the main lead one. Jay (Franklin) was hired on as, the LGBTQ peer educator. And then there was Brittany, which I forgot her, what her specific one was. And then there was Stephanie who was like spiritual and religious. So we were kind of sectioned off into certain areas of our expertise to kind of help reach out to those groups. At that time it kind of worked because it was such a small population of the students, we could do that. As time has gone on, they just made 'em all peer educators and they were just kind of more cross trained in everything and anything. And whoever had those expertise would be kind of referred to. So it became more of a referral system than it was like, “Oh, you go to Jay because he's specifically this identity.” But it was great because we were able to all really learn from each other. Oh yeah. And then there was Cher, how can I forget, I forgot Cher. Cher is fun. Cher just, her (laughs) demeanor was so different, she was, very introverted, but once you got to know her, oh, she had the most sassiest mouth ever. And I'm just like, “Cher! We can't say that!” (Both laugh) But she was great. She, we, we came really close. And I think that's what I love about being in that peer educator program that we became really close. You know, we were all in it brand new. First of all, we were all students of color, so we're like, oh my god, there's more you know (laughs). And it was a great learning opportunity for all of us. So the things that we didn't know or understand, it was a safe space for us to explore that. So as peer educators, you know, we came up with some programming for the students. So we did things, and it kind of kind of all organically came together. You know, one, one of the things that we all worked on was called Multicultural Mondays. So on Mondays, once or every twice a month, I forgot what days.(laughs). There was a, you know, a certain schedule to it. We would, look at certain identities or things that would be meaningful for the students to wanna explore. So just kind of added programming to it. One of the things that I love that I hold dear to my heart was one of the programs we did called “Dinner Dialogues.” That was a very pricey program, but it worked (laughs). I'm like, “Do we have a budget?” (Both laugh) I didn't know what that was. I'm just like, “Can I have money for this?” Meyer: Well, Jay was saying, getting people in with food always worked. Saldivar: Oh gosh. Yeah. We ended up having a fridge and a microwave, but until we moved down to the, to the second floor. So yeah. That's one of things. Like we got food, we got pizza because, the campus was a food desert. Meyer: Right. Saldivar: We had nothing other than the Dome (food services originally operated by San Diego State University’s Aztec Shops). And the Dome was one of, first of all kind of expensive, and two, it was gross (both laugh). It was, oh. Oh no. So one of the things that we came up with called Dinner Dialogues, and it was a really great, I wanna say experience of how that organically happened as a program. It was just a bunch of students, hanging out in the Cross-Cultural Center past four o'clock, which was very rare because nobody wanted to be on campus past two. Usually the classes ended at two, you were gone. But these students felt safe. They felt home. They felt like, this is where I want to be. So we all ended up just getting food. I think this was when Chick-fil-A opened and we all got free, what do you call it? Chicken sandwich passes. Meyer: Right. Saldivar: So we all went got like (laughs), thirty-five sandwiches. Oh, it was crazy. And yeah, we all sat there, we're just all eating. And we started talking about-- it was my, my good friend Jacob Dansler, he was, Black male and it was some of us and we were all, you know, all from different backgrounds and stuff. And we were talking about some of the challenges that we've had as a person of color or what it mean to be a man of color, or a woman of color or, you know, LGBQ person of color. And it was really cool to kind of just sit there and have that kind of dialogue with each other and learn and be able to ask questions that were, I wouldn't say in, in a way that we didn't feel like we were being judged for asking these questions. It was a very safe space and a space for learning and, and feeling, you know, we actually have a lot more in common than we realized. And people were like, you know, we need to make this a program. This is cool. I would love to have these kind of spaces where we could talk about these things like this. And so that's where Dinner Dialogues ended up coming out and we're like, yeah, free meal, but at the same time, let me talk with you about things that maybe we don't have these opportunities to talk about all the time . So it was really great. That program kicked off really well and we had ended up having, I think it was for two years until I actually ended up leaving. And then I don't know what happened if it continued or if it morphed and changed ‘cause it always changes with people who come in. But yeah, I think that was one of really one of the main things that kicked off there. And then Jay, because he was the LGBTQ peer educator, he also was able to bridge a lot of the communities together and start, start planning out the Pride Center. And so that was kind of really nice in where the, the Multicultural Center was the hub of creating more and building more and growing out. So while he was there, we worked together in supporting not only the, oh gosh, LGBT group, but then also, okay, how are we gonna get a space for these students as well? So that was a really big achievement for Jay and for the Cross-Cultural Center in that sense. And it was nice that we were able to support each other in building those communities. You know, mine was Kamalayan, his was-- Meyer: Yeah. Saldivar: You know, the pride, oh, we call it, I think Britney was helping with the BSU (Black Student Union) part, things like that. So we were all there to support each other, support the students and just, I don't know, we were just doing it because we wanted to. It's just ‘cause we had the passion for it and we loved it. I don't think we—it was like fully intentional what we were doing. And until we're like, oh crap, look what we did (laughs). Meyer: Yeah. You wanted to create a space for you and the people on campus and it just kept being a space. Saldivar: Yeah. Meyer: That's great. Saldivar: Yeah. Meyer: All right. Saldivar: I know, I think I've-- there's so much. I hope I'm catching everything (laughs). Meyer: No, you're, you're actually answering some of the questions before I even ask 'em, which is great-- (both talking) Saldivar: Oh, perfect. Okay good. Meyer: Yeah. How did it, how did the Cross-Cultural Center help you develop and express your cultural identity? Saldivar: Oh gosh. I think it made me, I think it was, it was, that was just one of the many layers upon my education studies here. Because in my communications major, and because minoring in sociology and ethnic studies, those classes helped me really look internally of who I was, what my identities meant, how they came across to, to the students, to the people that I work with. You know, really being able to put all that theory and then the Cross-Cultural Center allowed me to put it into practice. Oh god, I sound old (laughs). Meyer: No. Saldivar: Being able to put those together. I'm like, ah, makes me (unintelligible). Meyer: No that's, that's a great way to put it. Yeah. Saldivar: Yeah. And I think that helped me a lot in regards to the development of who I was becoming and who I am now. You know, coming into a college, like I said, you know, first gen(eration) Chinese, Filipino-American, I'd like, what does that, what did that mean to me? You know, even when I, I went into college, I didn't even know, I didn't even know that I was considered first gen. I was just like, yeah, I'm going to college because everybody says I should, or, you know, my parents weren't able to go and they said I should go, so I'm gonna go, you know, you just don't have that frame of reference until you get into a space. They're like, “Oh, are you the first one to go in your family? Oh, so you’re the first gen.” Wait, what, what does that mean? So, and so, you know, not realizing there's the support systems and things like that to help you and understand and develop that. And I think that's what really helped me was with that Cross-Cultural Center is to be--is to meet not only my community and people and friends, lifelong friends, who’re gonna help me, you know, be where I am today. But also meeting the mentors and the folks who do the work and how they've helped me understand more of, I guess the practice and, and the acknowledgement of like, it's okay to be uncomfortable. You know, it's, it, it's it, you have to be uncomfortable with the un-- you have to be comfortable with the uncomfortable, you know, these are things that I don't know, and it's okay not to know. You know, you're gonna move into certain spaces where you're gonna feel uncomfortable and how do you unpackage that? How do you take that and make it into a learning opportunity? And that's one thing that Dilcie Perez has-- she taught me throughout my time being there . She was such a great guidance and mentor for me that I give her kudos to everything about what I do with the work that I do. I remember when I was asked to return back for the 15th-year anniversary of the Cross-Cultural Center, and they asked me and Jay to be speakers, I was like, “Oh, good lord, what am I supposed to talk about?” (both laugh) There's so much to talk about! And it took me a while to realize what I wanted to say. And it came back in, to the fact of being intentional. And that always stuck with me. The one thing that Dilcie always said to me, she was like, what's your intentions on what you know, of what you're doing? Why are you doing this? Meyers: Um-Hm. Salvidar: So I wasn't just doing something for the sake of doing it, but just to understand, you know, is there an impact? What are the consequences? What is the bigger picture that you're trying to achieve? Even (Former Dean of Students, Gregory) Toya was a really great, mentor and where he asked, “What are the students learning outcomes?” I was like, students what (laughs)? What, what? He's like, yeah. Why are we putting on this? Why are you putting on this project? Or why are you putting on this program? What do you want the students to learn? So that really gave me a great foundation and understanding of, why am I doing this? Just, am I doing it for the sake of doing it? Is it self-serving, or is it really here for the students? And being kind of in a, in a selfish (selfless?) teaching moment. Meyer: Right. Saldivar: So I, I wanna say that the Cross-Cultural center really helped me build, you know, a framework or a lens of how I move forward in doing whatever I do or move, as I grow up, you know, it's like, oh my gosh, it made me mature (laughs)! Meyer: They gave you a little toolkit with all the stuff you-- Salvidar: Right. Meyer: You needed for adult life. Saldivar: Exactly. And I, and I thank them for that. ‘Cause now that I'm, you know, now in kind of their space. In their spot. It's so weird to have that flip in where I was looking for mentors who look like me or who I could connect to. But now I'm in that space and where I'm the mentor and where I'm reaching out to students say, “Hey, I see you. Let me, you know, I'm here for you. If you need a space or someone to talk to, I'm here.” You know, and it's so weird to be in that odd spot (laughs) right now, but it's because of them that they were such great models by example that I now have those skills and that toolkit to be like, okay, you know what? I know what it feels like to be in that spot. Let me help you get to where you wanna be. Let me help you unpackage what's going on with your lives and things like that. You know, just an example was a couple weeks ago I had a grad student, who identifies as Chinese American reach out to me. And she's like, I wanna be in where you are at in doing marketing and communication. But how do I, you know, deal with the cultural, challenges with my parents who want me to be in the medical field. Meyer: Um-Hm. Salvidar: And I was like, oh girl, let's talk (both laugh)! You know? And so it was really nice and, and I would say the experience of being, being able to talk to her and her just at the end feeling so relieved and feeling like she could find someone that she could connect to. Someone that she was able to be like, oh my god, I'm not alone in this feeling and this experience and it's okay to feel what I'm feeling. Was such an elated moment for me to be like, oh my gosh, I can still help students (laughs). You know-- Meyer: You took that weight off her shoulders. Saldivar: Yeah. And it felt good to be, you know, I was there and I didn't have anyone to help me with navigating that. And I'm glad that I was able to be there for her to have those experiences that I could be able to connect with someone else who's going through the same thing. So yeah, the Cross-Cultural Center helped me grow a lot, Personally a lot. In understanding who I am, what space I take, what space I should take, you know, what being present means. In spaces that don't have many people of color or female people of color. Yeah. I mean it's (laughs). It's a lot. It's a lot. Yeah. Meyer: And I understand that you made a lot of friends there and met your husband at the Cross-Cultural Center. Saldivar: (laughs) Yes. Meyer: Tell us a little bit about how you guys met. Saldivar: Oh my gosh. (laughs). Meyer: Well, it's relevant to the Cross-Cultural Center, so. Saldivar: Right. Yeah. I mean, that's the funny thing. It's just, wow, y'all (both laugh) we're, we're like, y'all met and y'all married, now you have a kid. Okay! Meyer: So you're not the only ones. There's multiple. Saldivar: There were several people who, I would say yeah, got married some of our best friends and stuff. So me and Randy (Saldivar), met through a friend. It was not intentional when we first met. I was actually working with ASI at the time. So we were, I was at the cancer, one of the cancer walks, the Susan G. Koman cancer walks that we had on here at the field. I was a part of, you know, the walking team and my good friend Trish at the time, she was another Filipina-American and who were able to connect, was there with me to help support. And we were both at the check-in, check-in table at that time. And this is when we had the Nokia phones. Okay. Meyer: Yeah. Saldivar: This is how old it was. So she (laughs)--her. Randy had called her ‘cause I guess he was studying at the library. He was like, “Hey, what's up? What are you doing?” She's like, “Hey, come down.” You know, “I'm with my friend Dee, and we're at this thing, you know, just come and hang out.” He's like, okay. I didn't even know who he was. I didn't know who this guy was. She's like, oh, my friend's coming over. I'm like, okay, cool. I'm sitting there with my--I was in a Japanese 101 at this time, so I have my Japanese book out. I'm reading it, you know, he comes down with his boom box and (Meyers laughs) and I’m, I was like, what are you doing? He's like, oh yeah, you know, just B-boying. And I'm like, okay, cool. Whatever. You know, I didn't know anything about the hip-hop culture and stuff. And she's like, “Oh, this is my friend Randy, Randy this Dee,” I'm like, “Cool. Okay.” And he looks down and he is like, “Oh, you're studying Japanese?” I'm like, “Yeah, I'm in 101.” He's like, “Oh, I took it.” I was like, “Oh cool. How was it?” He's like, “Oh, it's really fun. He's like, do you need help with it?” I'm like, “No, I'm cool, thanks.” So (both laugh). So that's was my first initial meeting with him. Not even a thought. He was just a passing thought. And there was another time where they had the International Festival here on campus, and it was me and Trish again. And we're eating Ramen sitting on the floor. Randy comes by, says hi again. And this is a time where we had the old school, film. Meyer: Yeah. Saldivar: So we didn't have phones or anything. It was just, yeah, he was going around taking pictures, right, and--but this is where you could actually get it digitally downloaded, which was weird. On a CD, and he had taken a picture of me and Trish and it wasn't until years later when we started dating where we're going through photos. And it was labeled “Trish and Friend.” Meyer: Oh my God. (laughs) Saldivar: I was like-- Meyer: That's your wife. Saldivar: I was like, Randy, that's, that's me (both laugh). He was like, wait, what? He looks back, oh my god, I took a picture of you two (laughs). And we couldn’t stop dying. Just, we had all of these opportunities that we had met. And nothing. He wasn't attracted to me. I wasn't attracted to him. We had no clue. We even met each other. We're like, ah-ha. Cool. Okay. Bye. It wasn't until our friend Trish had decided when, you know after we were kind of starting the Cross-Cultural Center and stuff. It's, you know, let's create a, a student organization for Filipino-Americans or folks who were interested in the Filipino-American culture. Great. So she asked me to be on board. My friend Marvin, asked Randy to be on it, and her friend Katie. So it was the five of us. And we, we, that's when we literally first intentionally met each other. Like, oh, hey, okay. I thought of him as a little brother. I was like, cool (laughs), you know, whatever. And so then we would go to the Cross-Cultural Center, or the Multicultural Center to hold meetings just to hang out, you know? ‘Cause Alexis ended up being our advisor as well. So then we would ask him, okay, how do we, you know, how do we start this (student organization)? Or what are things that we need to do? You know, we ended up having our first GBM, you know, and, and saying, okay. So we started kind of building out the, the, the student org here and there. During that time there was probably about--we knew each other for about a good eight months by now. We just still friends. We just kil-, I don't even pay attention to him. He don't pay attention to me. We're just like, yeah, cool. Have you seen this movie? Cool. Have you seen this? Okay. Yeah. We're just hanging out. And then, masquerade ball was around the corner. And all of us were like, yeah, let's go. Let's go to masquerade ball. Woo! You know, let's just dress up and dance. And it was my friend Trish who was like, “So have you thought of, what do you think of Randy?” And I was like, what do you mean what do I think of Randy? “Like, you know, what do you think of him? Like, you think he's cute or something?” And I was like, “Uh, he's okay. I mean, he's nice.” Like she, I, you know, she's trying to plant seeds in my head. On the flip end, she's planting seeds on his end. Meyer: Oh. Saldivar: “So what do you think about Dee?” I was like, what! Meyer: One of those friends-- Saldivar: Yeah. Yeah. She's like, I see something, but you both don't see it. So she was playing matchmaker. And so one time, we were supposed to all meet and go to, a GBM meeting, or we call FCC, Filipino Collegiate Collaborative. So this is where, all the schools across San Diego, USC (University of Southern California), UCSD (University of San Diego), San Diego State and us (CSUSM) were supposed to meet all the Filipino American organizations. So we worked together outside of the school to work with other student orgs, which was really cool. So we were supposed to have our meeting, and it was supposed to be me, Trish, and Randy. And Trish was like, “Oh no, I'm sick. I can't go, but if you two wanna go.” I'm like, okay (laughs). Literally, that's kind of how it ended up going. “Okay. So, you wanna go to like, masquerade ball together?” “Sure. Okay.” So it ended up kind of being our first date in a sense. And then from there, you know, we were kind of dating and-- Meyer: Yeah. Saldivar: Because we were still involved in, you know, Kamalayan Alliance. We were coming, as you could tell to the center, he would help out and volunteer a lot, you know, and he saw, you know, Alexis, he's like, “Hey, another Filipino. Yay!” So, you know, we all started kind of building the community and you know, we're spending more time together. He's helping out a lot. And then next thing you know, it's, I'm the one who asked him out (laughs). I was like, so, you know what's going on? (Meyer laughs) And he is like, hey, yeah. I was like, “So do you wanna go out or something?” And he looks at me and he's like, “Yeah, sure. Where do you want to eat?” (Meyer laughs) I was like, “What?” “Yeah. You said you wanna go out, so where do you want to eat?” I'm like, oh my god, you’re so dense. (laughs). I was like, no, do you, wanna be, you know, exclusive? He was like, “Oh yeah. Okay, cool.“ Meyer: Where do you want to eat? Right? Saldivar: He's like, uh, so this-- it tells you so much about his personality. We are so different from each other (laughs), you know, and, he's such a great support. He, when we talk about it, we laugh about it. I'm always the very type A business type of person behind the scenes. Let's get the logistics and stuff going. He's the PR (public relations) of it all. He can talk people's ear off, he can find people's stories, he can connect with them. And then once he does a connection here, here's Dee. And then, you know, I get all this stuff taken care of (laughs). So it was really cool. We've, we worked really well in tandem. And I, I'm surprised at the age that we were at, we were early twenties nobody knew we were dating. Meyer: Oh wow. Saldivar: We were very professional in a sense of where nobody knew in the student org or even sometimes in the Cross-Cultural Center that we were even together, we kept it very, professional. Didn't do the whole PDA (Public Display of Affection) thing. Meyer: Right. Saldivar: No. You know, we're not here to do that. We're here to serve our community. And I think at such a young age and stage of our relationship of being able to do that, helped us really kind of be able to be really good partners. In the sense where what we do here is for, you know, a different purpose versus what we do here. Meyer: Right Saldivar: I think it was the one time (laughs) at a GBM, this is where the students really started growing. You know, we had almost forty to fifty members by the second, third year, and we had people come through the center and stuff. (laughs) When GBM, he went to go off to go get lunch and he is like, let me go grab something before the, the, the meeting and I'll see you. I'll be right back. And then he gave me a kiss. Everyone freaked out. They're like, oh, what? Meyer: Oh. Saldivar: They're like, what? (laughs) We’re like, what? They’re like what was that? (points, laughs), and we’re like, oh, y'all don't know yet? Like really a core small group of us. The ones right here knew, you know. Meyer: But everyone else. Saldivar: Everyone else, because I guess because they didn't hang out with us outside of the Cross-Cultural Center or at our house or when we went to the dinner and things like that. We really kept it. We, we didn't know we were that good at keeping it very separate. You know, when we go out to sushi or dinner, hang out at people's houses and we were, you know, completely different people. But we were in a school setting or the Kamalayan setting, we were very--we are officers, we are representatives of this, you know, this space. We need to be kind of, you know, professional. Meyer: Right. Saldivar: So yeah. That moment that kiss happened, people were like, (gasps)? And we had people, no, you're lying. You're all lying to us. You just, no, you're trying to prank, someone was so sure we were probably, we were trying to just get a rise out of people. We're like, no, we've been together for like six months now. They're like, (gasps) no! (laughs). So it was, it was crazy. It was, that's how we ended up meeting, you know, he graduated in Kinesiology in 2009. Yeah. He--and what was nice is that in, he was also the president of Kamalayan, probably within the first two or three years. And the Cross-Cultural Center helped in creating a lot of the success of Kamalayan and where we had the first API (Asian Pacific Islanders) graduate ceremony. Meyer: Oh. Saldivar: Now that has been going on. And we used the center, oh my gosh, that was so crazy. (laughs). We had used the Cross-Cultural Center as a place to build the graduate, the, the planning of the graduate. And we also made the stoles. This is how we had no budget. So we went to Michael's (craft store) and bought the thickest red stole, I mean, red ribbon we could. Meyer: Oh yeah. Saldivar: And black puffy paint. Meyer: Oh no. Saldivar: And we're sitting there, (painting) 2005. Meyer: And that never looks even or clean. Saldivar: Oh no. It was a hot, ugly mess. (Meyer laughs) And you know, we put API grad and there's, you know we're trying to sit there and make it dry, so nothing's smearing. We had red ribbons everywhere and Alexis was like, what the heck is going on? I'm like, “We're making stoles!” (Both laugh) And he's like, oh boy. So I'm--yeah. A lot of the things that happened, like I said, the Cross-Cultural Center was an incubator. A lot of things was DIY (Do It Yourself). It was handmade. You had no budget. So what were we gonna do? You know, we had a lot of, thank goodness we had a lot of support from departments and different, areas with, other API folks who were like, yeah, we got budgets that we could go ahead and just hand over to you or, you know, we'll support you or sponsor you in this or sponsor you in that. So, oh, thank goodness for this community because I don't know if we would’ve got where we are today without really, the support of the school to see that there is a need and it wasn't coming up from the president or things like that. It was coming from the ground up. So that was really cool. Meyer: You were asking for what you needed, not having someone tell you. Yeah. Saldivar: Exactly. And they're like, oh, we--that's what made a, I think Cal State San Marcos such a unique school is that they listen to the people from the ground. It's not directives always coming from the top saying, hey, we need this, or you need to do this, or you need to do this. It's like, no, the students are saying something, how can we meet their needs? Type of thing. Meyer: Right. Saldivar: So it's been really cool in seeing that dynamic versus a lot of other institutions that believe or think that, you know, this is what the students want, but not really listening to them. Meyer: Yeah. Saldivar: So yeah. So yeah, all in all, that's how me and Randy met. And we ended up getting married after I finished my master's program. And then now we have a child. Two of our other friends, Mike and Darlene met through, he was part of Kamalayan and she was a part of VSA, the Vietnamese Student Association. And we worked really well together, or we worked closely together and we ended up being, you know, in the Cross-Cultural Center as well. And so she ended up asking him out and he was like, “Sure, okay. I didn't know you liked me.” (Both laugh). And now they're together, married. And then other, there's another couple come Kamalayan Alliance that also was a part of the Cross-Cultural Center and they ended up doing, PCN together, Filipino Culture Night. Which was another thing the Cross-Cultural Center helped create and establishing a lot of that stuff too. And now they're married (laughs). So yeah, there's a lot of married couples coming out and just, you know, we're still really all in touch with each other. People have ended up, generations after us, one of our good friends Jael he was part of Kamalayan Alliance, I'm not sure if he was part of the board, but now he owns and runs his own polvorón company, called Papa's Polvorón. And where he's now has his--it started out as like a at home kitchen type of thing. And he was at the farmer's markets. Now he has his product in a lot of the Filipino stores, across the nation. So it's like, geez, (laughs). Meyer: Yeah. Saldivar: You know, it's really nice to see where all of the students and people who've been through the Cross-Cultural Center and where they are now. You know, and I think that's just one of the biggest rewards I see. Being a part of that community was like, wow, I was there to see y'all start like, “I don't know what I wanna do. I just wanna go and, eat all you can eat sushi.” To, now they're having families and having own businesses and doing great things and great work, you know? So Yeah. So yeah. That's how I met my husband (laughs). Long story short. Meyer: Well it's so intertwined with the story of the Center for you. So I think it's really cool the, you know. Yeah. Saldivar: When we, took our engagement photos we came back to the center, we came back to the campus because this has so much meaning for us. Meyer: Yeah. Saldivar: You know-- Meyer: I'll add the pictures, to the file later. Saldivar: Yeah. Meyer: But, just so people know what you're talking about, the picture of you when you thought it was, like a conference and it was a surprise actually. Saldivar: Yeah. (laughs) Meyer: That’s that's really sweet. Yeah. What role do you see the Cross-Cultural Center playing going forward as it coexist with these other identity-specific spaces? You said it's kinda like a support, an incubator, it helps kind of foster the activities of the other programs. Saldivar: Yeah. I think when, when it was in, during my time generation, that's what it was. Now, I mean, it's grown so much and where I, I want--in a sad way that I don't recognize it anymore, but that's a good thing. Because that means there has been growth and development and changes. And I'd rather see that than stay where it is stagnant-wise. What role it has now on the campus, I--I don't really know. Meyer: You've been off campus for awhile (laughs). Saldivar: I’ve been off campus for a while, so it's like, oh, I don’t know what it's gonna be. I mean, what they're doing now, it, it--and I want them to continue what they're doing: is to just continue to, to grow support, find changes. I mean, a lot of the things that I've seen is, you know, with their programming has changed. Which I think it's great, it's changing with the times and that's how all centers should be is, you know, they have to go with what's going on with the students. If they're not willing to change or, be flexible, then what's kind of, what's the purpose of the center? Meyer: Yeah. Saldivar: You know, that's kind of the (laughs) thing I could say because I mean, I've been so removed. Meyer: Right. Saldivar: I mean, other than coming back and, you know, being like, “Yay. Hi everybody.” I'm like-- Meyer: You haven't been hands-on with the center for a while. Saldivar: Yeah. Meyer: Of course, of course. Saldivar: Yeah. I'm, I'm the person that used to be here years ago (laughs). “No, don't call me Auntie, please!” (Both laugh) Meyer: And are there any other memories you wanna share that, um, like I know there were retreats that you guys (video cuts out, battery ran down, audio recording) https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. &#13 ; &#13 ; This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. &#13 ; &#13 ; Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. &#13 ; &#13 ; The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. &#13 ; &#13 ; In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=SaldivarDiana_StanleySeth_2023-04-14.xml SaldivarDiana_StanleySeth_2023-04-14.xml https://archivesearch.csusm.edu/repositories/3/resources/19 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Saldivar, Diana. Interview April 14th 2023. Description An account of the resource Diana Saldivar is a California State University San Marcos alumna. She graduated with her degree in Communications, Sociology and Ethnic Studies. Saldivar worked at the Cross-Cultural Center from 2004-2007 and was also involved in the Asian Pacific Islander Student Society, Kamalayan Alliance, and with Associated Students Incorporated (student government). In her interview, Saldivar discusses how the Cross-Cultural Center provided her with a sense of belonging on campus and served as a second home. Saldivar explains how the center provided her with lifelong friendships, skills and connections that has helped her become the person she is today. Saldivar recounts how the CCC provided a safe space, allowing for conversations with others that are often deemed controversial, and how the center encouraged those to constantly seek knowledge. Identifier An unambiguous reference to the resource within a given context SC027-39 Subject The topic of the resource California State University San Marcos. Cross-Cultural Center California State University San Marcos. Kamalayan Alliance California State University San Marcos. Associated Students Incorporated California State University. Multicultural Programs Filipino Americans Human rights Student success San Diego State University Date A point or period of time associated with an event in the lifecycle of the resource 2023-04-14 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource Diana Saldivar Contributor An entity responsible for making contributions to the resource Madeleine Meyer Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Holder A person or organization owning or managing rights over the resource. Diana Saldivar Asian Pacific Islander Desi American experience Cross-Cultural Center oral history project CSUSM history Women's experience https://archivesoralhistories.csusm.edu/files/original/e5bf1f97a35282317729bf7098f39994.pdf b4024d6a5dbc4418f2bcf07e8586c7fd PDF Text Text ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Lucy Wheeler: Today is November 16th, 2022, on behalf of the North County Oral History Initiative Project. We’re here at the Nagata Farm, in Oceanside bordering on Fallbrook and Bonsall. My name is Lucy Wheeler, and let’s go inside and meet them! [Lucy is initially on a balcony or deck, then moves inside to meet the Nagatas] Lucy Wheeler: Good morning. George and Alethea Nagata [both nod] Good morning. Wheeler: It’s so nice to be here, and I’d like to introduce you to our audience. Um, on our left we have Mr. George Nagata. George Nagata: Yep. [nodding] Wheeler: And Alethea Nagata, Nagata. [Mrs. Nagata nods] Um, they are second generation of four generations— George Nagata: [nodding] Yes, correct. Wheeler: —and we would love to hear your story, about how your families came to America, to the United States, and mostly just about how you’ve managed to live to your age. So let’s begin by where you were born, and what year, and then just briefly an introduction about how your ancestors came here. It’s your story, but predominantly setting the stage with your history. Do you want to go first, George? George Nagata: Alright. I was born in Gardena, California, in 1924, April 24th. Um, um, my father came over in about 1900, from, uh, a city of Kumamoto, Japan, which is in the south, southern Japan. And, uh, the family were, uh—they loaned money and, loan sharks I guess you’d call ‘em. And, um, they were pretty well off, and they would, uh, uh, have the rice as a collateral for the loaner to bring in. So, they would pile up a lot of rice and, and then they couldn’t pay, they took the rice. But they didn’t know what to do with it. So, after a while they decided to start a sake factory, and they progressed in it, and, and they were pretty well off. Uh, my father just went to school, and, and in fact he graduated from university and he was well educated for, um, people at that time. And so when he―he said that he used to get up in the morning and he had nothing to do so he would go out hunting for birds and he would bring it home, and, and eat those birds. But he got tired of it, and he wanted a, a more adventurous so he decided to come to United States and at first he landed in, uh, uh, Seattle, then came to San Francisco, and he went to night school there and he was a house boy for some old people. And, uh, uh, he didn’t—he learned his English, so he went into various business because if he needed money he would just send a letter to Japan. They would send him money to do whatever he wanted to do. So, he did some farming of cotton in Arizona, and then in Texas. But he wasn’t successful. He said he went to work for a railroad, and uh, and, uh, uh, in Arizona, and uh after a while he said he got tired of that. So, he, uh, come down to Los Angeles and he was just moaning around and doing a little farm work for people and I guess he did some joint venture with other people. But, he wasn’t successful so he decided at age, about, uh, forty-eight, he thought “Oh, I’m getting old. I’d better go find a bride!” [Mrs. Nagata chuckles] So, he went to Japan and married my mother, and they Transcribed by Melissa Martin 1 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 came over in about 1920. And their first child was born in, in 1921, but only lived for nine months. She had diphtheria and she died. And so, next child was myself. In 1924, I was born, and my father bought a, a farm from some friend who was, uh, uh,―made enough money to go back to Japan. So, my father bought this farm, and they were working it, but they weren’t that successful. So, um, they decided to move from Gardena to Torrance and I was about four years old, and, and, and my mother would take the uncooked rice and they’d build a little pot, a fireplace, and then they, they asked me to watch them so that a fire won’t go out and I, I kept feeding the wood in there to keep the uh, rice cooked. By 12 o’clock the rice was ready, We would have a lunch. And then my mother would go back to work. And, uh, from Torrance, uh, we farmed there for about three years and my dad decided to go to Heinz, which is uh, uh, near Bellflower, California. And we were, uh, farming there and he planted uh, uh, strawberries and some melons and I was about six or seven years old. And dad would say that “I’m going to teach you how to drive a horse.” [Mrs. Nagata chuckles] So he made a little sled, and, and he wanted me to pick the melon and put it in this box, and haul it back to the shed, so he could pack it. And I did that for a while. But, you know, being so young that I, I wanted to play! I did not want to work. [chuckles] Uh, he used to tell me “You gotta help me.” And, my brother Harry was born in 1925 [turns his head towards his wife] and that was in, um, Torrance, and— Wheeler: Let’s, uh— George Nagata: And uh, huh? [turns to look at his wife] Wheeler: Oh, I was just going to say, let’s let her tell her part up to that point. George Nagata: Okay. Wheeler: And then we’ll connect how you met each other. So, tell us about your— Alethea Nagata: I was born in Bonsall, California. Wheeler: Very close! Alethea Nagata: October 15th, 1926. And my parents had moved from, from Orange County to Bonsall, to change a little bit of their f—their, you know—to a new land, sort of. And so that’s where we, um, settled for a while. And then, uh, he moved to San Luis Rey where he started farming again. Wheeler: What were your parents’ name? Alethea Nagata: Wor Tasuke and Kane Yaskochi Wheeler: Okay. Alethea Nagata: And [clears her throat] they were both married already in Japan in about 1919. And they, they came to America separately. My father came about 1920 with his father, and my mother came about a year—I believe, about a year or so later. And, uh, they settled in Orange County. Transcribed by Melissa Martin 2 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Wheeler: And your father was here in—what year did you say? 1920? Alethea Nagata: About 1920. Wheeler: But his father— Alethea Nagata: Was here earlier. Wheeler: Earlier. Alethea Nagata: He arrived in the U.S. 1905, right after the San Francisco earthquake. And that’s where their journey sort of began. And he―um, my grandfather did various jobs along the way, and then―in 1905―and then he landed in Orange County, where there were, a few, I believe, a few Japanese already there. And so, he started the, the growing peppers. Wheeler: And became the Pepper King? Alethea Nagata: Well, [smiles] that’s what they called him. Wheeler: [laughs] Alethea Nagata: Anyway, that was sort of the beginning of the peppers. Wheeler: Very good. Well, how did you two meet? George Nagata: Well, uh, that was after, after the World War II. Well, uh— Wheeler: So, it’s a substantial difference then— George Nagata: yea, [nods] Wheeler: —in the time that you came and when you met. Alethea Nagata: Yes! Well this was after the war, so— Wheeler: Okay. Alethea Nagata: So, there— Wheeler: In the, in the interim, tell us where you went to school then, um. Were you in school in, um? George Nagata: Oh, I was a, a, in school in, in, Oceanside, before evacuation. The problem was that, uh, when we moved to Oceanside in 1940, my father got sick, yeah. We were building a house so we could move to Oceanside from Bellflower, California where he had farmed, and I was about fifteen years old. And he was building his house and then he said “I got a backache, and it’s really bad.” So, I took him to a doctor, and the doctor says “I can’t help you.” He said “You gotta go to a specialist.” And, uh, we were, uh, uh, broke because we just moved and we put all the money into building the house and, and preparing the land and so, uh, my dad went to the doctor and they found out he had pleurisy and so they put him in the hospital and uh, uh, he was in the hospital for three months! And, uh, we had to commute from Oceanside to the Los Transcribed by Melissa Martin 3 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Angeles every day. So, my mother said “Let’s, uh, live with a friend in Los Angeles where it’s closer to see dad.” So, we, uh, my mother and I went to live with this friend of our family and we commuted to the hospital every night from there. From Downey to Los Angeles. And so, I was living in Downey, so I had to still go to school, so I registered at Downey High and went to school there a while. But, before we moved—when we moved to Oceanside, I started school in Oceanside and went about a month, or a month and a half to Oceanside. Then I transferred back to Downey and then once my dad got out of the hospital I went back to Oceanside and my dad couldn’t work. So, my mother did all the work. And, uh, I went back to Oceanside but my studies all messed up because of moving all the time, and, uh, so— Wheeler: Were you farming at the time? George Nagata: No, um, my mother was doing the farming. But we helped out as much as possible. We were absolutely broke! When my dad got sick, it cost us a lot of money to take care of him. So, we were—so, my mother had to go see friends to borrow money from them, because we couldn’t get any money. We didn’t have any property, anything to— We had an old automobile and an old truck, [Mrs. Nagata chuckles] so— Wheeler: What kind of farming did you do, what—? George Nagata: Uh, just had five acres of strawberries. Wheeler: Oh! That’s exciting. George Nagata: With strawberries, you plant the first year, and take the runner, and plant the runner, so you don’t harvest till second year! So, when we were farming there the first year, we planted a little bit of Italian squash, and we sold it to San Francisco, because the market was better there, and that’s how we were able to feed ourselves, and also, we went to work for other farmers. We did a bit of harvesting, but they, uh, wanted me to drive a horse with a cultivator— Wheeler: [laughs] George Nagata: —because my dad taught me how to do it, and they needed a person to drive the horse. So, I was assigned to do that every day! I had to harness the horse and get the cultivator, and cultivate the crop! Wheeler: And now, how, how old were you then when the second world war started: George Nagata: Well, I was sixteen. Wheeler: And tell us a little bit about—since you had not met each other at that time— George Nagata: No, no— Alethea Nagata: Not yet. George Nagata: No— Wheeler: Tell me how you— Transcribed by Melissa Martin 4 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 George Nagata: No, that was before the war. Now, uh, come May, I think about the 15th of May of 1942, we were evacuated. We were ordered to go to the Santa Fe Train Depot, and load, get on this train. And so, they said that you could only take two suitcases each. And so, we went and bought a suit—suitcase for each of us. And, and we packed up our suitcase. We went to the train depot and we boarded a train in the morning, and they had NPs on the train. They wouldn’t let us open the window or anything. It’s all shaded. And we didn’t know where we were going. And about three o’clock in the afternoon, uh, we went and the train stopped in Barstow, and they gave us a sandwich so that, you know, then we continued to Poston, Arizona. And when we got to Arizona, they put us on a bus and transported us to the concentration camp, and at first we had to stuff the mattress with straw because there was nothing there. They had to make―we got there at 8:30, 9 o’clock at night and we had to make our own bed. They gave us a cot and for each of us and so we went to sleep, and— Wheeler: How long were you there? [clears her throat] George Nagata: We were—Well, I was, I myself, was there only for a little over a year. And I, I was a, a—my friend said―he was going to Chicago―“Don’t you wanna go to Chicago?” I said “Yeah, I’ll call along, tag along with you, because I don’t know the country. I want to go.” So, I went to Chicago myself, with this friend and I, I learned how to be a auto mechanic, because I worked in the shop. There is a lot of people who were experienced mechanics and they taught me how to do all this repair. So, we had a full garage and all these people would teach me. So I was pretty confident that I could make a living. So, I went to Chicago and got a job as a mechanic. And, and I worked there for about four or five months, and, uh, my dad said that they gotta leave the camp, because they’re asking everybody to leave. So, my dad says “Meet me in Colorado. I’m going to see if we could do a little farming there.” So, um, I gave my job up and I went to Grand Junction, Colorado, and my father―the reason my father said that we could do some farming was because his nephew was from Hawaii and Santa Fe, New Mexico in a concentration camp, and his assets were frozen because he was an enemy Asian. But that money will be released if you want it for farming, and he said you’ll loan us the money, whatever you want. So, he said that he could come and live on the farm with us. So, my dad took him up on it, and we borrowed the money from him, and we started a little farm and I went to work for some man that owned a seed company. And he said “Why don’t you farm for me?” And he said “Go drive a tractor.” Well, I never drove a tractor, but anyway he says “You know how to drive?” I says “Yeah, I know how to drive.” So, I went there then he looked at me and he said “You don’t know how to drive.” Wheeler: [laughs] How long were you in Colorado? George Nagata: I was in Colorado ‘til 1944. From say ’43 to ’44, was it ’45 that I came to California? [turns to his wife] Alethea Nagata: [starts to laugh, as does Linda] I think so. I’m not sure what happened with you. George Nagata: We were farming and this man who owned this seed company was a cook. We never, I never got paid for working for him or then he said that if could grow some onion seed, Transcribed by Melissa Martin 5 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 that’s what the land leases to England, and he said “I’ll pay you for growing that thing.” And when it come to the end, we harvested it and gave him the seed, and I never seen a dime of it. Wheeler: Oh my! [Mrs. Nagata chuckles] George Nagata: And I asked the farmer that was next door who was also a evacuee that come out of a concentration camp to do a little farming. There was about five or six together and they were farming and, uh, they grew the onion seed for him. There was four or five other farmers. They said “Oh, that’s a good deal.” They all grew onion seed. And the company in England sent a check directly to those farmers. And the guy in the seed company, he really got mad and he said “They were supposed to pay me. And they said that if I sent it direct, that I was supposed to get a commission.” And my friend says “Okay, I’ll pay you commission, whatever you want.” He says “No, that won’t do.” He says “I want the check and that’s the only way I’ll accept it.” So everybody took the check and signed it and gave it to him, and they didn’t see a dime! [shrugs his shoulders incredulously and laughs] Wheeler: Oh. Wow! George Nagata: They said “We were stupid, because there’s no recourse because we signed [gestures with both hands to indicate signing a document] off the check.” [raises hands to indicate giving something up] So, uh, and this guy had a big farm in, uh, in Gilroy, California. And all my friend says is “Hey, forget it.” He says “You’re not going to get paid,” and sure enough― Wheeler: So, you left and came back to California, then? George Nagata: So, uh, after the war, we were allowed to come back to California, so I came to California to see how we could get back and where we could go. And, a friend of ours, uh, had a friend in Vista and he was a doctor and he―they own an avocado grove, and there was a house on it with a little shack there that was a chicken coop converted into a room. So, when we moved to California, he said “Stay in this chicken coop for a while.” [Mrs. Nagata chuckles] So, what we did―we just―I loaded the truck up and a little pickup and we brought all of our stuff over. And we lived in the chicken coop and we were looking for land where we could farm a lease. We don’t have enough money to buy any property, so we, uh, uh, found, uh, uh, thirty acres of land that he wanted to sell. But, he said “I tell you what I’ll do. I’ll lease, lease it to you, uh, and, uh, you have to buy the property after one year.” So, we decided we’d better go ahead and get that land. So, we went there. There’s no house or anything. So, we put up a tent and lived in the tent and the houses were hard to get because right after the war there was nothing. There was a prehab house that was on sale. It’s not made out of, uh, wood. It’s, it’s, uh, the wood is hemlock, but it’s more of a composition material and we bought that and put it together and we lived in this house. And then, uh,― Wheeler: This was in 1945? George Nagata: [nods] 1945. Transcribed by Melissa Martin 6 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Wheeler: Okay. Let’s stop and, and have Aletheatell us about what― Alethea Nagata: Well, so this is, this is before the camp. Wheeler: Right. Alethea Nagata: And my father was―had a farm in Rancho Santa Margarita. He rented land. That was before it was turned into Camp Pendleton. And, [clears her throat] and he was raising strawberries there. And that’s when the, um, when the war broke out and the FBI picked him up there, um, in Rancho Santa Margarita. Well, he was living in San Luis Rey, but he was going back and forth to Santa Margarita. He rented the property from Rancho Santa Margarita, from a gentleman named Whitman. [clears throat] And, uh, uh, [clears throat] and then, um, he was―the FBI came to this ranch Santa Margarita and picked him up. And I was in San Marcos, living with my grandparents. And that’s where they picked up my grandfather, the same day. Wheeler: Was this Kiso? Alethea Nagata: Yes, Kiso. And they took my father and Kiso to the San Diego jail, and they stayed overnight there. And then [clears throat], and then they transferred them to a, I believe it’s a Tohanga, California, in Los Angeles. And so, we as a family were able to go and see them. And that’s where our journey, uh, begins with our family getting ready to go to camp. ‘Cuz I was going to Escondido High School, and then, uh, because the war had broken out, we, uh, we had to, uh, go to get ready to go to camp. And my uncle was trying to decide whether to move our whole family to Colorado because, uh, as long as you’re not on the west coast, you could, you could, uh, you know, farm, uh, in Colorado, or probably in the Midwest. But, my father, uh, said not to go, but to go to camp. So that’s what we did. We all got to, got ready to go to camp. Wheeler: And where was the― Alethea Nagata: And we ended up in Poston. Wheeler: Oh. Alethea Nagata: Um, my experience was not, uh, as, as harsh as his [points to Mr. Nagata], because, um, other family members had gone a little earlier and did the beds and things. So, um, I didn’t―I―my grandmother wasn’t in very good condition. So, we probably went a couple of days later. And so, uh, the cots and things, the ones that went first, you know, got theirs, or got it ready for us. So, we―we ended up in Camp One in Poston, Arizona and I believe you ended up in Poston [turning her head to look at Mr. Nagata], but in a different, uh― Wheeler: Different section? Alethea Nagata: Block. They were broken up into blocks. Wheeler: So, you had quite an experience before you’d even gotten married and established your― Alethea Nagata: Oh, yes! [laughing] Transcribed by Melissa Martin 7 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Wheeler: ―careers in farming. Um, tell us about when you were allowed to come back. What changed your lives after that, besides getting married and meeting each other? Alethea Nagata: Well, my father and grandfather were sent to, uh, to Santa Fe, New Mexico and Lordsburg, New Mexico. They were in different facilities from us. They were, uh―my grandfather was released earlier than my father, was sent to the Poston camp where we were. And then my father was released, uh, I believe about 1944, and, um, and he came back to Poston. But, uh, in the meantime, we were living separately. Wheeler: Yes. Um, when you came back then, where did―when you came back, where did you―? You probably came back to Oceanside? George Nagata: [nods] We came back to Oceanside. Wheeler: And who― Alethea Nagata: My, my father and uh, uncle, and uh, my grandfather’s place was in San Marcos. Wheeler: Okay. Alethea Nagata: And my father had a place in San Luis Rey. And so, uh, his―his farm―we left the farm in, um―my grandfather’s farm was left in charge of a vice principal of Escondido High School. And he, he took over and―and we hired a, a family man to come in and oversee the place. And, uh, they lived in my grandfather’s house. There was a main house and then there was a kitchen area. And so, the people who, uh, the vice principal hired was a―well their name was Tarbutton. [laughs] I remember the name. And um―uh, the kitchen area was a―was a fairly large, and so the family was able to live there. And the main house, uh, was left, just left. And, uh, so when we came back from camp, that’s where we fir―we landed in San Marcos where my grandfather’s place. And my father had returned from camp just, just a―[shakes her head and tries to speak] when he was able, they were allowed to come back. So, he came back by himself with, I believe, my uncle’s wife and, and they planted, um, zucchini, I believe, some kind of a early crop. So, then he, then he, then he came back to Poston and picked us up. So, then we all came back later, just a little bit later. 1945. Wheeler: Wow. So, you were just― Alethea Nagata: But we do have, we had a place to―at least we had a home. Wheeler: Yes. Alethea Nagata: Yeah. And, uh― Wheeler: Exactly. Alethea Nagata: Mr. Grave, the vice principal, uh, took care of everything for us. So that was very nice. Transcribed by Melissa Martin 8 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Wheeler: So, when did you graduate from high school, then? Alethea Nagata: I graduated in camp. Wheeler: Oh, did you? Alethea Nagata: Uh-huh. George Nagata: Well, I didn’t get to go to school. Wheeler: Okay, that―and that was probably not uncommon. George Nagata: Yeah. Wheeler: So, then actually― Alethea Nagata: And it wasn’t accepted either, or― George Nagata: So, when I was in Chicago, I wanted to go to night school. And I applied there, and they said that, that concentration camp I was in was not an acclaimed school, so you’re going to have to start over again. So, I says “Oh, I can’t start over again.” [both he and Wheeler laugh] So, uh, I didn’t get any education at all. Wheeler: No, but sometimes it’s not just all education in the school. So, what happened then after ’45 that you came back and started again? George Nagata: Uh, it was very tough [shaking his head]. We didn’t have any equipment, and so, so [cell phone starts to ring]. Excuse me. [reaches into pocket for cell phone] I don’t know who is calling. [looks at screen, and shakes his head] Scam! [Wheeler and Alethea Nagata laugh] George Nagata: So, when we got back to California, um, I went to the bank to borrow money and they laughed at me and said “You know, to tell you the truth, I’m not loaning you my money. He says “The bank has a depositor. They all deposit the money, and I’m responsible for it. So, I gotta have a collateral, whatever you own. But, I don’t own a thing, ‘cuz I can’t loan you any money.” So, in order for us to farm, we had to have a little bit of backing and so, uh, the L.A. produce market was loaning money to the growers, to advance the money, and they get all the produce. So, we borrowed the money from them, and started growing and sometimes it pays, and sometimes it doesn’t, because the market was, you know, some oversupply of tomatoes and things. And I would go over there and I would borrow money from, uh, for uh, buy fertilizer on credit. And they would just loan me the money, and one company there, I owed about three thousand dollars, and they wanted to get paid. I said “I don’t have any money right now. So, can you wait?” But what happened was that I planted, uh, twenty acres of strawberries and it was ready to harvest when I got hailed out. Because all the hail was just deforming the whole plant. And never produced a single berry! And so, I had all this money tied up into strawberries. And I can’t harvest anything. And the supply companies, this was, uh, uh, the fertilizer and insecticide I bought, I couldn’t pay for it. So, they wanted to sue me. And they reported it to the Credit Transcribed by Melissa Martin 9 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Bureau that I haven’t paid for one year and they’re going to, uh, to file a lawsuit against me. And so, uh, when they had filed, I went back to the produce house, and I begged them to loan me some more money. I gotta pay that guy, or he’s going to sue me. And so, uh, I was able to borrow enough money to pay the, that fertilizer company off. And there was more, other companies, the seed companies. And I owed them money. They said they would hold off. And so next year I figured well, what I’m going to do is double the acreage of strawberries, and try to get the money back. And I planted forty acres of strawberries and we started harvesting in April and there was a beautiful crop! My God! Everybody was envious. I was harvesting 4,000 boxes a day. And all of a sudden it started to rain. [Wheeler and Alethea Nagata chuckle] And for two weeks straight! And it just destroyed the whole berries. And so, uh, his uncle [he points to his wife] was familiar with some freezer company in Fallbrook there and they talked him into starting a strawberry freezer! And, uh, he come to me and said “Hey, why don’t you invest in this. All the growers will put up money, and we’ll go ahead and process the strawberries.” And we were, before that we were sending our frozen berries to Smucker’s. Well, they paid pretty good. Well, I said “Fred, I think we shouldn’t go into this business. It’s a risky business.” He says “No, it’s a sure thing.” But, his company went bankrupt so he got a job in Oxnard or― Alethea Nagata: Ventura. George Nagata: Ventura, for his chili company. And he let us go and left his freezer go. But we were members of the Freezers so we had to ship it to him. So, I―the second crop, the rain had stopped, so we sent all of our berries to this freezer, and, and, uh, to buy the can and buy the sugar, well, somebody has to guarantee the payment on it. See? And so, about four or five of us volunteered to go ahead and sign the agreement that we’re responsible. Well, at the end of the season, they can’t pay for the cans, they can’t pay for the sugar. And so, they froze my bank account! Because I was one of the guaranteers. And hell, I couldn’t―I had workers, and I couldn’t―and my brother said “Hey, they froze the account. We can’t pay the, the help. We’ve got to pay the help.” So, “Oh, my god.” We went back to the produce house and borrowed some more money, and, and we were able to pay American Can and sugar. All of us growers put up the money to pay this off. And then the company went bankrupt. The strawberry in a frozen can, we―W.H. Ruth Company is a marketing ____________, and they put it in a cold storage. And they couldn’t sell it, so they had it in cold storage so long that the storage fee ate up all of it. [chuckles] Wheeler: Right. George Nagata: And so, you know, we were out of― Wheeler: And there’s the― George Nagata: We took a beating. Oh my God. Wheeler: It was quite an adjustment after the war, getting established. We’ve kind of skipped over your coming back. You came back to San Marcos. And tell us a little bit more about how your family was farming and had you married at this point? Transcribed by Melissa Martin 10 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Alethea Nagata: No. Wheeler: You hadn’t met each other. Alethea Nagata: No. Not yet. Wheeler: Okay. So, you were living in San Marcos. You were living in Oceanside? George Nagata: San Luis Rey, at that time. Wheeler: San Luis Rey. Alethea Nagata: But, he, he, uh, I’m getting confused now a little bit. But, um, there was so much that went on. We came back and, um, my grandfathers settled in San Marcos, and we―and our family were in San Luis Rey. So, um, my―I guess, my father―well, all I remember was coming back from camp and my father made me drive the Caterpillar and he was―because we didn’t have any help. And so, he―he got on the back and―and he wanted me to drive the Caterpillar. Well, I had never driven it before. But I―that stands out in my mind as an incident that I do remember, that when we first came back, that’s what he made me do! [laughs, as does Wheeler] Wheeler: And you had just graduated from high school at that point. Alethea Nagata: I had already finished in camp. Wheeler: So that was pretty, uh, different for women at any― Alethea Nagata: Well, my sisters― Wheeler: ―any _________ Alethea Nagata: There were three of us girls. The first three. And my sister drove trucks and, I mean, she did all kinds of things. Both of my sisters. And so, it wasn’t so outrageous. And my dad was extremely kind to women. Wheeler: Mmm. Alethea Nagata: For someone from Japan, he took care of the women. So, I do to this day remember that for being a Japanese man, that he―he respected women. So, that’s always been very nice. But, um, uh, the farm, well, he―we grew―he grew asparagus. And he still did grow chili peppers at that time. Wheeler: At that time, had they done the diversity that they do now? Or was that just beginning? Alethea Nagata: Then―then―then, the diversity began, um, when my younger brother kind of started taking over. Oh, my father was still involved with it. They grew romaine, and tomatoes, and things like that. So― Wheeler: As we look at the farmers now,― Transcribed by Melissa Martin 11 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Alethea Nagata: Strawberries, also. Wheeler: ―and the some fields will be waiting, like, some year we’ll plant, but others have those plants about 6 inches high. Others they’ll be almost grown. You can see how the changes. How did that all come about, just by trial and error? Or by deliberate planning? Alethea Nagata: Well, there’s, um―my father and my brother grew cauliflower, um, and that is not a money-making crop. But, they, they grew asp―the cauliflower because it kept the workers so that you had to maintain the workers, you know. That was a part of the problem, also, is to have enough help. Wheeler: Mm-hmm. Alethea Nagata: And so the reason for even planting it was, um, to keep the help, you know. That was quite a, um, problem in keeping―[turns her head toward Mr. Nagata] you know about keeping the workers. So― George Nagata: Getting back to her uncle, Fred. He took a liking to me and he wanted me to go around with him into like the Farm Bureau, and this labor, uh, the Bracero program, where we had association. And I spoke with one of the Board of Directors, and he took me all the places and introduced me to all the things that, and he was a, a, a U.C. Davis graduate. So, we would go into U.C. Davis and, and try to get, uh, the university to experiment, develop a new variety of berries for, suitable for southern California. And they said that uh there was no budget for it. So, we went to the Legislature and had one of our representatives, um, pass a budget so they could experiment. So, they, the university assigned a man and sent him down here where and we were trying new strawberries, grapes, and after a while it was successful that it helped us all survive the strawberry industry in, in southern California, from Oxnard to San Diego. We got a new variety and kept improving and improving our, our strawberries. And everybody was able to stay in business. Uncle Fred was one of the instigators in that. And he says one day to me “Hey, I got a blind date set up for you.” [Mrs. Nagata chuckles] We’re going to the Palladium.” [Alethealaughs] So, I wondered who it was? And it was her! [all three of them laugh] And so that’s how we got together. Alethea Nagata: Well, my uncle Fred was a, um, he was drafted into the Army when we were in camp. He was, yeah,― Wheeler: He didn’t ______________ Alethea Nagata: He was in the artillery, yeah. And he had, he saw action in Europe, and― [clears her throat] Wheeler: Hhmmm. This was quite a― Alethea Nagata: Yes. Wheeler: ―with your fam―some of your family back in Japan. Some of you in camp. And then he’s fighting in the― Transcribed by Melissa Martin 12 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Alethea Nagata: The people in Japan were, were, couple of children that were left in Japan were from my grandfather. And, and, um, [clears throat] they were kind of farmed out. Because of the law, they were not able to come. He was not able to bring them later because one child was just born when my grandmother came to this country. She couldn’t handle a two-year-old boy and you know, on the, on the ship. So, they left two daughters in Japan, my grandfather did. And he had to, to farm them out and among relatives and, and the, the baby he had to farm out to a, a woman who would kind of take over childcare. And so, these poor women that were left in Japan, was pretty terrible, because of the law. And they were not able to come to the U.S. [clears throat]. So that’s a little background but― Wheeler: Yes. Those are things that are barriers and we have to really think about― Alethea Nagata: Well, see, yeah. Because it was the Asians that were, were in that kind of predicament, whereas it did not affect the Europeans. Wheeler: Yes. So, after, um, about, say up until 1960, did things start to turn around then, for the growth and the diversity? When did that really take hold? George Nagata: Uh, it took hold about ten years after they granted a experiment in southern California. First it was, uh, U.S.D.A. property and it’s on the beach, where it was a little too small to do an experiment so the, uh, university had a property there in, uh, in, uh, Orange County that, uh, belonged to the university so they moved the experimental plot to, uh, Irvine Ranch. And Irvine Ranch gave them, I think, about twenty or thirty acres to the university and they started experimenting there. And they developed various varieties and that’s when we were able to adapt a new variety of strawberries here, and it was very successful. Wheeler: That is very interesting because we’re known for good strawberries that we have. George Nagata: That’s true. Wheeler: Right now, do you grow a lot, different kinds of crops? George Nagata: Well, after we retired, in about 1980, we, uh, figured to stop growing, uh, any kind of crop because it is a gamble and we didn’t want to, because they’re growing a lot of tomatoes in Mexico and strawberries in Mexico. And it’s hard to compete with produce from foreign countries. And they flooded the market, and they just grow thousands and thousands of acres of tomatoes and strawberries, that you can’t compete with them. And so, we decided we’re going to quit the farming business. We’ll quit. And I asked Neal and one of my nephews to, if they were interested, and they said they would take it over. So, I, we gave it to them. And we were operating okay, but the nephew got into gambling and he, uh, the company money― Wheeler: But the, um, back to the, the way that agriculture has changed, and how you survived from one kind of crops to another. What kind of things have you done that have been innovative in making that happen? Like were you, you were probably growing some asparagus or some other things besides the cauliflower. George Nagata: Well, we started to grow the crops, like blueberries. Transcribed by Melissa Martin 13 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Wheeler: Okay. George Nagata: We put in about― Alethea Nagata: Cherimoya. George Nagata: ten acres of blueberries, and also the cherimoya, which is a fruit. I don’t know if you know what cherimoya is. It’s, um, [turns to his wife] what happened to the one I gave you? Alethea Nagata: I’ll, I’ll show it to her. Wheeler: There’s a lot of people that come here from all over the world, and they’d probably like to know that. George Nagata: And so, it hasn’t been very successful and the cherimoya takes a lot of labor, because you have to hand-pollinate those. But, uh, [looks to the left, off camera, and Mrs. Nagata reaches to the left to grab a cherimoya] Wheeler: Could you show that so―there we go. [Aletheaplaces the cherimoya on the table in front of Wheeler] Tell us about this little piece of fruit. George Nagata: This is a small one! They get about this big! [gestures a wider diameter than the actual fruit] Wheeler: Oh really! George Nagata: Mm-hmm. [Aletheapushes the fruit across the table to Wheeler, and then pulls it back to center it on the table between them] Wheeler: Okay, there we go. You see that now? Um, well, there’s a lot of us that don’t know what that is, or how do you use it? And how do you grow it? George Nagata: It ripens and there’s a lot of seeds inside. You have to sort the seed out. Alethea Nagata: And people who love it, love it. They just― Wheeler: Is it a fruit? Alethea Nagata: It’s a fruit. George Nagata: I don’t― Wheeler: So― George Nagata: I don’t care for it [laughs] Alethea Nagata: It’s sort of like a slightly banana flavor, but the people who grow up with it― Wheeler: Is it easy to grow in this climate, in this soil? Transcribed by Melissa Martin 14 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 George Nagata: It’s easy to grow, but hard to set. It doesn’t form a fruit. You have to handpollinate them. Wheeler: Oh! Very interesting! George Nagata: The flower is like a trumpet [holds his hand up to indicate an open trumpetshaped flower] so it can’t get the pollen inside, see. Wheeler: What do you eat it with? George Nagata: Yeah. Alethea Nagata: Well, um― Wheeler: Just by itself? Alethea Nagata: By itself, yeah. Wheeler: Like an apple? Alethea Nagata: Uh-huh. Wheeler: Very interesting. Alethea Nagata: Well, you have to remove the seeds, you know. But, yeah. Wheeler: So, this is very interesting in that we contribute so much to the agricultural industry in San Diego. It’s the fourth largest industry. So, you’ve contributed to this in so many ways. I’m fascinated by how you’ve had your ups and downs, the fact that there were times when the Japanese could not buy land here. There were times when they could, and how all these things change, and the incarceration was atrocious. But, you’ve survived it, and what do you see as the future of farming here? Is that a, too big a question? Alethea Nagata: It is a big, large question, because of the laws. How California is. George Nagata: They don’t want us to farm. Most of the politicians, they want to get rid of the farms. And that’s why they cut off the water for a lot of― Wheeler: That’s another thing that you’ve had to deal with, is the water situation. George Nagata: That’s right. Wheeler: And how is it so scarce now, and there’s, um, almost rationing. Well we’re restricted in how many times we can water our yards. So, so all of these things that impacted your livelihood, and we all want our children and our grandchildren to live happily ever after but that’s, it changes whether we like it or not. George Nagata: It changes. Alethea Nagata: I believe California was supplying United States with a lot of the, the vegetables and fruits, I believe. But I don’t know. California is really interesting. Transcribed by Melissa Martin 15 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Wheeler: Yes, it is. The citrus fruits have been shipped all over the world. And yet, at the same time you’re talking about the strawberries and how that has been impacted, too. But, what other things have you, in your interesting lifespan, what other things have you―would you like to share with our community, our, with our future, what, what would you, what is your secret as they famously say? George Nagata: Well, I don’t think there’s very much future in the farming business because the foreign countries like Chile, and all those South American countries are growing and shipping all the stuff here, and Mexico. That’s a wide-open country there. And I farmed there for a couple of years and an associate with a Mexican partner. I grew, planted 500 acres of strawberries, down there. [Mrs. Nagata laughs] And, I told my partner that his job was to get the pickers, and, and make the cooler big enough so where we could handle 500 acres of strawberries. You have to pre-cool those strawberries or they won’t ship. And when you cool them down to 34 degrees, just before freezing, there is, the food gets firm, and you could ship it to the United States without damaging the fruit. Well, when it grows 500 acres, the facilities won’t handle but pay one-tenth of what they, uh, What I told him that. Well, he says “my brothers all have coolers.” I said “They’re not prepared for that. You gotta prepare for that. It’s got to be a cool, cool, 34 degrees. It has to have kind of a vacuum cooled deal, and you gotta set it up.” And he said “Don’t worry. I’ll get them to do it.” He doesn’t do it. So, we lost 500 acres of berries! Wheeler: There’s, yes. Those kinds of things are, um, it’s part of the change and how we have to look at things more global. George Nagata: That’s true. Wheeler: And sometimes we get really busy and forget that. But is there any other, um, things that you think that we could be doing to enhance the way that food is prepared or grown? George Nagata: Well, the only thing you could probably grow is specialty crops. Like tomatoes, they grow by the thousand acres. The farmer down there grows five thousand acres of tomatoes. And you can’t compete with people like that. Wheeler: No. So, what’s changing? George Nagata: So, uh, you gotta change the kind. But there’s very little crop that you could put in that, that you could sell to the mass market. Um, and, I don’t know what we can grow. We’ve been studying it for about ten years to see what is profitable. But, at first the blueberry was a very profitable business, but now everybody grows it, and they grow in Mexico, and they are earlier than we are, and they flood the market. And they also come from Chile, and they just flood the market. And that’s why they sell those blueberries so cheap. Wheeler: Right. The fact that we have labor and we have water sources that we are constantly looking at as to how, what we need and what we have to― George Nagata: Well, the trouble is, the workers don’t want to work on the farms, and they― Wheeler: The lack of interest in farming. Transcribed by Melissa Martin 16 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 Alethea Nagata: There’s the, there’s the politics. Some of it’s about the politics. Wheeler: Yes, unfortunately that’s everywhere. George Nagata: All these people they’re coming into the United States. None of them are working on the farms. They want other kinds of jobs. Wheeler: Yeah, yeah, that’s true. Well, there’s a lot of things that we’re trying to work out and I so appreciate your input and to, well, thank you more for the contributions you’ve made. It’s been phenomenal to hear your stories. Is there anything else you have to add, beca―? George Nagata: Right now, I can’t think. [they all laugh] Wheeler: Well, I cannot thank you enough. It’s been absolutely delightful. Thank you again. Transcribed by Melissa Martin 17 2023-05 �ALETHEA AND GEORGE NAGATA TRANSCRIPT, INTERVIEW 2022-11-16 GLOSSARY: American Can (pg.10) Bracero program (pg.12) Camp Pendleton (pg.7) Caterpillar (pg.11) Cherimoya (pg.13-14) Credit Bureau (pg.9) Farm Bureau (pg.12) Freezers (pg.10) Grave, Mr. (pg.8) Heinz (pg.2) Irvine Ranch (pg.13) Kiso (pg.7) Kumamoto, Japan (pg.1) Poston, Arizona (pg.5,7-8) Rancho Santa Margarita (pg.7) Santa Fe Train Depot (pg.5) Smucker’s (pg.10) Tarbutton (pg.8) Tasuke, Wor (pg.2) Tohanga, California (pg.7) Yaskochi, Kane (pg.2) W. H. Ruth Company (pg.10) Transcribed by Melissa Martin 18 2023-05 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Nagata, George and Alethea. Interview transcript, November 16, 2022. Description An account of the resource Oral History of 2nd generation (George and Alethea Nagata) who represent four generations of Japanese Americans contributing to the agricultural industry of North County San Diego, California. During their interview the Nagatas discuss their family history, their forced internments at Poston Relocation Center in Yuma, Arizona during World War II, their lives post-internment, and their working lives as agricultural laborers and family farmers. The Nagatas discuss their operations in detail and muse on the future of farming in the United States. This interview was recorded as part of the North County Oral History Initiative, a partnership between California State University San Marcos and San Marcos Historical Society & Heritage Park. This initiative was generously funded by the Center for Engaged Scholarship at CSU San Marcos. Creator An entity primarily responsible for making the resource Alethea Nagata George Nagata Contributor An entity responsible for making contributions to the resource Lucy Wheeler Melissa Martin Date A point or period of time associated with an event in the lifecycle of the resource 2022-11-16 Subject The topic of the resource Agricultural laborers -- California Agricultural laborers -- Colorado Family farms -- California Japanese Americans Japanese Americans -- Forced removal and internment, 1942-1945 Poston Relocation Center (Ariz.) World War, 1939-1945 -- Concentration camps -- Arizona -- Yuma Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Colorado Southern California Yuma (Ariz.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource https://rightsstatements.org/page/InC/1.0/?language=en Rights Holder A person or organization owning or managing rights over the resource. Alethea and George Nagata License A legal document giving official permission to do something with the resource. Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives@csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. Format The file format, physical medium, or dimensions of the resource text Identifier An unambiguous reference to the resource within a given context NagataGeorgeandAlethea_WheelerLucy_transcript.pdf Asian Pacific Islander Desi American experience Community history North County Oral History Initiative Women's experience