8 10 181 https://archivesoralhistories.csusm.edu/files/original/0fdc360b76778aa3cb86f76a275e9ed3.pdf d1536bca656a02dae88e07a6d8a2a462 PDF Text Text JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 Sean Visintainer: This is Sean Visintainer and I'm interviewing Jake Northington as part of the Cal State San Marcos University Archive's Oral History Project. The interview took place on Friday, November 22nd, 2019 at the University Library, California State University San Marcos. Jake, thank you very much for talking with us today. I thought we'd start off by talking about some of your formative years, especially how they relate to your passion for photography. So, I wanted to ask you a few questions about your childhood and early adult life. And I wanted to start off just by asking, where were you born? Jake Northington: That I don't know the answer to. Visintainer: Okay. Northington: So, I grew up as an orphan and I lived in many cities, many states. Uh, I've seen a couple of birth certificates. So, not really sure, but, I grew up in East St. Louis, Illinois. Visintainer: Okay. Northington: That's why I grew up. Visintainer: So you grew up in East St. Louis. Was there any ways in which your childhood or your upbringing influenced your photography? Northington: Uh, yes. I would say yes. You know, uh, if you've ever heard of a guy by the name of Gordon Parks. So throughout the fifties and sixties, he photographed the civil rights movement and a lot of activists socially. So, seeing those type of pictures and watching movies produced by Spike Lee and other people through Black films, they would use a lot of still shots to enter into the movie or to exit out of the movie. So, the beginning and the ending to bookcase the movies, they would show a lot of still shots from Gordon Parks. Visintainer: Okay. Northington: You know, so that was probably the first time I saw images like that and the images Gordon Parks takes in particular of Black people living everyday life, you know? So, and that introduced me to other photographers that particularly took pictures of Black people that you would never see that I wouldn't see in magazines or on TV or anything like that. So. Visintainer: And when you say he took pictures of Black people living everyday life, are there any images that you recall that really stand out to you? Northington: Yes. Uh, he has a picture of Malcolm X and Martin Luther King smiling together at a banquet function. And it is like [19]66 or [19]67. And these are two people that have polarizing views of what Black people should do in America socially. So, you have one guy who wants to fully work with the system and you have one guy who wants to fully oppose the system. So, you have two different dynamics at play from the same, uh, atmosphere from the same starting point growing up at the same time yet they have two different ways of going about it. And then you see these people cordial and friendly. So that's an amazing picture for people in the Black community to see that you can have opposing views and still work for the same progression of your people. So. Visintainer: Okay. Thank you. Did he take pictures as well of less famous Black people? Transcribed by Julia Friedman 1 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 Northington: Yes. Yes, because that's, again, the start. So, from the research, it seems that he took a lot of pictures of jazz musicians. He even did short films himself, you know? So it was all encompassing. He became more famous for the photography, but he also did films. I believe he wrote a book as well. And, uh, so it's, it's a little, you know, all-encompassing to produce an entire artwork with the varying degrees and various wrinkles. So, it's not just one avenue and that's kind of the way I take my artwork, because photography's just one element of it. I didn't start off taking pictures. I started off drawing pictures. Visintainer: Okay. Northington: So, I draw still and that's still the basis of it all is drawing. So, I would consider taking pictures, just drawing with the camera. Visintainer: Alright. So when did you make the transition from drawing into photography? Northington: Just three years ago, in one class here at this school. I took a--it's a digital photography class taught by Nancy diBenedetto. She's in the Navy and she was an adjunct professor at that moment. I don't know if that may be in her second or third year teaching here. Visintainer: Okay. Northington: So, in, uh, she thought I took pretty good pictures. So she gave me a few pointers. She kind of showed us a lot of stuff in the class. You know, we did so many field trips to go to different arenas. We went to farms, we went to parks and, you know, on campus and she put us everywhere. And then we went to see an photography exhibit downtown at Balboa Park they had a photography exhibit and the whole class had to go there. So, to see the photos you take and then be able to compare them to professional photography. It gives you, you know, something to look for or it allows you to see things you could correct yourself, you know? So, and that's how I kind of see photography, you making your own corrections, you know? And then if you're satisfied, then it's a good photo for you. Visintainer: Yeah. Northington: Because they can all be looked at so differently. So, that's how hard is. Visintainer: Was it intimidating when you first started out comparing yourself to people in exhibitions? Northington: Not at all, not at all because I'm a person that always went to art museums. I went to plenty of exhibitions prior to this class, you know? Art is my whole world. So, I see everything as art: cars, clothes, shoes, a pencil, you know? I used to play with my mechanical pencils and take them apart, put them back together to see how it was put together, why they chose these colors, why they have the writing on it, you know? And for me, all of that is art because somebody with an artistic mind had to design your mechanical pencil, your eraser, your--your steering wheel on your car. So, it all plays a part. So, I wouldn't consider my stuff in a comparison measure to be less than it's just, this is the way I see it. That's the way they see it. There's two different eyes behind the camera. So, I wouldn't do that, but I'd look at their work and see like, “Okay, there's more clarity here, there's more depth.” There's more layers to their photography versus me taking a picture of a person. And there's just a wall in the background. There's no layers. So, I would be able to get some type of a scope of these are other things that are possible with the photos and then talking about the mood of the person. Can I really see the mood? I got more of that from watching modeling shows, you know? Of how your eyes can give away a smile or your eyes can give away a frown without the facial expression. So, then I have to input that into Transcribed by Julia Friedman 2 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 the photo. And now I'm trying to communicate that with the person in the photo to get the look I'm looking for. So, you know, it's a little bit of elements all over the place to put it all together. Visintainer: Okay. And do you started off with drawing, so I'm assuming that your experience and your learning as you started off with drawing, transferred into photography pretty well as well, but I was curious, were there any specific lessons or techniques that you took from your background in drawing and art that transferred directly into photography? Northington: Yes. The biggest thing I would say is filling up the space. So, before I started taking pictures, I would see a lot of people take pictures on social media and all these other things. I'm not a picture person myself. So, I don't just sit down and take pictures of myself or other people. I didn't-- I never did that, but I would do it mentally. So, you know, and you would see a picture or a background mentally before I even had the camera. So, I'm already doing it in my head. And then, uh, you know, people would, most people do it. They go, “Oh, that's a nice sunset.” Or, “Look at those mountains.” You're taking a visual picture in your head, you know, and this is why they can sell their painting at Marshalls. You go to Marshalls and you pick up the painting of the canvas of the Carlsbad beach area or the pier in Oceanside. You can sell that because it's a nice visual and you just capture that. And then, uh, I think everybody does that to a different degree. So again, picking up the camera, I've already had that exercise in my mind. So, from drawing, I got filling up the picture because I started drawing cartoons. So now I come in class and I'm taking art class. The professor would say, “You have to fill up the background, it's empty,” you know? You make it too one-dimensional or two-dimensional with no layers. You want to make it pop. You want to make it stand out. You want--so you need to add three, four, five, ten dimensions, whatever. Keep adding layers. So, filling up the whole sheet of paper and making an entire scene is what I took over to the photography side from, from drawing. Visintainer: Okay. And that's interesting. And when you mentioned cartoons, especially, so when I think of cartoons, I think of panels. Northington: Yes. Vistintainer: And I think of you know, word balloons and things that do fill up a panel there. Um, but oftentimes there's real kind of blank or not defined backgrounds. Northington: Yes. Visintainer: Do you try to do something similar with your portraiture, especially? Or do you utilize the backgrounds, uh, in a way that would be maybe different from how--? Northington: I would say it's both and it all depends on the intent of that photo. So, if the intent of that photo includes the background, then I'll make the black background a little more apparent and then if it doesn't, then you kind of shoot an aperture mode to, you know, to fizzle out the background, you know? And that's like a new app on everybody's phone, everybody's shooting in portrait mode on their, on their iPhone and it'll fuzz out the background, you know? So that's, if that's necessary for what I'm trying to get across then yes. Visintainer: Yeah. Transcribed by Julia Friedman 3 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 Northington: If not, I'll really include the background, you know? Specifically with the photos you've seen with the sunlight actually being included in the background though, it's ninety-three million miles away so they say. Visintainer: Alright. Um, I think we've already covered a little bit about your instruction with tutoring, or tutoring that you had as well as your background in art. So, I kind of wanted to move on and ask you kind of in a reverse question, have you taken on any students or mentees yourself? Northington: Yes. Visintainer: Or in, so what advice did you give them? Northington: The same advice I get. And you know, one of the bigger things that probably the number one piece of advice I got from Nancy diBenedetto is just keep taking pictures. You have to make all the mistakes over and over and over and over and over and over. And then next year and I take ten thousand more pictures. I'm comparing my pictures now to my pictures, you know? And that's an easier fix and it allows you to grow within yourself versus I'm going to compare my pictures to somebody that's already in the magazine shooting for Getty Photos. You don't want to, you know, that's a big jump and you may never get there. And then understanding how much equipment plays a role. You could shoot with a, you know, a Polaroid camera from some convenience store that you got from CVS versus shooting with a $10,000 camera, you know, from Best Buy. That same person is going to produce a different quality of photo just from the equipment alone. So, learning that, you know, uh, learning, setting the background, and implanting the person versus trying to take the person and implant the background, you know? That was a big thing I learned too. So, that's something I teach some people. I have about four or five right now, just picked up a new guy, Shamar. So, I got about four or five students here at school that I kind of help out and assist with all the things that I've been told. And then I try to help them just develop their own way, you know? Don't take pictures like me, take pictures like you, you know? Don't become a copycat. You see what you saw in it. And I'll just try to help with, you know, technical things, things that may stand out to make this possibly not as good of a picture. But I can't help you with what you saw, what you see, what you want to produce. I don't want to touch that because that's for you. Visintainer: Okay. There were a couple things I wanted to come back to. Um, one of them is you mentioned you got to make the same mistakes over and over and over. Northington: Yeah. Visintainer: What are some mistakes in photography that you made over and over and over before realizing--? Northington: Lighting. Visintainer: Lighting? Northington: Lighting. Uh, there's so many small things. There may be twenty-five or thirty things you have to do before you take a picture. And if you forget one of them, you'll be mad once you go to editing, you know? You walk outside, the sunlight is in one space in the sky. If you forget that and throw it out of your mind, then you're going to have a bunch of dark shadows on everybody's face. So, unless that was what you was exactly trying to do, then you kind of threw a lot of your pictures off. You want Transcribed by Julia Friedman 4 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 the light on them, you know. Learning the red, the orange and the blue and the white lights, you know, using the application on your actual camera, the white balance, you know, that's something that I didn't even pay attention to. Even though Nancy taught us in class, I spent a lot of months not using my white balance and you'll get a yellowish undertone to people's skin and the colors scheme will be off. And now in editing, you have to go through and try to mute all that yellowish and greenish because you didn't do a proper white balance, you know? So stuff like that, I had to waste a bunch of photos and SD cards because I didn't, you know, take that into account. So where are my light source come from? Having enough light for the individual. Focus--my focus points, you know, the different variations you could, adjust your camera to, you know? Shooting in portrait or shooting in, you know, a fast pace or a slow pace. Understanding that, uh, your camera only captures so much depending on the lens. So, if I have a $700 lens, I could do a little bit more than that standard lens you come with, but I have a $2,000 lens I can do even a little bit more. It allows for even more mistakes because that vibration control works a lot better in the $2,000 lens than it does in that standard lens you get. So, understanding all of those things before I even take the photo. Using a tripod to take photos versus handheld, because nobody can sit still, you have a heartbeat, your body can’t sit still. You have to hold your breath and pause everything. You know, that’s just like, you know? Anybody that does weaponry, you learn the same thing. When you have to shoot a rifle on a range, you have to hold your breath, squeeze in between your breath, because that’s the only still you’re going to get. It’s the same thing. I think that’s what you call it, “shooting with the camera,” cause yeah, it’s some of the same techniques. So, anybody that shoots rifles, it’s kind of the similar techniques. For putting it’s a similar technique. So, shooting free throws, similar technique, you know, those positions, you have to pause that breath. So, all of those things at once before you even take the picture, if you rush through it, you just wasted some time. I had to do it. And then I look back at my photos from the beginning. Because I even have a book that's not out for anybody to see because it's a book of mistakes, you know? And I keep it and I have it in my room and I look at it from time to time. I can't--this is where it started, you know? A lot of blown out pictures because it's too much light, a lot of yellow skin because no white balance, a lot of blurry pictures because my arm is moving too much. And I have to keep it to look at my mistakes to remind myself, to keep all of these things in mind before I shoot the picture. So, you know, that’s, it’s a part of it and it’s--it's needed. Visintainer: Yeah. Do you keep all of your photos that you take? Northington: Yes. So, I have quite a few hard drives so, and the only thing I don't like is they usually last, you know, four or five years and you got to switch them up again. Don't like that, but you know, because you have to keep paying for that over and over and over, but yeah, you should. I would tell people to keep them all because if you get rid of your mistakes, you can't see them. It's hard to improve like that. So, unless you’re always going to have a teacher right ahead of you constantly doing, you know. So it’s hard to self-improve without a constant teacher or a constant reminder of the things you need to work on. So, and I would employ people to do that on their own by always having a teacher because you’re being guided a little too much. Take your own steps. So. Visintainer: I think that's good advice. There was another thing I wanted to come back to and that was, you mentioned importing your subjects into your backgrounds. Northington: Yes. Transcribed by Julia Friedman 5 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 Visintainer: And forgive me if I'm not phrasing exactly how you did. And I thought that was really interesting because you do portraiture, you go out, you look for people that I assume that are, that you want to have that are subjects. Northington: Yeah. Visintainer: So, I wanted to ask you a little bit about the process of how you choose your subjects. Northington: (laughs) Yeah. Visintainer: And then I guess the follow up, you know, beyond the process of how you choose your subjects, then how do you insert them into the backgrounds? Do you choose your backgrounds and look for a subject or, what do you do? Northington: I don’t even decide, it decides itself. Visintainer: Okay. Northington: So, just being a student, you have to walk around campus, you take enough classes, you’ll go into every building on campus. So, been here almost four years now. So, I’ve been in every building. As I’m always walking, I’m seeing these scenes, making mental notes. I want a picture right there. I want a picture right there. Mental note--it just built this bridge across the street. I need a picture right there from the bridge. So, you know, and there's a lot of tall buildings here. So, it gives for a lot of angles. A lot of birds-eye-views and worms-eye-views. So, it is a lot, it's enough layers here, even in a compact campus. So, all of those backgrounds are constantly piling up. So now I have all these backgrounds. Now it's about the people. Who do I want to use for the next photo? It's all that random, you know, but I don't want anybody too excited. I prefer a person who is on the edge of saying “No,” but they'll do it anyway. Visintainer: Okay. Northington: That's what I want. I don't want somebody that, “Oh, I take a thousand pictures for social media every day.” No, they usually are too excited, too much to calm down. That's just been what I've seen just from taking pictures for three years. People that are over excited to take photos, it's usually for me. Other people may be different, but for me it's more difficult to get them to the look, the feel and the expression that I need for the photo. And that photo shoot would last two hours. When I could have got the picture in seven minutes with a person that's more calm and mundane and melancholy. We can get the photo in seven minutes and then now I can spend thirty minutes getting a bunch of photos to use for later. So that's more conducive for me. Visintainer: Okay. Northington: So, and I particularly want people who have never seen. So, the invisible people is what I want. Melancholy, invisible. That's the people I want: the unseen. You know, people walk around every day and pretend like homeless people are not standing on the street with a sign asking for water or food. Yet, they're walking a dog, picking up behind a dog, feeding the dog and walk right past a homeless human being, you know? So, we see this every day in society. So, the unseen get no support, no help, you know? They don't get to smile. They don't get to feel good about themselves, you know? We can change that. So that's a part of the social activism of my work. I want the people who are less Transcribed by Julia Friedman 6 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 recognized, the people who may then have such a good time in middle school or high school, got picked on. Maybe wasn't as tall as everybody else. Not as muscular, not as attractive, not as whatever, you know, "-ism” you want to use. Those people should be recognized, because everybody should be included. So, there’s no popularity contest with my photos. I’ve turned down more people than most. Because people that ask me to take their photos, it's probably ninety-seven percent time, it's a “No.” I say “no” every week. So (laughs). Visintainer: When do you say “yes” when somebody asks you to? Northington: If it's like a social, like, situation as I'm graduating? Okay. That's a necessary-- to capture this moment. You know, [if] I'm having a birthday party, you know, something like that. People celebrate different, you know, different holidays and stuff like that. So, those are understood situations. But when it's like, “Oh, can you take pictures of me? Can you take?”-- because it's a lot of that. You know, people are doing that with phones every day. But when they find out somebody has a camera and oh, you take pictures a little, you know, on a little higher level than a camera phone. “Oh, can you get these pictures of me for this or for this?” you know, I get some of the same people over and over and over. Even after I’ve taken pictures for them, they’ll keep coming back for more and more and more. No, no, no. That’s enough. You have a phone on your camera. That’s enough. You know, because I believe you’ve already accomplished what we needed to with the photos. You feel good about yourself, you know? And you’re walking around elevated. Good. We made it happen. That's so that's enough for me. So, I don't need to entertain that anymore. So, we trying to pick up the people who feel a little, you know, more lowly about themselves. Pick those people up. Visintainer: So, one of the things that I think separates beyond skill level, obviously that separates art and photography from say more commercial enterprises, like, you know, capturing a wedding or something like that is a philosophy or a thought process-Northington: (both talking at once) Yes. Visintainer: (both talking at once) --behind the production of the art. And you've talked a little bit about, um, about how you want to make sure that the people that are unseen are seen. Northington: Yes. Visintainer: But I was curious if there's other philosophies that you take into the production of your art as well? Northington: Yes. My photography is particularly for Black people. So, it does two things. It’s force feeds Black images, Black positive images into everybody’s purview. I’m going to force feed it. There’s something—this comes back to just being a kid and I will walk in Walmart with everybody else that goes to Walmart since they’re billions and billions of dollars every year. You walk in Walmart and, and maybe you just need a picture frame because you and your family just had a family reunion or your grandmother’s birthday was celebrated, and you go pick up this picture frame and the family in the picture frame stock photo never looks like me. Ever. So, that's the standard. And then, you know, you play soccer, or me? I played tennis growing up and we win a little trophy and the figurine on top of the trophy is never me. It's never my people. And then let's say you fall in love with somebody, you get married and you go to the place to order your wedding cake. And you have to specially order the Black Transcribed by Julia Friedman 7 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 figurines and you wait a few weeks for it to come in the mail because everything in the store that's standard is not me. It's not my people. So, you can go across all media, all aspects of society. And the standard is one group. Everybody else becomes, you know? Well, they get to choose if they include you or not. So, what's happened for many commercials, many movies? We have this idea of the token, we'll insert one, you know, non-white person that could be anybody, you know? They may insert one Asian, one Latino, or one Black person, Disney movies do it all the time. Disney TV shows do it all the time. If you've ever seen South Park, they have a character called Token and he has a big “T” on his t-shirt and it's a Black kid that lives in South Park, Colorado amongst all of the other white kids. You know? This is a real thing in life and in a place particularly like San Marcos, this is not a Black city. It's not a Black area, you know? So, we have a lot of Black students here who were the one in their entire group of friends and, you know, sports, anything, they were involved in. So they're not the standard. So going back to Walmart, let me go get, you know, some stuff, some products for my hair. And there's an aisle called an “ethnic hair aisle” in Walmart. One aisle, two or three shells with hair products that's supposed to be for me. And then there's one, two, three, four, five whole aisles for the “standard” people. So, you know, the photography or the standard of people can be influenced by these things. So, you can learn to understand that you're not included by growing up like that. And those are just a few aspects, you know? Cartoons, whatever--toys, everything. A lot of little Black girls were getting little baby doll toys or Barbies or whatever. And it doesn't look like them. So, these things can help pull away at yourself, how you feel about yourself, how you view your skin, your hair, you know, your people in America. It could pull away and produce these negative aspects. And then you see yourself in film and you're always a drug dealer, a crack head, a prostitute, on welfare. Forever. So much so that a movie like the Marvel Black Panther movie makes a billion dollars and it automatically changes so many people's view. And it automatically brings up the feeling of a group of Black people. Or, 2008, when Barack Obama comes into office, you see the spiritual uplift of a bunch of Black people because of representation. And then he has so many books out between him and his wife. They produce different books. There's so much photography of them. There's so many art pieces that were made because they came into the office, you know? There's a there's a professional painter that did a huge piece on Michelle Obama. That's famous all throughout social media, just for the representation. So, propaganda can be positive or negative. So, I'll take my photography to create some more, just add to the positive end. So, I feel like anybody can do that. If you have a camera phone in your hand, everybody can do that. So, I just choose to be on the more positive end because all of my life has only been negative for my people through film, photography, or otherwise, you know? Just pull up any school website and look at the photos they use for the school website. I almost never see my people in any realm, any aspect. Just Google any business, you know? There became a trend that you would only see Black people in McDonald's commercials and Cadillac commercials. And that's been the trend for like thirty years. And then, you know, Black History Month comes up and then you'll see somebody get inputted somewhere else, you know? Or like, the NBA is like eighty, eighty-five percent Black, but then during Black History Month, they have NBA Black history t-shirts that everybody in the NBA has to wear. So, you'll get that one time and then everything else is standard, you know, stuff like that. So, that's the way I look at it. I see it that way. I go, “Okay, how can we improve this?” I can put out more positive Black images. So, I will. So, I go look for people who may be down on themself, who may be just, “I'm just going to hide in the shadows,” or, “I'm unseen,” you know? That's the people I would prefer if I--if they're willing to be a part of it. And then just, you know, gradually go up and up and up. And then when we get too far to somebody’s just over-“Okay, it's enough.” So, I'm just trying to get that aspect. That's not really, picked out and use and you Transcribed by Julia Friedman 8 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 know, uh, it could be commercial art. It could be just, you know? Fine art, any way you want to take it, but these things are going to last forever. So that's kind of the thought process behind the book. The photo books. They last forever. You can look back at this when you have kids and the grandkids and this event happened, you know? It happened. You have these yearbooks in high school. People always look back at the yearbooks, you know? A lot of grandmothers used to have this big photo album on a coffee table and you come to your grandmother's house and look at all these photos, you know? So, since those were a part of my life, this was a part of the process. Like, okay, I could put all that together and let's just tell a story with this book. And then, I use the book and find a social issue that affects Black people. So, and let's try to correct that social issue through photography, using the Black students here and then give them these photos. And I gave many of them the books that are in the books. Now they get to say they've been a part of this. They get to know. Their family gets to know. So, these pictures get to now reverberate through the Black community. Much like if you saw, you know, Michelle and Barack Obama walk across the stage 2008. So, it gives some type of spiritual upliftment. You feel proud of yourself and who you are, versus comparing yourself to the stock photo in the picture frame at Walmart. Visintainer: Yeah. So, you talked a little bit about representation right now, and then we've talked in the past about representation. And this is not necessarily a photography-related question, but I was curious, as a person of color, when you're out in the world and you don't see representation all around you, what are the kind of the kind of self-care approaches that you take to remain positive in an environment where there's an absence? Northington: Well, just the phrase you just use that I don’t use myself. “Person of color” is not in identifiable nomenclature for me or how I use for my people. You have notion such as “African American.” That’s not--that’s not for me to use. That’s for other people. That’s only been around nineteen years. U.S. census in a year 2000 added “African American” as an identifying, you know, political term to be used. That didn’t exist before then. So, I did a project in the library about that, you know, that we did here. And I showed how the nomenclature of Black people have changed since 1790 census to today. So, there’s been, you know, quite a few terms and phrases. So, the phrase that is currently used now is “people of color.” I don’t use that because you kind of amalgamate everybody into a group and that can be good in certain aspects. But for me, that adds more negative-Visintainer: Okay. Northington: --For Black people, because we get away from talking about Black issues, and Black people by calling all issues of non-whites people of color issues. So, and a lot of these things need to be particular because people of color don't get kicked out of high school for their hair. People of color are not being murdered at this such high rate by the police on TV. So that's why I can't use a term like that or a phrase like that. But I do understand why people use it and then it gets, you know, it gets, you used a lot, but I--I can't use those terms because what affects Black people particularly is not a people of color issue, you know? People of color in hair that's, you know, it's such a different thing. So-Visintainer: Yeah. Northington: --You know, just try to keep it a little more positive. And, uh, so, going back to your question. I would say, the women's book in particular, the main issue was like, I just brought up, the hair. So, there's black kids getting kicked out of school by the thousands every single year, just for having Transcribed by Julia Friedman 9 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 their natural hair, because my hair grows as my hair is supposed to. Your hair grows as it's supposed to. How can this now be a factor in who can be in school and who can't? And who's unkept and who's not, you know? So, we have Supreme Court rulings on this. Many states have their own state's law and federal law doesn't include, you know, the Constitution has nothing about hair in it, you know? Because that was the standard of one group of people. So, hair wasn't an issue. So, we have a lot of state Supreme Court ruling and that led me to the focus of the first book I did on natural hair. So, in 2016, they had an Eleven Circuit Court Supreme Court ruling said employers could in fact discriminate against natural hairstyles. If they see it to be unfit, unkept, unprofessional. So, to even be allowed to do that legally, that’s not a people of color issue, you know, that’s Black-specific. So, I had to dive into that with the book. So, I went around campus and uh, just would just keep my eyes open for any Black people who just walked around freely with natural hairstyles, their natural hair all the way out, you know? Who may not believe in that “I'm going to be clean cut because society told me to,” you know, my hair has to be cut off. Yet, I sit in class and see all these other races of people who get to enjoy their hair being as long as they choose to. And they're not assumed to be violent or third or unkept, you know? So, you could walk around with a ponytail and it wouldn't be seen as anything other than hip. But I let my hair grow, and now society makes a direct connection from me and my natural hair to 1966 Black Panther Party. Just my natural hair alone, I get directly, “Oh, you like a Black Panther?” Why would they do that? You know why? Because the photography that existed in 1966, taking pictures of Black people in Black social movements, they all look like this with their natural hair, the men and the women have the same natural hair. So now, America, hasn't seen that since the sixties, thousands upon thousands. So, you had about twenty-five to twenty-eight million Black people at that point. And for a lot of them to just be walking around naturally, completely, like this, that's a different thing. Because it's like, this group is very different than this group. And it's almost like a highlighter, a notify, you know? And at this point, as you go to the “people of color” term, the term that was used at this point was “Afro-American.” It’s in literature. It’s all over the place at this time. It’s in movies, everywhere. Interviews everything. Because it notified the hair. Afro-American. Well, that since passed and a lot of people went into different hairstyles and different things have changed. So much so that when now I exist, the only correlation is 1966 through the sixties and early seventies is Black Panther Party. So, I get that every day. Can I help change that? Yes. With the book, with the pictures. Particularly discussing hair and how my hair has to always be political. My hair has to always have a law. My hair has to always fit into the scheme of the society as they make the rules. So, we had to fully discuss this hair regulation policy, because it doesn't just exist with that one employer for that one Supreme Court rule in an Eleven Circuit Court. This happens at every, it happens here. It happens when I go to job interviews, you know, I've been asked to cut my hair before and I just didn't work at that place, you know? It's a little different for me. What if I wanted to get a job that requires hats like an officer or, you know, a firefighter, baseball player. The hats are not made for me and my hair. That hats are made for the “standard” American. You know, if your hair lays down in a particular pattern, then a hat doesn't change anything as far as your hair. Well, if I were a size seven hat with my hair low, that changes with my hair longer. It may not change as much as you because your hair would press down and it wouldn't be, you know, wouldn't be messed up. Anything like that. Well, it's different for me or if I'm the only sector of society, that's going to have such a significant difference in that manner. The rules didn't change for me and for Black people. So, just trying to help point out some of these things, you know, with the books and with the photography. So, that’s why I said it can work in both ways. You’re uplifting Black people and then you’re throwing it in the face of everybody else. “Hey, this is who we are. This is what we look like. I'm born this way,” you Transcribed by Julia Friedman 10 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 know? So, this is supposed to be the era of “inclusion.” That's one of the newest words being used in the last two or three summers. “Inclusivity.” “Equity.” And all of these things. Those sound good. And you know, people may have the best intent. But how inclusive are you? If you're asking me to cut my hair, how inclusive are you? If you accept Black people, when their hair is straight, you know, processed. You accept that version. But that same Black woman, if she comes with a hair natural, it's a problem. So much is a problem that many Black women get unrecognized when they come to work one week with their hair pressed and they come to work two or three months later with their hair like mine. “Oh, I thought we had a new coworker. I didn't recognize you.” You know, this happens every day. If I cut my hair right now, I guarantee you, I come to school next semester. Some people will—"Oh, I didn't realize that was you.” Because my face changed (laughs) due to my hair. You know, so, uh, being that our hair has seen is so negative and the negativity comes from the connection to the Black Power Movement throughout the sixties and seventies. So, one of the things, one of the greatest things is our bodies need to be seen as human and as positive. So, the photography about the hair includes that as well, you know? See us happy, we're on campus, we're students, you know, we're coworkers. You need to get used to seeing us in our natural form, how we are. So, the people who may hate or have a disdain for those images, that's a part of them seeing this as well. So, this is what it would do to people who are not Black and then uplift the people who are Black. So, we can kind of, you know, create some social change. So, you could be a little more uncomfortable with seeing a person that looks like me, because you’ve seen it. So, if I'm in a commercial, if I'm in that standard photo at Walmart, if I'm on the school website, you know. If my sister's here, my mother's on this. And we see Black people in films that are also teachers, that also work in the library, that also police officers. So, it becomes accepted. And now I don't have such a, you know, a shocking response. When I see a person like me. There's so many people are shocked by me walking around school. I'm in elevators, going up steps with people. And I keep getting that. The startled response from so many students just because of my hair, that's it. So, we can help change some of these things. Visintainer: Um, to come back a little bit to people that are unseen. So, if you're looking for people that are on the verge of not being interested in being photographed and you're looking for people that are generally unseen. How do you go about convincing people to be seen? Northington: Yeah. Visintainer: If they're used to not being seen (Northington laughs), and maybe comfortable not being seen. Or maybe they're uncomfortable with it, but that's kind of what they expect? Northington: So, I mean, that becomes the work. So, it can't be easy. You know, if you want to do something easy, then I'll just take pictures of people who want to, you know? And then for me, that's not the right energy to go about it or to make the change. They want to be seen. Okay. Yeah. You know, then they're already showing themselves. So, it's not, to me, that's not a fix. So, now when dealing with a person that may be more reluctant to do that. It's not that I want to convince them. It's that I sit down and have the conversation. Let's think about ten years from now. If you make this decision, how will this affect you for ten years and ten years looking back, you know? Would you have been proud of this? You know, then I tell them my purpose for doing it, you know? Similar to some of these responses. Look at commercials, look at magazines. What do you involve yourself in on a daily basis? If you’re watching your social media, what do the ads look like? What are your favorite films? What’s your favorite music? So, look at the—already imagery of yourself. If you had the opportunity to make it positive, because, you Transcribed by Julia Friedman 11 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 know, there’s so much talk about these people do this to us. This group oppresses us this way. Those are true. So, what if I’m giving one small opportunity to go against that. To improve it? If my son, my daughter, my granddaughter, my great-granddaughter was able to see this great imagery of, you know, their great-grandfather or something. It uplifts them as a child. So, I can start that off from the beginning. And you are already fighting against some of the negativities against you from the beginning. So, what happens today? A lot of Black people are looking back to pictures of the Harlem Renaissance. Looking back at those, you know, Gordon Parks photos. This the, uh, what is this? Another woman, uh, [Carrie] Mae Weems, she--her photos as well. So, you have something to look back to something, to aspire to. All these images of Barack Obama, Michelle Obama. All these images of Jay-Z and Beyonce, all these, you know, you have these images to look forward to, to uplift you. You may even make some type of connection, and you can see a little bit of yourself in it, because it represents you a lot more than looking at the, uh, the Statue of Liberty or the Mount Rushmore, you know? Those are like things that are unattached to your culture or to your soul in a way, if you would see own people, you know, we have the Caesar Chavez statue on campus. Everybody probably generally understands that that's okay, it's a mark on the campus. What Caesar Chavez stands for, you know, the rights of migrant workers and all of those things. But then I would say there's another aspect of people who look at that in a different way than even I do. But in other peoples they see more self-representation, more our people work for something. And then there's a different connection. So, we can do that with statues. With imagery. So, I explain this to some of these people and then they make a decision off of that. Then some of them go, “Okay, you know what? I do want to do this.” And then they may have already told themselves they want to be seen, but they don't get the opportunity. They want to be included, but they don't get the opportunity, and they don't have the persona or the, you know, or the personality to kind of say, “Hey, you know, I like to take pictures and do this.” So, I get to now become the conduit for that. And then some of the people go, “No, that's not my arena.” And then I have to take that. But I'd rather deal with it in that way than the person screaming. “Take pictures of me, take pictures of me.” So that's kind of how it goes. Visintainer: Thank you. Have you seen your kind of personal philosophy in relation to your art evolve over time? Northington: Yes. Yes. Uh, but the first idea of doing it from the hair perspective opened up so many other lanes, because then it goes, this is happening against Black people in society. So, let me walk down that and see how I can place that in images to where people can see the image and I don't have to put words on the paper, you know? Tell the story without putting the words on the paper. And then it opens up another lane, another lane. So, I would say the involvement, the evolving of it comes from the first stance of looking at the hair situation. The involvement came from that, and then it's just, this is happening, this is happening. Also, I'm in sociology classes, you know, I'm in a Black feminist thought class. Talk about Dr. Walkington. And I'm in a Black communities class. Talk about Dr. Muhammad. So, we're talking about the aspects of Black immigration, the aspects of over sexual sexualizing Black women, you know? Things like this, more avenues. Now I can use that in the photography and help try to curve some of those negativities. So, it just continues to just go out and go out and go out. And more ideas are just constantly popping up. So, that would add to the evolving measure. And then these are open doors for me to take photography of so many other people, you know? So once the photos get posted online or other people post the photo, I took it in and tagged. Then now I'll get a message saying, “Hey, can you take pictures of me at my birthdays coming up? I have my 22nd birthday. Me and my Transcribed by Julia Friedman 12 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 friends, can you come take--” then that'll happen. And then from that, I had two different companies go, “Oh, hey, we have an event, uh, company that we constantly do events, ten or twenty a year. Are you available to take events for our-- take photos for our events?” So, I have one company I've been taking event photos for three years and another one for a year. And then, so it just keeps going and going and going. And then that adds for a lot of practice. Because I'm getting different lighting situations, indoor, outdoor, overhangs, you know, candlelit lights, you know? So everything's a little different. So, it allows for a lot of practice to do the actual photography that I'm passionate in. So, that's kind of some of the involvement. Visintainer: Okay. So, you've got a commercial aspect to what you're doing then. Northington: Yeah. Visintainer: And you talk a little bit about how you utilize that to grow your personal art. Northington: Yeah. Visintainer: What are some of the things that don't translate when you're doing commercial photography to your artistic side? Northington: Um, we're not really attacking any particular social issue when we're doing commercial art, so it's more, “Let’s enjoy life.” The commercial art becomes more about enjoying life. Like, okay, it's the time to fight against, you know, injustices, it's the time to sit down and do your work and it's the time to enjoy life. So, and the commercial art tends to just, you know, live in that arena. Let's enjoy life, let's have fun. But that also still becomes a correction because it used to be illegal for Black people to get together and hang out, you know? You have the slave codes of Virginia, 1684, they have slave codes and you can’t congregate, you know? South Carolina has some of the same slave codes and many of these things were supposed to be overturned and go out the window after the Civil War. Well, you know, those people still had jobs. So, whether the law changed or not, they still had jobs. So, they still kind of continue some of these practices. And this is where we see like a stop-and-frisk comes into play to where New York City police are growing up, stopping-and frisking can five or six Black dudes standing together. So, we can't even be together, you know? There used to be a time where you could buy a house and have a party. Well, since I've been in California, those things seem to be illegal. You can't even have a party at your apartment. Can't have a party at your house. You can't even congregate and have fun. So now people are forced to go rent out, you know, spaces and hotels and ballrooms. You got to rent out of space, pay a few thousand dollars to get people, to show up and party and have fun and then still pay for parking and all these things. It wasn't like this in the nineties. In the nineties, you lived in a place that you pay rent. You can have a party. Well, those things are like illegal now. People just call the cops. You go, no partying allowed. You know, this is even on some paperwork when you go get an apartment: no parties. Some paperwork, for Homeowners Association of that house: no parties. So, I’m an adult, I’m a human, I can't party. Because I choose to. I have to go to a club. I have to rent out a ballroom, you know? So, for Black people in particular, we need to be able to enjoy life as well with all of these stressors, you need to be able to enjoy life. So, even though this is commercial art, for some of these companies, these people are having fun and are having fun together, which is something that's not promoted. They'll show us fighting together, but not so much of us having fun together. So, there's no balance of that. So, in that aspect of thinking, I get to help provide some balance to showing Black people, enjoying each other, having fun. And then go back home to their kids, their wives, their Transcribed by Julia Friedman 13 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 husbands, and their jobs and school and all of that. But they come together and congregate to have fun and we never get to see it. So. Visintainer: When it comes to your subjects for your photography, um, are there anything that you look for in particular? You've mentioned that you look for people that are--I guess maybe, you've already answered this. That you look for people that are unseen. You look for people that are reticent, to be photographed. But are there anything else that you look for in your subjects? Northington: Yes. I also look for Black community organizations or Black on-campus organizations. So, I've taken pictures for the Black faculty and staff, you know, because they have to have it. You should have photos out there. The Black Student Union, the Black Student Center, you know? There's a Black fraternity here, Omega Psi Phi. Black sorority here, Sigma Gamma Rho. And I've taken pictures for all of them because they should have the photos out there, you know? If we're not seen on campus and people pretend like we're not here. So, we're supposedly like 2.1, 2.2 percent of this campus. And you know, and that seems to be the trend all throughout the CSU, you know? There's maybe two: Dominguez Hills and Cal State Long Beach in L.A. They're in a particular area where there's a high concentration of Black people right there in L.A. So, they have a little higher of a number. The rest of the CSU is right around two percent, three percent. So, with that, we're not so much in a propaganda photography in videos at those campuses. Knowing that coming in, I want to particularly take pictures of these Black groups. So, I'll offer my services to all of these Black groups and take pictures of any events that they're doing, any tabling that they're doing and stuff like. So, I have done that here and that's a part of the focus, too. So, to make sure they're supported in that way and, you know, and they can continue on because other than that--because you do an event here and the process is you go to office communication or go to a newspaper you can request photographers to come. And then sometimes they come and they stay for two minutes, take one or two pictures and they leave. And then for me that's not enough, you know? They did their job, they did what they were supposed to do. They got the one or two pictures they're supposed to get and they left. So, they did what they're supposed to do. But for me, that's not enough. For us, it's not enough. Because we're not being represented properly. So, we need to change that. So, when they do their events and sometimes, you know, these different Black organizations ask me to come do the photography, I'll go do it. No charge, just do the event, edit the photos, put them out there. Even make some little slideshows of them and stuff like this. So, and that's led to me doing the old people's luncheon, some Halloween parties, and stuff like that on campus for even other organizations that are not Black particular. But this stuff now lasts forever. , it's amazing. This is 2019, but if somebody's not here, particularly taking pictures of Black people, none of this happened. Everybody's living off memories, you know? That's stuff that was done for people that graduated in [19]79 or [19]82 as a Black group of people. They're talking about the memories of what we went through in four or five years of college. How is that still a thing? Because if nobody's pointing them out and going, “We need to capture this on video on film,” that this happened, they did this, they did this, they did this, you know? The biggest thing here was when we got the Black students in the spring of 2017, and then you have three students who really made the biggest push. So, the ASI [Associated Students Incorporated (student government)] President at that time was Tiffany Boyd. Then you have Jamaéla Johnson and then you have Akilah Green. All three of them were ASI and they made a huge push for us to get the Black Student Center as we needed. And this was a time that all of these Black people were being shot on TV. And, so, this was a very important need for Black students on campus. So, with those three people, we had to make sure they got recognized. So, I took pictures of them. They Transcribed by Julia Friedman 14 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 came for the grand opening. I hope one day that their names and pictures are on the wall in the Center to get their proper due. If that didn't happen, and there's no pictures, it all goes away and there's a history forgotten. So, the photos become documentary automatically. Any photos of Black people almost automatically become a documentary and historical reference points. So that’s another point of keeping all of my photos. When you ask if I keep them. I just get to look back, you know? Even now I’ll look back three years ago when this person was a freshman or whatever. And, you know, it’s like, “Hey, remember this picture, remember this BSU [Black Student Union] meeting, or remember this event,” you know? So. Visintainer: When you're taking your photographs, what guidance do you give your subjects? Northington: To be calm, to try to, like, take away the stress that they have, you know? Because it's almost exercise when you asked about some exercising, some positive things to kind of--because this, this also helps me, you know? This has becomes a tool of, uh, I mean, some people will call it a yoga, mental yoga, or a relaxation technique. Because just being able to take a picture of Black people and it makes them feel good. It makes me feel good. So, you know, you get to keep pushing that positive energy back into Black people. Because they need it just as much as anybody. So, if nobody's going to be particular to help pull up Black people, I'm not going to sit around and fuss about it. What aspect can I add to it? So, I'll continue to do that. So, it can help them as well, you know? Especially those people who are more quiet and shy and then they go, “Oh, this person wanted to put me in their book or wanted to put me in their video,” and that can help change them and, and it help them grow and help them feel good about themselves so I could help them. They could help me. So that's the way I take it. Visintainer: Can you tell me about a particularly satisfying moment in your photography? (Northington laughs) Something that really, really made you, you know--I think you get a lot of joy out of it in general. Northington: Yeah. Visintainer: But something that really made you go “Well, I'm so happy to be doing what I'm doing?” Northington: Uh, well, a lot of these photos in the books, especially the Black women's book, I printed out maybe seventy, eighty of these photos on a large canvas of like twenty-four by thirty-six. And I did a thing last year where I printed all these out on steel frames and some of them were on canvas and I gave these out to people or gave them to their mothers and to their grandmothers. And that was probably the most satisfying thing because you don't normally see people from a socioeconomic deprivation to be, to make a jump, to have something that may be considered expensive artwork of their own in their house. So, imagine walking in your house and having your own huge portrait on metal, on steel, on the wall, and every time your family comes over, “Look, this is my daughter in college. Look, this is my son in college.” And they had the picture taken by somebody on campus. When you would normally have to have enough income enough, you know, throw away money, to go pay for this. And it cost you three or 400 bucks. So, because it cost about 200 bucks for the photo. And then now for the photo photographer services, you might spend 500 dollars for something like that. Just for that joy. Well, I just give it to them and then they got that joy anyway. And they were sitting around talking about it. This one girl had her mother, her father, and her grandparents and her brothers and sisters at this event done by the Black SistaHood. It's another Black organization on campus. And we did a natural hair event last year to Transcribed by Julia Friedman 15 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 particularly talk about our natural hair and how we treated and things we can do to improve, you know. So, and that was a part of it. So, I printed out these huge photos. So, when people walked in, they had a line of all these huge photos of Black men and women in their natural hair, smiling, loving it. And I handed out a lot of these photos at that event and these people with their family and they just loving, they posting it online and everything like. So that right there would probably be the peak, that right there. Visintainer: That's cool. What's the most difficult part of the process of photography or creating art for you? Northington: Uh, impatient people (laughs). Visintainer: Yeah. Northington: Yeah, or people that you're trying to communicate with a person to do what you see in your head. That's always difficult, you know? It's almost like telling somebody to draw something out of your head. That's the way I look at it. It's almost that difficult sometimes because you know, people want to sit and stand like, “Okay, roll your shoulders back.” And then they do the same thing. Okay. “Chin down,” Because this is how people take pictures. “Okay, we're going to take your picture.” Okay. “Stand there.” And then people do this, uh, you have to put your chin down, then they do this. Okay. (Visintainer laughs) You know? And then I'm like, “Alright, one millimeter, two millimeters to the left, to the right.” You know, all right. “Don't look at the camera,” and then I'll take the picture. Or when I get ready to take the picture. Okay, “One, two, three,” and then they pop the same pose. Okay. Well, no, we already posed you. Sit still, “All right, let's go.” You know, and people have a--he did it. Shamar did it. He, you know, keep ticking his head to the left when it’s ready. All one, two, three. And then, you know, and I came to find out, a lot of people have a tick like that. Because people get used to taking photos. So, they have like a go-to pose. Visintainer: Okay. Northington: So that go-to pose becomes a difficult thing a lot of times. So, that, and I never like it when, if people are not satisfied with the photo. So, there’s some photos that I put in the books that I really love and other people love them, you know, from the studios and everything. But then that person in the photo didn’t particularly like that one. So, we’ll take thirty or forty and I’ll ask them to choose. And then I’ll tell them the one I like. “You pick two or three and I’ll tell you one I like.” Hopefully they’re the same, but in some cases it’s not the same. And then they’re not as satisfied as I am. So, I don’t like that part either. Visintainer: Yeah. Northington: But, it's a part of the process. So. Visintainer: Um, so you published two books of photography. The first book was inspired by the question of hair. Northington: Yes. Visintainer: The representation of hair. Transcribed by Julia Friedman 16 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 Northington: Yes. Visintainer: Uh, what was the second book’s (unintelligible)? Northington: The second book is of Black men. So, the negative characterizing of Black men has always been thugs and criminals. Well, we have all these Black men here on this campus going to school that are not student athletes. They're students, you know? So, they need to be recognized as being students. So, there's plenty of Black men that have graduated from college. That's not what you see on TV. You don't see a college graduate Black man on TV, in a commercial that we know that's what it is. The representation is always a sport, you know? (laughs) Music, you know? It's pretty, after that, it gets thin, you know? So, uh, you can be a comedian, it's entertainment, and it's entertainment-based mostly, you know? And if that's the eighty percent, the ninety percent, maybe even a hundred percent of what you're going to encompass, it's hard to see them as anything else. So, this determines a lot of how we treat people. If I only see Black men represented that way, but then I go home, nobody's --and my home's Black. I'm not Black. I live in a community that's not Black. And my only visual of Black men is all this negative stuff. That's going to play on my comfortability or how I treat them. So now I come to Cal State San Marcos, I get in the elevator and I see a dude like this. I may be a little disheveled. So, if we can change some of those things, because we can, and put out the positive imagery of Black men, then these things can start to, you know, disappear. So, with that in mind, when I did the book for the Black man, again, I want people with all different hairstyles or all different natural hairstyles. But I told them not to smile because I need you to be able to be accepted for having a straight, comfortable face. Northington: I'm just sitting in a class like this, or I'm just in my Uber, or I'm just, you know, at the ATM machine. You shouldn't have to smile, dance, and entertain to be accepted. And those are aspects of vaudeville, ragtime, USA, you know? You can be accepted by this society, entertaining people as a Black man, but can you be accepted when you don't entertain? When you just live life? And that's why we have these, social things that are happening such as barbecuing while Black, driving while Black, shopping while Black. These things occur so much because of how other people view Black men, Black women, Black children. And then you're already castigated and put into the box of criminal or not American, but other American. So, you viewed a certain way. Therefore, you're treated a certain way. And then this causes stress on both ends. So now the stress is building up on us and then the stress is building up on anybody on the other side. And then now it clashes when you get to a campus, when you get to a work environment and you have this wall up on both sides. Well, that doesn't make well for society. And it doesn’t do well for people’s mental health and spiritual health, especially the people on the end receiving all the negativity. So, we can help change some of these things. So, if I'm not the one causing the racism on myself, I'm not the one that needs to make the correction. So, the people viewing this and see these Black men, not smiling, being themselves, looking like me, looking like him, looking like all different aspects of Black men. And you get to view this in a book. They're all students, they're all at this university. They all go unseen. So, let’s put this out here. So now when you see this, it forms now, “Okay, this is a little different than the rapper I saw on TV. This is a little different than the guys I see being chased by the cops.” So, I have to give you another element. So, it allows for some change, but people still have to make that choice themselves. So, that's the point for that one. Visintainer: And then you have a third book you're working on? Transcribed by Julia Friedman 17 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 Northington: Yes. And then the third book of this series, this is a series of books. The third book is called, “WE ARE,” and it's going to show the Black men and Black women together on campus doing regular life, you know? Studying, having fun, telling jokes, you know? Walking to their cars, walking to class, you know? Hanging out in the library, all different things, eating together, congregating, just enjoying each other's company. Because again, that's something we don't see propagated by the country, you know? There's a select few, you'll get, you know? If there's a people of color seminar, you know? There's an African American scholarship, then you'll see the commercial art for that be Black people smiling. So, it's not, it doesn't change the standard. That's a particular thing for a particular group of people. And it, you know, it's almost commodified in that way. I want to include us in the standard. So, including us in the standard becomes the change. So, I would look at it in that, in that realm. Visintainer: Do you have a, um, do you have a project after your next project? Are (unintelligible)? Northington: Yes. So as soon as I made the second book, I automatically thought I could just do a bunch of series. So, with this third book completing this series-- also, I did mention before, I think, I maybe told you on the side--all three books, I envisioned them already before I did them. So, I said, “I'm going to make another element to this.” So, the books have the photography and I have a passage in the front of the book that explains the purpose of the book. And then every book has its own title, which I explained on the first page. Then the final page of every book has the thank yous of everybody that we included that gave you the energy to the book. And the thank yous are translated into a different African language. So, with each book, you're going to learn a little bit of a different African language. Now, all three titles of the book in a series complete one sentence. So, the first book is called, “Solar Amalgamations.” The second book is called, “HUEMAN.” And the third book is called, “WE ARE.” And the whole sentence is rearranged: “We are solar amalgamations.” Well, “We are hueman [human] solar amalgamations.” And that generally means, “We are stars,” you know? We're carbon-based human beings. So, this is the carbon-based world. So, and then the human part, I spell “H-U-E-M-A-N” you know? Denoting the shade or the “hue.” Visintainer: Okay. Northington: So, “We are human solar amalgamations.” And that completes that trio. After that, there's another book series I'm doing on older Black people that work on campus and things like this. So, I'm particularly looking for fifty [years old] and up, you know? So, and then another series is going to be on Black families and it's going to go on and on and on and on and keep going with that. So, this sparked just a different--and I can, I think I'm going to do this by just (unintelligible), and I'll be able to keep adding more series. So, and that's what that's going to do. So, and then this third book should be out. I want it to be done now, but people’s schedules, it's always tough. The more people that are in the photos, it gets tougher. So, it was a little easier to do the first two books because it was individuals. And then I could put it together in a week or something after I got all the photos, I spent one week putting the whole book together. But we groups. So, these photos are going to be done in groups. It's going be at least two people in every photo. And I’m trying to get some photos of six and seven and twelve people, you know? To add to that, the aspect of us together, “WE ARE,” that's the title. Visintainer: Yeah. Transcribed by Julia Friedman 18 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 Northington: So, it should show us together. So, it may take a little longer than I thought and it may not come out into the spring. So. Visintaier: That’s a lot of scheduling direct. Northington: Yeah, yeah. Visintainer: Yeah. Northington: And I have to be the most free because I have to work with everybody else's schedule. So Visintainer: I think that's all of the questions that I had. Northington: Okay. Visintainer: Was there anything that I should have asked you about that I didn't? Northington: The recent recognition that's happening that never happened. I've been here going on my fourth year, as I said. And when I spoke about people being invisible, that includes me as well. So, I had to sit back and watch my fellow students that are in class with me, get their work recognized every year, every semester, over and over, you know? People that ask for my help or people that I ask for help. We're all in the same class. And you know, there's a nursing program, they all go to the same classes. There’s sociology, they all-- same thing with art. We're all in the same classes, especially in my student discipline, art and technology, we're all in the same classes. So, to see some of those students get their work put out or get recognized or see their work, you know, in different areas on campus or whatever I say, “Okay, this is how this works.” So, it doesn't stop. It doesn't turn off. So now, you know, you just come here and then you see the work in the, in the art-- it all just linked up. The students in the art department that put on the exhibit, the art juncture, you know, they reached out because a few of my art professors let them know. So, all of those pieces kind of came together at once. So, you know, I did old people's luncheon, I did photography for them, did their programs and all these other things. This all happened in one month. That part, the school newspaper reached out to me and did an interview and they put it in a newspaper and they posted my photos. Another group of people for Art Equals Opportunity that they work in a--in the San Diego area using art to help students, you know, learn the lessons of English, you know, history, science, and everything. But using the conduit of art, they posted me on their website. All of this happened in the same month. And then you walk in, you know? And your coworker sees the work and then we meet to do this. And all, all of this just happened at once. That's just that. Visintainer: Yeah. Northington: Then the last, last week I submitted some of these photos to, ah, Lycoming College. It’s in, uh, Pennsylvania. It’s in Williamsport, Pennsylvania. And there was this huge national search for all Black art for their exhibit called “Blurred Expectations.” That’s open now. It just opened today. Everybody across the country submitted. Somebody that knew me said, “Hey, you should submit your stuff to this.” I submitted it. Boom, immediately. They was like, “Yes, it’s in.” So, once this exhibit ended here, the very next day, I had to take it down and ship it. Visintaier: Yeah. Transcribed by Julia Friedman 19 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 Northington: Uh, to Williamsport, Pennsylvania. And it’s up right now in their exhibit. And then ASI, the ASI student government here, just accepted one of my pieces for that art project. So, within two months, this semester, all of the work I've been doing for years, you know? Some of this book is 2017. This book is 2018., you know? And I'm currently doing--so these things are year, two years old, after I watch all of my, you know, fellow students be recognized. All of mine is coming right here in two months. So that's, you know, that's been a big change. So. Visintainer: Yeah. Well, congratulations. Northington: Yeah. Visintainer: How long is the exhibition in Virginia up for? Northington: Until the beginning of February. So, they got a couple of months. Yeah. I think it’s right at two and a half months. Something like that. Yeah. Visintainer: Yeah. Northington: No, the end of November. All of December. All of January. Yeah. So, it's right at like two and a half months. Think they got like eight week-Visintainer: (both talking at once) Is there going to— Northington: (both talking at once) --be six week, ten weeks, something like that. Visintainer: Is there going to be a digital component to it? Northington: Well, they've been posting videos and uh, you know, tagging all of the artists in it and everything like that. And they made--they made a social media page, they made an Instagram page. So that's how everybody's keeping up who's not in their area at that school. And it's like a huge four-year private institution. Visintainer: Yeah. Northington: That costs like ten times as much as this school to go to. So, it’s-- and it was a national search. So, it's-- it is, it is good to add to, ah, you know, to a resume for something like that. So, I mean (laughs). Visintainer: Yeah. Northington: You know, it's like on my way out the door, I have all these résumé items now that didn't exist before, you know? Even though I've done so much work on this campus going unrecognized, but it's now, it's now all happening right now at the perfect time. So. Visintainer: Yeah. Northington: I can appreciate that. So, uh, and I also wanted to mention all the supporters that helped over this time. So, Miss Ariel Stevenson from the Office of Inclusive Excellence. Uh, Mrs. Marilyn McWilliams, Office of Inclusive Excellence, Dr. Sharon Elise, you know? These are people who supported me from the beginning to now. No holds barred, you know? They even got a little flack, you know, at times, because I'm not as accepted as everybody else. So, you know, they've asked me to do different Transcribed by Julia Friedman 20 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 projects on campus. They supported, they came to all of the events, you know? We established another club on campus: The Black SistaHood to encompass all these elements I spoke about, about photography, my photography, Black-specific, and how it assist in helping us get through this society and try to make some things positive where we turn that into a student club and organization. So, that's why I have this. That's why wore this sweater for this interview. So no, and this is more pushing love for people, you know? Loving each other, breaking through some of these stereotypes and turning these negatives into positives and becoming, you know, great people in life. So, and a lot of that's going to be exemplified in the third book, in the, “WE ARE” book, you know? So, uh, been a part of Black Student Union since I've been here, you know? Some--there was some people in the sorority, Black sorority and Black fraternity, Sigma Gamma and Omega Psi Phi, a few, there's a few individuals that supported me and helped as well. And then the Black Student Center itself has been the hub for all of this. So once that was established and created, it allowed me a centered space because before I had to walk around the entire campus, like loop every building and hang out during every U-hour, whether I had class or not. And just try to like find people. So that's what I had to do before. And it's like the people out here right now, “Are you registered to vote? Are you registered to vote?” I was one of those people. With my camera and no book because the book is not made yet. So, I'm out here with a printed sheet of paper. “Hey, would you like to take a photo for my project?” And this-- and that was not as, you know, as presenting, you know, as to walk up with an already made book. So, once I got the first book, I got more yeses. Once I had two books, I got--you know, so the yeses come a lot easier. Visintainer: Yeah. Northington: So, having the, the Black Student Center here, I get the crowd now. So now I have more people to choose from and it's just so much easier to do it now than it was, you know, in 2016, when I started the first book. So, it's a lot easier now. So, that may--that may be it. And uh, as long as you using the terminology "Black,” because I don't, I don't use “African American” or “people of color.” Visintainer: Yeah Northington: So, while y'all printing this, any, any printing that has to be done uh-Vistintainer: I'll, I'll send you any verbiage that we do. Northington: Yeah. Visintainer: And then that way you can look it over and-Northington: Okay, okay. Visintainer: Correct me, if I'm making a mistake. Northington: (laughs) Well, you know, it's not a mistake for other people, but for me that, you know, it just doesn't work for me. Visintainer: Yeah. Northington: So, that might be it. And then shout out to the, the people who are coming behind me, you know, Shamar. We got (unintelligible) Williams. She's been working with me the most here. So, she's a senior now and she's in my same major field: visual performing arts. And she's helped a lot over the last Transcribed by Julia Friedman 21 2022-09-27 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2019-11-22 year because I've been just forcing her and pushing her to do her photos, to do her artwork, you know? And then as I mentioned with Gordon Parks, this isn't one element, like I told you before, the photo is just one thing that I've done on this campus. So, I make these shirts, I make these logos, these designs, you know? So, all of the BSU gear you've seen, all of the Black Student Center gear you've seen for the most part, all the Black SistaHood, Black Brotherhood, you know, Transitions Collective. I did some logos for them. Project Rebound, I'm designing a logo for them right now. So, there's so many elements to the artwork that I produced on campus. So, and I've done about four or five, like a components--we just saw the art exhibit. But then I already did two exhibits here in the library and we're working on the third with the art department right now on sustainability. So, I have an art project, uh, a water art project that's going to be in sustainability, you know? If that happens in the spring, that's still talking about that. I did a sustainability project with ASI about straws. And this was right before they banned straws on this campus. We were trying to make a push to get rid of straws and how this affected the aquatic life. And we, you know, we created like a sea turtle with a straw in his mouth and shows how this kind of messes them up. So, uh, spent a lot of things like that on campus. So, I just want to make sure it's not just photography. Visintainer: Sure. Northington: I would say it's art and I'm sure you understand that it's art and, but this part is the photography, but there's so much more that I've been a part of on campus than that. And now I want the next group of people like Shamar to come along and continue it. Because if I--you know, once I leave it's over, it shouldn't be, it shouldn't end. It should be fifteen, twenty more people. So, I try to do my part and help them learn the right avenues, meet some people, you know? That's why I asked them to come and be here and to see a different process, you know? "Okay, this is where I started. And then I could do this, this, this, this, this.” They can do the same thing I'm doing, you know? It's not, it's not that special. You have to do the work, you know? You have your vision, you have what, your passion and then you need to do the work. And you'll get everything that you want out of it. So. And that's, that's probably all I got right there. Visintainer: Alright. Northington: Yeah. Visintainer: Well, thank you, Jake. Northington: (both talking at once) No problem. Visintainer: (talking at once) I really appreciate you coming by and chatting with us. Northington: Make sure we see, uhVisintainer: Yes. Northington: The women that I love. And then the men’s book. And the third book will be coming soon. Visintainer: Alright. Northington: Alright. Visintainer: Thank you, sir. Transcribed by Julia Friedman 22 2022-09-27 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Northington, Jake. Interview transcript. November 22, 2019. Description An account of the resource Jake Northington is a California State University San Marcos alumnus. He graduated with his degree in Photography in 2019. In this interview, Jake discusses his artistic influences, the importance of Black representation in his photography, and his involvement in CSUSM’s Black Student Center and the Black SistaHood. Creator An entity primarily responsible for making the resource Jake Northington Contributor An entity responsible for making contributions to the resource Sean Visintainer Julia Friedman Date A point or period of time associated with an event in the lifecycle of the resource 2019-11-22 Subject The topic of the resource Artists, Black California State University San Marcos -- Black Student Center California State University San Marcos -- Students Portrait photography Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) East Saint Louis (Ill.) 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Interviewer The person(s) performing the interview Sean Visintainer Interviewee The person(s) being interviewed Jake Northington OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=NorthingtonJake_VisintainerSean_11-22-2019_Access.xml Interview Keyword This filed adds keywords to the Omeka Oral History item type. Keywords are included in the OHMS XML, this field in Omeka will allow for full data migration between OHMS XML and the Omeka Record. This field does not impact the OHMS / Omeka integration and is optional if you do not need to map the "keywords" field in the OHMS XML to the corresponding Omeka record. Photography art student representation Black art OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 5.4 Oral history of Jake Northington, November 22, 2019 SC027-13 1:19:31 SC027 California State University San Marcos University Library Special Collections oral history collection CSUSM Artists, Black California State University San Marcos -- Black Student Center California State University San Marcos -- Students Portrait photography Photography art student representation Black art Jake Northington Sean Visintainer Video NorthingtonJake_VisintainerSean_11-22-2019_Access.mp4 1:|22(12)|38(4)|55(4)|71(13)|88(2)|109(7)|123(8)|138(12)|156(3)|178(2)|193(4)|206(6)|229(13)|242(7)|255(3)|273(10)|291(6)|316(4)|331(7)|346(15)|363(13)|378(10)|400(10)|412(9)|423(9)|434(11)|447(1)|458(6)|471(11)|484(3)|496(10)|513(2)|528(7)|539(12)|550(3)|561(6)|574(2)|587(1)|599(6)|612(13)|631(3)|642(14)|654(4)|668(3)|682(3)|695(6)|715(9)|727(9)|741(14)|755(2)|770(6)|783(1)|796(7)|811(1)|826(6)|836(11)|854(10)|866(1)|887(7)|902(3)|931(10)|943(6)|956(13)|968(9)|996(8)|1012(5)|1030(11)|1053(2)|1072(3)|1084(8)|1104(6)|1134(2)|1156(11)|1169(13)|1218(2)|1233(9)|1250(4) 0 https://archivesoralhistories.csusm.edu/files/original/d2ed47e7379313178c08129ae5d93fcf.mp4 Other video English 0 Introduction / Growing up and photography influence Sean Visintainer: This is Sean Visintainer and I'm interviewing Jake Northington as part of the Cal State San Marcos University Archive's Oral History Project. The interview took place on Friday, November 22nd, 2019 at the University Library, California State University San Marcos. Jake, thank you very much for talking with us today. I thought we'd start off by talking about some of your formative years, especially how they relate to your passion for photography. So, I wanted to ask you a few questions about your childhood and early adult life. And I wanted to start off just by asking, where were you born? Jake Northington: That I don't know the answer to. Visintainer: Okay. Northington: So, I grew up as an orphan and I lived in many cities, many states. Uh, I've seen a couple of birth certificates. So, not really sure, but, I grew up in East St. Louis, Illinois. Visintainer: Okay. Northington: That's why I grew up. Visintainer: So you grew up in East St. Louis. Was there any ways in which your childhood or your upbringing influenced your photography? Northington: Uh, yes. I would say yes. You know, uh, if you've ever heard of a guy by the name of Gordon Parks. So throughout the fifties and sixties, he photographed the civil rights movement and a lot of activists socially. So, seeing those type of pictures and watching movies produced by Spike Lee and other people through Black films, they would use a lot of still shots to enter into the movie or to exit out of the movie. So, the beginning and the ending to bookcase the movies, they would show a lot of still shots from Gordon Parks. Visintainer: Okay. Northington: You know, so that was probably the first time I saw images like that and the images Gordon Parks takes in particular of Black people living everyday life, you know? So, and that introduced me to other photographers that particularly took pictures of Black people that you would never see that I wouldn't see in magazines or on TV or anything like that. So. Visintainer: And when you say he took pictures of Black people living everyday life, are there any images that you recall that really stand out to you? Northington: Yes. Uh, he has a picture of Malcolm X and Martin Luther King smiling together at a banquet function. And it is like [19]66 or [19]67. And these are two people that have polarizing views of what Black people should do in America socially. So, you have one guy who wants to fully work with the system and you have one guy who wants to fully oppose the system. So, you have two different dynamics at play from the same, uh, atmosphere from the same starting point growing up at the same time yet they have two different ways of going about it. And then you see these people cordial and friendly. So that's an amazing picture for people in the Black community to see that you can have opposing views and still work for the same progression of your people. So. Visintainer: Okay. Thank you. Did he take pictures as well of less famous Black people? Northington: Yes. Yes, because that's, again, the start. So, from the research, it seems that he took a lot of pictures of jazz musicians. He even did short films himself, you know? So it was all encompassing. He became more famous for the photography, but he also did films. I believe he wrote a book as well. And, uh, so it's, it's a little, you know, all-encompassing to produce an entire artwork with the varying degrees and various wrinkles. So, it's not just one avenue and that's kind of the way I take my artwork, because photography's just one element of it. I didn't start off taking pictures. I started off drawing pictures. Visintainer: Okay. Northington: So, I draw still and that's still the basis of it all is drawing. So, I would consider taking pictures, just drawing with the camera. Jake Northington discusses growing up in East St. Louis and how his upbringing influenced his photography. Northington explains how Black photographer Gordon Parks, who documented the civil rights movement, was an inspiration to his work. Black photography ; East Saint Louis (Ill.) ; Gordon Parks ; Photography 233 Introduction to photography/ Studying at CSUSM Visintainer: Alright. So when did you make the transition from drawing into photography? Northington: Just three years ago, in one class here at this school. I took a--it's a digital photography class taught by Nancy diBenedetto. She's in the Navy and she was an adjunct professor at that moment. I don't know if that may be in her second or third year teaching here. Visintainer: Okay. Northington: So, in, uh, she thought I took pretty good pictures. So she gave me a few pointers. She kind of showed us a lot of stuff in the class. You know, we did so many field trips to go to different arenas. We went to farms, we went to parks and, you know, on campus and she put us everywhere. And then we went to see an photography exhibit downtown at Balboa Park they had a photography exhibit and the whole class had to go there. So, to see the photos you take and then be able to compare them to professional photography. It gives you, you know, something to look for or it allows you to see things you could correct yourself, you know? So, and that's how I kind of see photography, you making your own corrections, you know? And then if you're satisfied, then it's a good photo for you. Visintainer: Yeah. Northington: Because they can all be looked at so differently. So, that's how hard is. Visintainer: Was it intimidating when you first started out comparing yourself to people in exhibitions? Northington: Not at all, not at all because I'm a person that always went to art museums. I went to plenty of exhibitions prior to this class, you know? Art is my whole world. So, I see everything as art: cars, clothes, shoes, a pencil, you know? I used to play with my mechanical pencils and take them apart, put them back together to see how it was put together, why they chose these colors, why they have the writing on it, you know? And for me, all of that is art because somebody with an artistic mind had to design your mechanical pencil, your eraser, your--your steering wheel on your car. So, it all plays a part. So, I wouldn't consider my stuff in a comparison measure to be less than it's just, this is the way I see it. That's the way they see it. There's two different eyes behind the camera. So, I wouldn't do that, but I'd look at their work and see like, “Okay, there's more clarity here, there's more depth.” There's more layers to their photography versus me taking a picture of a person. And there's just a wall in the background. There's no layers. So, I would be able to get some type of a scope of these are other things that are possible with the photos and then talking about the mood of the person. Can I really see the mood? I got more of that from watching modeling shows, you know? Of how your eyes can give away a smile or your eyes can give away a frown without the facial expression. So, then I have to input that into the photo. And now I'm trying to communicate that with the person in the photo to get the look I'm looking for. So, you know, it's a little bit of elements all over the place to put it all together. Jake Northington discusses studying photography at California State University San Marcos (CSUSM). Through a photography course, Northington was exposed to various arenas and exhibitions related to the medium. He explains how art is a part of our world and the elements that comprise work of art. California State University San Marcos ; Digital photography ; Photography ; San Marcos (Calif.) 412 Photography techniques / Mentoring students Visintainer: Okay. And do you started off with drawing, so I'm assuming that your experience and your learning as you started off with drawing, transferred into photography pretty well as well, but I was curious, were there any specific lessons or techniques that you took from your background in drawing and art that transferred directly into photography? Northington: Yes. The biggest thing I would say is filling up the space. So, before I started taking pictures, I would see a lot of people take pictures on social media and all these other things. I'm not a picture person myself. So, I don't just sit down and take pictures of myself or other people. I didn't-- I never did that, but I would do it mentally. So, you know, and you would see a picture or a background mentally before I even had the camera. So, I'm already doing it in my head. And then, uh, you know, people would, most people do it. They go, “Oh, that's a nice sunset.” Or, “Look at those mountains.” You're taking a visual picture in your head, you know, and this is why they can sell their painting at Marshalls. You go to Marshalls and you pick up the painting of the canvas of the Carlsbad beach area or the pier in Oceanside. You can sell that because it's a nice visual and you just capture that. And then, uh, I think everybody does that to a different degree. So again, picking up the camera, I've already had that exercise in my mind. So, from drawing, I got filling up the picture because I started drawing cartoons. So now I come in class and I'm taking art class. The professor would say, “You have to fill up the background, it's empty,” you know? You make it too one-dimensional or two-dimensional with no layers. You want to make it pop. You want to make it stand out. You want--so you need to add three, four, five, ten dimensions, whatever. Keep adding layers. So, filling up the whole sheet of paper and making an entire scene is what I took over to the photography side from, from drawing. Visintainer: Okay. And that's interesting. And when you mentioned cartoons, especially, so when I think of cartoons, I think of panels. Northington: Yes. Vistintainer: And I think of you know, word balloons and things that do fill up a panel there. Um, but oftentimes there's real kind of blank or not defined backgrounds. Northington: Yes. Visintainer: Do you try to do something similar with your portraiture, especially? Or do you utilize the backgrounds, uh, in a way that would be maybe different from how--? Northington: I would say it's both and it all depends on the intent of that photo. So, if the intent of that photo includes the background, then I'll make the black background a little more apparent and then if it doesn't, then you kind of shoot an aperture mode to, you know, to fizzle out the background, you know? And that's like a new app on everybody's phone, everybody's shooting in portrait mode on their, on their iPhone and it'll fuzz out the background, you know? So that's, if that's necessary for what I'm trying to get across then yes. Visintainer: Yeah. Northington: If not, I'll really include the background, you know? Specifically with the photos you've seen with the sunlight actually being included in the background though, it's ninety-three million miles away so they say. Visintainer: Alright. Um, I think we've already covered a little bit about your instruction with tutoring, or tutoring that you had as well as your background in art. So, I kind of wanted to move on and ask you kind of in a reverse question, have you taken on any students or mentees yourself? Northington: Yes. Visintainer: Or in, so what advice did you give them? Northington: The same advice I get. And you know, one of the bigger things that probably the number one piece of advice I got from Nancy diBenedetto is just keep taking pictures. You have to make all the mistakes over and over and over and over and over and over. And then next year and I take ten thousand more pictures. I'm comparing my pictures now to my pictures, you know? And that's an easier fix and it allows you to grow within yourself versus I'm going to compare my pictures to somebody that's already in the magazine shooting for Getty Photos. You don't want to, you know, that's a big jump and you may never get there. And then understanding how much equipment plays a role. You could shoot with a, you know, a Polaroid camera from some convenience store that you got from CVS versus shooting with a $10,000 camera, you know, from Best Buy. That same person is going to produce a different quality of photo just from the equipment alone. So, learning that, you know, uh, learning, setting the background, and implanting the person versus trying to take the person and implant the background, you know? That was a big thing I learned too. So, that's something I teach some people. I have about four or five right now, just picked up a new guy, Shamar. So, I got about four or five students here at school that I kind of help out and assist with all the things that I've been told. And then I try to help them just develop their own way, you know? Don't take pictures like me, take pictures like you, you know? Don't become a copycat. You see what you saw in it. And I'll just try to help with, you know, technical things, things that may stand out to make this possibly not as good of a picture. But I can't help you with what you saw, what you see, what you want to produce. I don't want to touch that because that's for you. Visintainer: Okay. There were a couple things I wanted to come back to. Um, one of them is you mentioned you got to make the same mistakes over and over and over. Northington: Yeah. Visintainer: What are some mistakes in photography that you made over and over and over before realizing--? Northington: Lighting. Visintainer: Lighting? Northington: Lighting. Uh, there's so many small things. There may be twenty-five or thirty things you have to do before you take a picture. And if you forget one of them, you'll be mad once you go to editing, you know? You walk outside, the sunlight is in one space in the sky. If you forget that and throw it out of your mind, then you're going to have a bunch of dark shadows on everybody's face. So, unless that was what you was exactly trying to do, then you kind of threw a lot of your pictures off. You want the light on them, you know. Learning the red, the orange and the blue and the white lights, you know, using the application on your actual camera, the white balance, you know, that's something that I didn't even pay attention to. Even though Nancy taught us in class, I spent a lot of months not using my white balance and you'll get a yellowish undertone to people's skin and the colors scheme will be off. And now in editing, you have to go through and try to mute all that yellowish and greenish because you didn't do a proper white balance, you know? So stuff like that, I had to waste a bunch of photos and SD cards because I didn't, you know, take that into account. So where are my light source come from? Having enough light for the individual. Focus--my focus points, you know, the different variations you could, adjust your camera to, you know? Shooting in portrait or shooting in, you know, a fast pace or a slow pace. Understanding that, uh, your camera only captures so much depending on the lens. So, if I have a $700 lens, I could do a little bit more than that standard lens you come with, but I have a $2,000 lens I can do even a little bit more. It allows for even more mistakes because that vibration control works a lot better in the $2,000 lens than it does in that standard lens you get. So, understanding all of those things before I even take the photo. Using a tripod to take photos versus handheld, because nobody can sit still, you have a heartbeat, your body can’t sit still. You have to hold your breath and pause everything. You know, that’s just like, you know? Anybody that does weaponry, you learn the same thing. When you have to shoot a rifle on a range, you have to hold your breath, squeeze in between your breath, because that’s the only still you’re going to get. It’s the same thing. I think that’s what you call it, “shooting with the camera,” cause yeah, it’s some of the same techniques. So, anybody that shoots rifles, it’s kind of the similar techniques. For putting it’s a similar technique. So, shooting free throws, similar technique, you know, those positions, you have to pause that breath. So, all of those things at once before you even take the picture, if you rush through it, you just wasted some time. I had to do it. And then I look back at my photos from the beginning. Because I even have a book that's not out for anybody to see because it's a book of mistakes, you know? And I keep it and I have it in my room and I look at it from time to time. I can't--this is where it started, you know? A lot of blown out pictures because it's too much light, a lot of yellow skin because no white balance, a lot of blurry pictures because my arm is moving too much. And I have to keep it to look at my mistakes to remind myself, to keep all of these things in mind before I shoot the picture. So, you know, that’s, it’s a part of it and it’s--it's needed. Visintainer: Yeah. Do you keep all of your photos that you take? Northington: Yes. So, I have quite a few hard drives so, and the only thing I don't like is they usually last, you know, four or five years and you got to switch them up again. Don't like that, but you know, because you have to keep paying for that over and over and over, but yeah, you should. I would tell people to keep them all because if you get rid of your mistakes, you can't see them. It's hard to improve like that. So, unless you’re always going to have a teacher right ahead of you constantly doing, you know. So it’s hard to self-improve without a constant teacher or a constant reminder of the things you need to work on. So, and I would employ people to do that on their own by always having a teacher because you’re being guided a little too much. Take your own steps. So. Jake Nortington explains different photography techniques, such as adding layers and defined backgrounds. Northington also discusses mentoring students and the advice he lends to them about creating art and photography. He stresses the importance of making mistakes and learning from one’s mistakes to his student mentees. Art ; Drawing ; Mentoring ; Photography ; Photography--Techniques ; Students 1005 Selecting photography subjects Visintainer: I think that's good advice. There was another thing I wanted to come back to and that was, you mentioned importing your subjects into your backgrounds. Northington: Yes. Visintainer: And forgive me if I'm not phrasing exactly how you did. And I thought that was really interesting because you do portraiture, you go out, you look for people that I assume that are, that you want to have that are subjects. Northington: Yeah. Visintainer: So, I wanted to ask you a little bit about the process of how you choose your subjects. Northington: (laughs) Yeah. Visintainer: And then I guess the follow up, you know, beyond the process of how you choose your subjects, then how do you insert them into the backgrounds? Do you choose your backgrounds and look for a subject or, what do you do? Northington: I don’t even decide, it decides itself. Visintainer: Okay. Northington: So, just being a student, you have to walk around campus, you take enough classes, you’ll go into every building on campus. So, been here almost four years now. So, I’ve been in every building. As I’m always walking, I’m seeing these scenes, making mental notes. I want a picture right there. I want a picture right there. Mental note--it just built this bridge across the street. I need a picture right there from the bridge. So, you know, and there's a lot of tall buildings here. So, it gives for a lot of angles. A lot of birds-eye-views and worms-eye-views. So, it is a lot, it's enough layers here, even in a compact campus. So, all of those backgrounds are constantly piling up. So now I have all these backgrounds. Northington: Now it's about the people. Who do I want to use for the next photo? It's all that random, you know, but I don't want anybody too excited. I prefer a person who is on the edge of saying “No,” but they'll do it anyway. Visintainer: Okay. Northington: That's what I want. I don't want somebody that, “Oh, I take a thousand pictures for social media every day.” No, they usually are too excited, too much to calm down. That's just been what I've seen just from taking pictures for three years. People that are over excited to take photos, it's usually for me. Other people may be different, but for me it's more difficult to get them to the look, the feel and the expression that I need for the photo. And that photo shoot would last two hours. When I could have got the picture in seven minutes with a person that's more calm and mundane and melancholy. We can get the photo in seven minutes and then now I can spend thirty minutes getting a bunch of photos to use for later. So that's more conducive for me. Visintainer: Okay. Northington: So, and I particularly want people who have never seen. So, the invisible people is what I want. Melancholy, invisible. That's the people I want: the unseen. You know, people walk around every day and pretend like homeless people are not standing on the street with a sign asking for water or food. Yet, they're walking a dog, picking up behind a dog, feeding the dog and walk right past a homeless human being, you know? So, we see this every day in society. So, the unseen get no support, no help, you know? They don't get to smile. They don't get to feel good about themselves, you know? We can change that. So that's a part of the social activism of my work. I want the people who are less recognized, the people who may then have such a good time in middle school or high school, got picked on. Maybe wasn't as tall as everybody else. Not as muscular, not as attractive, not as whatever, you know, &quot ; -ism” you want to use. Those people should be recognized, because everybody should be included. So, there’s no popularity contest with my photos. I’ve turned down more people than most. Because people that ask me to take their photos, it's probably ninety-seven percent time, it's a “No.” I say “no” every week. So (laughs). Visintainer: When do you say “yes” when somebody asks you to? Northington: If it's like a social, like, situation as I'm graduating? Okay. That's a necessary-- to capture this moment. You know, [if] I'm having a birthday party, you know, something like that. People celebrate different, you know, different holidays and stuff like that. So, those are understood situations. But when it's like, “Oh, can you take pictures of me? Can you take?”-- because it's a lot of that. You know, people are doing that with phones every day. But when they find out somebody has a camera and oh, you take pictures a little, you know, on a little higher level than a camera phone. “Oh, can you get these pictures of me for this or for this?” you know, I get some of the same people over and over and over. Even after I’ve taken pictures for them, they’ll keep coming back for more and more and more. No, no, no. That’s enough. You have a phone on your camera. That’s enough. You know, because I believe you’ve already accomplished what we needed to with the photos. You feel good about yourself, you know? And you’re walking around elevated. Good. We made it happen. That's so that's enough for me. So, I don't need to entertain that anymore. So, we trying to pick up the people who feel a little, you know, more lowly about themselves. Pick those people up. Jake Northington describes his process of choosing his portraiture subjects. He explains that he prefers for his subjects to be individuals who are rarely seen. Northington’s photography aims to capture the “invisible” or unsupported people in society. He hopes that his photography is a form of activism, which can bring awareness to the “unseen” individuals in our community, such as the homeless. Black people in art--Photography ; Photography ; PHOTOGRAPHY / Subjects &amp ; Themes / Portraits 1306 Black representation in art and media Visintainer: So, one of the things that I think separates beyond skill level, obviously that separates art and photography from say more commercial enterprises, like, you know, capturing a wedding or something like that is a philosophy or a thought process-- Northington: (both talking at once) Yes. Visintainer: (both talking at once) --behind the production of the art. And you've talked a little bit about, um, about how you want to make sure that the people that are unseen are seen. Northington: Yes. Visintainer: But I was curious if there's other philosophies that you take into the production of your art as well? Northington: Yes. My photography is particularly for Black people. So, it does two things. It’s force feeds Black images, Black positive images into everybody’s purview. I’m going to force feed it. There’s something—this comes back to just being a kid and I will walk in Walmart with everybody else that goes to Walmart since they’re billions and billions of dollars every year. You walk in Walmart and, and maybe you just need a picture frame because you and your family just had a family reunion or your grandmother’s birthday was celebrated, and you go pick up this picture frame and the family in the picture frame stock photo never looks like me. Ever. So, that's the standard. And then, you know, you play soccer, or me? I played tennis growing up and we win a little trophy and the figurine on top of the trophy is never me. It's never my people. And then let's say you fall in love with somebody, you get married and you go to the place to order your wedding cake. And you have to specially order the Black figurines and you wait a few weeks for it to come in the mail because everything in the store that's standard is not me. It's not my people. So, you can go across all media, all aspects of society. And the standard is one group. Everybody else becomes, you know? Well, they get to choose if they include you or not. So, what's happened for many commercials, many movies? We have this idea of the token, we'll insert one, you know, non-white person that could be anybody, you know? They may insert one Asian, one Latino, or one Black person, Disney movies do it all the time. Disney TV shows do it all the time. If you've ever seen South Park, they have a character called Token and he has a big “T” on his t-shirt and it's a Black kid that lives in South Park, Colorado amongst all of the other white kids. You know? This is a real thing in life and in a place particularly like San Marcos, this is not a Black city. It's not a Black area, you know? So, we have a lot of Black students here who were the one in their entire group of friends and, you know, sports, anything, they were involved in. So they're not the standard. So going back to Walmart, let me go get, you know, some stuff, some products for my hair. And there's an aisle called an “ethnic hair aisle” in Walmart. One aisle, two or three shells with hair products that's supposed to be for me. And then there's one, two, three, four, five whole aisles for the “standard” people. So, you know, the photography or the standard of people can be influenced by these things. So, you can learn to understand that you're not included by growing up like that. And those are just a few aspects, you know? Cartoons, whatever--toys, everything. A lot of little Black girls were getting little baby doll toys or Barbies or whatever. And it doesn't look like them. So, these things can help pull away at yourself, how you feel about yourself, how you view your skin, your hair, you know, your people in America. It could pull away and produce these negative aspects. And then you see yourself in film and you're always a drug dealer, a crack head, a prostitute, on welfare. Forever. So much so that a movie like the Marvel Black Panther movie makes a billion dollars and it automatically changes so many people's view. And it automatically brings up the feeling of a group of Black people. Or, 2008, when Barack Obama comes into office, you see the spiritual uplift of a bunch of Black people because of representation. And then he has so many books out between him and his wife. They produce different books. There's so much photography of them. There's so many art pieces that were made because they came into the office, you know? There's a there's a professional painter that did a huge piece on Michelle Obama. That's famous all throughout social media, just for the representation. So, propaganda can be positive or negative. So, I'll take my photography to create some more, just add to the positive end. So, I feel like anybody can do that. If you have a camera phone in your hand, everybody can do that. So, I just choose to be on the more positive end because all of my life has only been negative for my people through film, photography, or otherwise, you know? Just pull up any school website and look at the photos they use for the school website. I almost never see my people in any realm, any aspect. Just Google any business, you know? There became a trend that you would only see Black people in McDonald's commercials and Cadillac commercials. And that's been the trend for like thirty years. And then, you know, Black History Month comes up and then you'll see somebody get inputted somewhere else, you know? Or like, the NBA is like eighty, eighty-five percent Black, but then during Black History Month, they have NBA Black history t-shirts that everybody in the NBA has to wear. So, you'll get that one time and then everything else is standard, you know, stuff like that. So, that's the way I look at it. I see it that way. I go, “Okay, how can we improve this?” I can put out more positive Black images. So, I will. So, I go look for people who may be down on themself, who may be just, “I'm just going to hide in the shadows,” or, “I'm unseen,” you know? That's the people I would prefer if I--if they're willing to be a part of it. And then just, you know, gradually go up and up and up. And then when we get too far to somebody’s just over-- “Okay, it's enough.” So, I'm just trying to get that aspect. That's not really, picked out and use and you know, uh, it could be commercial art. It could be just, you know? Fine art, any way you want to take it, but these things are going to last forever. So that's kind of the thought process behind the book. The photo books. They last forever. You can look back at this when you have kids and the grandkids and this event happened, you know? It happened. You have these yearbooks in high school. People always look back at the yearbooks, you know? A lot of grandmothers used to have this big photo album on a coffee table and you come to your grandmother's house and look at all these photos, you know? So, since those were a part of my life, this was a part of the process. Like, okay, I could put all that together and let's just tell a story with this book. And then, I use the book and find a social issue that affects Black people. So, and let's try to correct that social issue through photography, using the Black students here and then give them these photos. And I gave many of them the books that are in the books. Now they get to say they've been a part of this. They get to know. Their family gets to know. So, these pictures get to now reverberate through the Black community. Much like if you saw, you know, Michelle and Barack Obama walk across the stage 2008. So, it gives some type of spiritual upliftment. You feel proud of yourself and who you are, versus comparing yourself to the stock photo in the picture frame at Walmart. Visintainer: Yeah. So, you talked a little bit about representation right now, and then we've talked in the past about representation. And this is not necessarily a photography-related question, but I was curious, as a person of color, when you're out in the world and you don't see representation all around you, what are the kind of the kind of self-care approaches that you take to remain positive in an environment where there's an absence? Northington: Well, just the phrase you just use that I don’t use myself. “Person of color” is not in identifiable nomenclature for me or how I use for my people. You have notion such as “African American.” That’s not--that’s not for me to use. That’s for other people. That’s only been around nineteen years. U.S. census in a year 2000 added “African American” as an identifying, you know, political term to be used. That didn’t exist before then. So, I did a project in the library about that, you know, that we did here. And I showed how the nomenclature of Black people have changed since 1790 census to today. So, there’s been, you know, quite a few terms and phrases. So, the phrase that is currently used now is “people of color.” I don’t use that because you kind of amalgamate everybody into a group and that can be good in certain aspects. But for me, that adds more negative-- Visintainer: Okay. Northington: --For Black people, because we get away from talking about Black issues, and Black people by calling all issues of non-whites people of color issues. So, and a lot of these things need to be particular because people of color don't get kicked out of high school for their hair. People of color are not being murdered at this such high rate by the police on TV. So that's why I can't use a term like that or a phrase like that. But I do understand why people use it and then it gets, you know, it gets, you used a lot, but I--I can't use those terms because what affects Black people particularly is not a people of color issue, you know? People of color in hair that's, you know, it's such a different thing. So-- Visintainer: Yeah. Northington: --You know, just try to keep it a little more positive. And, uh, so, going back to your question. I would say, the women's book in particular, the main issue was like, I just brought up, the hair. So, there's black kids getting kicked out of school by the thousands every single year, just for having their natural hair, because my hair grows as my hair is supposed to. Your hair grows as it's supposed to. How can this now be a factor in who can be in school and who can't? And who's unkept and who's not, you know? So, we have Supreme Court rulings on this. Many states have their own state's law and federal law doesn't include, you know, the Constitution has nothing about hair in it, you know? Because that was the standard of one group of people. So, hair wasn't an issue. So, we have a lot of state Supreme Court ruling and that led me to the focus of the first book I did on natural hair. So, in 2016, they had an Eleven Circuit Court Supreme Court ruling said employers could in fact discriminate against natural hairstyles. If they see it to be unfit, unkept, unprofessional. So, to even be allowed to do that legally, that’s not a people of color issue, you know, that’s Black-specific. So, I had to dive into that with the book. So, I went around campus and uh, just would just keep my eyes open for any Black people who just walked around freely with natural hairstyles, their natural hair all the way out, you know? Who may not believe in that “I'm going to be clean cut because society told me to,” you know, my hair has to be cut off. Yet, I sit in class and see all these other races of people who get to enjoy their hair being as long as they choose to. And they're not assumed to be violent or thug or unkept, you know? So, you could walk around with a ponytail and it wouldn't be seen as anything other than hip. But I let my hair grow, and now society makes a direct connection from me and my natural hair to 1966 Black Panther Party. Just my natural hair alone, I get directly, “Oh, you like a Black Panther?” Why would they do that? You know why? Because the photography that existed in 1966, taking pictures of Black people in Black social movements, they all look like this with their natural hair, the men and the women have the same natural hair. So now, America, hasn't seen that since the sixties, thousands upon thousands. So, you had about twenty-five to twenty-eight million Black people at that point. And for a lot of them to just be walking around naturally, completely, like this, that's a different thing. Because it's like, this group is very different than this group. And it's almost like a highlighter, a notify, you know? And at this point, as you go to the “people of color” term, the term that was used at this point was “Afro-American.” It’s in literature. It’s all over the place at this time. It’s in movies, everywhere. Interviews everything. Because it notified the hair. Afro-American. Well, that since passed and a lot of people went into different hairstyles and different things have changed. So much so that when now I exist, the only correlation is 1966 through the sixties and early seventies is Black Panther Party. So, I get that every day. Can I help change that? Yes. With the book, with the pictures. Particularly discussing hair and how my hair has to always be political. My hair has to always have a law. My hair has to always fit into the scheme of the society as they make the rules. So, we had to fully discuss this hair regulation policy, because it doesn't just exist with that one employer for that one Supreme Court rule in an Eleven Circuit Court. This happens at every, it happens here. It happens when I go to job interviews, you know, I've been asked to cut my hair before and I just didn't work at that place, you know? It's a little different for me. What if I wanted to get a job that requires hats like an officer or, you know, a firefighter, baseball player. The hats are not made for me and my hair. That hats are made for the “standard” American. You know, if your hair lays down in a particular pattern, then a hat doesn't change anything as far as your hair. Well, if I were a size seven hat with my hair low, that changes with my hair longer. It may not change as much as you because your hair would press down and it wouldn't be, you know, wouldn't be messed up. Anything like that. Well, it's different for me or if I'm the only sector of society, that's going to have such a significant difference in that manner. The rules didn't change for me and for Black people. So, just trying to help point out some of these things, you know, with the books and with the photography. So, that’s why I said it can work in both ways. You’re uplifting Black people and then you’re throwing it in the face of everybody else. “Hey, this is who we are. This is what we look like. I'm born this way,” you know? So, this is supposed to be the era of “inclusion.” That's one of the newest words being used in the last two or three summers. “Inclusivity.” “Equity.” And all of these things. Those sound good. And you know, people may have the best intent. But how inclusive are you? If you're asking me to cut my hair, how inclusive are you? If you accept Black people, when their hair is straight, you know, processed. You accept that version. But that same Black woman, if she comes with a hair natural, it's a problem. So much is a problem that many Black women get unrecognized when they come to work one week with their hair pressed and they come to work two or three months later with their hair like mine. “Oh, I thought we had a new coworker. I didn't recognize you.” You know, this happens every day. If I cut my hair right now, I guarantee you, I come to school next semester. Some people will—&quot ; Oh, I didn't realize that was you.” Because my face changed (laughs) due to my hair. You know, so, uh, being that our hair has seen is so negative and the negativity comes from the connection to the Black Power Movement throughout the sixties and seventies. So, one of the things, one of the greatest things is our bodies need to be seen as human and as positive. So, the photography about the hair includes that as well, you know? See us happy, we're on campus, we're students, you know, we're coworkers. You need to get used to seeing us in our natural form, how we are. So, the people who may hate or have a disdain for those images, that's a part of them seeing this as well. So, this is what it would do to people who are not Black and then uplift the people who are Black. So, we can kind of, you know, create some social change. So, you could be a little more uncomfortable with seeing a person that looks like me, because you’ve seen it. So, if I'm in a commercial, if I'm in that standard photo at Walmart, if I'm on the school website, you know. If my sister's here, my mother's on this. And we see Black people in films that are also teachers, that also work in the library, that also police officers. So, it becomes accepted. And now I don't have such a, you know, a shocking response. When I see a person like me. There's so many people are shocked by me walking around school. I'm in elevators, going up steps with people. And I keep getting that. The startled response from so many students just because of my hair, that's it. So, we can help change some of these things. Visintainer: Um, to come back a little bit to people that are unseen. So, if you're looking for people that are on the verge of not being interested in being photographed and you're looking for people that are generally unseen. How do you go about convincing people to be seen? Northington: Yeah. Visintainer: If they're used to not being seen (Northington laughs), and maybe comfortable not being seen. Or maybe they're uncomfortable with it, but that's kind of what they expect? Northington: So, I mean, that becomes the work. So, it can't be easy. You know, if you want to do something easy, then I'll just take pictures of people who want to, you know? And then for me, that's not the right energy to go about it or to make the change. They want to be seen. Okay. Yeah. You know, then they're already showing themselves. So, it's not, to me, that's not a fix. So, now when dealing with a person that may be more reluctant to do that. It's not that I want to convince them. It's that I sit down and have the conversation. Let's think about ten years from now. If you make this decision, how will this affect you for ten years and ten years looking back, you know? Would you have been proud of this? You know, then I tell them my purpose for doing it, you know? Similar to some of these responses. Look at commercials, look at magazines. What do you involve yourself in on a daily basis? If you’re watching your social media, what do the ads look like? What are your favorite films? What’s your favorite music? So, look at the—already imagery of yourself. If you had the opportunity to make it positive, because, you know, there’s so much talk about these people do this to us. This group oppresses us this way. Those are true. So, what if I’m giving one small opportunity to go against that. To improve it? If my son, my daughter, my granddaughter, my great-granddaughter was able to see this great imagery of, you know, their great-grandfather or something. It uplifts them as a child. So, I can start that off from the beginning. And you are already fighting against some of the negativities against you from the beginning. So, what happens today? A lot of Black people are looking back to pictures of the Harlem Renaissance. Looking back at those, you know, Gordon Parks photos. This the, uh, what is this? Another woman, uh, [Carrie] Mae Weems, she--her photos as well. So, you have something to look back to something, to aspire to. All these images of Barack Obama, Michelle Obama. All these images of Jay-Z and Beyonce, all these, you know, you have these images to look forward to, to uplift you. You may even make some type of connection, and you can see a little bit of yourself in it, because it represents you a lot more than looking at the, uh, the Statue of Liberty or the Mount Rushmore, you know? Those are like things that are unattached to your culture or to your soul in a way, if you would see own people, you know, we have the Caesar Chavez statue on campus. Everybody probably generally understands that that's okay, it's a mark on the campus. What Caesar Chavez stands for, you know, the rights of migrant workers and all of those things. But then I would say there's another aspect of people who look at that in a different way than even I do. But in other peoples they see more self-representation, more our people work for something. And then there's a different connection. So, we can do that with statues. With imagery. So, I explain this to some of these people and then they make a decision off of that. Then some of them go, “Okay, you know what? I do want to do this.” And then they may have already told themselves they want to be seen, but they don't get the opportunity. They want to be included, but they don't get the opportunity, and they don't have the persona or the, you know, or the personality to kind of say, “Hey, you know, I like to take pictures and do this.” So, I get to now become the conduit for that. And then some of the people go, “No, that's not my arena.” And then I have to take that. But I'd rather deal with it in that way than the person screaming. “Take pictures of me, take pictures of me.” So that's kind of how it goes. Jake Northington talks about the importance of Black representation in real life, in art, and in the media. He explains how there is a lack of Black representation in all aspects of life, such as commercial art, natural hair and hair products, the wedding business, sports, and film and television. Northington also describes how he views his photography and the importance of documenting the Black community and social issues. Additionally, he discusses the politics behind Black hair and the term, “person of color.” American black history ; Anti-Black racism ; Black Hair ; Black people in art--Photography ; Black representation in art ; Black representation in media ; Obama, Barack ; Obama, Michelle ; Photography ; Racial discrimination, 2656 Personal philosophy of art/ Commerical art vs. personal art Visintainer: Thank you. Have you seen your kind of personal philosophy in relation to your art evolve over time? Northington: Yes. Yes. Uh, but the first idea of doing it from the hair perspective opened up so many other lanes, because then it goes, this is happening against Black people in society. So, let me walk down that and see how I can place that in images to where people can see the image and I don't have to put words on the paper, you know? Tell the story without putting the words on the paper. And then it opens up another lane, another lane. So, I would say the involvement, the evolving of it comes from the first stance of looking at the hair situation. The involvement came from that, and then it's just, this is happening, this is happening. Also, I'm in sociology classes, you know, I'm in a Black feminist thought class. Talk about Dr. Walkington. And I'm in a Black communities class. Talk about Dr. Muhammad. So, we're talking about the aspects of Black immigration, the aspects of over sexual sexualizing Black women, you know? Things like this, more avenues. Now I can use that in the photography and help try to curve some of those negativities. So, it just continues to just go out and go out and go out. And more ideas are just constantly popping up. So, that would add to the evolving measure. And then these are open doors for me to take photography of so many other people, you know? So once the photos get posted online or other people post the photo, I took it in and tagged. Then now I'll get a message saying, “Hey, can you take pictures of me at my birthdays coming up? I have my 22nd birthday. Me and my friends, can you come take--” then that'll happen. And then from that, I had two different companies go, “Oh, hey, we have an event, uh, company that we constantly do events, ten or twenty a year. Are you available to take events for our-- take photos for our events?” So, I have one company I've been taking event photos for three years and another one for a year. And then, so it just keeps going and going and going. And then that adds for a lot of practice. Because I'm getting different lighting situations, indoor, outdoor, overhangs, you know, candlelit lights, you know? So everything's a little different. So, it allows for a lot of practice to do the actual photography that I'm passionate in. So, that's kind of some of the involvement. Visintainer: Okay. So, you've got a commercial aspect to what you're doing then. Northington: Yeah. Visintainer: And you talk a little bit about how you utilize that to grow your personal art. Northington: Yeah. Visintainer: What are some of the things that don't translate when you're doing commercial photography to your artistic side? Northington: Um, we're not really attacking any particular social issue when we're doing commercial art, so it's more, “Let’s enjoy life.” The commercial art becomes more about enjoying life. Like, okay, it's the time to fight against, you know, injustices, it's the time to sit down and do your work and it's the time to enjoy life. So, and the commercial art tends to just, you know, live in that arena. Let's enjoy life, let's have fun. But that also still becomes a correction because it used to be illegal for Black people to get together and hang out, you know? You have the slave codes of Virginia, 1684, they have slave codes and you can’t congregate, you know? South Carolina has some of the same slave codes and many of these things were supposed to be overturned and go out the window after the Civil War. Well, you know, those people still had jobs. So, whether the law changed or not, they still had jobs. So, they still kind of continue some of these practices. And this is where we see like a stop-and-frisk comes into play to where New York City police are growing up, stopping-and frisking can five or six Black dudes standing together. So, we can't even be together, you know? There used to be a time where you could buy a house and have a party. Well, since I've been in California, those things seem to be illegal. You can't even have a party at your apartment. Can't have a party at your house. You can't even congregate and have fun. So now people are forced to go rent out, you know, spaces and hotels and ballrooms. You got to rent out of space, pay a few thousand dollars to get people, to show up and party and have fun and then still pay for parking and all these things. It wasn't like this in the nineties. In the nineties, you lived in a place that you pay rent. You can have a party. Well, those things are like illegal now. People just call the cops. You go, no partying allowed. You know, this is even on some paperwork when you go get an apartment: no parties. Some paperwork, for Homeowners Association of that house: no parties. So, I’m an adult, I’m a human, I can't party. Because I choose to. I have to go to a club. I have to rent out a ballroom, you know? So, for Black people in particular, we need to be able to enjoy life as well with all of these stressors, you need to be able to enjoy life. So, even though this is commercial art, for some of these companies, these people are having fun and are having fun together, which is something that's not promoted. They'll show us fighting together, but not so much of us having fun together. So, there's no balance of that. So, in that aspect of thinking, I get to help provide some balance to showing Black people, enjoying each other, having fun. And then go back home to their kids, their wives, their husbands, and their jobs and school and all of that. But they come together and congregate to have fun and we never get to see it. So. Jake Northington discusses how his classes on sociology and Black feminism have further developed his personal philosophy on art and photography. He also explains the differences between his commercial art and his personal art. His commercial art encapsulates the philosophy of enjoying life. Due to stop-and-frisk policies and house party break-ups by the police, Northington understands the importance of capturing the Black community’s celebrations through photography. Activism &amp ; Advocacy ; African Americans--California--San Diego County--History ; American black history ; California State University San Marcos ; Commercial photography ; Photography ; San Marcos (Calif.) ; Students 3004 Working with Black community organizations Visintainer: When it comes to your subjects for your photography, um, are there anything that you look for in particular? You've mentioned that you look for people that are--I guess maybe, you've already answered this. That you look for people that are unseen. You look for people that are reticent, to be photographed. But are there anything else that you look for in your subjects? Northington: Yes. I also look for Black community organizations or Black on-campus organizations. So, I've taken pictures for the Black faculty and staff, you know, because they have to have it. You should have photos out there. The Black Student Union, the Black Student Center, you know? There's a Black fraternity here, Omega Psi Phi. Black sorority here, Sigma Gamma Rho. And I've taken pictures for all of them because they should have the photos out there, you know? If we're not seen on campus and people pretend like we're not here. So, we're supposedly like 2.1, 2.2 percent of this campus. And you know, and that seems to be the trend all throughout the CSU, you know? There's maybe two: Dominguez Hills and Cal State Long Beach in L.A. They're in a particular area where there's a high concentration of Black people right there in L.A. So, they have a little higher of a number. The rest of the CSU is right around two percent, three percent. So, with that, we're not so much in a propaganda photography in videos at those campuses. Knowing that coming in, I want to particularly take pictures of these Black groups. So, I'll offer my services to all of these Black groups and take pictures of any events that they're doing, any tabling that they're doing and stuff like. So, I have done that here and that's a part of the focus, too. So, to make sure they're supported in that way and, you know, and they can continue on because other than that--because you do an event here and the process is you go to office communication or go to a newspaper you can request photographers to come. And then sometimes they come and they stay for two minutes, take one or two pictures and they leave. And then for me that's not enough, you know? They did their job, they did what they were supposed to do. They got the one or two pictures they're supposed to get and they left. So, they did what they're supposed to do. But for me, that's not enough. For us, it's not enough. Because we're not being represented properly. So, we need to change that. So, when they do their events and sometimes, you know, these different Black organizations ask me to come do the photography, I'll go do it. No charge, just do the event, edit the photos, put them out there. Even make some little slideshows of them and stuff like this. So, and that's led to me doing the old people's luncheon, some Halloween parties, and stuff like that on campus for even other organizations that are not Black particular. But this stuff now lasts forever. , it's amazing. This is 2019, but if somebody's not here, particularly taking pictures of Black people, none of this happened. Everybody's living off memories, you know? That's stuff that was done for people that graduated in [19]79 or [19]82 as a Black group of people. They're talking about the memories of what we went through in four or five years of college. How is that still a thing? Because if nobody's pointing them out and going, “We need to capture this on video on film,” that this happened, they did this, they did this, they did this, you know? The biggest thing here was when we got the Black students in the spring of 2017, and then you have three students who really made the biggest push. So, the ASI [Associated Students Incorporated (student government)] President at that time was Tiffany Boyd. Then you have Jamaéla Johnson and then you have Akilah Green. All three of them were ASI and they made a huge push for us to get the Black Student Center as we needed. And this was a time that all of these Black people were being shot on TV. And, so, this was a very important need for Black students on campus. So, with those three people, we had to make sure they got recognized. So, I took pictures of them. They came for the grand opening. I hope one day that their names and pictures are on the wall in the Center to get their proper due. If that didn't happen, and there's no pictures, it all goes away and there's a history forgotten. So, the photos become documentary automatically. Any photos of Black people almost automatically become a documentary and historical reference points. So that’s another point of keeping all of my photos. When you ask if I keep them. I just get to look back, you know? Even now I’ll look back three years ago when this person was a freshman or whatever. And, you know, it’s like, “Hey, remember this picture, remember this BSU [Black Student Union] meeting, or remember this event,” you know? So. Jake Northington describes his experience photographing Black community organizations and Black on-campus organizations. He explains the importance of documenting Black organizations and individuals in order to help them be better recognized and preserve their history. While a student at CSUSM, Northington has photographed Black faculty and staff, the Black Student Union, the Black Student Center, the Black fraternity, Omega Psi Phi, and the Black sorority, Sigma Gamma Rho. Northington also explains that although Black students make up about 2.1 or 2.2 % of CSUSM’s student population, they often feel invisible. He hopes his photography will bring more visibility to his community. Associated Students Incorporated ; Black people in art--Photography ; Black Student Center ; Black Student Union ; California State University San Marcos ; Omega Psi Phi Fraternity ; Photography ; San Marcos (Calif.) ; Sigma Gamma Rho Sorority ; Students 3285 Giving guidance to subjects Visintainer: When you're taking your photographs, what guidance do you give your subjects? Northington: To be calm, to try to, like, take away the stress that they have, you know? Because it's almost exercise when you asked about some exercising, some positive things to kind of--because this, this also helps me, you know? This has becomes a tool of, uh, I mean, some people will call it a yoga, mental yoga, or a relaxation technique. Because just being able to take a picture of Black people and it makes them feel good. It makes me feel good. So, you know, you get to keep pushing that positive energy back into Black people. Because they need it just as much as anybody. So, if nobody's going to be particular to help pull up Black people, I'm not going to sit around and fuss about it. What aspect can I add to it? So, I'll continue to do that. So, it can help them as well, you know? Especially those people who are more quiet and shy and then they go, “Oh, this person wanted to put me in their book or wanted to put me in their video,” and that can help change them and, and it help them grow and help them feel good about themselves so I could help them. They could help me. So that's the way I take it. Jake Northington discusses the guidance he provides to his subjects. Specifically, he stresses the importance of staying calm during their photography sessions. Northington also aims to “push positivity” onto his subjects. Black people in art--Photography ; Photography ; PHOTOGRAPHY / Subjects &amp ; Themes / Portraits 3382 Satisfying moments in Northington’s work Visintainer: Can you tell me about a particularly satisfying moment in your photography? (Northington laughs) Something that really, really made you, you know--I think you get a lot of joy out of it in general. Northington: Yeah. Visintainer: But something that really made you go “Well, I'm so happy to be doing what I'm doing?” Northington: Uh, well, a lot of these photos in the books, especially the Black women's book, I printed out maybe seventy, eighty of these photos on a large canvas of like twenty-four by thirty-six. And I did a thing last year where I printed all these out on steel frames and some of them were on canvas and I gave these out to people or gave them to their mothers and to their grandmothers. And that was probably the most satisfying thing because you don't normally see people from a socioeconomic deprivation to be, to make a jump, to have something that may be considered expensive artwork of their own in their house. So, imagine walking in your house and having your own huge portrait on metal, on steel, on the wall, and every time your family comes over, “Look, this is my daughter in college. Look, this is my son in college.” And they had the picture taken by somebody on campus. When you would normally have to have enough income enough, you know, throw away money, to go pay for this. And it cost you three or 400 bucks. So, because it cost about 200 bucks for the photo. And then now for the photo photographer services, you might spend 500 dollars for something like that. Just for that joy. Well, I just give it to them and then they got that joy anyway. And they were sitting around talking about it. This one girl had her mother, her father, and her grandparents and her brothers and sisters at this event done by the Black SistaHood. It's another Black organization on campus. And we did a natural hair event last year to particularly talk about our natural hair and how we treated and things we can do to improve, you know. So, and that was a part of it. So, I printed out these huge photos. So, when people walked in, they had a line of all these huge photos of Black men and women in their natural hair, smiling, loving it. And I handed out a lot of these photos at that event and these people with their family and they just loving, they posting it online and everything like. So that right there would probably be the peak, that right there. Jake Northington discusses a few satisfying moments in his work, including gifting photographs on steel frames to mothers and grandmothers of the participants from the Black women’s book, and contributing his own photographs of Black men and women in their natural hair to a natural hair event on campus. Black hair ; Black people in art--Photography ; Photography ; PHOTOGRAPHY / Subjects &amp ; Themes / Portraits 3524 The most difficult part of the photography process Visintainer: That's cool. What's the most difficult part of the process of photography or creating art for you? Northington: Uh, impatient people (laughs). Visintainer: Yeah. Northington: Yeah, or people that you're trying to communicate with a person to do what you see in your head. That's always difficult, you know? It's almost like telling somebody to draw something out of your head. That's the way I look at it. It's almost that difficult sometimes because you know, people want to sit and stand like, “Okay, roll your shoulders back.” And then they do the same thing. Okay. “Chin down,” Because this is how people take pictures. “Okay, we're going to take your picture.” Okay. “Stand there.” And then people do this, uh, you have to put your chin down, then they do this. Okay. (Visintainer laughs) You know? And then I'm like, “Alright, one millimeter, two millimeters to the left, to the right.” You know, all right. “Don't look at the camera,” and then I'll take the picture. Or when I get ready to take the picture. Okay, “One, two, three,” and then they pop the same pose. Okay. Well, no, we already posed you. Sit still, “All right, let's go.” You know, and people have a--he did it. Shamar did it. He, you know, keep ticking his head to the left when it’s ready. All one, two, three. And then, you know, and I came to find out, a lot of people have a tick like that. Because people get used to taking photos. So, they have like a go-to pose. Visintainer: Okay. Northington: So that go-to pose becomes a difficult thing a lot of times. So, that, and I never like it when, if people are not satisfied with the photo. So, there’s some photos that I put in the books that I really love and other people love them, you know, from the studios and everything. But then that person in the photo didn’t particularly like that one. So, we’ll take thirty or forty and I’ll ask them to choose. And then I’ll tell them the one I like. “You pick two or three and I’ll tell you one I like.” Hopefully they’re the same, but in some cases it’s not the same. And then they’re not as satisfied as I am. So, I don’t like that part either. Visintainer: Yeah. Northington: But, it's a part of the process. So. Jake Northington discusses the difficulty with communicating with subjects during photography shoots. Black people in art--Photography ; Photography ; Photography &amp ; the creative process ; PHOTOGRAPHY / Subjects &amp ; Themes / Portraits ; Photography--Techniques 3645 Northington’s books Visintainer: Um, so you published two books of photography. The first book was inspired by the question of hair. Northington: Yes. Visintainer: The representation of hair. Northington: Yes. Visintainer: Uh, what was the second book’s (unintelligible)? Northington: The second book is of Black men. So, the negative characterizing of Black men has always been thugs and criminals. Well, we have all these Black men here on this campus going to school that are not student athletes. They're students, you know? So, they need to be recognized as being students. So, there's plenty of Black men that have graduated from college. That's not what you see on TV. You don't see a college graduate Black man on TV, in a commercial that we know that's what it is. The representation is always a sport, you know? (laughs) Music, you know? It's pretty, after that, it gets thin, you know? So, uh, you can be a comedian, it's entertainment, and it's entertainment-based mostly, you know? And if that's the eighty percent, the ninety percent, maybe even a hundred percent of what you're going to encompass, it's hard to see them as anything else. So, this determines a lot of how we treat people. If I only see Black men represented that way, but then I go home, nobody's --and my home's Black. I'm not Black. I live in a community that's not Black. And my only visual of Black men is all this negative stuff. That's going to play on my comfortability or how I treat them. So now I come to Cal State San Marcos, I get in the elevator and I see a dude like this. I may be a little disheveled. So, if we can change some of those things, because we can, and put out the positive imagery of Black men, then these things can start to, you know, disappear. So, with that in mind, when I did the book for the Black man, again, I want people with all different hairstyles or all different natural hairstyles. But I told them not to smile because I need you to be able to be accepted for having a straight, comfortable face. I'm just sitting in a class like this, or I'm just in my Uber, or I'm just, you know, at the ATM machine. You shouldn't have to smile, dance, and entertain to be accepted. And those are aspects of vaudeville, ragtime, USA, you know? You can be accepted by this society, entertaining people as a Black man, but can you be accepted when you don't entertain? When you just live life? And that's why we have these, social things that are happening such as barbecuing while Black, driving while Black, shopping while Black. These things occur so much because of how other people view Black men, Black women, Black children. And then you're already castigated and put into the box of criminal or not American, but other American. So, you viewed a certain way. Therefore, you're treated a certain way. And then this causes stress on both ends. So now the stress is building up on us and then the stress is building up on anybody on the other side. And then now it clashes when you get to a campus, when you get to a work environment and you have this wall up on both sides. Well, that doesn't make well for society. And it doesn’t do well for people’s mental health and spiritual health, especially the people on the end receiving all the negativity. So, we can help change some of these things. So, if I'm not the one causing the racism on myself, I'm not the one that needs to make the correction. So, the people viewing this and see these Black men, not smiling, being themselves, looking like me, looking like him, looking like all different aspects of Black men. And you get to view this in a book. They're all students, they're all at this university. They all go unseen. So, let’s put this out here. So now when you see this, it forms now, “Okay, this is a little different than the rapper I saw on TV. This is a little different than the guys I see being chased by the cops.” So, I have to give you another element. So, it allows for some change, but people still have to make that choice themselves. So, that's the point for that one. Visintainer: And then you have a third book you're working on? Northington: Yes. And then the third book of this series, this is a series of books. The third book is called, “WE ARE,” and it's going to show the Black men and Black women together on campus doing regular life, you know? Studying, having fun, telling jokes, you know? Walking to their cars, walking to class, you know? Hanging out in the library, all different things, eating together, congregating, just enjoying each other's company. Because again, that's something we don't see propagated by the country, you know? There's a select few, you'll get, you know? If there's a people of color seminar, you know? There's an African American scholarship, then you'll see the commercial art for that be Black people smiling. So, it's not, it doesn't change the standard. That's a particular thing for a particular group of people. And it, you know, it's almost commodified in that way. I want to include us in the standard. So, including us in the standard becomes the change. So, I would look at it in that, in that realm. Visintainer: Do you have a, um, do you have a project after your next project? Are (unintelligible)? Northington: Yes. So as soon as I made the second book, I automatically thought I could just do a bunch of series. So, with this third book completing this series-- also, I did mention before, I think, I maybe told you on the side--all three books, I envisioned them already before I did them. So, I said, “I'm going to make another element to this.” So, the books have the photography and I have a passage in the front of the book that explains the purpose of the book. And then every book has its own title, which I explained on the first page. Then the final page of every book has the thank yous of everybody that we included that gave you the energy to the book. And the thank yous are translated into a different African language. So, with each book, you're going to learn a little bit of a different African language. Now, all three titles of the book in a series complete one sentence. So, the first book is called, “Solar Amalgamations.” The second book is called, “HUEMAN.” And the third book is called, “WE ARE.” And the whole sentence is rearranged: “We are solar amalgamations.” Well, “We are hueman [human] solar amalgamations.” And that generally means, “We are stars,” you know? We're carbon-based human beings. So, this is the carbon-based world. So, and then the human part, I spell “H-U-E-M-A-N” you know? Denoting the shade or the “hue.” Visintainer: Okay. Northington: So, “We are human solar amalgamations.” And that completes that trio. After that, there's another book series I'm doing on older Black people that work on campus and things like this. So, I'm particularly looking for fifty [years old] and up, you know? So, and then another series is going to be on Black families and it's going to go on and on and on and on and keep going with that. So, this sparked just a different--and I can, I think I'm going to do this by just (unintelligible), and I'll be able to keep adding more series. So, and that's what that's going to do. So, and then this third book should be out. I want it to be done now, but people’s schedules, it's always tough. The more people that are in the photos, it gets tougher. So, it was a little easier to do the first two books because it was individuals. And then I could put it together in a week or something after I got all the photos, I spent one week putting the whole book together. But we groups. So, these photos are going to be done in groups. It's going be at least two people in every photo. And I’m trying to get some photos of six and seven and twelve people, you know? To add to that, the aspect of us together, “WE ARE,” that's the title. Visintainer: Yeah. Northington: So, it should show us together. So, it may take a little longer than I thought and it may not come out into the spring. So. Visintaier: That’s a lot of scheduling direct. Northington: Yeah, yeah. Visintainer: Yeah. Northington: And I have to be the most free because I have to work with everybody else's schedule. So Jake Northington describes the themes of his three books. His first book, “Solar Amalgamations,” illustrates the representation of hair. His second book, “HUEMAN,” tackles representing Black men in a positive light. His third book, “WE ARE,” represents Black men and women congregating together on CSUSM’s campus. Together, the book series creates the sentence, “We are hueman [human] solar amalgamations.” At the time of the interview, Northington was planning two other book series on older Black individuals who work on campus and on Black families. African American men ; Anti-Black racism ; Art books collection ; Black men ; Black representation in media ; Books ; Classification--Books--Photography ; Modern photography books ; Photography ; Racial discrimination 4150 Recent art projects and exhibitions Visintainer: I think that's all of the questions that I had. Northington: Okay. Visintainer: Was there anything that I should have asked you about that I didn't? Northington: The recent recognition that's happening that never happened. I've been here going on my fourth year, as I said. And when I spoke about people being invisible, that includes me as well. So, I had to sit back and watch my fellow students that are in class with me, get their work recognized every year, every semester, over and over, you know? People that ask for my help or people that I ask for help. We're all in the same class. And you know, there's a nursing program, they all go to the same classes. There’s sociology, they all-- same thing with art. We're all in the same classes, especially in my student discipline, art and technology, we're all in the same classes. So, to see some of those students get their work put out or get recognized or see their work, you know, in different areas on campus or whatever I say, “Okay, this is how this works.” So, it doesn't stop. It doesn't turn off. So now, you know, you just come here and then you see the work in the, in the art-- it all just linked up. The students in the art department that put on the exhibit, the art juncture, you know, they reached out because a few of my art professors let them know. So, all of those pieces kind of came together at once. So, you know, I did old people's luncheon, I did photography for them, did their programs and all these other things. This all happened in one month. That part, the school newspaper reached out to me and did an interview and they put it in a newspaper and they posted my photos. Another group of people for Art Equals Opportunity that they work in a--in the San Diego area using art to help students, you know, learn the lessons of English, you know, history, science, and everything. But using the conduit of art, they posted me on their website. All of this happened in the same month. And then you walk in, you know? And your coworker sees the work and then we meet to do this. And all, all of this just happened at once. That's just that. Visintainer: Yeah. Northington: Then the last, last week I submitted some of these photos to, ah, Lycoming College. It’s in, uh, Pennsylvania. It’s in Williamsport, Pennsylvania. And there was this huge national search for all Black art for their exhibit called “Blurred Expectations.” That’s open now. It just opened today. Everybody across the country submitted. Somebody that knew me said, “Hey, you should submit your stuff to this.” I submitted it. Boom, immediately. They was like, “Yes, it’s in.” So, once this exhibit ended here, the very next day, I had to take it down and ship it. Visintaier: Yeah. Northington: Uh, to Williamsport, Pennsylvania. And it’s up right now in their exhibit. And then ASI, the ASI student government here, just accepted one of my pieces for that art project. So, within two months, this semester, all of the work I've been doing for years, you know? Some of this book is 2017. This book is 2018., you know? And I'm currently doing--so these things are year, two years old, after I watch all of my, you know, fellow students be recognized. All of mine is coming right here in two months. So that's, you know, that's been a big change. So. Visintainer: Yeah. Well, congratulations. Northington: Yeah. Visintainer: How long is the exhibition in Virginia up for? Northington: Until the beginning of February. So, they got a couple of months. Yeah. I think it’s right at two and a half months. Something like that. Yeah. Visintainer: Yeah. Northington: No, the end of November. All of December. All of January. Yeah. So, it's right at like two and a half months. Think they got like eight week-- Visintainer: (both talking at once) Is there going to— Northington: (both talking at once) --be six week, ten weeks, something like that. Visintainer: Is there going to be a digital component to it? Northington: Well, they've been posting videos and uh, you know, tagging all of the artists in it and everything like that. And they made--they made a social media page, they made an Instagram page. So that's how everybody's keeping up who's not in their area at that school. And it's like a huge four-year private institution. Visintainer: Yeah. Northington: That costs like ten times as much as this school to go to. So, it’s-- and it was a national search. So, it's-- it is, it is good to add to, ah, you know, to a resume for something like that. So, I mean (laughs). Visintainer: Yeah. Northington: You know, it's like on my way out the door, I have all these résumé items now that didn't exist before, you know? Even though I've done so much work on this campus going unrecognized, but it's now, it's now all happening right now at the perfect time. So. Visintainer: Yeah. Northington: I can appreciate that. So, uh, and I also wanted to mention all the supporters that helped over this time. So, Miss Ariel Stevenson from the Office of Inclusive Excellence. Uh, Mrs. Marilyn McWilliams, Office of Inclusive Excellence, Dr. Sharon Elise, you know? These are people who supported me from the beginning to now. No holds barred, you know? They even got a little flack, you know, at times, because I'm not as accepted as everybody else. So, you know, they've asked me to do different projects on campus. They supported, they came to all of the events, you know? We established another club on campus: The Black SistaHood to encompass all these elements I spoke about, about photography, my photography, Black-specific, and how it assist in helping us get through this society and try to make some things positive where we turn that into a student club and organization. So, that's why I have this. That's why wore this sweater for this interview. So no, and this is more pushing love for people, you know? Loving each other, breaking through some of these stereotypes and turning these negatives into positives and becoming, you know, great people in life. So, and a lot of that's going to be exemplified in the third book, in the, “WE ARE” book, you know? So, uh, been a part of Black Student Union since I've been here, you know? Some--there was some people in the sorority, Black sorority and Black fraternity, Sigma Gamma and Omega Psi Phi, a few, there's a few individuals that supported me and helped as well. And then the Black Student Center itself has been the hub for all of this. So once that was established and created, it allowed me a centered space because before I had to walk around the entire campus, like loop every building and hang out during every U-hour, whether I had class or not. And just try to like find people. So that's what I had to do before. And it's like the people out here right now, “Are you registered to vote? Are you registered to vote?” I was one of those people. With my camera and no book because the book is not made yet. So, I'm out here with a printed sheet of paper. “Hey, would you like to take a photo for my project?” And this-- and that was not as, you know, as presenting, you know, as to walk up with an already made book. So, once I got the first book, I got more yeses. Once I had two books, I got--you know, so the yeses come a lot easier. Visintainer: Yeah. Northington: So, having the, the Black Student Center here, I get the crowd now. So now I have more people to choose from and it's just so much easier to do it now than it was, you know, in 2016, when I started the first book. So, it's a lot easier now. So, that may--that may be it. And uh, as long as you using the terminology &quot ; Black,” because I don't, I don't use “African American” or “people of color.” Northington talks about feeling invisible among his own classmates at CSUSM. At the time of the interview, however, Northington began receiving recognition for his work, and he discusses being invited to events, working with Associated Students, Inc (ASI), and exhibiting his work at Lycoming College. Art exhibitions ; Associated Students Incorporated ; Black Student Center ; Black Student Union ; California State University San Marcos ; Lycoming College, Williamsport, Pa. ; Omega Psi Phi Fraternity ; Photography ; San Marcos (Calif.) ; Sigma Gamma Rho Sorority ; students ; The Black SistaHood 4588 Conclusion/ Current CSUSM projects Visintainer: Yeah Northington: So, while y'all printing this, any, any printing that has to be done uh-- Vistintainer: I'll, I'll send you any verbiage that we do. Northington: Yeah. Visintainer: And then that way you can look it over and-- Northington: Okay, okay. Visintainer: Correct me, if I'm making a mistake. Northington: (laughs) Well, you know, it's not a mistake for other people, but for me that, you know, it just doesn't work for me. Visintainer: Yeah. Northington: So, that might be it. And then shout out to the, the people who are coming behind me, you know, Shamar. We got (unintelligible) Williams. She's been working with me the most here. So, she's a senior now and she's in my same major field: visual performing arts. And she's helped a lot over the last year because I've been just forcing her and pushing her to do her photos, to do her artwork, you know? And then as I mentioned with Gordon Parks, this isn't one element, like I told you before, the photo is just one thing that I've done on this campus. So, I make these shirts, I make these logos, these designs, you know? So, all of the BSU gear you've seen, all of the Black Student Center gear you've seen for the most part, all the Black SistaHood, Black Brotherhood, you know, Transitions Collective. I did some logos for them. Project Rebound, I'm designing a logo for them right now. So, there's so many elements to the artwork that I produced on campus. So, and I've done about four or five, like a components--we just saw the art exhibit. But then I already did two exhibits here in the library and we're working on the third with the art department right now on sustainability. So, I have an art project, uh, a water art project that's going to be in sustainability, you know? If that happens in the spring, that's still talking about that. I did a sustainability project with ASI about straws. And this was right before they banned straws on this campus. We were trying to make a push to get rid of straws and how this affected the aquatic life. And we, you know, we created like a sea turtle with a straw in his mouth and shows how this kind of messes them up. So, uh, spent a lot of things like that on campus. So, I just want to make sure it's not just photography. Visintainer: Sure. Northington: I would say it's art and I'm sure you understand that it's art and, but this part is the photography, but there's so much more that I've been a part of on campus than that. And now I want the next group of people like Shamar to come along and continue it. Because if I--you know, once I leave it's over, it shouldn't be, it shouldn't end. It should be fifteen, twenty more people. So, I try to do my part and help them learn the right avenues, meet some people, you know? That's why I asked them to come and be here and to see a different process, you know? &quot ; Okay, this is where I started. And then I could do this, this, this, this, this.” They can do the same thing I'm doing, you know? It's not, it's not that special. You have to do the work, you know? You have your vision, you have what, your passion and then you need to do the work. And you'll get everything that you want out of it. So. And that's, that's probably all I got right there. Visintainer: Alright. Northington: Yeah. Visintainer: Well, thank you, Jake. Northington: (both talking at once) No problem. Visintainer: (talking at once) I really appreciate you coming by and chatting with us. Northington: Make sure we see, uh- Visintainer: Yes. Northington: The women that I love. And then the men’s book. And the third book will be coming soon. Visintainer: Alright. Northington: Alright. Visintainer: Thank you, sir. Jake Northington concludes the interview by acknowledging his mentees. He also discusses other projects he is involved with on campus, such as designing shirts and logos for Black student organizations, curating exhibits in the library, and working on sustainability initiatives with ASI and the art department. Associated Students Incorporated ; Black Brotherhood ; Black Student Center ; Black Student Union ; California State University San Marcos ; Photography ; Project Rebound ; San Marcos (Calif.) ; Students ; Sustainability ; The Black SistaHood ; Transitions Collective Oral history Jake Northington is a California State University San Marcos alumnus. He graduated with his degree in Photography in 2019. In this interview, Jake discusses his artistic influences, the importance of Black representation in his photography, and his involvement in CSUSM’s Black Student Center and the Black SistaHood. Sean Visintainer: This is Sean Visintainer and I&#039 ; m interviewing Jake Northington as part of the Cal State San Marcos University Archive&#039 ; s Oral History Project. The interview took place on Friday, November 22nd, 2019 at the University Library, California State University San Marcos. Jake, thank you very much for talking with us today. I thought we&#039 ; d start off by talking about some of your formative years, especially how they relate to your passion for photography. So, I wanted to ask you a few questions about your childhood and early adult life. And I wanted to start off just by asking, where were you born? Jake Northington: That I don&#039 ; t know the answer to. Visintainer: Okay. Northington: So, I grew up as an orphan and I lived in many cities, many states. Uh, I&#039 ; ve seen a couple of birth certificates. So, not really sure, but, I grew up in East St. Louis, Illinois. Visintainer: Okay. Northington: That&#039 ; s why I grew up. Visintainer: So you grew up in East St. Louis. Was there any ways in which your childhood or your upbringing influenced your photography? Northington: Uh, yes. I would say yes. You know, uh, if you&#039 ; ve ever heard of a guy by the name of Gordon Parks. So throughout the fifties and sixties, he photographed the civil rights movement and a lot of activists socially. So, seeing those type of pictures and watching movies produced by Spike Lee and other people through Black films, they would use a lot of still shots to enter into the movie or to exit out of the movie. So, the beginning and the ending to bookcase the movies, they would show a lot of still shots from Gordon Parks. Visintainer: Okay. Northington: You know, so that was probably the first time I saw images like that and the images Gordon Parks takes in particular of Black people living everyday life, you know? So, and that introduced me to other photographers that particularly took pictures of Black people that you would never see that I wouldn&#039 ; t see in magazines or on TV or anything like that. So. Visintainer: And when you say he took pictures of Black people living everyday life, are there any images that you recall that really stand out to you? Northington: Yes. Uh, he has a picture of Malcolm X and Martin Luther King smiling together at a banquet function. And it is like [19]66 or [19]67. And these are two people that have polarizing views of what Black people should do in America socially. So, you have one guy who wants to fully work with the system and you have one guy who wants to fully oppose the system. So, you have two different dynamics at play from the same, uh, atmosphere from the same starting point growing up at the same time yet they have two different ways of going about it. And then you see these people cordial and friendly. So that&#039 ; s an amazing picture for people in the Black community to see that you can have opposing views and still work for the same progression of your people. So. Visintainer: Okay. Thank you. Did he take pictures as well of less famous Black people? Northington: Yes. Yes, because that&#039 ; s, again, the start. So, from the research, it seems that he took a lot of pictures of jazz musicians. He even did short films himself, you know? So it was all encompassing. He became more famous for the photography, but he also did films. I believe he wrote a book as well. And, uh, so it&#039 ; s, it&#039 ; s a little, you know, all-encompassing to produce an entire artwork with the varying degrees and various wrinkles. So, it&#039 ; s not just one avenue and that&#039 ; s kind of the way I take my artwork, because photography&#039 ; s just one element of it. I didn&#039 ; t start off taking pictures. I started off drawing pictures. Visintainer: Okay. Northington: So, I draw still and that&#039 ; s still the basis of it all is drawing. So, I would consider taking pictures, just drawing with the camera. Visintainer: Alright. So when did you make the transition from drawing into photography? Northington: Just three years ago, in one class here at this school. I took a--it&#039 ; s a digital photography class taught by Nancy diBenedetto. She&#039 ; s in the Navy and she was an adjunct professor at that moment. I don&#039 ; t know if that may be in her second or third year teaching here. Visintainer: Okay. Northington: So, in, uh, she thought I took pretty good pictures. So she gave me a few pointers. She kind of showed us a lot of stuff in the class. You know, we did so many field trips to go to different arenas. We went to farms, we went to parks and, you know, on campus and she put us everywhere. And then we went to see an photography exhibit downtown at Balboa Park they had a photography exhibit and the whole class had to go there. So, to see the photos you take and then be able to compare them to professional photography. It gives you, you know, something to look for or it allows you to see things you could correct yourself, you know? So, and that&#039 ; s how I kind of see photography, you making your own corrections, you know? And then if you&#039 ; re satisfied, then it&#039 ; s a good photo for you. Visintainer: Yeah. Northington: Because they can all be looked at so differently. So, that&#039 ; s how hard is. Visintainer: Was it intimidating when you first started out comparing yourself to people in exhibitions? Northington: Not at all, not at all because I&#039 ; m a person that always went to art museums. I went to plenty of exhibitions prior to this class, you know? Art is my whole world. So, I see everything as art: cars, clothes, shoes, a pencil, you know? I used to play with my mechanical pencils and take them apart, put them back together to see how it was put together, why they chose these colors, why they have the writing on it, you know? And for me, all of that is art because somebody with an artistic mind had to design your mechanical pencil, your eraser, your--your steering wheel on your car. So, it all plays a part. So, I wouldn&#039 ; t consider my stuff in a comparison measure to be less than it&#039 ; s just, this is the way I see it. That&#039 ; s the way they see it. There&#039 ; s two different eyes behind the camera. So, I wouldn&#039 ; t do that, but I&#039 ; d look at their work and see like, &quot ; Okay, there&#039 ; s more clarity here, there&#039 ; s more depth.&quot ; There&#039 ; s more layers to their photography versus me taking a picture of a person. And there&#039 ; s just a wall in the background. There&#039 ; s no layers. So, I would be able to get some type of a scope of these are other things that are possible with the photos and then talking about the mood of the person. Can I really see the mood? I got more of that from watching modeling shows, you know? Of how your eyes can give away a smile or your eyes can give away a frown without the facial expression. So, then I have to input that into the photo. And now I&#039 ; m trying to communicate that with the person in the photo to get the look I&#039 ; m looking for. So, you know, it&#039 ; s a little bit of elements all over the place to put it all together. Visintainer: Okay. And do you started off with drawing, so I&#039 ; m assuming that your experience and your learning as you started off with drawing, transferred into photography pretty well as well, but I was curious, were there any specific lessons or techniques that you took from your background in drawing and art that transferred directly into photography? Northington: Yes. The biggest thing I would say is filling up the space. So, before I started taking pictures, I would see a lot of people take pictures on social media and all these other things. I&#039 ; m not a picture person myself. So, I don&#039 ; t just sit down and take pictures of myself or other people. I didn&#039 ; t-- I never did that, but I would do it mentally. So, you know, and you would see a picture or a background mentally before I even had the camera. So, I&#039 ; m already doing it in my head. And then, uh, you know, people would, most people do it. They go, &quot ; Oh, that&#039 ; s a nice sunset.&quot ; Or, &quot ; Look at those mountains.&quot ; You&#039 ; re taking a visual picture in your head, you know, and this is why they can sell their painting at Marshalls. You go to Marshalls and you pick up the painting of the canvas of the Carlsbad beach area or the pier in Oceanside. You can sell that because it&#039 ; s a nice visual and you just capture that. And then, uh, I think everybody does that to a different degree. So again, picking up the camera, I&#039 ; ve already had that exercise in my mind. So, from drawing, I got filling up the picture because I started drawing cartoons. So now I come in class and I&#039 ; m taking art class. The professor would say, &quot ; You have to fill up the background, it&#039 ; s empty,&quot ; you know? You make it too one-dimensional or two-dimensional with no layers. You want to make it pop. You want to make it stand out. You want--so you need to add three, four, five, ten dimensions, whatever. Keep adding layers. So, filling up the whole sheet of paper and making an entire scene is what I took over to the photography side from, from drawing. Visintainer: Okay. And that&#039 ; s interesting. And when you mentioned cartoons, especially, so when I think of cartoons, I think of panels. Northington: Yes. Vistintainer: And I think of you know, word balloons and things that do fill up a panel there. Um, but oftentimes there&#039 ; s real kind of blank or not defined backgrounds. Northington: Yes. Visintainer: Do you try to do something similar with your portraiture, especially? Or do you utilize the backgrounds, uh, in a way that would be maybe different from how--? Northington: I would say it&#039 ; s both and it all depends on the intent of that photo. So, if the intent of that photo includes the background, then I&#039 ; ll make the black background a little more apparent and then if it doesn&#039 ; t, then you kind of shoot an aperture mode to, you know, to fizzle out the background, you know? And that&#039 ; s like a new app on everybody&#039 ; s phone, everybody&#039 ; s shooting in portrait mode on their, on their iPhone and it&#039 ; ll fuzz out the background, you know? So that&#039 ; s, if that&#039 ; s necessary for what I&#039 ; m trying to get across then yes. Visintainer: Yeah. Northington: If not, I&#039 ; ll really include the background, you know? Specifically with the photos you&#039 ; ve seen with the sunlight actually being included in the background though, it&#039 ; s ninety-three million miles away so they say. Visintainer: Alright. Um, I think we&#039 ; ve already covered a little bit about your instruction with tutoring, or tutoring that you had as well as your background in art. So, I kind of wanted to move on and ask you kind of in a reverse question, have you taken on any students or mentees yourself? Northington: Yes. Visintainer: Or in, so what advice did you give them? Northington: The same advice I get. And you know, one of the bigger things that probably the number one piece of advice I got from Nancy diBenedetto is just keep taking pictures. You have to make all the mistakes over and over and over and over and over and over. And then next year and I take ten thousand more pictures. I&#039 ; m comparing my pictures now to my pictures, you know? And that&#039 ; s an easier fix and it allows you to grow within yourself versus I&#039 ; m going to compare my pictures to somebody that&#039 ; s already in the magazine shooting for Getty Photos. You don&#039 ; t want to, you know, that&#039 ; s a big jump and you may never get there. And then understanding how much equipment plays a role. You could shoot with a, you know, a Polaroid camera from some convenience store that you got from CVS versus shooting with a $10,000 camera, you know, from Best Buy. That same person is going to produce a different quality of photo just from the equipment alone. So, learning that, you know, uh, learning, setting the background, and implanting the person versus trying to take the person and implant the background, you know? That was a big thing I learned too. So, that&#039 ; s something I teach some people. I have about four or five right now, just picked up a new guy, Shamar. So, I got about four or five students here at school that I kind of help out and assist with all the things that I&#039 ; ve been told. And then I try to help them just develop their own way, you know? Don&#039 ; t take pictures like me, take pictures like you, you know? Don&#039 ; t become a copycat. You see what you saw in it. And I&#039 ; ll just try to help with, you know, technical things, things that may stand out to make this possibly not as good of a picture. But I can&#039 ; t help you with what you saw, what you see, what you want to produce. I don&#039 ; t want to touch that because that&#039 ; s for you. Visintainer: Okay. There were a couple things I wanted to come back to. Um, one of them is you mentioned you got to make the same mistakes over and over and over. Northington: Yeah. Visintainer: What are some mistakes in photography that you made over and over and over before realizing--? Northington: Lighting. Visintainer: Lighting? Northington: Lighting. Uh, there&#039 ; s so many small things. There may be twenty-five or thirty things you have to do before you take a picture. And if you forget one of them, you&#039 ; ll be mad once you go to editing, you know? You walk outside, the sunlight is in one space in the sky. If you forget that and throw it out of your mind, then you&#039 ; re going to have a bunch of dark shadows on everybody&#039 ; s face. So, unless that was what you was exactly trying to do, then you kind of threw a lot of your pictures off. You want the light on them, you know. Learning the red, the orange and the blue and the white lights, you know, using the application on your actual camera, the white balance, you know, that&#039 ; s something that I didn&#039 ; t even pay attention to. Even though Nancy taught us in class, I spent a lot of months not using my white balance and you&#039 ; ll get a yellowish undertone to people&#039 ; s skin and the colors scheme will be off. And now in editing, you have to go through and try to mute all that yellowish and greenish because you didn&#039 ; t do a proper white balance, you know? So stuff like that, I had to waste a bunch of photos and SD cards because I didn&#039 ; t, you know, take that into account. So where are my light source come from? Having enough light for the individual. Focus--my focus points, you know, the different variations you could, adjust your camera to, you know? Shooting in portrait or shooting in, you know, a fast pace or a slow pace. Understanding that, uh, your camera only captures so much depending on the lens. So, if I have a $700 lens, I could do a little bit more than that standard lens you come with, but I have a $2,000 lens I can do even a little bit more. It allows for even more mistakes because that vibration control works a lot better in the $2,000 lens than it does in that standard lens you get. So, understanding all of those things before I even take the photo. Using a tripod to take photos versus handheld, because nobody can sit still, you have a heartbeat, your body can&#039 ; t sit still. You have to hold your breath and pause everything. You know, that&#039 ; s just like, you know? Anybody that does weaponry, you learn the same thing. When you have to shoot a rifle on a range, you have to hold your breath, squeeze in between your breath, because that&#039 ; s the only still you&#039 ; re going to get. It&#039 ; s the same thing. I think that&#039 ; s what you call it, &quot ; shooting with the camera,&quot ; cause yeah, it&#039 ; s some of the same techniques. So, anybody that shoots rifles, it&#039 ; s kind of the similar techniques. For putting it&#039 ; s a similar technique. So, shooting free throws, similar technique, you know, those positions, you have to pause that breath. So, all of those things at once before you even take the picture, if you rush through it, you just wasted some time. I had to do it. And then I look back at my photos from the beginning. Because I even have a book that&#039 ; s not out for anybody to see because it&#039 ; s a book of mistakes, you know? And I keep it and I have it in my room and I look at it from time to time. I can&#039 ; t--this is where it started, you know? A lot of blown out pictures because it&#039 ; s too much light, a lot of yellow skin because no white balance, a lot of blurry pictures because my arm is moving too much. And I have to keep it to look at my mistakes to remind myself, to keep all of these things in mind before I shoot the picture. So, you know, that&#039 ; s, it&#039 ; s a part of it and it&#039 ; s--it&#039 ; s needed. Visintainer: Yeah. Do you keep all of your photos that you take? Northington: Yes. So, I have quite a few hard drives so, and the only thing I don&#039 ; t like is they usually last, you know, four or five years and you got to switch them up again. Don&#039 ; t like that, but you know, because you have to keep paying for that over and over and over, but yeah, you should. I would tell people to keep them all because if you get rid of your mistakes, you can&#039 ; t see them. It&#039 ; s hard to improve like that. So, unless you&#039 ; re always going to have a teacher right ahead of you constantly doing, you know. So it&#039 ; s hard to self-improve without a constant teacher or a constant reminder of the things you need to work on. So, and I would employ people to do that on their own by always having a teacher because you&#039 ; re being guided a little too much. Take your own steps. So. Visintainer: I think that&#039 ; s good advice. There was another thing I wanted to come back to and that was, you mentioned importing your subjects into your backgrounds. Northington: Yes. Visintainer: And forgive me if I&#039 ; m not phrasing exactly how you did. And I thought that was really interesting because you do portraiture, you go out, you look for people that I assume that are, that you want to have that are subjects. Northington: Yeah. Visintainer: So, I wanted to ask you a little bit about the process of how you choose your subjects. Northington: (laughs) Yeah. Visintainer: And then I guess the follow up, you know, beyond the process of how you choose your subjects, then how do you insert them into the backgrounds? Do you choose your backgrounds and look for a subject or, what do you do? Northington: I don&#039 ; t even decide, it decides itself. Visintainer: Okay. Northington: So, just being a student, you have to walk around campus, you take enough classes, you&#039 ; ll go into every building on campus. So, been here almost four years now. So, I&#039 ; ve been in every building. As I&#039 ; m always walking, I&#039 ; m seeing these scenes, making mental notes. I want a picture right there. I want a picture right there. Mental note--it just built this bridge across the street. I need a picture right there from the bridge. So, you know, and there&#039 ; s a lot of tall buildings here. So, it gives for a lot of angles. A lot of birds-eye-views and worms-eye-views. So, it is a lot, it&#039 ; s enough layers here, even in a compact campus. So, all of those backgrounds are constantly piling up. So now I have all these backgrounds. Now it&#039 ; s about the people. Who do I want to use for the next photo? It&#039 ; s all that random, you know, but I don&#039 ; t want anybody too excited. I prefer a person who is on the edge of saying &quot ; No,&quot ; but they&#039 ; ll do it anyway. Visintainer: Okay. Northington: That&#039 ; s what I want. I don&#039 ; t want somebody that, &quot ; Oh, I take a thousand pictures for social media every day.&quot ; No, they usually are too excited, too much to calm down. That&#039 ; s just been what I&#039 ; ve seen just from taking pictures for three years. People that are over excited to take photos, it&#039 ; s usually for me. Other people may be different, but for me it&#039 ; s more difficult to get them to the look, the feel and the expression that I need for the photo. And that photo shoot would last two hours. When I could have got the picture in seven minutes with a person that&#039 ; s more calm and mundane and melancholy. We can get the photo in seven minutes and then now I can spend thirty minutes getting a bunch of photos to use for later. So that&#039 ; s more conducive for me. Visintainer: Okay. Northington: So, and I particularly want people who have never seen. So, the invisible people is what I want. Melancholy, invisible. That&#039 ; s the people I want: the unseen. You know, people walk around every day and pretend like homeless people are not standing on the street with a sign asking for water or food. Yet, they&#039 ; re walking a dog, picking up behind a dog, feeding the dog and walk right past a homeless human being, you know? So, we see this every day in society. So, the unseen get no support, no help, you know? They don&#039 ; t get to smile. They don&#039 ; t get to feel good about themselves, you know? We can change that. So that&#039 ; s a part of the social activism of my work. I want the people who are less recognized, the people who may then have such a good time in middle school or high school, got picked on. Maybe wasn&#039 ; t as tall as everybody else. Not as muscular, not as attractive, not as whatever, you know, &quot ; -ism&quot ; you want to use. Those people should be recognized, because everybody should be included. So, there&#039 ; s no popularity contest with my photos. I&#039 ; ve turned down more people than most. Because people that ask me to take their photos, it&#039 ; s probably ninety-seven percent time, it&#039 ; s a &quot ; No.&quot ; I say &quot ; no&quot ; every week. So (laughs). Visintainer: When do you say &quot ; yes&quot ; when somebody asks you to? Northington: If it&#039 ; s like a social, like, situation as I&#039 ; m graduating? Okay. That&#039 ; s a necessary-- to capture this moment. You know, [if] I&#039 ; m having a birthday party, you know, something like that. People celebrate different, you know, different holidays and stuff like that. So, those are understood situations. But when it&#039 ; s like, &quot ; Oh, can you take pictures of me? Can you take?&quot ; -- because it&#039 ; s a lot of that. You know, people are doing that with phones every day. But when they find out somebody has a camera and oh, you take pictures a little, you know, on a little higher level than a camera phone. &quot ; Oh, can you get these pictures of me for this or for this?&quot ; you know, I get some of the same people over and over and over. Even after I&#039 ; ve taken pictures for them, they&#039 ; ll keep coming back for more and more and more. No, no, no. That&#039 ; s enough. You have a phone on your camera. That&#039 ; s enough. You know, because I believe you&#039 ; ve already accomplished what we needed to with the photos. You feel good about yourself, you know? And you&#039 ; re walking around elevated. Good. We made it happen. That&#039 ; s so that&#039 ; s enough for me. So, I don&#039 ; t need to entertain that anymore. So, we trying to pick up the people who feel a little, you know, more lowly about themselves. Pick those people up. Visintainer: So, one of the things that I think separates beyond skill level, obviously that separates art and photography from say more commercial enterprises, like, you know, capturing a wedding or something like that is a philosophy or a thought process-- Northington: (both talking at once) Yes. Visintainer: (both talking at once) --behind the production of the art. And you&#039 ; ve talked a little bit about, um, about how you want to make sure that the people that are unseen are seen. Northington: Yes. Visintainer: But I was curious if there&#039 ; s other philosophies that you take into the production of your art as well? Northington: Yes. My photography is particularly for Black people. So, it does two things. It&#039 ; s force feeds Black images, Black positive images into everybody&#039 ; s purview. I&#039 ; m going to force feed it. There&#039 ; s something--this comes back to just being a kid and I will walk in Walmart with everybody else that goes to Walmart since they&#039 ; re billions and billions of dollars every year. You walk in Walmart and, and maybe you just need a picture frame because you and your family just had a family reunion or your grandmother&#039 ; s birthday was celebrated, and you go pick up this picture frame and the family in the picture frame stock photo never looks like me. Ever. So, that&#039 ; s the standard. And then, you know, you play soccer, or me? I played tennis growing up and we win a little trophy and the figurine on top of the trophy is never me. It&#039 ; s never my people. And then let&#039 ; s say you fall in love with somebody, you get married and you go to the place to order your wedding cake. And you have to specially order the Black figurines and you wait a few weeks for it to come in the mail because everything in the store that&#039 ; s standard is not me. It&#039 ; s not my people. So, you can go across all media, all aspects of society. And the standard is one group. Everybody else becomes, you know? Well, they get to choose if they include you or not. So, what&#039 ; s happened for many commercials, many movies? We have this idea of the token, we&#039 ; ll insert one, you know, non-white person that could be anybody, you know? They may insert one Asian, one Latino, or one Black person, Disney movies do it all the time. Disney TV shows do it all the time. If you&#039 ; ve ever seen South Park, they have a character called Token and he has a big &quot ; T&quot ; on his t-shirt and it&#039 ; s a Black kid that lives in South Park, Colorado amongst all of the other white kids. You know? This is a real thing in life and in a place particularly like San Marcos, this is not a Black city. It&#039 ; s not a Black area, you know? So, we have a lot of Black students here who were the one in their entire group of friends and, you know, sports, anything, they were involved in. So they&#039 ; re not the standard. So going back to Walmart, let me go get, you know, some stuff, some products for my hair. And there&#039 ; s an aisle called an &quot ; ethnic hair aisle&quot ; in Walmart. One aisle, two or three shells with hair products that&#039 ; s supposed to be for me. And then there&#039 ; s one, two, three, four, five whole aisles for the &quot ; standard&quot ; people. So, you know, the photography or the standard of people can be influenced by these things. So, you can learn to understand that you&#039 ; re not included by growing up like that. And those are just a few aspects, you know? Cartoons, whatever--toys, everything. A lot of little Black girls were getting little baby doll toys or Barbies or whatever. And it doesn&#039 ; t look like them. So, these things can help pull away at yourself, how you feel about yourself, how you view your skin, your hair, you know, your people in America. It could pull away and produce these negative aspects. And then you see yourself in film and you&#039 ; re always a drug dealer, a crack head, a prostitute, on welfare. Forever. So much so that a movie like the Marvel Black Panther movie makes a billion dollars and it automatically changes so many people&#039 ; s view. And it automatically brings up the feeling of a group of Black people. Or, 2008, when Barack Obama comes into office, you see the spiritual uplift of a bunch of Black people because of representation. And then he has so many books out between him and his wife. They produce different books. There&#039 ; s so much photography of them. There&#039 ; s so many art pieces that were made because they came into the office, you know? There&#039 ; s a there&#039 ; s a professional painter that did a huge piece on Michelle Obama. That&#039 ; s famous all throughout social media, just for the representation. So, propaganda can be positive or negative. So, I&#039 ; ll take my photography to create some more, just add to the positive end. So, I feel like anybody can do that. If you have a camera phone in your hand, everybody can do that. So, I just choose to be on the more positive end because all of my life has only been negative for my people through film, photography, or otherwise, you know? Just pull up any school website and look at the photos they use for the school website. I almost never see my people in any realm, any aspect. Just Google any business, you know? There became a trend that you would only see Black people in McDonald&#039 ; s commercials and Cadillac commercials. And that&#039 ; s been the trend for like thirty years. And then, you know, Black History Month comes up and then you&#039 ; ll see somebody get inputted somewhere else, you know? Or like, the NBA is like eighty, eighty-five percent Black, but then during Black History Month, they have NBA Black history t-shirts that everybody in the NBA has to wear. So, you&#039 ; ll get that one time and then everything else is standard, you know, stuff like that. So, that&#039 ; s the way I look at it. I see it that way. I go, &quot ; Okay, how can we improve this?&quot ; I can put out more positive Black images. So, I will. So, I go look for people who may be down on themself, who may be just, &quot ; I&#039 ; m just going to hide in the shadows,&quot ; or, &quot ; I&#039 ; m unseen,&quot ; you know? That&#039 ; s the people I would prefer if I--if they&#039 ; re willing to be a part of it. And then just, you know, gradually go up and up and up. And then when we get too far to somebody&#039 ; s just over-- &quot ; Okay, it&#039 ; s enough.&quot ; So, I&#039 ; m just trying to get that aspect. That&#039 ; s not really, picked out and use and you know, uh, it could be commercial art. It could be just, you know? Fine art, any way you want to take it, but these things are going to last forever. So that&#039 ; s kind of the thought process behind the book. The photo books. They last forever. You can look back at this when you have kids and the grandkids and this event happened, you know? It happened. You have these yearbooks in high school. People always look back at the yearbooks, you know? A lot of grandmothers used to have this big photo album on a coffee table and you come to your grandmother&#039 ; s house and look at all these photos, you know? So, since those were a part of my life, this was a part of the process. Like, okay, I could put all that together and let&#039 ; s just tell a story with this book. And then, I use the book and find a social issue that affects Black people. So, and let&#039 ; s try to correct that social issue through photography, using the Black students here and then give them these photos. And I gave many of them the books that are in the books. Now they get to say they&#039 ; ve been a part of this. They get to know. Their family gets to know. So, these pictures get to now reverberate through the Black community. Much like if you saw, you know, Michelle and Barack Obama walk across the stage 2008. So, it gives some type of spiritual upliftment. You feel proud of yourself and who you are, versus comparing yourself to the stock photo in the picture frame at Walmart. Visintainer: Yeah. So, you talked a little bit about representation right now, and then we&#039 ; ve talked in the past about representation. And this is not necessarily a photography-related question, but I was curious, as a person of color, when you&#039 ; re out in the world and you don&#039 ; t see representation all around you, what are the kind of the kind of self-care approaches that you take to remain positive in an environment where there&#039 ; s an absence? Northington: Well, just the phrase you just use that I don&#039 ; t use myself. &quot ; Person of color&quot ; is not in identifiable nomenclature for me or how I use for my people. You have notion such as &quot ; African American.&quot ; That&#039 ; s not--that&#039 ; s not for me to use. That&#039 ; s for other people. That&#039 ; s only been around nineteen years. U.S. census in a year 2000 added &quot ; African American&quot ; as an identifying, you know, political term to be used. That didn&#039 ; t exist before then. So, I did a project in the library about that, you know, that we did here. And I showed how the nomenclature of Black people have changed since 1790 census to today. So, there&#039 ; s been, you know, quite a few terms and phrases. So, the phrase that is currently used now is &quot ; people of color.&quot ; I don&#039 ; t use that because you kind of amalgamate everybody into a group and that can be good in certain aspects. But for me, that adds more negative-- Visintainer: Okay. Northington: --For Black people, because we get away from talking about Black issues, and Black people by calling all issues of non-whites people of color issues. So, and a lot of these things need to be particular because people of color don&#039 ; t get kicked out of high school for their hair. People of color are not being murdered at this such high rate by the police on TV. So that&#039 ; s why I can&#039 ; t use a term like that or a phrase like that. But I do understand why people use it and then it gets, you know, it gets, you used a lot, but I--I can&#039 ; t use those terms because what affects Black people particularly is not a people of color issue, you know? People of color in hair that&#039 ; s, you know, it&#039 ; s such a different thing. So-- Visintainer: Yeah. Northington: --You know, just try to keep it a little more positive. And, uh, so, going back to your question. I would say, the women&#039 ; s book in particular, the main issue was like, I just brought up, the hair. So, there&#039 ; s black kids getting kicked out of school by the thousands every single year, just for having their natural hair, because my hair grows as my hair is supposed to. Your hair grows as it&#039 ; s supposed to. How can this now be a factor in who can be in school and who can&#039 ; t? And who&#039 ; s unkept and who&#039 ; s not, you know? So, we have Supreme Court rulings on this. Many states have their own state&#039 ; s law and federal law doesn&#039 ; t include, you know, the Constitution has nothing about hair in it, you know? Because that was the standard of one group of people. So, hair wasn&#039 ; t an issue. So, we have a lot of state Supreme Court ruling and that led me to the focus of the first book I did on natural hair. So, in 2016, they had an Eleven Circuit Court Supreme Court ruling said employers could in fact discriminate against natural hairstyles. If they see it to be unfit, unkept, unprofessional. So, to even be allowed to do that legally, that&#039 ; s not a people of color issue, you know, that&#039 ; s Black-specific. So, I had to dive into that with the book. So, I went around campus and uh, just would just keep my eyes open for any Black people who just walked around freely with natural hairstyles, their natural hair all the way out, you know? Who may not believe in that &quot ; I&#039 ; m going to be clean cut because society told me to,&quot ; you know, my hair has to be cut off. Yet, I sit in class and see all these other races of people who get to enjoy their hair being as long as they choose to. And they&#039 ; re not assumed to be violent or thug or unkept, you know? So, you could walk around with a ponytail and it wouldn&#039 ; t be seen as anything other than hip. But I let my hair grow, and now society makes a direct connection from me and my natural hair to 1966 Black Panther Party. Just my natural hair alone, I get directly, &quot ; Oh, you like a Black Panther?&quot ; Why would they do that? You know why? Because the photography that existed in 1966, taking pictures of Black people in Black social movements, they all look like this with their natural hair, the men and the women have the same natural hair. So now, America, hasn&#039 ; t seen that since the sixties, thousands upon thousands. So, you had about twenty-five to twenty-eight million Black people at that point. And for a lot of them to just be walking around naturally, completely, like this, that&#039 ; s a different thing. Because it&#039 ; s like, this group is very different than this group. And it&#039 ; s almost like a highlighter, a notify, you know? And at this point, as you go to the &quot ; people of color&quot ; term, the term that was used at this point was &quot ; Afro-American.&quot ; It&#039 ; s in literature. It&#039 ; s all over the place at this time. It&#039 ; s in movies, everywhere. Interviews everything. Because it notified the hair. Afro-American. Well, that since passed and a lot of people went into different hairstyles and different things have changed. So much so that when now I exist, the only correlation is 1966 through the sixties and early seventies is Black Panther Party. So, I get that every day. Can I help change that? Yes. With the book, with the pictures. Particularly discussing hair and how my hair has to always be political. My hair has to always have a law. My hair has to always fit into the scheme of the society as they make the rules. So, we had to fully discuss this hair regulation policy, because it doesn&#039 ; t just exist with that one employer for that one Supreme Court rule in an Eleven Circuit Court. This happens at every, it happens here. It happens when I go to job interviews, you know, I&#039 ; ve been asked to cut my hair before and I just didn&#039 ; t work at that place, you know? It&#039 ; s a little different for me. What if I wanted to get a job that requires hats like an officer or, you know, a firefighter, baseball player. The hats are not made for me and my hair. That hats are made for the &quot ; standard&quot ; American. You know, if your hair lays down in a particular pattern, then a hat doesn&#039 ; t change anything as far as your hair. Well, if I were a size seven hat with my hair low, that changes with my hair longer. It may not change as much as you because your hair would press down and it wouldn&#039 ; t be, you know, wouldn&#039 ; t be messed up. Anything like that. Well, it&#039 ; s different for me or if I&#039 ; m the only sector of society, that&#039 ; s going to have such a significant difference in that manner. The rules didn&#039 ; t change for me and for Black people. So, just trying to help point out some of these things, you know, with the books and with the photography. So, that&#039 ; s why I said it can work in both ways. You&#039 ; re uplifting Black people and then you&#039 ; re throwing it in the face of everybody else. &quot ; Hey, this is who we are. This is what we look like. I&#039 ; m born this way,&quot ; you know? So, this is supposed to be the era of &quot ; inclusion.&quot ; That&#039 ; s one of the newest words being used in the last two or three summers. &quot ; Inclusivity.&quot ; &quot ; Equity.&quot ; And all of these things. Those sound good. And you know, people may have the best intent. But how inclusive are you? If you&#039 ; re asking me to cut my hair, how inclusive are you? If you accept Black people, when their hair is straight, you know, processed. You accept that version. But that same Black woman, if she comes with a hair natural, it&#039 ; s a problem. So much is a problem that many Black women get unrecognized when they come to work one week with their hair pressed and they come to work two or three months later with their hair like mine. &quot ; Oh, I thought we had a new coworker. I didn&#039 ; t recognize you.&quot ; You know, this happens every day. If I cut my hair right now, I guarantee you, I come to school next semester. Some people will--&quot ; Oh, I didn&#039 ; t realize that was you.&quot ; Because my face changed (laughs) due to my hair. You know, so, uh, being that our hair has seen is so negative and the negativity comes from the connection to the Black Power Movement throughout the sixties and seventies. So, one of the things, one of the greatest things is our bodies need to be seen as human and as positive. So, the photography about the hair includes that as well, you know? See us happy, we&#039 ; re on campus, we&#039 ; re students, you know, we&#039 ; re coworkers. You need to get used to seeing us in our natural form, how we are. So, the people who may hate or have a disdain for those images, that&#039 ; s a part of them seeing this as well. So, this is what it would do to people who are not Black and then uplift the people who are Black. So, we can kind of, you know, create some social change. So, you could be a little more uncomfortable with seeing a person that looks like me, because you&#039 ; ve seen it. So, if I&#039 ; m in a commercial, if I&#039 ; m in that standard photo at Walmart, if I&#039 ; m on the school website, you know. If my sister&#039 ; s here, my mother&#039 ; s on this. And we see Black people in films that are also teachers, that also work in the library, that also police officers. So, it becomes accepted. And now I don&#039 ; t have such a, you know, a shocking response. When I see a person like me. There&#039 ; s so many people are shocked by me walking around school. I&#039 ; m in elevators, going up steps with people. And I keep getting that. The startled response from so many students just because of my hair, that&#039 ; s it. So, we can help change some of these things. Visintainer: Um, to come back a little bit to people that are unseen. So, if you&#039 ; re looking for people that are on the verge of not being interested in being photographed and you&#039 ; re looking for people that are generally unseen. How do you go about convincing people to be seen? Northington: Yeah. Visintainer: If they&#039 ; re used to not being seen (Northington laughs), and maybe comfortable not being seen. Or maybe they&#039 ; re uncomfortable with it, but that&#039 ; s kind of what they expect? Northington: So, I mean, that becomes the work. So, it can&#039 ; t be easy. You know, if you want to do something easy, then I&#039 ; ll just take pictures of people who want to, you know? And then for me, that&#039 ; s not the right energy to go about it or to make the change. They want to be seen. Okay. Yeah. You know, then they&#039 ; re already showing themselves. So, it&#039 ; s not, to me, that&#039 ; s not a fix. So, now when dealing with a person that may be more reluctant to do that. It&#039 ; s not that I want to convince them. It&#039 ; s that I sit down and have the conversation. Let&#039 ; s think about ten years from now. If you make this decision, how will this affect you for ten years and ten years looking back, you know? Would you have been proud of this? You know, then I tell them my purpose for doing it, you know? Similar to some of these responses. Look at commercials, look at magazines. What do you involve yourself in on a daily basis? If you&#039 ; re watching your social media, what do the ads look like? What are your favorite films? What&#039 ; s your favorite music? So, look at the--already imagery of yourself. If you had the opportunity to make it positive, because, you know, there&#039 ; s so much talk about these people do this to us. This group oppresses us this way. Those are true. So, what if I&#039 ; m giving one small opportunity to go against that. To improve it? If my son, my daughter, my granddaughter, my great-granddaughter was able to see this great imagery of, you know, their great-grandfather or something. It uplifts them as a child. So, I can start that off from the beginning. And you are already fighting against some of the negativities against you from the beginning. So, what happens today? A lot of Black people are looking back to pictures of the Harlem Renaissance. Looking back at those, you know, Gordon Parks photos. This the, uh, what is this? Another woman, uh, [Carrie] Mae Weems, she--her photos as well. So, you have something to look back to something, to aspire to. All these images of Barack Obama, Michelle Obama. All these images of Jay-Z and Beyonce, all these, you know, you have these images to look forward to, to uplift you. You may even make some type of connection, and you can see a little bit of yourself in it, because it represents you a lot more than looking at the, uh, the Statue of Liberty or the Mount Rushmore, you know? Those are like things that are unattached to your culture or to your soul in a way, if you would see own people, you know, we have the Caesar Chavez statue on campus. Everybody probably generally understands that that&#039 ; s okay, it&#039 ; s a mark on the campus. What Caesar Chavez stands for, you know, the rights of migrant workers and all of those things. But then I would say there&#039 ; s another aspect of people who look at that in a different way than even I do. But in other peoples they see more self-representation, more our people work for something. And then there&#039 ; s a different connection. So, we can do that with statues. With imagery. So, I explain this to some of these people and then they make a decision off of that. Then some of them go, &quot ; Okay, you know what? I do want to do this.&quot ; And then they may have already told themselves they want to be seen, but they don&#039 ; t get the opportunity. They want to be included, but they don&#039 ; t get the opportunity, and they don&#039 ; t have the persona or the, you know, or the personality to kind of say, &quot ; Hey, you know, I like to take pictures and do this.&quot ; So, I get to now become the conduit for that. And then some of the people go, &quot ; No, that&#039 ; s not my arena.&quot ; And then I have to take that. But I&#039 ; d rather deal with it in that way than the person screaming. &quot ; Take pictures of me, take pictures of me.&quot ; So that&#039 ; s kind of how it goes. Visintainer: Thank you. Have you seen your kind of personal philosophy in relation to your art evolve over time? Northington: Yes. Yes. Uh, but the first idea of doing it from the hair perspective opened up so many other lanes, because then it goes, this is happening against Black people in society. So, let me walk down that and see how I can place that in images to where people can see the image and I don&#039 ; t have to put words on the paper, you know? Tell the story without putting the words on the paper. And then it opens up another lane, another lane. So, I would say the involvement, the evolving of it comes from the first stance of looking at the hair situation. The involvement came from that, and then it&#039 ; s just, this is happening, this is happening. Also, I&#039 ; m in sociology classes, you know, I&#039 ; m in a Black feminist thought class. Talk about Dr. Walkington. And I&#039 ; m in a Black communities class. Talk about Dr. Muhammad. So, we&#039 ; re talking about the aspects of Black immigration, the aspects of over sexual sexualizing Black women, you know? Things like this, more avenues. Now I can use that in the photography and help try to curve some of those negativities. So, it just continues to just go out and go out and go out. And more ideas are just constantly popping up. So, that would add to the evolving measure. And then these are open doors for me to take photography of so many other people, you know? So once the photos get posted online or other people post the photo, I took it in and tagged. Then now I&#039 ; ll get a message saying, &quot ; Hey, can you take pictures of me at my birthdays coming up? I have my 22nd birthday. Me and my friends, can you come take--&quot ; then that&#039 ; ll happen. And then from that, I had two different companies go, &quot ; Oh, hey, we have an event, uh, company that we constantly do events, ten or twenty a year. Are you available to take events for our-- take photos for our events?&quot ; So, I have one company I&#039 ; ve been taking event photos for three years and another one for a year. And then, so it just keeps going and going and going. And then that adds for a lot of practice. Because I&#039 ; m getting different lighting situations, indoor, outdoor, overhangs, you know, candlelit lights, you know? So everything&#039 ; s a little different. So, it allows for a lot of practice to do the actual photography that I&#039 ; m passionate in. So, that&#039 ; s kind of some of the involvement. Visintainer: Okay. So, you&#039 ; ve got a commercial aspect to what you&#039 ; re doing then. Northington: Yeah. Visintainer: And you talk a little bit about how you utilize that to grow your personal art. Northington: Yeah. Visintainer: What are some of the things that don&#039 ; t translate when you&#039 ; re doing commercial photography to your artistic side? Northington: Um, we&#039 ; re not really attacking any particular social issue when we&#039 ; re doing commercial art, so it&#039 ; s more, &quot ; Let&#039 ; s enjoy life.&quot ; The commercial art becomes more about enjoying life. Like, okay, it&#039 ; s the time to fight against, you know, injustices, it&#039 ; s the time to sit down and do your work and it&#039 ; s the time to enjoy life. So, and the commercial art tends to just, you know, live in that arena. Let&#039 ; s enjoy life, let&#039 ; s have fun. But that also still becomes a correction because it used to be illegal for Black people to get together and hang out, you know? You have the slave codes of Virginia, 1684, they have slave codes and you can&#039 ; t congregate, you know? South Carolina has some of the same slave codes and many of these things were supposed to be overturned and go out the window after the Civil War. Well, you know, those people still had jobs. So, whether the law changed or not, they still had jobs. So, they still kind of continue some of these practices. And this is where we see like a stop-and-frisk comes into play to where New York City police are growing up, stopping-and frisking can five or six Black dudes standing together. So, we can&#039 ; t even be together, you know? There used to be a time where you could buy a house and have a party. Well, since I&#039 ; ve been in California, those things seem to be illegal. You can&#039 ; t even have a party at your apartment. Can&#039 ; t have a party at your house. You can&#039 ; t even congregate and have fun. So now people are forced to go rent out, you know, spaces and hotels and ballrooms. You got to rent out of space, pay a few thousand dollars to get people, to show up and party and have fun and then still pay for parking and all these things. It wasn&#039 ; t like this in the nineties. In the nineties, you lived in a place that you pay rent. You can have a party. Well, those things are like illegal now. People just call the cops. You go, no partying allowed. You know, this is even on some paperwork when you go get an apartment: no parties. Some paperwork, for Homeowners Association of that house: no parties. So, I&#039 ; m an adult, I&#039 ; m a human, I can&#039 ; t party. Because I choose to. I have to go to a club. I have to rent out a ballroom, you know? So, for Black people in particular, we need to be able to enjoy life as well with all of these stressors, you need to be able to enjoy life. So, even though this is commercial art, for some of these companies, these people are having fun and are having fun together, which is something that&#039 ; s not promoted. They&#039 ; ll show us fighting together, but not so much of us having fun together. So, there&#039 ; s no balance of that. So, in that aspect of thinking, I get to help provide some balance to showing Black people, enjoying each other, having fun. And then go back home to their kids, their wives, their husbands, and their jobs and school and all of that. But they come together and congregate to have fun and we never get to see it. So. Visintainer: When it comes to your subjects for your photography, um, are there anything that you look for in particular? You&#039 ; ve mentioned that you look for people that are--I guess maybe, you&#039 ; ve already answered this. That you look for people that are unseen. You look for people that are reticent, to be photographed. But are there anything else that you look for in your subjects? Northington: Yes. I also look for Black community organizations or Black on-campus organizations. So, I&#039 ; ve taken pictures for the Black faculty and staff, you know, because they have to have it. You should have photos out there. The Black Student Union, the Black Student Center, you know? There&#039 ; s a Black fraternity here, Omega Psi Phi. Black sorority here, Sigma Gamma Rho. And I&#039 ; ve taken pictures for all of them because they should have the photos out there, you know? If we&#039 ; re not seen on campus and people pretend like we&#039 ; re not here. So, we&#039 ; re supposedly like 2.1, 2.2 percent of this campus. And you know, and that seems to be the trend all throughout the CSU, you know? There&#039 ; s maybe two: Dominguez Hills and Cal State Long Beach in L.A. They&#039 ; re in a particular area where there&#039 ; s a high concentration of Black people right there in L.A. So, they have a little higher of a number. The rest of the CSU is right around two percent, three percent. So, with that, we&#039 ; re not so much in a propaganda photography in videos at those campuses. Knowing that coming in, I want to particularly take pictures of these Black groups. So, I&#039 ; ll offer my services to all of these Black groups and take pictures of any events that they&#039 ; re doing, any tabling that they&#039 ; re doing and stuff like. So, I have done that here and that&#039 ; s a part of the focus, too. So, to make sure they&#039 ; re supported in that way and, you know, and they can continue on because other than that--because you do an event here and the process is you go to office communication or go to a newspaper you can request photographers to come. And then sometimes they come and they stay for two minutes, take one or two pictures and they leave. And then for me that&#039 ; s not enough, you know? They did their job, they did what they were supposed to do. They got the one or two pictures they&#039 ; re supposed to get and they left. So, they did what they&#039 ; re supposed to do. But for me, that&#039 ; s not enough. For us, it&#039 ; s not enough. Because we&#039 ; re not being represented properly. So, we need to change that. So, when they do their events and sometimes, you know, these different Black organizations ask me to come do the photography, I&#039 ; ll go do it. No charge, just do the event, edit the photos, put them out there. Even make some little slideshows of them and stuff like this. So, and that&#039 ; s led to me doing the old people&#039 ; s luncheon, some Halloween parties, and stuff like that on campus for even other organizations that are not Black particular. But this stuff now lasts forever. , it&#039 ; s amazing. This is 2019, but if somebody&#039 ; s not here, particularly taking pictures of Black people, none of this happened. Everybody&#039 ; s living off memories, you know? That&#039 ; s stuff that was done for people that graduated in [19]79 or [19]82 as a Black group of people. They&#039 ; re talking about the memories of what we went through in four or five years of college. How is that still a thing? Because if nobody&#039 ; s pointing them out and going, &quot ; We need to capture this on video on film,&quot ; that this happened, they did this, they did this, they did this, you know? The biggest thing here was when we got the Black students in the spring of 2017, and then you have three students who really made the biggest push. So, the ASI [Associated Students Incorporated (student government)] President at that time was Tiffany Boyd. Then you have Jamaéla Johnson and then you have Akilah Green. All three of them were ASI and they made a huge push for us to get the Black Student Center as we needed. And this was a time that all of these Black people were being shot on TV. And, so, this was a very important need for Black students on campus. So, with those three people, we had to make sure they got recognized. So, I took pictures of them. They came for the grand opening. I hope one day that their names and pictures are on the wall in the Center to get their proper due. If that didn&#039 ; t happen, and there&#039 ; s no pictures, it all goes away and there&#039 ; s a history forgotten. So, the photos become documentary automatically. Any photos of Black people almost automatically become a documentary and historical reference points. So that&#039 ; s another point of keeping all of my photos. When you ask if I keep them. I just get to look back, you know? Even now I&#039 ; ll look back three years ago when this person was a freshman or whatever. And, you know, it&#039 ; s like, &quot ; Hey, remember this picture, remember this BSU [Black Student Union] meeting, or remember this event,&quot ; you know? So. Visintainer: When you&#039 ; re taking your photographs, what guidance do you give your subjects? Northington: To be calm, to try to, like, take away the stress that they have, you know? Because it&#039 ; s almost exercise when you asked about some exercising, some positive things to kind of--because this, this also helps me, you know? This has becomes a tool of, uh, I mean, some people will call it a yoga, mental yoga, or a relaxation technique. Because just being able to take a picture of Black people and it makes them feel good. It makes me feel good. So, you know, you get to keep pushing that positive energy back into Black people. Because they need it just as much as anybody. So, if nobody&#039 ; s going to be particular to help pull up Black people, I&#039 ; m not going to sit around and fuss about it. What aspect can I add to it? So, I&#039 ; ll continue to do that. So, it can help them as well, you know? Especially those people who are more quiet and shy and then they go, &quot ; Oh, this person wanted to put me in their book or wanted to put me in their video,&quot ; and that can help change them and, and it help them grow and help them feel good about themselves so I could help them. They could help me. So that&#039 ; s the way I take it. Visintainer: Can you tell me about a particularly satisfying moment in your photography? (Northington laughs) Something that really, really made you, you know--I think you get a lot of joy out of it in general. Northington: Yeah. Visintainer: But something that really made you go &quot ; Well, I&#039 ; m so happy to be doing what I&#039 ; m doing?&quot ; Northington: Uh, well, a lot of these photos in the books, especially the Black women&#039 ; s book, I printed out maybe seventy, eighty of these photos on a large canvas of like twenty-four by thirty-six. And I did a thing last year where I printed all these out on steel frames and some of them were on canvas and I gave these out to people or gave them to their mothers and to their grandmothers. And that was probably the most satisfying thing because you don&#039 ; t normally see people from a socioeconomic deprivation to be, to make a jump, to have something that may be considered expensive artwork of their own in their house. So, imagine walking in your house and having your own huge portrait on metal, on steel, on the wall, and every time your family comes over, &quot ; Look, this is my daughter in college. Look, this is my son in college.&quot ; And they had the picture taken by somebody on campus. When you would normally have to have enough income enough, you know, throw away money, to go pay for this. And it cost you three or 400 bucks. So, because it cost about 200 bucks for the photo. And then now for the photo photographer services, you might spend 500 dollars for something like that. Just for that joy. Well, I just give it to them and then they got that joy anyway. And they were sitting around talking about it. This one girl had her mother, her father, and her grandparents and her brothers and sisters at this event done by the Black SistaHood. It&#039 ; s another Black organization on campus. And we did a natural hair event last year to particularly talk about our natural hair and how we treated and things we can do to improve, you know. So, and that was a part of it. So, I printed out these huge photos. So, when people walked in, they had a line of all these huge photos of Black men and women in their natural hair, smiling, loving it. And I handed out a lot of these photos at that event and these people with their family and they just loving, they posting it online and everything like. So that right there would probably be the peak, that right there. Visintainer: That&#039 ; s cool. What&#039 ; s the most difficult part of the process of photography or creating art for you? Northington: Uh, impatient people (laughs). Visintainer: Yeah. Northington: Yeah, or people that you&#039 ; re trying to communicate with a person to do what you see in your head. That&#039 ; s always difficult, you know? It&#039 ; s almost like telling somebody to draw something out of your head. That&#039 ; s the way I look at it. It&#039 ; s almost that difficult sometimes because you know, people want to sit and stand like, &quot ; Okay, roll your shoulders back.&quot ; And then they do the same thing. Okay. &quot ; Chin down,&quot ; Because this is how people take pictures. &quot ; Okay, we&#039 ; re going to take your picture.&quot ; Okay. &quot ; Stand there.&quot ; And then people do this, uh, you have to put your chin down, then they do this. Okay. (Visintainer laughs) You know? And then I&#039 ; m like, &quot ; Alright, one millimeter, two millimeters to the left, to the right.&quot ; You know, all right. &quot ; Don&#039 ; t look at the camera,&quot ; and then I&#039 ; ll take the picture. Or when I get ready to take the picture. Okay, &quot ; One, two, three,&quot ; and then they pop the same pose. Okay. Well, no, we already posed you. Sit still, &quot ; All right, let&#039 ; s go.&quot ; You know, and people have a--he did it. Shamar did it. He, you know, keep ticking his head to the left when it&#039 ; s ready. All one, two, three. And then, you know, and I came to find out, a lot of people have a tick like that. Because people get used to taking photos. So, they have like a go-to pose. Visintainer: Okay. Northington: So that go-to pose becomes a difficult thing a lot of times. So, that, and I never like it when, if people are not satisfied with the photo. So, there&#039 ; s some photos that I put in the books that I really love and other people love them, you know, from the studios and everything. But then that person in the photo didn&#039 ; t particularly like that one. So, we&#039 ; ll take thirty or forty and I&#039 ; ll ask them to choose. And then I&#039 ; ll tell them the one I like. &quot ; You pick two or three and I&#039 ; ll tell you one I like.&quot ; Hopefully they&#039 ; re the same, but in some cases it&#039 ; s not the same. And then they&#039 ; re not as satisfied as I am. So, I don&#039 ; t like that part either. Visintainer: Yeah. Northington: But, it&#039 ; s a part of the process. So. Visintainer: Um, so you published two books of photography. The first book was inspired by the question of hair. Northington: Yes. Visintainer: The representation of hair. Northington: Yes. Visintainer: Uh, what was the second book&#039 ; s (unintelligible)? Northington: The second book is of Black men. So, the negative characterizing of Black men has always been thugs and criminals. Well, we have all these Black men here on this campus going to school that are not student athletes. They&#039 ; re students, you know? So, they need to be recognized as being students. So, there&#039 ; s plenty of Black men that have graduated from college. That&#039 ; s not what you see on TV. You don&#039 ; t see a college graduate Black man on TV, in a commercial that we know that&#039 ; s what it is. The representation is always a sport, you know? (laughs) Music, you know? It&#039 ; s pretty, after that, it gets thin, you know? So, uh, you can be a comedian, it&#039 ; s entertainment, and it&#039 ; s entertainment-based mostly, you know? And if that&#039 ; s the eighty percent, the ninety percent, maybe even a hundred percent of what you&#039 ; re going to encompass, it&#039 ; s hard to see them as anything else. So, this determines a lot of how we treat people. If I only see Black men represented that way, but then I go home, nobody&#039 ; s --and my home&#039 ; s Black. I&#039 ; m not Black. I live in a community that&#039 ; s not Black. And my only visual of Black men is all this negative stuff. That&#039 ; s going to play on my comfortability or how I treat them. So now I come to Cal State San Marcos, I get in the elevator and I see a dude like this. I may be a little disheveled. So, if we can change some of those things, because we can, and put out the positive imagery of Black men, then these things can start to, you know, disappear. So, with that in mind, when I did the book for the Black man, again, I want people with all different hairstyles or all different natural hairstyles. But I told them not to smile because I need you to be able to be accepted for having a straight, comfortable face. I&#039 ; m just sitting in a class like this, or I&#039 ; m just in my Uber, or I&#039 ; m just, you know, at the ATM machine. You shouldn&#039 ; t have to smile, dance, and entertain to be accepted. And those are aspects of vaudeville, ragtime, USA, you know? You can be accepted by this society, entertaining people as a Black man, but can you be accepted when you don&#039 ; t entertain? When you just live life? And that&#039 ; s why we have these, social things that are happening such as barbecuing while Black, driving while Black, shopping while Black. These things occur so much because of how other people view Black men, Black women, Black children. And then you&#039 ; re already castigated and put into the box of criminal or not American, but other American. So, you viewed a certain way. Therefore, you&#039 ; re treated a certain way. And then this causes stress on both ends. So now the stress is building up on us and then the stress is building up on anybody on the other side. And then now it clashes when you get to a campus, when you get to a work environment and you have this wall up on both sides. Well, that doesn&#039 ; t make well for society. And it doesn&#039 ; t do well for people&#039 ; s mental health and spiritual health, especially the people on the end receiving all the negativity. So, we can help change some of these things. So, if I&#039 ; m not the one causing the racism on myself, I&#039 ; m not the one that needs to make the correction. So, the people viewing this and see these Black men, not smiling, being themselves, looking like me, looking like him, looking like all different aspects of Black men. And you get to view this in a book. They&#039 ; re all students, they&#039 ; re all at this university. They all go unseen. So, let&#039 ; s put this out here. So now when you see this, it forms now, &quot ; Okay, this is a little different than the rapper I saw on TV. This is a little different than the guys I see being chased by the cops.&quot ; So, I have to give you another element. So, it allows for some change, but people still have to make that choice themselves. So, that&#039 ; s the point for that one. Visintainer: And then you have a third book you&#039 ; re working on? Northington: Yes. And then the third book of this series, this is a series of books. The third book is called, &quot ; WE ARE,&quot ; and it&#039 ; s going to show the Black men and Black women together on campus doing regular life, you know? Studying, having fun, telling jokes, you know? Walking to their cars, walking to class, you know? Hanging out in the library, all different things, eating together, congregating, just enjoying each other&#039 ; s company. Because again, that&#039 ; s something we don&#039 ; t see propagated by the country, you know? There&#039 ; s a select few, you&#039 ; ll get, you know? If there&#039 ; s a people of color seminar, you know? There&#039 ; s an African American scholarship, then you&#039 ; ll see the commercial art for that be Black people smiling. So, it&#039 ; s not, it doesn&#039 ; t change the standard. That&#039 ; s a particular thing for a particular group of people. And it, you know, it&#039 ; s almost commodified in that way. I want to include us in the standard. So, including us in the standard becomes the change. So, I would look at it in that, in that realm. Visintainer: Do you have a, um, do you have a project after your next project? Are (unintelligible)? Northington: Yes. So as soon as I made the second book, I automatically thought I could just do a bunch of series. So, with this third book completing this series-- also, I did mention before, I think, I maybe told you on the side--all three books, I envisioned them already before I did them. So, I said, &quot ; I&#039 ; m going to make another element to this.&quot ; So, the books have the photography and I have a passage in the front of the book that explains the purpose of the book. And then every book has its own title, which I explained on the first page. Then the final page of every book has the thank yous of everybody that we included that gave you the energy to the book. And the thank yous are translated into a different African language. So, with each book, you&#039 ; re going to learn a little bit of a different African language. Now, all three titles of the book in a series complete one sentence. So, the first book is called, &quot ; Solar Amalgamations.&quot ; The second book is called, &quot ; HUEMAN.&quot ; And the third book is called, &quot ; WE ARE.&quot ; And the whole sentence is rearranged: &quot ; We are solar amalgamations.&quot ; Well, &quot ; We are hueman [human] solar amalgamations.&quot ; And that generally means, &quot ; We are stars,&quot ; you know? We&#039 ; re carbon-based human beings. So, this is the carbon-based world. So, and then the human part, I spell &quot ; H-U-E-M-A-N&quot ; you know? Denoting the shade or the &quot ; hue.&quot ; Visintainer: Okay. Northington: So, &quot ; We are human solar amalgamations.&quot ; And that completes that trio. After that, there&#039 ; s another book series I&#039 ; m doing on older Black people that work on campus and things like this. So, I&#039 ; m particularly looking for fifty [years old] and up, you know? So, and then another series is going to be on Black families and it&#039 ; s going to go on and on and on and on and keep going with that. So, this sparked just a different--and I can, I think I&#039 ; m going to do this by just (unintelligible), and I&#039 ; ll be able to keep adding more series. So, and that&#039 ; s what that&#039 ; s going to do. So, and then this third book should be out. I want it to be done now, but people&#039 ; s schedules, it&#039 ; s always tough. The more people that are in the photos, it gets tougher. So, it was a little easier to do the first two books because it was individuals. And then I could put it together in a week or something after I got all the photos, I spent one week putting the whole book together. But we groups. So, these photos are going to be done in groups. It&#039 ; s going be at least two people in every photo. And I&#039 ; m trying to get some photos of six and seven and twelve people, you know? To add to that, the aspect of us together, &quot ; WE ARE,&quot ; that&#039 ; s the title. Visintainer: Yeah. Northington: So, it should show us together. So, it may take a little longer than I thought and it may not come out into the spring. So. Visintaier: That&#039 ; s a lot of scheduling direct. Northington: Yeah, yeah. Visintainer: Yeah. Northington: And I have to be the most free because I have to work with everybody else&#039 ; s schedule. So Visintainer: I think that&#039 ; s all of the questions that I had. Northington: Okay. Visintainer: Was there anything that I should have asked you about that I didn&#039 ; t? Northington: The recent recognition that&#039 ; s happening that never happened. I&#039 ; ve been here going on my fourth year, as I said. And when I spoke about people being invisible, that includes me as well. So, I had to sit back and watch my fellow students that are in class with me, get their work recognized every year, every semester, over and over, you know? People that ask for my help or people that I ask for help. We&#039 ; re all in the same class. And you know, there&#039 ; s a nursing program, they all go to the same classes. There&#039 ; s sociology, they all-- same thing with art. We&#039 ; re all in the same classes, especially in my student discipline, art and technology, we&#039 ; re all in the same classes. So, to see some of those students get their work put out or get recognized or see their work, you know, in different areas on campus or whatever I say, &quot ; Okay, this is how this works.&quot ; So, it doesn&#039 ; t stop. It doesn&#039 ; t turn off. So now, you know, you just come here and then you see the work in the, in the art-- it all just linked up. The students in the art department that put on the exhibit, the art juncture, you know, they reached out because a few of my art professors let them know. So, all of those pieces kind of came together at once. So, you know, I did old people&#039 ; s luncheon, I did photography for them, did their programs and all these other things. This all happened in one month. That part, the school newspaper reached out to me and did an interview and they put it in a newspaper and they posted my photos. Another group of people for Art Equals Opportunity that they work in a--in the San Diego area using art to help students, you know, learn the lessons of English, you know, history, science, and everything. But using the conduit of art, they posted me on their website. All of this happened in the same month. And then you walk in, you know? And your coworker sees the work and then we meet to do this. And all, all of this just happened at once. That&#039 ; s just that. Visintainer: Yeah. Northington: Then the last, last week I submitted some of these photos to, ah, Lycoming College. It&#039 ; s in, uh, Pennsylvania. It&#039 ; s in Williamsport, Pennsylvania. And there was this huge national search for all Black art for their exhibit called &quot ; Blurred Expectations.&quot ; That&#039 ; s open now. It just opened today. Everybody across the country submitted. Somebody that knew me said, &quot ; Hey, you should submit your stuff to this.&quot ; I submitted it. Boom, immediately. They was like, &quot ; Yes, it&#039 ; s in.&quot ; So, once this exhibit ended here, the very next day, I had to take it down and ship it. Visintaier: Yeah. Northington: Uh, to Williamsport, Pennsylvania. And it&#039 ; s up right now in their exhibit. And then ASI, the ASI student government here, just accepted one of my pieces for that art project. So, within two months, this semester, all of the work I&#039 ; ve been doing for years, you know? Some of this book is 2017. This book is 2018., you know? And I&#039 ; m currently doing--so these things are year, two years old, after I watch all of my, you know, fellow students be recognized. All of mine is coming right here in two months. So that&#039 ; s, you know, that&#039 ; s been a big change. So. Visintainer: Yeah. Well, congratulations. Northington: Yeah. Visintainer: How long is the exhibition in Virginia up for? Northington: Until the beginning of February. So, they got a couple of months. Yeah. I think it&#039 ; s right at two and a half months. Something like that. Yeah. Visintainer: Yeah. Northington: No, the end of November. All of December. All of January. Yeah. So, it&#039 ; s right at like two and a half months. Think they got like eight week-- Visintainer: (both talking at once) Is there going to-- Northington: (both talking at once) --be six week, ten weeks, something like that. Visintainer: Is there going to be a digital component to it? Northington: Well, they&#039 ; ve been posting videos and uh, you know, tagging all of the artists in it and everything like that. And they made--they made a social media page, they made an Instagram page. So that&#039 ; s how everybody&#039 ; s keeping up who&#039 ; s not in their area at that school. And it&#039 ; s like a huge four-year private institution. Visintainer: Yeah. Northington: That costs like ten times as much as this school to go to. So, it&#039 ; s-- and it was a national search. So, it&#039 ; s-- it is, it is good to add to, ah, you know, to a resume for something like that. So, I mean (laughs). Visintainer: Yeah. Northington: You know, it&#039 ; s like on my way out the door, I have all these résumé items now that didn&#039 ; t exist before, you know? Even though I&#039 ; ve done so much work on this campus going unrecognized, but it&#039 ; s now, it&#039 ; s now all happening right now at the perfect time. So. Visintainer: Yeah. Northington: I can appreciate that. So, uh, and I also wanted to mention all the supporters that helped over this time. So, Miss Ariel Stevenson from the Office of Inclusive Excellence. Uh, Mrs. Marilyn McWilliams, Office of Inclusive Excellence, Dr. Sharon Elise, you know? These are people who supported me from the beginning to now. No holds barred, you know? They even got a little flack, you know, at times, because I&#039 ; m not as accepted as everybody else. So, you know, they&#039 ; ve asked me to do different projects on campus. They supported, they came to all of the events, you know? We established another club on campus: The Black SistaHood to encompass all these elements I spoke about, about photography, my photography, Black-specific, and how it assist in helping us get through this society and try to make some things positive where we turn that into a student club and organization. So, that&#039 ; s why I have this. That&#039 ; s why wore this sweater for this interview. So no, and this is more pushing love for people, you know? Loving each other, breaking through some of these stereotypes and turning these negatives into positives and becoming, you know, great people in life. So, and a lot of that&#039 ; s going to be exemplified in the third book, in the, &quot ; WE ARE&quot ; book, you know? So, uh, been a part of Black Student Union since I&#039 ; ve been here, you know? Some--there was some people in the sorority, Black sorority and Black fraternity, Sigma Gamma and Omega Psi Phi, a few, there&#039 ; s a few individuals that supported me and helped as well. And then the Black Student Center itself has been the hub for all of this. So once that was established and created, it allowed me a centered space because before I had to walk around the entire campus, like loop every building and hang out during every U-hour, whether I had class or not. And just try to like find people. So that&#039 ; s what I had to do before. And it&#039 ; s like the people out here right now, &quot ; Are you registered to vote? Are you registered to vote?&quot ; I was one of those people. With my camera and no book because the book is not made yet. So, I&#039 ; m out here with a printed sheet of paper. &quot ; Hey, would you like to take a photo for my project?&quot ; And this-- and that was not as, you know, as presenting, you know, as to walk up with an already made book. So, once I got the first book, I got more yeses. Once I had two books, I got--you know, so the yeses come a lot easier. Visintainer: Yeah. Northington: So, having the, the Black Student Center here, I get the crowd now. So now I have more people to choose from and it&#039 ; s just so much easier to do it now than it was, you know, in 2016, when I started the first book. So, it&#039 ; s a lot easier now. So, that may--that may be it. And uh, as long as you using the terminology &quot ; Black,&quot ; because I don&#039 ; t, I don&#039 ; t use &quot ; African American&quot ; or &quot ; people of color.&quot ; Visintainer: Yeah Northington: So, while y&#039 ; all printing this, any, any printing that has to be done uh-- Vistintainer: I&#039 ; ll, I&#039 ; ll send you any verbiage that we do. Northington: Yeah. Visintainer: And then that way you can look it over and-- Northington: Okay, okay. Visintainer: Correct me, if I&#039 ; m making a mistake. Northington: (laughs) Well, you know, it&#039 ; s not a mistake for other people, but for me that, you know, it just doesn&#039 ; t work for me. Visintainer: Yeah. Northington: So, that might be it. And then shout out to the, the people who are coming behind me, you know, Shamar. We got (unintelligible) Williams. She&#039 ; s been working with me the most here. So, she&#039 ; s a senior now and she&#039 ; s in my same major field: visual performing arts. And she&#039 ; s helped a lot over the last year because I&#039 ; ve been just forcing her and pushing her to do her photos, to do her artwork, you know? And then as I mentioned with Gordon Parks, this isn&#039 ; t one element, like I told you before, the photo is just one thing that I&#039 ; ve done on this campus. So, I make these shirts, I make these logos, these designs, you know? So, all of the BSU gear you&#039 ; ve seen, all of the Black Student Center gear you&#039 ; ve seen for the most part, all the Black SistaHood, Black Brotherhood, you know, Transitions Collective. I did some logos for them. Project Rebound, I&#039 ; m designing a logo for them right now. So, there&#039 ; s so many elements to the artwork that I produced on campus. So, and I&#039 ; ve done about four or five, like a components--we just saw the art exhibit. But then I already did two exhibits here in the library and we&#039 ; re working on the third with the art department right now on sustainability. So, I have an art project, uh, a water art project that&#039 ; s going to be in sustainability, you know? If that happens in the spring, that&#039 ; s still talking about that. I did a sustainability project with ASI about straws. And this was right before they banned straws on this campus. We were trying to make a push to get rid of straws and how this affected the aquatic life. And we, you know, we created like a sea turtle with a straw in his mouth and shows how this kind of messes them up. So, uh, spent a lot of things like that on campus. So, I just want to make sure it&#039 ; s not just photography. Visintainer: Sure. Northington: I would say it&#039 ; s art and I&#039 ; m sure you understand that it&#039 ; s art and, but this part is the photography, but there&#039 ; s so much more that I&#039 ; ve been a part of on campus than that. And now I want the next group of people like Shamar to come along and continue it. Because if I--you know, once I leave it&#039 ; s over, it shouldn&#039 ; t be, it shouldn&#039 ; t end. It should be fifteen, twenty more people. So, I try to do my part and help them learn the right avenues, meet some people, you know? That&#039 ; s why I asked them to come and be here and to see a different process, you know? &quot ; Okay, this is where I started. And then I could do this, this, this, this, this.&quot ; They can do the same thing I&#039 ; m doing, you know? It&#039 ; s not, it&#039 ; s not that special. You have to do the work, you know? You have your vision, you have what, your passion and then you need to do the work. And you&#039 ; ll get everything that you want out of it. So. And that&#039 ; s, that&#039 ; s probably all I got right there. Visintainer: Alright. Northington: Yeah. Visintainer: Well, thank you, Jake. Northington: (both talking at once) No problem. Visintainer: (talking at once) I really appreciate you coming by and chatting with us. Northington: Make sure we see, uh- Visintainer: Yes. Northington: The women that I love. And then the men&#039 ; s book. And the third book will be coming soon. Visintainer: Alright. Northington: Alright. Visintainer: Thank you, sir. https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives csusm.edu if you have questions regarding usage of this oral history. Please see the related “Preferred Citation note” for language on citing materials from this collection. Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. 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The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=NorthingtonJake_VisintainerSean_11-22-2019_Access.xml NorthingtonJake_VisintainerSean_11-22-2019_Access.xml Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Northington, Jake. Interview November 22, 2019 Description An account of the resource Jake Northington is a California State University San Marcos alumnus. He graduated with his degree in Photography in 2019. In this interview, Jake discusses his artistic influences, the importance of Black representation in his photography, and his involvement in CSUSM’s Black Student Center and the Black SistaHood. Identifier An unambiguous reference to the resource within a given context SC027-13 Subject The topic of the resource Artists, Black California State University San Marcos -- Black Student Center California State University San Marcos -- Students Portrait photography Date A point or period of time associated with an event in the lifecycle of the resource 2019-11-22 Format The file format, physical medium, or dimensions of the resource video Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant East Saint Louis (Ill.) San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Holder A person or organization owning or managing rights over the resource. Jake Northington Creator An entity primarily responsible for making the resource Jake Northington Contributor An entity responsible for making contributions to the resource Sean Visintainer Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/InC/1.0/?language=en" target="_blank" rel="noopener">In copyright</a> Activists and activism Art and artists Black experience CSUSM history Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Ayana Ford Interviewee The person(s) being interviewed Jake Northington OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=NorthingtonJake_FordAyana_2021-04-06.xml OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 5.4 Northington, Jake. Interview April 6th, 2021 SC027-01 1:52:01 SC027 California State University San Marcos University Library Special Collections oral history collection CSUSM This oral history was made possible in collaboration with the Black Student Center and with generous funding from the Instructionally Related Activities fund. csusm Artists, Black California State University San Marcos. Black Student Center California State University San Marcos -- Students East Saint Louis (Ill.) Portrait photography San Marcos (Calif.) Student success Jake Northington Ayana Ford moving image NorthingtonJake_FordAyana_2021-04-06.mp4 2.0:|27(6)|51(13)|76(8)|102(13)|128(10)|156(9)|186(3)|216(4)|252(6)|282(14)|307(14)|335(10)|359(13)|385(12)|411(16)|436(4)|468(4)|492(8)|521(10)|547(15)|576(16)|602(4)|635(8)|662(7)|690(14)|716(9)|742(11)|766(13)|799(17)|828(4)|854(8)|882(8)|914(13)|942(10)|967(4)|1000(8)|1025(4)|1051(11)|1076(12)|1101(13)|1124(11)|1153(8)|1181(14)|1209(13)|1241(8)|1267(5)|1297(9)|1326(11)|1360(4)|1383(13)|1410(15)|1439(17)|1465(4)|1491(17)|1525(5)|1556(5) Undefined 0 https://archivesoralhistories.csusm.edu/files/original/82266c0c7756087444ebd53d3f362a8c.mp4 Other video English 0 Interview Introduction Interview with Jake Northington, April 6, 2021. Conducted by Ayana Ford over Zoom. Interview conducted as part of the Black Student Center Oral History Project. Interview contains some technical difficulties with disrupted internet connections and lagging. 0 29 Childhood and Northington's understanding of Blackness Northington discusses his childhood in East Saint Louis, Illinois, moving around a lot, and how his childhood in East Saint Louis informed his understanding of his Blackness. 0 276 Impact of Black activism Northington discusses how he has been impacted by Black social justice movements. Northington also reflects on how his community in East Saint Louis empowered him. 0 577 Moving to San Marcos, California Northington recalls how he ended up going to school at CSUSM, which he attended after a stint in the military as a Marine. Northington discusses how being in the Marine Corps prepared him for being in environments where Black people were not often represented. Northington also discusses his first impression of campus. 0 893 Involvement with creation of the Black Student Center Northington recalls how he became involved with the Black Student Center, and how he was familiarized with Black population on campus before he was a student. Northington discusses some of the advocacy that went into creating the BSC, and how he participated. 0 1023 Activities and connection to Black students on campus Northington discusses his membership with the BSU, and other projects and organizations that he and other students were involved with on campus. 0 1429 Needs of students, staff, and faculty involved in Black Student Center creation Northington discusses the needs of Black students on campus at the time that the Black Student Center's push for advocacy was happening. Northington discusses the police killings of Black Americans in the mid-2010s and the feelings of CSUSM's Black students at that time. 0 1585 Opposition to Black Student Center's creation Northington discusses the feelings of CSUSM students, staff, and faculty that were opposed to the Black Student Center's creation. Northington recalls micro and macroaggressions and racialized incidents, as well as the university's responses. 0 1919 Grand opening of the Black Student Center Northington recalls his participation in the creation of the physical space, and how the art and decor of the Black Student Center helps facilitate community and student success. 0 2293 Early focus of the Black Student Center Northington describes the early focuses of the Black Student Center, including the initiative to get Black students, staff, and faculty aware of and using the center ; recruitment of Black students to attend CSUSM ; and the center's participation in efforts to lead to student success. 0 2686 Impact of the Black Student Center Northington discusses the impact of the Black Student Center in building community and facilitating student success, both in terms of the larger campus community and in terms of his own success in academia. 0 3127 Future expectations for the Black Student Center Northington outlines his expectations for the Black Student Center, including programming, a larger footprint with San Diego County's Black Community, the creation of a robust Black alumni network, in the works at the time of Northington's interview, the expansion of the space, a graduate assistanceship, 0 3437 Leaders of the movement for the Black Student Center Northington recalls the impact of individuals involved with the effort to advocate for and implement the Black Student Center, including Tiffaney Boyd, Jamaéla Johnson, and Akilah Green, who worked in capacities in student government and the Black Student Union. 0 3568 Involvement in programming Northington discusses his involvement in the Black Student Center's events, as well as events and programs put on by or in collaboration with the Black Student Center. 0 3843 Mission(s) of the Black Student Center Northington ruminates on the mission of the Black Student Center and whether it has changed. Northington also discusses the need to have more Black staff and faculty hired on campus, and to retain Black CSUSM graduates as employees. 0 4042 Campus outreach to the Black community Northington discusses the importance of outreach by various campus departments to the Black community, especially by promotion of events. 0 4134 Perception of Black students on campus Northington discusses how Black students are perceived on campus and his view on the work that President Ellen Neufeldt has done to date. 0 4218 [technical difficulties] 0 4260 Photography of Black students on campus Northington discusses his photography and shows some of his work, as well as discusses the themes and thinking behind the portraits of Black students and staff that he took during his matriculation. 0 4922 Impact of archiving the Black Student Center's people and programs Northington expounds upon the importance of recording and preserving Black campus history, and how through the work of preserving and making accessible the past, student success in the future is enabled. 0 5184 Mentorship from Ariel Stevenson and Marilyn McWilliams Northington discusses the momentous impact of CSUSM employees Ariel Stevenson and Marilyn McWilliams, and how their support - especially but not limited to before the creation of the Black Student Center - has been so vital to Black students' success at CSUSM. 0 5301 CSU San Marcos educational experience Northington discusses his academic career at CSUSM, where he studied Visual and Performing Arts. Northington recalls how he discovered photography and learned the craft. 0 5595 Black Student Center's impact on campus employment Northington discusses the roadblocks that Black students can experience gaining employment on campus, and how the Black Student Center assists Black students in gaining employment and professional skillsets. 0 5867 Advocates for the creation of the Black Student Center Northington recalls more of the individuals that pushed for the creation of the Black Student Center, including students, staff, and administrators. 0 6009 Black Brotherhood, Black Sistahood, and support Northington recalls creating the Black Brotherhood student organization with Louis Adamsel, as well as the organization's purpose. Northington also discusses the creation of the Black Sistahood, a similar organization for Black women, and how the Black Student Center helped maintain these organizations once the students involved in their creation graduated. 0 6568 Role in the Black Student Center oral history project Northington discusses his direct role, including the genesis of the project, in the creation of the Black Student Center Oral History Project. Northington also discusses the involvement of John Rawlins III, former director of the Black Student Center, and Sean Visintainer, Head of University Library Special Collections. Northington outlines the process of the project and his pride in the project. 0 Jake Northington is a California State University San Marcos alumni. He graduated with his degree in Photography in 2019. Jake worked in the Black Student Center and created photography that hangs in the Center. In this interview, Jake discusses his childhood growing up in East St. Louis, Illinois, how and when he came to CSUSM in 2016, and his involvement with the creation of the Black Student Center. Ayana Ford: Today is April 6th, 2021, at one-o-eight PM. I am Ayana Ford. I'm a student at Cal State San Marcos, and today I am interviewing Jake Northington for the Black Student Center Oral History Project, a collaboration between the CSUSM Black Student Center and CSUSM University Special Archives (Special Collections). Mr. Northington, thank you for being with me today. I’d like to start by talking about your childhood. When and where were you born? Jake Northington: Oh, I was born in Illinois. I'm from East St. Louis, Illinois. That's where I grew up. And I moved around a lot as a child. I was adopted quite a few times and that allowed me to stay in a lot of cities. A lot of States, I went to quite a few elementary, middle schools, high schools. I went to four or five different high schools and I kind of moved around a lot, so, and ended up here in California. Ayana Ford: Wow. So that actually brings us to, our next question. How did you come to understand Blackness? Because I know by moving around to different places that would change your understanding. Jake Northington: Well, the city I'm from is 97% Black, and it's been that way for hundreds of years. So East St. Louis is in Illinois. Most people have never been there. And then people have heard of St. Louis, Missouri. Well both sides of the city is divided by the Mississippi River. And East St. Louis was a town established by Black people and it's been Black forever. And one of the major things that happened in that city was during the industrial revolution, like you've got a big race riot that happened in about 1918 that decimated the city, the East side of the city. And it's been decimated like that since then. And many of those places and the industries that were burned down are still burned down today. So even when I grew up, a lot of those places was still burned down and dilapidated just, it stayed like that for so many years and it's been a place of poverty, but within that ninety-seven plus percent of the population is Black. So growing up, I got to see Black people drive cars, be the principals, be police officers, drive the city bus, you know, they're driving Greyhound buses. They were mayors, city council people and all of these things that even the person delivering the mail – the person delivering to the doors and all of the shops, it's just a big group of Blackness. And I got to see Blackness from all different levels of economics and education. So I'm in an area where I get to see Black people from economically the lowest level and economically a higher level. So being able to see Black people among those different class groups and those different educational groups, it allows you to see people for who they are. When you can only see another group of people living wealthy and rich, it could kind of skew your view of that entire group. So, because I grew up in an area like that, I didn't get a skewed view of my own people. Ayana Ford: So do you feel like that helped you become more comfortable with yourself as a whole? Jake Northington: I was never uncomfortable. I would answer it that way. So I never had to get to a point to become comfortable being Black. My teachers are Black. So when I grew up, there was no such thing as being the only Black kid in class that wasn't a part of my upbringing. Everybody in class was Black ; teachers, middle, the principal, everybody, the Superintendents. So that wasn't an issue growing up so that every Black person there is practicing Black culture. The food, the music, the art, the corporations, the festivals, everything that's happening in a park, every holiday that we celebrate, everything was full. And so these are not things I had to pick up later in life or learn later in life. Ayana Ford: So how has the Black social justice and activism such as a civil rights movement, feminism, the Natural Hair Movement and the Black Lives Matter protest affected you? Jake Northington: Oh, well, so the civil rights movement definitely affected us. But in a way that's a little different for me because I--you got a lot of integration. You got a lot of Black people in areas they weren't, they were not allowed to before. You started to see, maybe an area of homes where you'll now have a few more Black families that never existed before, or you'll start to see Black people being allowed in certain malls or restaurants. Those things start to become a lot more commonplace, but growing up in East St. Louis, that doesn't matter. That didn't change. So you could--the people there were concentrated. So we didn't get to see all these different races of people and other cultures. We got to sit together, build together, fail, and grow together and go through all of the tribulations of life together. And you could get your answers from your own group of people. You could get--you know, you may get chastised, you may get corrected, you may be taught to do this, taught to do that. And it gives you an influx of empowerment. Like if I reach out and I want to know like, Ooh, what happened with Black people 50 years ago? I don't have to go to the local library and read it. I could find someone 70 or 80 years old that I can just talk to or ask what did Black people go through during the civil rights? These people are right here in front of me every day, they went through the civil rights. I don't have to go to a library or a com(puter) or something like that. And I think that's what people who grew up outside of a Black city, they may have to do some of those things. Well, I did not. So the civil rights effect on me didn't come with a lot of integration. The civil rights effect on other people, they may have been forced those to go into a lot of integration. And with that integration, they could have lost some sense of culture or some of the things that I was afforded to have, growing up in a predominantly Black city, going to a Black middle school, elementary, high school and things like that. So, the civil rights movement, you know, it had an effect as far as activism. Being at a Black school, we always celebrated Black History Month. Like throughout the year, we did things such as we had to give book reports or oral reports on every single Black person in history. And most of the time, these were all the Black people during the civil rights movement. So all eighteen or twenty of us, in second grade class, we'd all have to give out oral report and dress up as that person. So--and this is something I brought later to San Marcos as a student--and that's why I got that from. Being able to do that connected us to it. And it allowed us to see what we had gone through as a people, where we're currently at in East St. Louis, and then to kind of (technical difficulties) cast. That's what it allowed for me, that particular social movement. But then you get the, uh, the Black Panther Party movement, things like that. We got to see a lot of these people actively in the streets protecting other Black people. And some of these things were available in East St. Louis as well. So a lot of chapters that have Black Panther Party, some of those people came from Chicago and they will come down and then they would help protect or teach people different protective measures or teach more about history. And, that those two movements within my whole community, as far as people wanting to know more about history, people wanting to know what can they do actively in their community to correct some of the things that are issues in their community. So those two things had a great effect on my life and my upbringing. Now, when you get to some of the other movements, not as much, because I'm not actively involved in newer movements, but when as a kid, these other movements really had an effect on my mindset and give me a reason to look at Black people as a whole group of people and not just the people here on my street, the people in my school, the people in my city, you know, it allowed me to open my mind up to Black people on the planet. And having Black teachers all of through school before leaving, East St. Louis, having those Black teachers in all of this, this Black community as my baseline, once I left and going to these other cities, I was already, you know, in a strong understanding of who I am and come from. Ayana Ford: So, I imagine that's a big shift for coming to San Marcos. Did you come directly from (East St. Louis to) San Marcos? So, did you go straight to San Marcos after that? Or no? Jake Northington: I came here for work, so I completed my job. I was in the military after I completed my time in the military . It's right here. And you know, it was right down the street. It's like ten miles down the street, the military base (Camp Pendelton). So in this case, I wasn’t trying to move again with so, so much moving going on early in my life. I wasn’t interested in continuing to move. So I just chose to apply to the school (Palomar College). It’s the only school I applied to. Ayana Ford: Really. So was it--so you said you came, so you came from the military, so it was, it wasn't a really big shift coming from the military to the San Marcos meaning, culturally, or was it an easy shift because you got to be around a bunch of different cultures? Jake Northington: Yeah. So, I would say, no, it wasn't a difficult shift because even in the military, you're around every state and multiple countries. A lot of people from other countries joined the military to get citizenship and stuff like that. Even within the military, you're getting half of the states. At one job, half of the states are covered with people from different states. And I was in the Marine Corps specifically. There's not a lot of Black people in the Marine Corps. Most of the Marine Corps is non-Black so we already around other people and dealing with other peoples’ culture and stuff like that. And then prior to joining the military, I had already lived in Dallas, Texas, and I lived in Chicago. I lived in a bunch of other cities. So I was engaged in (technical difficulties) privy to being in the first university I went to. I went to college right out of high school and didn't work out too well, so I wasn't prepared for college in a way that I needed to be. That's kind of how it happened from the city I come from. It really doesn't prepare you for college. A lot of the effects of the, what is that called? They put a thing out in the eighties that was no child left behind policy. So it kind of turned all of our testing into multiple choice. And that was no more fill in the blank (unclear) of measure. So it was just pass or fail and they were just trying to pass everybody. So a lot of people were not prepared mathematically, through English, or through science and reasoning to even walk into college. It did a lot of us that disservice. So I had to take a little bit of a U-turn in order to come into the university and be successful. And that U-turn was the military. And that's what brought me to California. And then after the military, this school's right here. So that's why I chose San Marcos. There's no special reason (otherwise). Ayana Ford: So this--you think this, this U-turn helped you prepare for your coming to San Marcos with everything going around with so many different cultures that are entering the military? Jake Northington: Well, I mean, again, I had already faced it before the military, ‘cause I'd already been in universities and I'd already live in other cities. So I was already prepared even before joining the military. That's why I had no issues. So it's just a repetitive understanding that all of this is not East St. Louis. And everything I learned in East St. Louis, it doesn't necessarily show up everywhere, you know, it became more disheartening. So it wasn't a shock. It was more disheartening that outside of East St. Louis, I didn't go to a lot of places where they had a large congregation of Black people living at home, going to work, having all of these big family events and things like this. So that was more disheartening. I wouldn't call it a culture shock because this is still America. So I know I still live in the United States. So (laughs). Ayana Ford: So what was your first impression of San Marcos as a Black student? What was your first impression? Jake Northington: (unclear) That I didn't see any other Black students. The first impression was where are all the Black students at? Like, where are my people at? And now you walk around on a regular basis, every day you may see eight Black people. If you're on campus for four or five hours, you might see eight black people. And half of those are faculty and staff. So almost never saw the Black students, especially in my, uh, my study. I was in Visual and Performing Arts. And I think the entire time I only saw one other Black student in my class. Ayana Ford: Oh my goodness. So, can you, what, where did the student--(technological difficulties)--Oh my goodness. I'm so sorry. So you were, you were, were you at the (unclear), grand opening, Black Student Center’s grand opening? Jake Northington: Yes. Ayana Ford: So you got to see it come to be. How do you think that it impacted your involvement on campus? Being able to see this come to be? Jake Northington: Well, I already knew it was happening because I was a part of the, some of the other students who were working to make it come about. So before I got to the school, I was already coming here and being active because the first school I went to here was Palomar. So I went to Palomar College, which is the junior college across the street from the school. So I was already going to Palomar College. And while at Palomar College, I would come to San Marcos or some of the events and, you know, they put out a lot of different events that they were doing, and I would come to some of them, during kind of the U-hour (University Hour, noon to 1 pm on Tuesdays and Thursdays, a time devoted to student mingling and interaction) on campus. So I was able to witness some of these things, and then there were groups of students trying to start the process of getting a Black Student Center. So these people were already doing this. And I'm quite sure this has been tried before as well, but this time it became successful. So I'm sure that's not the only time the Black student body asks for a place like this, but it was just the right group of students this time. And that was the very excellent Black students. They pushed it and they put all the measures in place. And then I just got involved immediately because when I got to the campus and said where all the Black students, I got involved immediately, I saw a couple of Black students that were out here really active and trying to make things happen. And I'm a person like that. So I just attached myself to some of those people and did what I could with this entire project. So I was along the lines of the project and I kind of added here and there wherever I could. And that was, uh, that was just a good group of students that were pushing to get their center. And I just happened to be one of them. Ayana Ford: So to backtrack, were you in-- Jake Northington: So I know I, (technical difficulties). Say what? Ayana Ford: Oh, I'm sorry. You cut off. Jake Northington: Oh, okay. Ayana Ford: To backtrack: so were you, were you in any activities or anything that got you to be able to connect with more Black students on campus? Jake Northington: Yes, because when I first got here and I said, where were all the Black students immediately, I would stop people and be like, Hey, where's the BSU (Black Student Union) meetings held at where's this where's that, you know, you have to have a BSU! I mean, you got more than 10 Black students. You got to have a BSU. I would think, you know, so I found the people going to the meetings. I became a member immediately, you know, I started paying my dues. I went to every meeting and then I just kept asking for more. So I don't like things the way they are just because, you know, I think we deserved more than what we were getting. And then a few students felt the same. And then we decided to keep pushing for more, you know, every one of us has a part to play. So while some people wanted to operate, you know, the BSU, some people want to operate, like they had a Black Christian Ministries. Some people went other ways and then everybody has a part to play, to keep growing the Black community on campus. I wanted to find out things I could help do to grow the Black community on campus. And then this avenue of having a Black Student Center became one of them. So I just jumped in right into that and got involved. And that's what kind of segued me. So getting involved in the BSU segued to getting involved in this Black Student Center project. Ayana Ford: So, what do you think the role of the Black Student Center, Union was played with the Black Student Union (Center)? Like how did you, how did, what was your, did you have like a administrative role or were you just a student? Jake Northington: As far as the Black Student Center? Ayana Ford: Union. Jake Northington: Union? Oh, the Black Student Union, I was just a member. And then at one point I did run for one position. I didn't win it though. Somebody beat me out, but I did run for one position in one semester. But other than that, I was pretty active. I helped design some of the logos that they had for merchandise, I helped set up and break down events, things like that. So I was never an official officer, but I did the same thing many other students did, you know, so I didn't do anything special, but I just gave all the support I could. Showed up to every event I could and helped set up and helped put on some of the events, you know, just like everyone else. But then the activism within the Black Student Center project, this is when it started to kick up a little more, because I did other things on campus. I was a part of the College is 4 Me seminar at that time for the high school students trying to come to college. I was able to speak on some of those panels and then this led to other opportunities. So then I started to get selected to be involved in other occasions. So then I started to go to ASI (Associated Students Incorporated) meetings on the regular. Every week I would go to ASI meetings, take notes, say whatever I needed to say and try to transfer some of the things that the Black students were asking for in BSU meetings and try to bring some of those things and present them ASI meetings. If I could. And also sometimes those things happen and then them extended meetings. And just any meeting I saw happening on campus--they used to do a check-in with the vice president. They used to, they had all these open forums, I would go to everything. So that's the way I started and supplanted myself, as far as trying to help create some change and just attach myself with groups that were creating change, or sometimes create our own group to create some change. So then when, you know, as we got further and further along with Black Student Center, these other students were doing their part to start the resolution (for the creation of the BSC). And then I was just one of the students that came along to make sure we spoke up in support of it during some of those ASI meetings. And once it got voted on and it all got agreed to, then we had to have students to work there. And we also had to have people come interview for the position to be the director. So along those lines, I became even more involved. So I was selected to be one of the eight people to sit down and have luncheons with the candidates for the position. So I was able to do that. And we were, you know, in a conference room and we had to do some little, like just a little enclosed meeting and luncheon and kinda see what each person was standing and what they offered. And then I went to every one of the people's presentations to be the next candidate. And then I kept doing that with other positions as well that were around the campus. So that was another part I played. Also, we all sat down as a Black Student Center--as a Black Student Union, a lot of us sat down to come up with the name of the Black Student Center. So there's many names thrown out there. So in that it's called the Black Student Center, I helped vote for that too. You know, some students voted for that and I was just one of those, some students voted for different names, and this is a name that everybody kind of agreed to settle on. We also had to put in evaluation sheets for the presentations we liked the best from the different candidates. So I was able to do that as a student and able to do that as one of the eight people selected to be on the little small group panel. And I was the only student on that (panel). Everybody else was a staff member, but I was the only student. So then from that, I got hired. So I was one of the first people to get hired into the Black Student Center. And I was hired there. And then I actually designed the logo that they still use today. You know, I'm happy they still use it, but I'm like, it's been a couple of years. I was surprised they haven't gotten somebody to change it, but that's nice that every time I see it, I just remember. I did that and they--there's been like a lot of merchandise and just, you know, lapel pins, t-shirts and the space. All of the photos for the first two or three years, I took them all. So at that grand opening, all of the photos of the grand opening, a lot of those things you see as for a lot of the activities from the first couple of years, different video clips and stuff like that, you know, a larger majority of those things I did. There was a few other people that took pictures and videos, but the large majority of it, I did. That was one--that was my position when I worked in the Center, I did a lot of media and a lot of archiving. Ayana Ford: Wow. So what did you think that the student, staff and (faculty) involved in the creation of the Black Student Center felt like they needed? While you were in the meetings? Jake Northington: Well, one is we needed a space that was our own. That's just number one. I would think all groups need a space that's their own when you're coming into a university system. Because we're going to be here for awhile. You're going to come to class, you're going to be here for six, eight hours a day. Some people are spending ten to twelve hours like me. I was one of those students that was on campus ten to twelve hours a day. You are a student who works on campus. So now you're taking your classes and your work here. You have to have some level of comfort and security. And then all of these things occurred during the height of a lot of shootings and murders of Black people that we all were able to witness over the course of these same years. So we're talking about the center opening in 2017, but this comes off the backs of the Sandra Bland murder, the Trayvon Martin murder that Tamir Rice murder, the Mike Brown murder all the way back to back to back, leading up to right before we got a space. So all the anxiety was constantly building amongst Black people, just in the country and you know around the planet. So with that high level of anxiety, a lot of Black students just felt a little more uncomfortable or insecure being on a college campus, that maybe they didn't feel as much support as they had once said they needed. So, having the space is something people asked for, because now we can have programs specifically for Black people that didn't exist prior, we could create support groups. We could have fellow mentoring from other Black students to Black students or Black faculty to Black students. We could have a hub or a home on campus where we could just relax and take all the stresses of being a Black college student or just a Black citizen in the country. So it becomes a place of that. So you get a little, a piece, a little home feeling, and a reinvigoration of why you're here. (technical difficulties) Ayana Ford: Can you hear me? Jake Northington: Yeah. Yeah. Ayana Ford: I'm sorry. You cut off again. I'm so sorry. So did you feel in the beginning, did you feel any pushback for the creation of Black Student Center in the upper--from people above? Jake Northington: Oh yeah. There's tons of it. I got it all printed out. People physically looked at us and gave us nasty looks walking around. This is faculty, staff, and students. Would physically look at us in a way of like, You don't belong here. So, before the center open Black people will be walking around sporadically, going to classes or something like that. And we were not grouped up as much. The only time you would maybe see a group of Black students is on the way to the BSU meeting on the, on the way back from the BSU meeting. And that may be the only times you can see groups. Once we get a Black Student Center, it's now a constant that everybody on campus is now constantly able to view, look at these groups of Black students right here around the center of campus at the USU (University Student Union). So this was a new thing for the campus. So we started to get nasty looks. We got a lot of students disagreeing with us having a space. We got people saying that, Where's the white student center? We had a few people even saying, I want my student fees back from you, (technical difficulties) my student fees going to the Black Student Center. Some people said that the Black Student Center is separation and segregation. All of these things were placed on the school's website, the school's Facebook page, the school's Instagram page. And, you know, the school had to do their job of correcting some of these things. But this was the feel of a lot of students, faculty, and staff, and some of them voiced these things. So we did get a lot of backlash. Ayana Ford: Do you feel like the school did a good job on responding to that, to the backlash that you guys received? Jake Northington: Ah, I mean, I would say the school did what they could because, I mean, if somebody states in opinion like that, that they don't want their money going to this, that's not an offense. You didn't break the law. You didn't. I mean, so what could the school do besides, Okay, we don't enforce, or we don't support that type of rhetoric so we'll take it down. I mean, I would say the school did that much. That’s tough to take in that manner. People get to feel how they feel and state the things they state, as long as they don't go over a particular line of, of racializing things or something like that. I don't think there was much else the school could do as far as what people would write in posts. Now treatment received to students or any physical threats or something like that, now I would expect the campus to do a little bit more. But just people giving nasty looks, I mean, we had students in the front and taking pictures, going, Look, it's a Black Student Center, wow, what is this? And they come make jokes. We had groups of students that would dare each other--groups of students who were not Black--they would dare each other to run in the Black Student Center and say something and run out. So that happened every week for probably the first semester, that entire first semester, second semester we were open. So it was a lot, it was a lot of little things like that. And people would come in and just try to crack a joke and, “I'm not Black, can I even stand in here” and then laugh and run out. Yeah. And that's again, disheartening, but that's not an actual rule that you broke. I mean, so what could we expect to happen? But it did expose the unaccepting behavior that a lot of people on campus had when it came towards Black people and Black students. So that behavior got exposed. So I would say that's a good thing. Even though it's a little bit of a struggle to go through it, but I would rather the truth come out. So, you know, people kind of get this from campus climate surveys, but we get to see it happen in real time. We get to see the actual discomfort or people saying, “No, I can't go in there.” But we didn't really see all of these things happening in the same manner with the other spaces! You know, you don't hear people saying, “Well, I don't belong to that racial group so I'm not going to walk in that space. I don't belong to this group. I'm not going to walk in that space. There’s a line I can't cross.” I didn't see these things. So if it happened, I don't know about it, but I didn't see these things. Well, we constantly got that. We had people that would walk up with their group of friends, one Black student, and then four or five other students. And they would walk up to the center and then everybody would stop right at the door and a Black student would keep walking in and turn around and go, “Hey, what are y'all doing? Y'all can come in here.” “Are you sure? Are we allowed in here?” And we had so much of that and it still happens now, but it happens rarely now. It was a common occurrence every day. So it took a while for accepting of having a Black Student Center. And that was from top to bottom. Ayana Ford: So on a more positive note. So you said you attended the Black Student Center’s grand opening? Jake Northington: Yes. Ayana Ford: How did it feel to actually go into the center for the first time? Jake Northington: (laughter) I had already been in the center for the first time months earlier. Remember, so I helped pick out some of the items that we put in there. I helped, you know, I selected all of the books that we chose. I actually went down to do the purchase of the bookshelf. Went out and picked the items that went on the wall with some of the art pieces. So I had already been in the center, months and months and months, many times before it opened. And then we had to do planning to actually have the grand opening. So of course I worked there, so I was a part of the planning process. So it wasn't like a shock and awe to me because I was a part of the planning process. But I do understand how much that meant to the whole campus. But again, I'm coming from a different perspective. I'm coming from a city. That's nice. This doesn't give me an aha or shock. For me, it was more of a, Okay, good. This is the first steppingstone for us. We needed to have this. And this is now something that can become a foundation. Like this space is always going to be here. Now let's continue to build some programs now that are going to help Black students on throughout the future. So that was more where my mindset was. Ayana Ford: Okay. To backtrack, how did the planning go? How'd you make those decisions on what needs to be put up and presented in the Black Student Center? Jake Northington: Well, I was--I just knew it had to be positive promotion of Black people, because all that's ever talked about in many of our classes is if they bring up the Black community, they're talking about slavery, they're talking about riots, they're talking about social upheaval and, or they're talking about sports. So, culturally we're not seeing a promotion, or any type of surrounding positive discussions with Black people, staff and faculty, students, anything, because everything we were mentioning, it includes the faculty and staff too. You know, they've been here for years and years. Some of them had been here two decades. Everything our Black students are facing just for two to four or five years, the faculty and staff has faced the entire time of their employment. So this includes them as well. I knew that everything that went up in here had to support the Black culture (technical difficulties)-- pick out. Hey, let's get some nice photos of Blackness in its most positive light. Let's get some photos of Black men, Black women, Black families, Black children. And then the books I selected were particular books of some of the most famous Black writers and scholars that--these are books that need to be read. I created this whole list. I went and talked to other people ; other people added to the list. So it was a collaborative effort to make these things happen. And then we took a few people with us and we walked around and we just picked out items out of certain stores, you know, we looked online. And it was like, yes, these things are necessary. So you know, we have a big painting of Marcus Garvey. We have a--there's just so many different things that was just necessary. So that's kinda what we thought about. We thought about the past. We thought about the faculty and staff. And then we thought about the current students and the students to come, what would work to unify it all. And it's an uplifting thing to view and to see when you walk in here. And we also had a lot of students that are born in Africa, but they moved from Africa and they now live here in the San Diego area. Some of these students even brought things from home to help decorate the space. So, and that was, you know, they did that on their own. And they came and asked, they said, Hey, can we donate this? So we can put some of these African pieces in the space. So everybody added to it so that wasn't, you know--it was a part of my job, but everybody added to it. Ayana Ford: Hmm. So how do you feel like the art and the decor of the Black Student Center helped the center? Like how do you feel like it impacted the feeling of the Center? Jake Northington: Oh, a little more edifying. You tend to feel a little more at home. You tend to feel a little more comfortable. You walk in and you feel the culture and you just--now you like being on campus. Like you don't just run from class and leave campus and never come back until your next class at 8am. It allowed students to hang around a little bit more, which allows them to now talk a little bit more, which now allows them to build more relationships. So these things were not happening before the Center. And then we can't just have it empty too. So now when you kind of decorate the area in culture, it just helps with all of these things. And then now you constantly have positive images and then positive literature and all of these different things to connect a Black person to go, “Wait a minute! This has been done before.” Because we had this big picture of Tulsa in 1921, Tulsa, Oklahoma, and it listed how many hospitals, how many banks, how many schools, how many restaurants, how many train and truck systems that existed through this picture of the people. And we had a picture like that of the Harlem Renaissance. And for Black students, faculty and staff, to walk in and see this, it reminds you again, Hey, look at what our people have done throughout the times. I'm here now in a university, it'll help you like motivate you a little bit more to push a little further, to do a little bit more. That's kind of how the artwork and the people kind of work together. And this is what makes it so much, so necessary to kind of culturally decorate the place. Ayana Ford: Hmm. Can you tell me a bit about the early focuses of the Black Student Center? Like the initiatives, programs, events, and focuses? Jake Northington: Yeah. So one of the main early focuses was, again, where all the Black people? So our main focus was we have to get the Black people in the center. So it didn't happen fast. So, you know, if you go to the school right now, it's like a regular thing. But it wasn't. And half of them worked there. So we had to promote the space. As far as this place is here! It exists. Come stop by. Let's go. If you're walking into the USU and you go stop and get a bagel and some coffee, take two more steps. Here's the center, you know, so students would come through and keep passing it and keep passing it and not think because the space was already there. It was just, it was a different room. So the room got rearranged. And then once they put up the sign and everything, it's--all of the spaces have a sign. It doesn't stand out. It's silver and black. All of the spaces have a sign. That's not going to point it out so much. So you kind of have to stop. So what we would do is we would stand in front of the, in front of the center! And kind of stand outside. And two or three of us are standing out there, like during our work hours and stop students, “Hey, hey, have you seen the Black Student Center? We just opened.” You know, we're doing this, we're doing this, we've got this program, this event coming up. And then we would, during U-hour, we would be out there and have a table and we would stop students. And keep telling us in class, other students that work there, they would make announcements in class. A big part was to get the students in the center. So we all had to keep stopping students and keep telling them. That was a daily thing. Hey, you need to tell at least five or ten people today about the space and keep telling, keep telling. So we kept going, kept going, kept going, kept going, and kept going. And then, the Black faculty and staff had a lot of help in that because they used to do like Black student welcomes. And it was a little smaller than it is now. Because now all of these entities get to (technical difficulties) and the Black faculty and staff would do like a Black student welcome. And then now you're able to put all these things together and now it made the welcome a little bigger. And now you have a place to bring the Black students to, and you're not just talking to them outside the building. So this all now started to bring more students in. And then during the orientations, we're now allowed to have a table at the orientations all during the summer. So now this helped with recruiting. So recruiting people to the space was number one. Number two we're trying to get in the school like as a student in the school, when now we got the students here, we need to get them in the space. We're all trying to recruit high school students to the school. So we will go around to the different high schools and speak to the different high schools. We also would go speak to the different community colleges in the San Diego area and let them know, Hey, San Marcos is a place to be. We have a Black Student Center as well. And that kind of helped bring in some of the Black students. So even while I worked there, I ended up seeing about eight Black students that I met at high school and recruited coming to San Marcos. So that was definitely a good feeling to see people that I spoke to when they were ninth to tenth grade and tried to, Hey, you just--you should, you should come to San Marcos. You know, we're building the Black culture there. You live here. Your parents are here. Bring in you in your parents and then them and their parents would show up to orientation. You talk to them again. And then they ended up making a decision to stay there. We actually got to directly affect and help Black students come to the campus. Without having a Black Student Center, we don't have as good a sell. So it's kind of helped improve Black students even applying to the school. Another thing was about grades. We need recidivism. We need to, we need to keep students here. So we know that freshman year is a big year for a lot of Black students. And we have a large amount of Black students that drop out in their freshman year, all throughout the CSU and UC systems. We need to impact that. We need to get those numbers down. We don't need people dropping out so much. So a part of this is there was a mentorship and that was a tutor program. And then the center connected with the tutoring center to try to help students and we let them come in here and give a, give a lot of presentations. And then maybe we can get some Black students working in the tutoring center and they do their hours here in our space. So that was an initiative that was pushed. And I was actually a tutor as well for some of the Black students. So now where these Black students may be uncomfortable or may not feel like they can get as much help from some professors or some other classmates or anything like that, they now were able to get that help in the Black Student Center. And then another thing was programming things. So getting students in there, recruiting students or recidivism and increasing people's GPA. And then, then we also got programming. And with that programming we're--we want to bring Black specific programming. That's going to increase students, graduating, going into higher education, learning more about their history, learning more about politics and society. And then what ways that they can maybe get through, past, and over traumas that are facing the whole Black community, what ways and what measures they can use moving forward. Ayana Ford: So do you think that's the main purpose of the center’s creation in your opinion? Jake Northington: For me? Yes, but I think other people would give different responses because I think everybody gets something different from the center. When you aim to do this, this, this, this, and this, and now each one of us can take what we need from the space. Like, Okay, I really need this. I really need that. I really need that. So if nothing else everybody loves it because it is a space for Black students. So if nothing else, I would think that would be the one thing everybody could say. Ayana Ford: Do you feel like that purpose should be--it's especially being accomplished now? Jake Northington: Yes, it definitely is. Yeah. Ayana Ford: I'm glad to hear. So what has been the impact that you see the Black Student Center is doing on the campus today? Jake Northington: It's bringing Black students and faculty together every day in an ongoing situation that never (technical difficulties) never was given a space, a space for Black faculty and students to operate together. So a lot of Black faculty would put on events. They would put on presentations ; they would give workshops and things like this. Well, now having a center, this could happen right here in the center. So now we have directly faculty and staff that are Black, giving presentations to Black students. So where we may not have as many Black teachers, all of us, all of the Black students now have an opportunity to have that back and forth in some of those mentorships. And getting some of those can, maybe they can get help with resume writing, maybe they can get help with mental health and counseling. So all of these things were able to happen now to have that space for the faculty and staff to kinda mix and mingle with the students in a professional setting to where we can make these things happen now. Some of those lacking areas that we have for Black students, those things were now able to get accomplished because we have a space to put these people in, in an everyday basis. So that was a lot tougher to do when you just have Black students walking around and then you, you may never cross paths. A lot of faculty and staff got to meet students they would never normally meet because we have a hub now – we have a home base. So I think that's one of the most important things that have happened. And so many students now are more engaging of each other. Where come from all the Black people speak to each other. I came out here It wasn't so much the same because people are more spread out and they may be not used to seeing so many Black people like that in one space. I actually heard that from many students from the Murrieta Riverside County area that came to San Marcos, most of them had the same response. “It was ten Black people at my high school,” stuff like that. Every day I was the only Black person in class. Well, now all of those students are here and they're sharing those same stories. And now they can kind of help each other out and help get through some of these things and talk about, you know, how that may have affected their identity, has affected their personality, or affected their self-esteem. So then we can address some of these things. I mean, that's just some of the things that have come about, since having a Black Student Center, Ayana Ford: How do you feel like the Black Student Center impacted you personally? Jake Northington: I mean, hey, I got a job (laughter). I wasn't--personally, it gave me a space to use some of my skills. I think that's how it impacted me the most. So I was able to practice my photography. I didn't take pictures before I came to school, but those things kind of happened at the same time. I started working at the Center like right at the same time. All of that kind of came together at once. So now I got to practice my photography and I've since put out a bunch of photobooks and I've done so many different photo projects on campus for the Black Student Center. And of course, archived all of those pictures. The twenty thousand photos I've taken over the course of a few years. It gave me time to practice my study. So my actual program is the Visual and Performing Arts with an emphasis in art and technology. Everything from class with my occupation and with going through different programs within the center. I was able to bring everything from the center and all of those became my projects for class, all of my homework projects, all of my midterm things I had to do in art classes. I got everything from the Black Student Center, even some of my sociology classes and papers I had to write. I was able to get all of my information I needed from the center. So then other students did the same thing as well. If I have a paper to write and I needed, and I need books to read, I go right to the center. And I got all these, these books to choose from, so I don't have stuff that already exists, or I need to interview students cause I'm doing my psych class, and I need to interview a couple of students, here they are right here in the center. I have to do these surveys for, for this class or that class. And I get to come out and hand out my surveys in the center. So many students were able to take advantage of those things, where they wouldn't be able to do before, because before I have to stand outside of the USU (University Student Union) and ask people to help me, Hey, would you like to take this survey for my class? Hey, would you like to? And that's what we were doing before I had to do that for one of my classes. Once we got the space, we could do it right here and get assistance with your projects, with homework, everything. And then we also were able to--I was so happy that I was able to help different students sign up for classes because so many students coming out of high school, don't look at college in the whole scope of: this is what I need to do freshman year, sophomore, junior, senior year. And I need to be transitioning into resume writing and application to grad school. All of those things don't necessarily hit our community in the same way it does for everybody else. We have to--and just me being able to help some of the students. I mean, I really enjoyed that cause you're able to go through an online process of signing up for classes. And now I could sit directly and talk to them through of, Hey, let's take two hard classes, two easy classes and one medium class and that'll be your five classes. Don't just put them all up here, you know? What they put out here for people to take is a skeleton to work off of. You don't necessarily have to just take these classes in a row like that because you're coming from a lower economic area, maybe from downtown San Diego, maybe they didn't concentrate so much in mathematics. So now you need to take a few math classes before you get to college math--then okay, that's fine! Now let's take that at a junior college or let's take one of the lower maths we can, online. Let's take this, this, this, or how about this? Some of us started to take classes together so we could help each other and not just be in a class by ourselves and not have anybody to bounce ideas off of, or ask for assistance with our homework. And now we can share a book. A lot of those things now we're able to happen because we had the space. And I was just so happy to be able to help other students because I didn't have a difficult time through school. I mean, I got all A’s and everything and a couple of B’s. That's all, that's what I had the whole time, San Marcos. So, you know, I didn't have a problem with class whatsoever, but I knew other people did so to be able to help people, and help them with papers and help them with getting their courses together, help them with any remediation they needed. And it's just to help your people. When that's your intent, it feels good to be able to do that. And I think a lot of people got that out of the center too. Not just me. Ayana Ford: What do you expect to see next for the Black Student Center? Jake Northington: Hmm. That five-year anniversary! That's what I expect to see next. But I mean, John (Rawlins III, Director of the Black Student Center) is doing such an amazing job, this guy needs a Nobel peace prize. It's just so much that that's happening. It's almost (unclear) so he does, he does a lot of work in collaboration with other (student identity and inclusion) centers. So, so much collaboration has happened. It seems like he has that down pat, but for the center itself, more programs! Like a wider touch in San Diego. We need to really get San Marcos on the map in the same level as San Diego State. You walk around anywhere in San Diego County, and everybody's heard of San Diego State. So it's an option. It's 13-year-olds that have heard of San Diego State, so it's an option. We need to make CSU San Marcos and option for Black students. So this means we have to do more promotion. We have to stretch out more to the middle schools and high schools and getting the word out. We have to do more collaboration and more efforts to do programming outside of the campus, or at least show ourselves outside of the campus and people need to know that there's a Black hub of people at Cal State San Marcos. So that's one thing that I would like to see that needs to happen. One thing that is in the works is the Black alumni chapter. I started everything rolling with that and it just pulling people in to be a part of it and everybody can play whatever role they choose. So to have a Black alumni network. Now we have something for our graduates to fill a need. “I'm looking for employment. I am looking to go to grad school, I'm looking to get a PhD. I'm looking to relocate.” Whatever, we need an alumni network to help with that. So for us to not have our own alumni network would do us a disservice. Just continuing to build that Black network up at San Marcos. So I paid my alumni dudes. I'm full alumni, lifetime membership. Now I'm going to help support in any type of way I can. So, let me see what else? I would like to see us have a bigger space. As our student population is growing, we need a bigger space. These were, this was a very small room, and they knocked the wall down to try to open it up a little bit. This was a very small prayer room before it became the Black student center. It needs to be bigger space. I think they (other student centers on campus) had more of an intention of this is going to be a space for this particular thing. They're a little more wide open and they have a little more space. But when it came to the Black Student Center, there was not a designated area. So they had to find a space and kinda adjust the space to give to us, but it was just a smaller space. Well, the Black student population is growing. We also need the space to be used by Black faculty and staff. I would like to see us get a bigger space, much bigger space, at least three times. It's entirely too small. I would like to see the center get a graduate assistantship. So like the rest of the spaces have, there should be a graduate assistantship at the space and also a user space for, I would like to see more archives. And that's the whole point of this project. That's why I--I mean, I don't know if they told you, but this was my idea. I came up with this idea to add this project. After I was involved in another project I did where I got interviewed and I was like, you know what? It would be great if we can do this for the center, because this can't be lost. All of these things that so many, so many Black students that came here did--maybe even the Black students way before us. And then some of their names get lost and they don't get mentioned. We have to recognize all of the Black people that made the effort to get us this space because this space is a foundation now. And while we have the time and it's only been a couple of years, let's get that story told, let's put it out there, let's set the foundation and let's keep building the archives of the space. So I would like all the Black students, faculty and staff involved to be a part of this. This is something to look back to, like this was done, this was established, and we all came together to make this happen. So that does a lot of great work as far as inspiration. If you get a Black student as a freshman coming into the school and they see this was done by Black students, faculty and staff came together to make this happen. And it was just this recent, you know, three, four years ago. I mean that does, that does a good job for inspiration. And you get to actually talk to the people who help make this happen? That does a good deal of inspiring students to want to be active. And the more active you are as a student, the more likely you're going to stay in school, more likely we're going to graduate. So we want this to just keep cycling through and keep building and keep building. Those are some of my thoughts as far as moving forward with the center. Ayana Ford: To backtrack on what you said, do you know, do you have any connection with the different leaders in this project and their contribution to the Black Student Center? Jake Northington: Oh, oh you want to hear some names? Ayana Ford: Yeah. Jake Northington: Oh, okay. Well, (Tiffaney Boyd) the ASI (Associated Students Incorporated) president and she was also, think she was president or vice president of BSU (Black Student Union) at one point. So she's definitely--I mean, if it wasn't for her, we wouldn't have the center. Like we have some major names and, and, so her. Jamaéla Johnson, she was also an officer, maybe vice president or president of the BSU at a point. They all kind of, you know, took turns being the president. Everybody was the president at different times. And she was also at ASI. Then we have Akilah Green who was (unclear) one point. And she was also an ASI. So you had these three Black women at ASI during all of--they did most of the legwork, as far as the paperwork, the resolution, the promotion of it, bringing this information to the BSU, letting us know what's going on, the ins and outs of all of the meetings. Because I, you know, me as a student and other students, we could go to some meetings, but we were not going all of the meetings. You know? So as an ASI member, they were there for like every meeting and they had other meetings with administration and stuff like that. That we were not going to. So they would say, Wait this is the process, this is what's happening. Now. This is what's happening. Now, this is what the student body can do. This, this, this, and this. And then they also established partnerships with other people outside of the Black community on campus that helps support this resolution. So, without those three we wouldn't have this space. I hope their picture goes up in the center. That's one of the things I pushed for from day one, day one when the center opened and I hope this eventually happens: their picture and their name should go up as far as these are the most significant people, Black students (in the process of getting the Center), they should be mentioned. Ayana Ford: Speaking of programs, by the way, you had mentioned earlier, have you been involved in making any programs specifically? Jake Northington: Yeah, I was more events. More events. Some of the programming has been more collaborative. It wasn't just a simple thing. And most of the programs are mimicking other programs, because these are programs that need to exist in all of the centers. So like a mentorship program, we made one for us. Or the tutoring program. Again, that's something that's needed everywhere. Or you know, we--some of the ideas I came up with was, Hey, we need somebody to come speak about this. We need somebody to come speak about this. We need somebody to speak about this. So things we couldn't get people to speak about, like maybe historical context things, or certain things as far as how, how we're affected by different weather patterns, anything, whatever you want to think of. Art, Black art, or Black music, any not really a specific major for somebody to speak about, maybe not. I started to create PowerPoint presentations and create classes and go do the research myself. And then I would give some of these classes in the Black Student Center to different faculty and staff and students. And different people would come in and I would give the class right here on the big screen in the center. And you know, that was something I was able to do, so I did quite a few of those. So as an individual, I did some of those things, but everything else was pretty much a collaborative work. So Black Panthers, of the Black Panther Party. People that still kind of live in the San Diego region that maybe worked in Oakland or worked in the San Diego, L.A. region, when they were teenagers operating in the Black Panther Party, those people came to speak. Creating events such as Black Women's Appreciation. So that was, that was another event that I had a lot of hand into. I was like, We should do this. Like we should appreciate all the Black faculty and staff. So we need to make an event for Black faculty and staff, and then for the women, and kind of gave out and created our own letters of recommendation or a letter of appreciation that was handed out to all of the people. And then, and of course I was there taking pictures. So it was more about all of us sitting together at the table and kind of tossing out ideas. Everybody kind of played a different hand in that. And then the ideas that made sense, we got together and move forward. Ideas that maybe didn't make so much sense, we kind of held it on for later. So that's kind of the process of how that worked. Ayana Ford: You also mentioned taking photographs at the events and such. So how do you think that impacted the people around at the Black Student Center? Seeing themselves? Jake Northington: That's, again, that's such a great impact because as of right now, there's a huge picture in the center right now covering one of the walls. And it's a picture I took of one of the Black students that graduated. And it's just--it may be the biggest impact. Because as we know, just visibility, you know, positive promotion and propaganda of Black students, when you go on that website for any (unclear) that pop up, almost are never Black. You know, when you walk through the halls and you see the pictures on the walls, they're just, you may not ever see a Black person. When you just walk around campus, it just may never happen. So, you don't feel as invested or as included in your own campus. So to see yourself in these photos, to see yourself on the wall, it just really emboldens people to want to be here, to love the choice that they made for being at that school. And it just helps them enjoy school a lot more. I saw so many eyes light up or when I would take pictures at the event, I would make a slideshow and then it would be up on the screen, just rotating all day. When people walked in, they would eat lunch or hang out or do a little homework or whatever they did, and it would just rotate. And then on the regular, right after the event, two or three days later, everybody's in the center, like, Where's the photo, where's the photos? And then they're looking through and everybody's pointing and laughing and go, Oh, remember this, remember this? It just keeps adding to the enjoyment and experience of just being there and being on the campus. I mean, I really love (unclear). I think it just, it just, it helps in a way that you can't even measure. So to have pictures of yourself, enjoying college with other Black students here, it's immeasurable. Ayana Ford: Are there any other questions I should have asked that I did not? Jake Northington: (laughs) Let me see. Maybe, I don't know. What are we doing now? Are we actively doing the things to continue with the mission statement? Has the mission statement changed? Are we, are we on the mission right now? Do we have a new mission now, now that it's been three-plus years? Ayana Ford: Hmm. So what do you think? What's the new mission-- Jake Northington: Or something like that. Ayana Ford: So what do you think-- Jake Northington: I think the same mission. Yeah. I think the same mission should continue. And I think there is a new mission though. So a new mission would be to get more Black people hired as staff and faculty on campus. Being a student there over the years, a lot of the Black students that graduated, they're gone, that's it. You don't see them again. We don't get a lot of Black students hired now back into the campus. But I do see this from other groups. And then I see this across all other campuses and colleges, universities. We need to get a push for our Black graduates to be rehired back into their alma mater of CSU San Marcos. I think that needs to happen. The school is getting bigger. So since I left, they built a couple more dorms. They built like the dining facility. They built quite a few more ; the Extended Learning Building, think they're going to build another parking structure. So as these things continue to increase so should our Black faculty and staff and student population. I'd like to see a push to get the campus more involved in making those things happen, because that shouldn't be a job just put on us. The campus should be involved in the recruitment of Black students and the hiring of more Black faculty and staff. We don't need to be an exchange situation where, okay, we lost three Black faculty members. We're going to go hire two. It shouldn't be happening like that. We should be expansively growing as--as while the campus is growing. So that definitely needs to happen. And I’d like to see a lot more support from the campus, as far as the other students go, and other faculty. Black Student Center events–we should be able to look around and see a sea of people that are not Black. We should see the support of everybody who professes to support all students. Then you can reflect your support by showing up. So we have a few people from the Dean of Students, we got a few people from the other centers that have been consistently supporting the Black Student Center the whole time, but we don't see a grand amount. We don't see large amounts. To have 17,000 plus people on campus, we should see some of that when there was a Black Student Center event, just like it is when there's an event for another center or event for another space or event for somewhere else. That same support of showing up. I'd like to see that happen moving forward. And that should be a point of emphasis because that's only going to keep growing us even at a higher rate. Ayana Ford: So how do you think that the campus can reach out some more? You had mentioned before through middle schools and high schools. So you have any other ideas of how they can reach out more to Black students? Jake Northington: Yes. The Office of Communications could do a (technical difficulties). I think that has changed now. When I was there, I didn't see it, see it as much, but I still get the emails. I see it a little bit more right now, so that's good. And they can keep pushing the events. As the Black Student Center or the Black Student Union, or other Black clubs and organizations that are putting on events, the Office of Communications can do a great job with supporting those events by promoting them on all the digital signages and all the flyers. ASI could do a better job of supporting, the USU could do a better job. So just support us by promoting our events when we put them out there. Great help. Instead, Black students having to go person to person to try to get somebody to show up to the Black Student Center events. And that's a struggle that not every other group has specifically. Some people may, some people may not, but that really hinders the Black Student Center’s effect--as far as it could have a greater effect if we got more people. Everybody has to help us with that. That's not a burden that should just be put on the Black students. And also we need to work on lowering that, those parking passes (Ford and Northington laugh). That’s always a fight. Ayana Ford: It really is. So over the years, you've seen over the years have you seen a giant shift the way Black students are seen on San Marcos campus, through the Black Student Center? Jake Northington: I wouldn't say giant shift. I can't really speak to that because everything that we were facing on the campus, we pretty much still face. So I don't know if I can answer that question. I've been away from the campus for like over a year now. I can’t really answer that. But while I was there, it was the same wall in front of us the whole time I was there. So once I left, I don't know how much that has changed. So the, like the comfort level of people, the hesitance to help or support, or the hesitation to be around us as much. And I can't speak to how much that's changed. I know some people in some areas have gotten a little more comfortable, but as an overall campus, I don't know about that. I dunno. I have though--I mean, the new president seems like she's doing a good job and it seems like it's on track for that to happen, so I would say I would put it that way. It seems like they're on the track, on the right track. Ayana Ford: (technical difficulties, interview stopped recording) So, do you, are you able to see the record button now? Jake Northington: Nope. But if you’re-- Ayana Ford: It's saying recording on my side. Do you see? Jake Northington: This recording? I hope you get-- Ayana Ford: Okay. It says it's back to recording. Did the box come up for you? Jake Northington: Nope. Ayana Ford: Okay. It's recording. So I want to go back a bit on your photography, on how you talked about taking photos for the Black Student Center. So you had mentioned that you had books in the Black Student Center. Jake Northington: Yes. Yes. Ayana Ford: So what was then, so what were the books in the Black Student Center? Jake Northington: I'm glad you asked that, I've got them right here, since we're talking about it. I didn't, I didn't think we were going to talk about it, but since we gonna talk about it and let's talk about it. So, again, this is a study I did through the Black Student Center for one of my classes. So I took an independent study in my photography class, and I wanted to do similar to like a yearbook, but for Black students on campus. So for the years to come, people would always remember these times and that this happened and that this was around because we don't have a concerted effort of: here are the archives of photos of Black people on this campus. So since that doesn't exist, I was like, I'm going to start it. So the idea was every year to go around and capture some very good photos, as much as I could, of just different Black people on campus and around campus. And then I put a focus to it. Because I want it to add a social aspect to it. I wanted to make a corrective measure. It's an attempt to make a correction of a social issue. So, and then all the books go together. They create one sentence. So the titles of every book create one sentence. So this is the first book. (Northington holds up a book to the camera, soon starts flipping through its pages) It's called Hueman and it's spelled H-U-E meaning like, the hue or the tone or the skin color. I can show you a few pictures throughout the book. And I created these books to kind of change how people saw Black students on campus. And this was specific to the Black men. So, walking around campus, a lot of (Black men) are considered, you know, something negative. People love to use that same stereotypical word as thug or criminal, and, and we need to detach those verbs and those negative nouns to black men. So the idea for this book was, Hey, be yourself, be who you are, be what you are, and just sit here and give me a natural calm, solemn look. And we want to capture that. And I wanted to also show the campus. So a part of this was to show that the entire campus too. So we want to walk around and show the campus different areas of the campus, all different. And these Black men have a different mixture of ethnic backgrounds. And then we just wanted to go around and get a little bit of everybody. And when they saw this book, (laughter) I mean, people lost their minds. It's like, Oh, wow. Oh, wow. This is amazing. This is this. And that's the best part of it for me. How well people received the book was the best part to me. So I went to add a positive adverb. So when you saw this Black face of a Black man and you attach it to that adverb, this is kind of how propaganda works. So propaganda, it can be positive or negative. When you see a news article or a magazine and they put a picture and words, you combine that together and you get a thought in your head and they could kind of help curb some stereotypes that people have of Black men. So this one says philosophical. So I want you to be able to see this face and know that this person is philosophical. And let's add that together. And I actually know most of the people in his book. So this guy was--he worked in the art building and you know, that wouldn't come across if people just use the stereotypes. And then this is a Polaroid picture of me in the center, one of the first semesters working there. And in the book, I would put the thank yous and then I would translate it into an African language, so it also becomes a teaching tool. So this book is translated into Bantu and Bantu is spoken in South Africa by the Xhosa tribe, in Cape town, South Africa. So, and then this was completed in 2017, the first year of the center, so that's book one. Well, man, I had to keep it going. I had to keep it going. I didn't think I was going to keep it going, but everybody loved the book so much. It's like, All right, let me keep it going. (Northington holds up another book) So then this is the women's book, and this is actually the photo that's up in the center right now. So the big photo, it is on the wall in a Black Student Center. And this is, I love this photo. So, Janeice Young that's who that is, Janeice Young. I think she graduated in 2018? Yeah. Janeice Young. She worked in the-- So then I'll put a little bit, a little poem here. That's only my words that I wrote. And then this book is for Black women specifically. So I wanted to promote Black women being who they are, being them natural selves, loving school with them smiling and enjoying life because I wanted to get rid of, or aleve them in some out of the stereotype of being an angry Black woman. Of being loud or being obnoxious. So we're--we want to get away from those types of stereotypes and that type of negative casting. So then, just went around and taking all of these good photos. And I mean, they took a while. Some of these opportunities were like, I would have to take seventy or eighty photos to--and then pick out the one really good one that I liked. And I was able to enter some of these in art competitions, which went pretty well. That photo is actually taken in the center early on center. The center looks a lot different. So, you know, that's one of the archival pieces anymore, its a lot different. So now these people have all different majors, again, all different mixtures. Some of these people are from different countries around the planet. And I wanted--to kind of this be like a promotional tool as well. So I started to bring these to the orientations as well and show other students ; “Look, look, you can be in the next book.” And it really inspired a lot of students. And that's the SBSB (Social and Behavioral Sciences) building. So I just got all positive reviews ; everybody that was in the book, everybody that saw the book, everybody just keeps saying positive things about it. So I think it was a good idea. It ended up being a great idea. And some of these people worked in the center before, like both of them. So I think she's graduating right now. She worked in the center. And then this is more archival footage. There's--the Extended Learning Building is now back here, and another dorm building that didn’t exist then. And then this is one of the dramas--and this is one of the feeder campuses MiraCosta. So it's a community college that feeds into this school. And then this was taken inside of the USU (University Student Union). So it was right in front of the campus. I love it. I love it. And then again, the teaching tool in this book, this was translated into Somali and it's spoken in Yemen, Djibouti, Somalia, Kenya. And then I also get to get a little help from some of the students who are from African countries, and they help translate. So it's a whole group effort. And then, that book is called “Solar Amalgamations.” And this is the third and final book (Northington holds up a third book). This is the one I most recently completed before I left campus. And this book is called “We Are,” so the focus of this book was to show us together. So first we had the book about the men and changing the negative images in the book and the book about women and changing a negative stereotype. And then now I want to bring these people together and show men and women together, you know, enjoying a campus, the campus life, something that we rarely get to see Black students doing. You may see some Black students in diversity photos, or something like that, students together and some of these photos. So again, I put some nice little positive words and a little bit of a poem. And then that's the front steps of the campus and you just got students walking around and much of this looks like a commercial. It looks just like a, you know, a little magazine article or something like that. And that's the feel I wanted to give off. I wanted people to be able to look through here and just see, hey, just regular students. This is Keenan. He plays a guitar all the time. And my man, Sam, he's a skateboarder. So we get to see a lot of these things. So ideally enjoying campus together and that's and that's a really good photo. So I'm sure they're going to look back on this ten, fifteen, twenty years from now and remember that day and what they were laughing about. So, that's the point. I mean, I love it. You might recognize some of these people, maybe, maybe not. That was the point of this book and, let's get to the end. Oh, there go--my favorite two people right there, Ms. Marilyn (McWilliams), Ms. Ariel (Stevenson). You will be interviewing them soon. Shamar. And then some of these students now work in the Black Student Center. It's just a whole, well, just circle to circle. Kiki, Taj – he worked in the center for a while. So we got a little bit of everybody. And then and at the end of each book, I always put a photo of myself too, just to, you know, who the artist was. And this is actually a photo with two photos from the previous book that's in the art show at the campus. They had an art show on campus and they asked me to put my stuff in the art show. So I submitted it and they got picked for some of the final pieces. A lot of students submitted and then mine got picked. And so it was just a good reflection to show it in the book, actually a photo from the art show. And then this one was translated into Swahili. Swahili is spoken in Tanzania, Congo and Kenya as well, or Rwanda and other places. So, and just show us there holding hands. And then all the--all three books, the sentence that it completes is: “We are human solar amalgamations.” So those are the three titles. “We are,” “Hueman,” and “Solar Amalgamations.” And that pretty much loosely means, “We are stars.” That's what that means. And then that completes one project. And now I'm going to move on to work on a different project for Black people. Ayana Ford: So by keeping these archives, would you say that--how would you say that it impacted, the art, I mean, the environment of the Black Student Center? Because you can go back and look at the history, how do you think that impacted students? Jake Northington: I think it makes students really feel good about who they are and what they are. It just makes us feel good. It's like, Okay, I can do this too! And then it was just done last year or the year before, or just, there's been a history of Black people before me that came here as a freshmen or sophomore, and they made these things happen. I can also do it. These people got involved and you start to see some of the same faces. Oh, she was also the president here. She was also the vice president here. She was also in the Academic Senate. She did this, this, this, and this. She graduated ; she got these awards. If she can do it, So can I. If he can do it, so can I. So to continue to see people that look like you do these things at the same school, again, it's only as inspiration. And it helps a lot of our students coming in to even give more effort, to be involved, to be around, to start to do some of the work themselves and to--and now we can kind of pull some of these people in to get into doing things as such as going to graduate school, or now they might be more apt to accepting help in the areas that they need help in, because that becomes a hurdle. A lot of students don't want to ask for help because they don't want to feel unintelligent. They don't want to ask for support because they don't want to feel like they're in poverty. And they don't want to feel judged. Well, that's a real thing. So if we can show a little more, if we can speak a little more about our experiences so we have--we get to show up as a graduate or as a senior and say, Hey, look, I had to stretch out a few dollars throughout the month. I had tough, tough times in this particular history class or that particular class. This is why I reached out for help. I went to the food pantry for this. I went to the tutoring lounge for this. I went to this for this. Now that allows a link in a chain to be made, to help Black students succeed more when that's the point: to keep them here and to graduate them and prepare them for life after the university. So I think just the pictures up, just having the photos add to that. Each thing we do on campus for the Black students and for Black Student Center all adds to the overall goal of keeping students there, recruiting students and graduating students, it all adds. And now building that Black alumni chapter. Now we take it even a step further. So every part of this process was necessary. Every single person that was involved was necessary, and I just think they all should be mentioned and named. And whether it has a big plaque made to put everybody's name on it, or we definitely need to get that Tiffany, Jamaéla, and Akila photo and plaque up in the center, you know, stuff like that before too many years, it'd be forgotten. You don't need these events or these situations to be forgotten. These people should be remembered. And everybody needs to know that this occurred. Because we have to think back: 1989 the school was established. There have been many Black people to come to this school since 1989. Well, since then many Black people have tried to make change on this campus. We may never know their names. We may never know the change they was trying to create. We may never know about the five, eight, ten attempts to get a Black Student Center, but we can't let stuff like that continue. We need to reach back and try to find those stories and we need to establish something to move forward. That's what makes--we're so lucky that we got Gezai (Berhane) here because Gezai’s the first Black graduate, so we could kind of get some of those stories from then to now. And we can kind of connect the 30-year path of this campus and Black action on this campus. And we can connect those thirty years together and kind of tell that story and kind of add and add to it, add to that. I really love that about this project and I'm just so happy it was able to happen and that people want to be involved with this. Because this is going to affect the Black community forever on this campus. Ayana Ford: Yeah, absolutely agree. Well, that is all the questions I had. Do you have any more, anything else you would like to add? Jake Northington: Yeah. I’d like to thank Ms. Marilyn McWilliams and Ms. Ariel Stevenson, because I probably would not still have stayed on the campus, and I might've transferred, if it wasn’t for people like them. Because they add a good element of support that you may never get. You know, because when I got here, we didn't have a center. It's (hard) to find spaces to get some, you know, just to be able to go talk out ideas, to be able to go, just relax a bit, to get to step away from the campus while you're still on campus. So, I was able to go visit their office and just sit down and get some little, I guess they would call it counseling or mentorship or whatever people describe that as, but to be able to just sit down and just talk to them and be like, All right, this is what's going on campus right now. This is happening. This is happening. And they were able to give me (advice), Hey, you can go here to get that handled. You can talk to this. You can go to this meeting. You know, to have people to be able to point me in the right directions to get some of these things accomplished. If it wasn't for them, I wouldn't be able to walk into all these directions. And I probably wouldn’t have been as involved as I was. When they encourage all of the Black students--and those are two staff members that show up to everything that's been done by the Black Student Center and by the BSU. And they've all, they've consistently shown up, those two. Most of the Black students have probably seen them or spoken to them or even met with them quite a few times. So without them, it would be a totally different story, so (laughs) I can't leave anybody out. Ayana Ford: Well, thank you so much for allowing me to interview you for this project. And thank you so much. Jake Northington: Thank you! (interview concluded but then started again) Ayana Ford: So Mr. Northington what is your major? What was your major at (California State University) San Marcos. Jake Northington: So, I came to San Marcos in the spring 2016 and I graduated fall 2019. So my major was Visual and Performing Arts with an emphasis in art and technology. My first minor is Ethnic Studies. Ayana Ford: So what got you into photography? Jake Northington: Just the class that was on my list. My intention was to do digital art and media. So that's the point of signing up for that program. But while in the program, one of the class options to take was a photography class to meet some of the requirements. So I took that class and I just liked it. And it seemed doable and it was not as hard as I thought photography was, at least not for me. I thought it was more difficult than what it was. So the teacher did a very good job at teaching us how to use any camera so you don't have to just get one and that's it. She kind of showed us how to use all cameras of all brands and how to manipulate the camera and, you know, just all the lighting techniques and everything we needed to use. And then in addition to that, CSU San Marcos has a great support system for all the areas of art. They have a music studio, they have an art studio, they have a dance studio and they have a recording studio within the library as well. Having all of those options, you're allowed to really practice your craft. I was able to go check out studio time in the library on the first floor in the library and continue to just take photos, take photos, do recordings and it allowed practice because I saw what I wanted things to look like in my head, but I couldn't physically do it yet with the camera. Just having this person as a teacher and then having those elements available on this campus, it allowed me to now get time to sharpen these things up and get my photos to the point where I wanted them to look like. And it really, I just--I was excited from the beginning because all I thought about was photographing Black people on campus. Like, I know we need this. This has to be. And then I had to go sell it, like, okay, who's gonna buy this? And I don't mean sell it as far as money. I mean, sell the idea of putting this up on campus. There were no photos up of Black people on campus when I showed up. So I was--and then you walk around another year, goes by. And then I saw one picture and this was a Black woman who was a track athlete on the campus. And then that's the only thing I saw. I'm like, We have to change that. My whole idea was: I got to learn how to use this so I could put out all of these things and I can show up to all these events and take the pictures, because everybody's just taking pictures on their phones or something like that. And it's not, you know, it's not enough. People just have personal photos on their phones. I'm like, No, I have to do this. So I actually went around and took pictures, for ASI, for all types of groups on campus, and I just kept getting practice, kept getting practice. By the time the center opened, I had a good year in. And then I was like, Okay, I think I can start to help. And then I started. Just kept doing it, kept doing it, the whole idea behind that first class was, I need to do promotion of Black people because I have to put these positive images of Black people out here. So, and it just, you know, some of the photos I ended up using for flyers, some of them, I ended up using for some of my PowerPoint presentations in different classes and it just continued to grow and continue to grow. And I still use a lot of them today and now everybody loves it. And then a lot of the students got free photos out of it. Because people like, “Oh, I want a photo shoot. I want a photo shoot.” So now I'll go do a little photo shoot, give them all the photos. And then we sit together and go, okay which, give me the top three that you like. And I'll pick between one of those three to go into the book. And that's how those things happen. So I let them help me decide which photos actually went into the book because this is going to promote you and show you. You want to show yourself how you want to show yourself. I love it. So that's what got me into photography. And then I later went on to just work professionally with a couple of groups in San Diego for about four or five years. And it only stopped because you know, everything going on right now (referring to the COVID-19 pandemic). But, I just continued to do photography. Ayana Ford: Well, any, do you have anything else to add? Anything you can think of? Jake Northington: Well, I would say once we got the Black Student Center, it also opened up job opportunities for Black students that didn't exist before. So previously Black students were in competition with everybody else on campus to work everywhere for student workers. So--some people may have reservations about Black people or some people may believe in stereotypes. And any other reason that hinder Black students from having the same job opportunities on campus as other students. When we walk, you walk around and see all these USU (University Student Union) workers, see all of the people working in different departments. Again, you just don't see a lot of Black students. You don't see, you know, three, four or five of them and that's it. Well having a Black Student Center now opened up more job opportunities and now opened up spaces for Black students to come in and practice being a professional worker in the world, because maybe you push buggies for Ralphs (supermarket chain). Maybe you load the groceries at Walmart, but you haven't done a professional job in a professional setting. You haven't done report writing. You haven't put on events. So this now opens up an arena for Black people and Black students to kind of practice some of these jobs skills or even have a job opportunity on campus. That became a big thing that didn't exist before. So now over the years, Black students now have an area, Hey, I can apply here and I might have a good chance to get a job. And this might--you might have a better chance getting a job at the Black Student Center and then everywhere else on campus combined. So it opened that up. And then a lot of other students kind of what, that may be not have worked before, they wanted to work. And they could have been here freshman, sophomore year, didn't care to work, but then by junior year they were like, Oh, you know what? I want to work in the Black Student Center. They putting on all these amazing events. I want to be a part of that. I want to be a part of the creation. I want to build a part of this. Some students actually did that. And then some students came to the campus with the idea of working in the Black Student Center. Because you know, them and their parents were going over this like, Okay, you're going to stay on campus. You--this is going to be your major. This is going to be a class period. What are your opportunities for working? The center is now listed in the opportunities for on-campus jobs. So I think that was a great help as well. And it's still. Right now (the BSC) have served as a great help over the time, because look at how many Black students have worked in the center now over the years. All of those students would not have a job, at least not there. So now it'd be a little more difficult for them to work somewhere else without that opportunity. And these skills just go along with the rest of your life. Now, and I just think it built, it just builds a lot of love and comradery within the Black community on campus, which then in turn, turns into a lot more Black people walking around, feeling better about themselves, and maybe they have a better day or maybe their grades are a little bit better. Maybe they don't have as hard a time studying. And maybe they feel better just about walking around and being on campus. So these things really have a great effect. And the Black Student Center is just, that's the greatest place on campus. I would eat my meals in there when I was on campus. I'm getting my food, I'm coming to eat here. So people started doing that. People would normally go off campus and go to some fast-food restaurant and hang out, eat, and then come back to campus. Not anymore. They go pick their food up and come back to eat it in the center to be around people and to talk and, you know, have a little fun and play a few games or something before they go back to class. So it just is building community. And that, again, that's another thing that just can't be measured. I hope it's here until the end the time. We should have the Black student center. And I'm trying to come back to the 25th anniversary, to the 70th anniversary. Lastly, I'm just ready for next year to have this (project of oral histories) presented. However its going to be presented by video or audio, however, is coming out, transcribed. However it comes out. I'm very excited for year five (of the BSC’s existence) and all of the people that has been a part of making it happen. And I just, I thank everybody, and I'm glad my idea came to fruition and we got a nice little grant to make this happen. This was great, it happened pretty fast too. I didn't yet thank the library for their help in making it happen. Ayana Ford: Thank you so much for allowing me to interview you today. Thank you. Jake: Alright. Alright. We good now? (interview concluded but then started again) Ayana Ford: So, do you know of the people who push for the Black Student Center specifically, like a couple of names and how it came to be? Jake Northington: Yeah. I mean, I can give you some names. I can't name everybody, but I recognize some of the people because they were there throughout the whole time, but again, some of the students were seniors already. So, you know, they did what they could and then graduated and were gone, and then some of the students were in and out and maybe not there all the time. But a few of the students are the--there was these two twins. They were the current BSU presidents during the time when we opened the space. And their names was Danni and Darnesha, I think the last name is Thornton. Also have Ashton, you have another guy, Louis Adamsel. You have, Marvin Cook who was later to BSU president. Like once the center officially opened, he was the BSU president. You have Renee White. You have a lot of women from a sorority that was there, so then we have, Darhra Williams ; another one of the original workers in the center. Think it was originally five or six workers in the center. You have another name, Brandy Williams. Another lady ; she went to a lot of ASI meetings to try to garner support and push for the reason for us to have the center. We have--oh, there's just so many people. That's about all I can think of right now, quickly off the top of my head. So there's others, there’s others, but those are some of the main people that I would see constantly. And then there’s staff members as well. So that was Black faculty and staff members as well, that assisted along the way, Dilcie Perez. Of course, Mrs. Marilyn (McWilliams), Ariel Stevenson., so we have a lot of staff members like that, that were assisting, (technical difficulties) so involved. Other than that, I mean, you have to go back and look at pictures and kind of pull up some more names. Because remember, this is years ago, you’re talking about 2016 when all of these things were happening pretty big, so its been a few years-- Ayana Ford: And so what programs did you help create and you're involved in, in some form? Jake Northington: Yes. So I came together with a guy, Louis Adamsel again, I came together with him and we kind of talked about having a brotherhood student organization. So there was nothing specific to Black men on the campus. Everything was just, you know, it was geared to other people or groups. But there was nothing geared towards Black men. We talked about it for a while and then we started it ; he was the president. I was vice president. And the idea for that was to assist the Black men. And again, with tutoring, mentorship, help guiding them through being a student, help them out of trouble, help them with their classes, class selection, and just help them in life skills that they maybe didn't get from growing up in whatever area they're coming from. And if they did get it, it just helped them with some confidence, kind of put them in positions to where they could speak more or be seen more, and just any type of support that they needed. And that was kind of about the things we go through individually and how we could collectively change those things. And this is--and some of those guys ended up in the book (Hueman), so it's three or four of those guys went in the book, from the brotherhood. And we started that in 2017 and this was--these are one of the things that has now attached to the center as a program. And now it's called the Brotherhood Alliance. So now they're continuing it. And that was the point, you know, because the student organization does as well or as bad as the group of students that are there. Yeah. And then you get stretched thin trying to continue an organization if the organization is not very big, so something that important needed to continue. So I presented this to John Rawlins (III, previous director of the Black Student Center) and he liked the idea, he wanted to continue it. So, and then they call it the Brotherhood Alliance and they still even meet right now. And I go to some of the meetings now and they just continue it. And they have another group, a group of guys that are the president and vice-president. So he (Rawlins III) got another group of guys that's keeping it going and, and they're active on campus and hey, I love it. I'm glad it's--I'm glad it's moving. Another organization that I got started was the Black Sistahood. So we had a Black Brotherhood, Black Sistahood. So we want to have them both. You don't just, you know, I'm not into just one side of the coin. We have to help both sides because there are particular things that we go through, you know, that needs to be addressed. Well, I couldn't be in the president of the Black Sistahood, you know, I don't think that should be led by me. So I continued to pick different women on campus that I thought would fit the bill. And I wasn't getting a lot of a response back. So it took a while to kind of find somebody that wanted to take the mantle of that. But in the meantime, it was like the Black Brotherhood and Black Sistahood was housed within the Black Brotherhood. So we would still help everybody. We would still help and support the different Black women on campus, but we were not going to lead a conversation or lead a program specifically for Black women. So it was just kind of housed within the Black brotherhood. And then we would do it in a different way and we would go support the Black women, the Black womens’ sorority events and things like that. So once I finally ran into a person, Sunni Bates, she was very excited about this and she wanted to be the leader of it. And I was like, Okay, here we go! Now we got somebody that wants to lead that. So she became the president and then I didn't want to hold any type of position because that's for them, specifically. So then we went out and recruited different members and we got a bunch of ladies together who were not active in any other groups and it was like, Okay, here's another, here's another club to push Black people--help Black people to push themselves out of the idea of this is all we have and that's all it is, anything outside of that is wrong. And I think some people on different campuses really feel like you should only have a BSU. Anything outside of that is challenging the BSU. Well I didn't stand for that. I was like, We have to change that idea. I draw. We need to have a Black art club. These people love movies. We need a Black movie club. So these are the things we pushed around. We started to have Black movie nights. Then we have you know, a night for this, a night for that. They started a dance group. Some ladies had a dance club that they started and there's even a new dance club right now. So just to keep pushing the idea, we can have more, we can have fifteen or twenty Black student clubs. So this gives a vast array of things for Black students to be active in. When you only give them one or two, that doesn't do enough. We're all different. We all got different likes and wants and needs. So we need to spread it out, that's the other part of having a Black Brotherhood or Black Sistahood. So--and then I just operated in both of those. And again, I'm on my way out. Then John, John Rawlins was like, Hey, is this something we could kinda take on from y'all because both of y'all are going to be leaving. So I spoke with him (Rawlins III), Sunni spoke with him, and then now they have—I think they call it the Circle of Sisters. I think that's what it's called, something like that, or something close to that. So now they have that with the Brotherhood Alliance, and these are now programs housed in the Black Student Center. That didn't happen before. So now offering multiple clubs. And then now they're housed in the center versus if a few active students leave, these things may get thin or spread apart or go away, and we don't need those things to happen. So we need things that are constant and constant, and that are continually going to help the students and support the students. So I was really happy to see that happen. And then, you know, now you don't have to put that burden on a new student, showing up to try to collect the Black brothers together, collect the Black sisters together. You don't have to put that burden on them. Now they have a vehicle to operate out of, it just gives more help to a need. So then through all of these different clubs and organizations--remember, I'm an art student--so I'm not only taking pictures, I'm doing sculptures. I did a couple of sculpture things that I did for ASI and, and that I did for the Women's Center. And then the Women's Center over at the time changed their name to the Gender Equity Center, but it was the Women's Center when I got there. And then so I did this sculpture piece in collaboration with them and with ASI around saving straws. So the straw campaign happened during I was, while I was at the school. And they wanted to stop the use of as much plastics and put it together to create a sea animal, which was a sea turtle to show: look at how this affects the marine and aquatic life. And we used that to kind of help push sustainability and to end the uses of straws on campus and all these other things. So, I was able to use my artwork and all these dynamic ways, and then now I started to design logos and shirts for clubs and organizations outside of the Black Student Center and in a Black Student Union. And then that just led to so many more opportunities. I began to photograph events for the diversity office (Office of Inclusive Excellence), for ASI, clubs and just different things. And then at the end it was time for me to make my own. I've done so much for so many other people. And then just so many people, I just got so much good feedback from a lot of the t-shirts and stuff that I made. And a lot of the designs I was like, I guess it's time for me to make my own, I'm on my way out of here so I'm just going to start making some of my own stuff. So then I started making Brotherhood and Sistahood t-shirts and hoodies and sweaters and all jackets, different things like that. And I'll just keep testing out things, keep redesigning things. That's a lot of the stuff I did in my last semester. And then that ended up with their own t-shirt line. And now I make my own stuff, so I love it (Northington holds up the hoody he is wearing). And some of these things have now been sold to different colleges and universities. They contact me and I, you know, I have my own LLC, my own business. And I work with other Black student centers and diversity departments, and they buy stuff in bulk to give out to Black students across the San Diego and LA County. And so those ideas and all of that work that I was able to do, and things I was able to be a part of, and working with the different groups, and just creating and sparking new ideas led to this ; I use this to help pay for graduate school as well. So it's a nice full circle of work. Ayana Ford: Yeah. And then you still came back to San Marcos to help us with this project. Jake Northington: (laughter) Well, they haven’t let me go. So, I've done a few projects even after graduating. Once I graduated, I still did about four or five other projects post-graduation. Ayana Ford: So like, for example, for this Black student Center project, what was your direct role in getting this made? Jake Northington: Well my direct role was it was my idea to begin with, and I don't know if anybody’d thought of this before. Maybe they did, but it--and they weren't able to make it happen. And it took the right people. So like Sean Visintainer (Head of Special Collections, University Library), like John Rawlins (III, Director of the Black Student Center), it, you know, it took the right people. So the right people were here at the same time. And once the ideas got around, they were interested. Sean was interested. John was interested when I gave the idea to him. So then they started to spread out and build the team that we needed. We got a team of like five people. And with that team now, it's like, All right, let's get through the planning stage. So we spent six, eight months planning through the summer, through the winter to get through the planning stage. And then now reach out to hire students, point out all different people we needed to be involved as far as telling stories like this. And just to watch it all happen is it's just, I guess that might be more satisfying, I get to actually watch my idea happen like that. And I just hope everybody really can get something out of this, or at least get close to what I'm getting out of it. Because it's, I mean--to be a student that operates on campus and you're trying to be active and you're trying to make changes for your community? And then to see something like that happen when I knew it took years to get the Black Student Center! Years to even crack the door open. But then now this situation happened within a matter of a year, year and a half. And I'm like, Oh, this is, you know, this is great! And people are more apt to help and support--the email went out about, Hey, we're looking for students to be a part of this project and to do interviews and this, this, this, and then to start getting feedback like that, you know, I don't know if this could have happened in the same manner eight years ago, seventeen years ago. You know, the campus climate, the activities were a little different, so it just the right time and the right people. And we're able to pull this off. I mean this definitely on my resume (laughs). So it was one of the highlights on my resume to even have my name attached to this. So it--say after that, this is definitely up there. I think my, I like my books a little more, but, but this is up there. Ayana Ford: Well I’m glad you’re able to be a part of it. Jake Northington: Yeah. Ayana Ford: Thank you. https://rightsstatements.org/page/InC/1.0/?language=en  video Property rights reside with the university. 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The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=NorthingtonJake_FordAyana_2021-04-06.xml NorthingtonJake_FordAyana_2021-04-06.xml https://archivesearch.csusm.edu/repositories/3/resources/19 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Northington, Jake. Interview April 6th, 2021 Description An account of the resource Jake Northington is a California State University San Marcos alumni. He graduated with his degree in Photography in 2019. Jake worked in the Black Student Center and created photography that hangs in the Center. In this interview, Jake discusses his childhood growing up in East St. Louis, Illinois, how and when he came to CSUSM in 2016, and his involvement with the creation of the Black Student Center. Identifier An unambiguous reference to the resource within a given context SC027-01 Subject The topic of the resource Artists, Black California State University San Marcos. Black Student Center California State University San Marcos -- Students Portrait photography Student success Date A point or period of time associated with an event in the lifecycle of the resource 2021-04-26 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource Jake Northington Contributor An entity responsible for making contributions to the resource Ayana Ford Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant East Saint Louis (Ill.) San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Holder A person or organization owning or managing rights over the resource. Jake Northington Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/InC/1.0/?language=en" target="_blank" rel="noopener">In copyright</a> Activists and activism Art and artists Black experience Black Student Center Oral History Project CSUSM history https://archivesoralhistories.csusm.edu/files/original/d2e38ab1e684ee0573d588a35324c907.pdf a210bb7c0cb693c64cc55b3d104d1376 PDF Text Text JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Ayana Ford: Today is April 6th, 2021, at one-o-eight PM. I am Ayana Ford. I'm a student at Cal State San Marcos, and today I am interviewing Jake Northington for the Black Student Center Oral History Project, a collaboration between the CSUSM Black Student Center and CSUSM University Special Archives (Special Collections). Mr. Northington, thank you for being with me today. I’d like to start by talking about your childhood. When and where were you born? Jake Northington: Oh, I was born in Illinois. I'm from East St. Louis, Illinois. That's where I grew up. And I moved around a lot as a child. I was adopted quite a few times and that allowed me to stay in a lot of cities. A lot of States, I went to quite a few elementary, middle schools, high schools. I went to four or five different high schools and I kind of moved around a lot, so, and ended up here in California. Ayana Ford: Wow. So that actually brings us to, our next question. How did you come to understand Blackness? Because I know by moving around to different places that would change your understanding. Jake Northington: Well, the city I'm from is 97% Black, and it's been that way for hundreds of years. So East St. Louis is in Illinois. Most people have never been there. And then people have heard of St. Louis, Missouri. Well both sides of the city is divided by the Mississippi River. And East St. Louis was a town established by Black people and it's been Black forever. And one of the major things that happened in that city was during the industrial revolution, like you've got a big race riot that happened in about 1918 that decimated the city, the East side of the city. And it's been decimated like that since then. And many of those places and the industries that were burned down are still burned down today. So even when I grew up, a lot of those places was still burned down and dilapidated just, it stayed like that for so many years and it's been a place of poverty, but within that ninety-seven plus percent of the population is Black. So growing up, I got to see Black people drive cars, be the principals, be police officers, drive the city bus, you know, they're driving Greyhound buses. They were mayors, city council people and all of these things that even the person delivering the mail – the person delivering to the doors and all of the shops, it's just a big group of Blackness. And I got to see Blackness from all different levels of economics and education. So I'm in an area where I get to see Black people from economically the lowest level and economically a higher level. So being able to see Black people among those different class groups and those different educational groups, it allows you to see people for who they are. When you can only see another group of people living wealthy and rich, it could kind of skew your view of that entire group. So, because I grew up in an area like that, I didn't get a skewed view of my own people. Ayana Ford: So do you feel like that helped you become more comfortable with yourself as a whole? Jake Northington: I was never uncomfortable. I would answer it that way. So I never had to get to a point to become comfortable being Black. My teachers are Black. So when I grew up, there was no such thing as being the only Black kid in class that wasn't a part of my upbringing. Everybody in class was Black; teachers, middle, the principal, everybody, the Superintendents. So that wasn't an issue growing up so that every Black person there is practicing Black culture. The food, the music, the art, the corporations, the festivals, everything that's happening in a park, every holiday that we celebrate, everything was full. And so these are not things I had to pick up later in life or learn later in life. Transcription by Ernest 1 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Ayana Ford: So how has the Black social justice and activism such as a civil rights movement, feminism, the Natural Hair Movement and the Black Lives Matter protest affected you? Jake Northington: Oh, well, so the civil rights movement definitely affected us. But in a way that's a little different for me because I--you got a lot of integration. You got a lot of Black people in areas they weren't, they were not allowed to before. You started to see, maybe an area of homes where you'll now have a few more Black families that never existed before, or you'll start to see Black people being allowed in certain malls or restaurants. Those things start to become a lot more commonplace, but growing up in East St. Louis, that doesn't matter. That didn't change. So you could--the people there were concentrated. So we didn't get to see all these different races of people and other cultures. We got to sit together, build together, fail, and grow together and go through all of the tribulations of life together. And you could get your answers from your own group of people. You could get--you know, you may get chastised, you may get corrected, you may be taught to do this, taught to do that. And it gives you an influx of empowerment. Like if I reach out and I want to know like, Ooh, what happened with Black people 50 years ago? I don't have to go to the local library and read it. I could find someone 70 or 80 years old that I can just talk to or ask what did Black people go through during the civil rights? These people are right here in front of me every day, they went through the civil rights. I don't have to go to a library or a com(puter) or something like that. And I think that's what people who grew up outside of a Black city, they may have to do some of those things. Well, I did not. So the civil rights effect on me didn't come with a lot of integration. The civil rights effect on other people, they may have been forced those to go into a lot of integration. And with that integration, they could have lost some sense of culture or some of the things that I was afforded to have, growing up in a predominantly Black city, going to a Black middle school, elementary, high school and things like that. So, the civil rights movement, you know, it had an effect as far as activism. Being at a Black school, we always celebrated Black History Month. Like throughout the year, we did things such as we had to give book reports or oral reports on every single Black person in history. And most of the time, these were all the Black people during the civil rights movement. So all eighteen or twenty of us, in second grade class, we'd all have to give out oral report and dress up as that person. So--and this is something I brought later to San Marcos as a student--and that's why I got that from. Being able to do that connected us to it. And it allowed us to see what we had gone through as a people, where we're currently at in East St. Louis, and then to kind of (technical difficulties) cast. That's what it allowed for me, that particular social movement. But then you get the, uh, the Black Panther Party movement, things like that. We got to see a lot of these people actively in the streets protecting other Black people. And some of these things were available in East St. Louis as well. So a lot of chapters that have Black Panther Party, some of those people came from Chicago and they will come down and then they would help protect or teach people different protective measures or teach more about history. And, that those two movements within my whole community, as far as people wanting to know more about history, people wanting to know what can they do actively in their community to correct some of the things that are issues in their community. So those two things had a great effect on my life and my upbringing. Now, when you get to some of the other movements, not as much, because I'm not actively involved in newer movements, but when as a kid, these other movements really had an effect on my mindset and give me a reason to look at Black people as a whole group of people and not just the people here on my street, the people in my school, the people in my city, you know, it allowed me to Transcription by Ernest 2 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 open my mind up to Black people on the planet. And having Black teachers all of through school before leaving, East St. Louis, having those Black teachers in all of this, this Black community as my baseline, once I left and going to these other cities, I was already, you know, in a strong understanding of who I am and come from. Ayana Ford: So, I imagine that's a big shift for coming to San Marcos. Did you come directly from (East St. Louis to) San Marcos? So, did you go straight to San Marcos after that? Or no? Jake Northington: I came here for work, so I completed my job. I was in the military after I completed my time in the military. It's right here. And you know, it was right down the street. It's like ten miles down the street, the military base (Camp Pendelton). So in this case, I wasn’t trying to move again with so, so much moving going on early in my life. I wasn’t interested in continuing to move. So I just chose to apply to the school (Palomar College). It’s the only school I applied to. Ayana Ford: Really. So was it--so you said you came, so you came from the military, so it was, it wasn't a really big shift coming from the military to the San Marcos meaning, culturally, or was it an easy shift because you got to be around a bunch of different cultures? Jake Northington: Yeah. So, I would say, no, it wasn't a difficult shift because even in the military, you're around every state and multiple countries. A lot of people from other countries joined the military to get citizenship and stuff like that. Even within the military, you're getting half of the states. At one job, half of the states are covered with people from different states. And I was in the Marine Corps specifically. There's not a lot of Black people in the Marine Corps. Most of the Marine Corps is non-Black so we already around other people and dealing with other peoples’ culture and stuff like that. And then prior to joining the military, I had already lived in Dallas, Texas, and I lived in Chicago. I lived in a bunch of other cities. So I was engaged in (technical difficulties) privy to being in the first university I went to. I went to college right out of high school and didn't work out too well, so I wasn't prepared for college in a way that I needed to be. That's kind of how it happened from the city I come from. It really doesn't prepare you for college. A lot of the effects of the, what is that called? They put a thing out in the eighties that was no child left behind policy. So it kind of turned all of our testing into multiple choice. And that was no more fill in the blank (unclear) of measure. So it was just pass or fail and they were just trying to pass everybody. So a lot of people were not prepared mathematically, through English, or through science and reasoning to even walk into college. It did a lot of us that disservice. So I had to take a little bit of a U-turn in order to come into the university and be successful. And that U-turn was the military. And that's what brought me to California. And then after the military, this school's right here. So that's why I chose San Marcos. There's no special reason (otherwise). Ayana Ford: So this--you think this, this U-turn helped you prepare for your coming to San Marcos with everything going around with so many different cultures that are entering the military? Jake Northington: Well, I mean, again, I had already faced it before the military, ‘cause I'd already been in universities and I'd already live in other cities. So I was already prepared even Transcription by Ernest Cisneros and Sean Visintainer 3 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 before joining the military. That's why I had no issues. So it's just a repetitive understanding that all of this is not East St. Louis. And everything I learned in East St. Louis, it doesn't necessarily show up everywhere, you know, it became more disheartening. So it wasn't a shock. It was more disheartening that outside of East St. Louis, I didn't go to a lot of places where they had a large congregation of Black people living at home, going to work, having all of these big family events and things like this. So that was more disheartening. I wouldn't call it a culture shock because this is still America. So I know I still live in the United States. So (laughs). Ayana Ford: So what was your first impression of San Marcos as a Black student? What was your first impression? Jake Northington: (unclear) That I didn't see any other Black students. The first impression was where are all the Black students at? Like, where are my people at? And now you walk around on a regular basis, every day you may see eight Black people. If you're on campus for four or five hours, you might see eight black people. And half of those are faculty and staff. So almost never saw the Black students, especially in my, uh, my study. I was in Visual and Performing Arts. And I think the entire time I only saw one other Black student in my class. Ayana Ford: Oh my goodness. So, can you, what, where did the student--(technological difficulties)--Oh my goodness. I'm so sorry. So you were, you were, were you at the (unclear), grand opening, Black Student Center’s grand opening? Jake Northington: Yes. Ayana Ford: So you got to see it come to be. How do you think that it impacted your involvement on campus? Being able to see this come to be? Jake Northington: Well, I already knew it was happening because I was a part of the, some of the other students who were working to make it come about. So before I got to the school, I was already coming here and being active because the first school I went to here was Palomar. So I went to Palomar College, which is the junior college across the street from the school. So I was already going to Palomar College. And while at Palomar College, I would come to San Marcos or some of the events and, you know, they put out a lot of different events that they were doing, and I would come to some of them, during kind of the U-hour (University Hour, noon to 1 pm on Tuesdays and Thursdays, a time devoted to student mingling and interaction) on campus. So I was able to witness some of these things, and then there were groups of students trying to start the process of getting a Black Student Center. So these people were already doing this. And I'm quite sure this has been tried before as well, but this time it became successful. So I'm sure that's not the only time the Black student body asks for a place like this, but it was just the right group of students this time. And that was the very excellent Black students. They pushed it and they put all the measures in place. And then I just got involved immediately because when I got to the campus and said where all the Black students, I got involved immediately, I saw a couple of Black students that were out here really active and trying to make things happen. And I'm a person like that. So I just attached myself to some of those people and did what I could with this entire project. So I was along the lines of the project and I kind of added here and there wherever Transcription by Ernest Cisneros and Sean Visintainer 4 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 I could. And that was, uh, that was just a good group of students that were pushing to get their center. And I just happened to be one of them. Ayana Ford: So to backtrack, were you in-Jake Northington: So I know I, (technical difficulties). Say what? Ayana Ford: Oh, I'm sorry. You cut off. Jake Northington: Oh, okay. Ayana Ford: To backtrack: so were you, were you in any activities or anything that got you to be able to connect with more Black students on campus? Jake Northington: Yes, because when I first got here and I said, where were all the Black students immediately, I would stop people and be like, Hey, where's the BSU (Black Student Union) meetings held at where's this where's that, you know, you have to have a BSU! I mean, you got more than 10 Black students. You got to have a BSU. I would think, you know, so I found the people going to the meetings. I became a member immediately, you know, I started paying my dues. I went to every meeting and then I just kept asking for more. So I don't like things the way they are just because, you know, I think we deserved more than what we were getting. And then a few students felt the same. And then we decided to keep pushing for more, you know, every one of us has a part to play. So while some people wanted to operate, you know, the BSU, some people want to operate, like they had a Black Christian Ministries. Some people went other ways and then everybody has a part to play, to keep growing the Black community on campus. I wanted to find out things I could help do to grow the Black community on campus. And then this avenue of having a Black Student Center became one of them. So I just jumped in right into that and got involved. And that's what kind of segued me. So getting involved in the BSU segued to getting involved in this Black Student Center project. Ayana Ford: So, what do you think the role of the Black Student Center, Union was played with the Black Student Union (Center)? Like how did you, how did, what was your, did you have like a administrative role or were you just a student? Jake Northington: As far as the Black Student Center? Ayana Ford: Union. Jake Northington: Union? Oh, the Black Student Union, I was just a member. And then at one point I did run for one position. I didn't win it though. Somebody beat me out, but I did run for one position in one semester. But other than that, I was pretty active. I helped design some of the logos that they had for merchandise, I helped set up and break down events, things like that. So I was never an official officer, but I did the same thing many other students did, you know, so I didn't do anything special, but I just gave all the support I could. Showed up to every event I could and helped set up and helped put on some of the events, you know, just like everyone else. But then the activism within the Black Student Center project, this is when it started to kick up a little more, because I did other things on campus. I was a part of the College is 4 Me seminar at that time for the high school students trying to come to college. I was able to speak on some of Transcription by Ernest 5 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 those panels and then this led to other opportunities. So then I started to get selected to be involved in other occasions. So then I started to go to ASI (Associated Students Incorporated) meetings on the regular. Every week I would go to ASI meetings, take notes, say whatever I needed to say and try to transfer some of the things that the Black students were asking for in BSU meetings and try to bring some of those things and present them ASI meetings. If I could. And also sometimes those things happen and then them extended meetings. And just any meeting I saw happening on campus--they used to do a check-in with the vice president. They used to, they had all these open forums, I would go to everything. So that's the way I started and supplanted myself, as far as trying to help create some change and just attach myself with groups that were creating change, or sometimes create our own group to create some change. So then when, you know, as we got further and further along with Black Student Center, these other students were doing their part to start the resolution (for the creation of the BSC). And then I was just one of the students that came along to make sure we spoke up in support of it during some of those ASI meetings. And once it got voted on and it all got agreed to, then we had to have students to work there. And we also had to have people come interview for the position to be the director. So along those lines, I became even more involved. So I was selected to be one of the eight people to sit down and have luncheons with the candidates for the position. So I was able to do that. And we were, you know, in a conference room and we had to do some little, like just a little enclosed meeting and luncheon and kinda see what each person was standing and what they offered. And then I went to every one of the people's presentations to be the next candidate. And then I kept doing that with other positions as well that were around the campus. So that was another part I played. Also, we all sat down as a Black Student Center--as a Black Student Union, a lot of us sat down to come up with the name of the Black Student Center. So there's many names thrown out there. So in that it's called the Black Student Center, I helped vote for that too. You know, some students voted for that and I was just one of those, some students voted for different names, and this is a name that everybody kind of agreed to settle on. We also had to put in evaluation sheets for the presentations we liked the best from the different candidates. So I was able to do that as a student and able to do that as one of the eight people selected to be on the little small group panel. And I was the only student on that (panel). Everybody else was a staff member, but I was the only student. So then from that, I got hired. So I was one of the first people to get hired into the Black Student Center. And I was hired there. And then I actually designed the logo that they still use today. You know, I'm happy they still use it, but I'm like, it's been a couple of years. I was surprised they haven't gotten somebody to change it, but that's nice that every time I see it, I just remember. I did that and they--there's been like a lot of merchandise and just, you know, lapel pins, t-shirts and the space. All of the photos for the first two or three years, I took them all. So at that grand opening, all of the photos of the grand opening, a lot of those things you see as for a lot of the activities from the first couple of years, different video clips and stuff like that, you know, a larger majority of those things I did. There was a few other people that took pictures and videos, but the large majority of it, I did. That was one--that was my position when I worked in the Center, I did a lot of media and a lot of archiving. Ayana Ford: Wow. So what did you think that the student, staff and (faculty) involved in the creation of the Black Student Center felt like they needed? While you were in the meetings? Jake Northington: Well, one is we needed a space that was our own. That's just number one. I would think all groups need a space that's their own when you're coming into a university system. Because we're going to be here for awhile. You're going to come to class, you're going to Transcription by Ernest 6 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 be here for six, eight hours a day. Some people are spending ten to twelve hours like me. I was one of those students that was on campus ten to twelve hours a day. You are a student who works on campus. So now you're taking your classes and your work here. You have to have some level of comfort and security. And then all of these things occurred during the height of a lot of shootings and murders of Black people that we all were able to witness over the course of these same years. So we're talking about the center opening in 2017, but this comes off the backs of the Sandra Bland murder, the Trayvon Martin murder that Tamir Rice murder, the Mike Brown murder all the way back to back to back, leading up to right before we got a space. So all the anxiety was constantly building amongst Black people, just in the country and you know around the planet. So with that high level of anxiety, a lot of Black students just felt a little more uncomfortable or insecure being on a college campus, that maybe they didn't feel as much support as they had once said they needed. So, having the space is something people asked for, because now we can have programs specifically for Black people that didn't exist prior, we could create support groups. We could have fellow mentoring from other Black students to Black students or Black faculty to Black students. We could have a hub or a home on campus where we could just relax and take all the stresses of being a Black college student or just a Black citizen in the country. So it becomes a place of that. So you get a little, a piece, a little home feeling, and a reinvigoration of why you're here. (technical difficulties) Ayana Ford: Can you hear me? Jake Northington: Yeah. Yeah. Ayana Ford: I'm sorry. You cut off again. I'm so sorry. So did you feel in the beginning, did you feel any pushback for the creation of Black Student Center in the upper--from people above? Jake Northington: Oh yeah. There's tons of it. I got it all printed out. People physically looked at us and gave us nasty looks walking around. This is faculty, staff, and students. Would physically look at us in a way of like, You don't belong here. So, before the center open Black people will be walking around sporadically, going to classes or something like that. And we were not grouped up as much. The only time you would maybe see a group of Black students is on the way to the BSU meeting on the, on the way back from the BSU meeting. And that may be the only times you can see groups. Once we get a Black Student Center, it's now a constant that everybody on campus is now constantly able to view, look at these groups of Black students right here around the center of campus at the USU (University Student Union). So this was a new thing for the campus. So we started to get nasty looks. We got a lot of students disagreeing with us having a space. We got people saying that, Where's the white student center? We had a few people even saying, I want my student fees back from you, (technical difficulties) my student fees going to the Black Student Center. Some people said that the Black Student Center is separation and segregation. All of these things were placed on the school's website, the school's Facebook page, the school's Instagram page. And, you know, the school had to do their job of correcting some of these things. But this was the feel of a lot of students, faculty, and staff, and some of them voiced these things. So we did get a lot of backlash. Ayana Ford: Do you feel like the school did a good job on responding to that, to the backlash that you guys received? Transcription by Ernest Cisneros and Sean Visintainer 7 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Jake Northington: Ah, I mean, I would say the school did what they could because, I mean, if somebody states in opinion like that, that they don't want their money going to this, that's not an offense. You didn't break the law. You didn't. I mean, so what could the school do besides, Okay, we don't enforce, or we don't support that type of rhetoric so we'll take it down. I mean, I would say the school did that much. That’s tough to take in that manner. People get to feel how they feel and state the things they state, as long as they don't go over a particular line of, of racializing things or something like that. I don't think there was much else the school could do as far as what people would write in posts. Now treatment received to students or any physical threats or something like that, now I would expect the campus to do a little bit more. But just people giving nasty looks, I mean, we had students in the front and taking pictures, going, Look, it's a Black Student Center, wow, what is this? And they come make jokes. We had groups of students that would dare each other--groups of students who were not Black--they would dare each other to run in the Black Student Center and say something and run out. So that happened every week for probably the first semester, that entire first semester, second semester we were open. So it was a lot, it was a lot of little things like that. And people would come in and just try to crack a joke and, “I'm not Black, can I even stand in here” and then laugh and run out. Yeah. And that's again, disheartening, but that's not an actual rule that you broke. I mean, so what could we expect to happen? But it did expose the unaccepting behavior that a lot of people on campus had when it came towards Black people and Black students. So that behavior got exposed. So I would say that's a good thing. Even though it's a little bit of a struggle to go through it, but I would rather the truth come out. So, you know, people kind of get this from campus climate surveys, but we get to see it happen in real time. We get to see the actual discomfort or people saying, “No, I can't go in there.” But we didn't really see all of these things happening in the same manner with the other spaces! You know, you don't hear people saying, “Well, I don't belong to that racial group so I'm not going to walk in that space. I don't belong to this group. I'm not going to walk in that space. There’s a line I can't cross.” I didn't see these things. So if it happened, I don't know about it, but I didn't see these things. Well, we constantly got that. We had people that would walk up with their group of friends, one Black student, and then four or five other students. And they would walk up to the center and then everybody would stop right at the door and a Black student would keep walking in and turn around and go, “Hey, what are y'all doing? Y'all can come in here.” “Are you sure? Are we allowed in here?” And we had so much of that and it still happens now, but it happens rarely now. It was a common occurrence every day. So it took a while for accepting of having a Black Student Center. And that was from top to bottom. Ayana Ford: So on a more positive note. So you said you attended the Black Student Center’s grand opening? Jake Northington: Yes. Ayana Ford: How did it feel to actually go into the center for the first time? Jake Northington: (laughter) I had already been in the center for the first time months earlier. Remember, so I helped pick out some of the items that we put in there. I helped, you know, I selected all of the books that we chose. I actually went down to do the purchase of the bookshelf. Went out and picked the items that went on the wall with some of the art pieces. So I had already been in the center, months and months and months, many times before it opened. And then we had to do planning to actually have the grand opening. So of course I worked there, so I was a part of the planning process. So it wasn't like a shock and awe to me because I was a part of the Transcription by Ernest 8 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 planning process. But I do understand how much that meant to the whole campus. But again, I'm coming from a different perspective. I'm coming from a city. That's nice. This doesn't give me an aha or shock. For me, it was more of a, Okay, good. This is the first steppingstone for us. We needed to have this. And this is now something that can become a foundation. Like this space is always going to be here. Now let's continue to build some programs now that are going to help Black students on throughout the future. So that was more where my mindset was. Ayana Ford: Okay. To backtrack, how did the planning go? How'd you make those decisions on what needs to be put up and presented in the Black Student Center? Jake Northington: Well, I was--I just knew it had to be positive promotion of Black people, because all that's ever talked about in many of our classes is if they bring up the Black community, they're talking about slavery, they're talking about riots, they're talking about social upheaval and, or they're talking about sports. So, culturally we're not seeing a promotion, or any type of surrounding positive discussions with Black people, staff and faculty, students, anything, because everything we were mentioning, it includes the faculty and staff too. You know, they've been here for years and years. Some of them had been here two decades. Everything our Black students are facing just for two to four or five years, the faculty and staff has faced the entire time of their employment. So this includes them as well. I knew that everything that went up in here had to support the Black culture (technical difficulties)-- pick out. Hey, let's get some nice photos of Blackness in its most positive light. Let's get some photos of Black men, Black women, Black families, Black children. And then the books I selected were particular books of some of the most famous Black writers and scholars that--these are books that need to be read. I created this whole list. I went and talked to other people; other people added to the list. So it was a collaborative effort to make these things happen. And then we took a few people with us and we walked around and we just picked out items out of certain stores, you know, we looked online. And it was like, yes, these things are necessary. So you know, we have a big painting of Marcus Garvey. We have a--there's just so many different things that was just necessary. So that's kinda what we thought about. We thought about the past. We thought about the faculty and staff. And then we thought about the current students and the students to come, what would work to unify it all. And it's an uplifting thing to view and to see when you walk in here. And we also had a lot of students that are born in Africa, but they moved from Africa and they now live here in the San Diego area. Some of these students even brought things from home to help decorate the space. So, and that was, you know, they did that on their own. And they came and asked, they said, Hey, can we donate this? So we can put some of these African pieces in the space. So everybody added to it so that wasn't, you know--it was a part of my job, but everybody added to it. Ayana Ford: Hmm. So how do you feel like the art and the decor of the Black Student Center helped the center? Like how do you feel like it impacted the feeling of the Center? Jake Northington: Oh, a little more edifying. You tend to feel a little more at home. You tend to feel a little more comfortable. You walk in and you feel the culture and you just--now you like being on campus. Like you don't just run from class and leave campus and never come back until your next class at 8am. It allowed students to hang around a little bit more, which allows them to Transcription by Ernest Cisneros and Sean Visintainer 9 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 now talk a little bit more, which now allows them to build more relationships. So these things were not happening before the Center. And then we can't just have it empty too. So now when you kind of decorate the area in culture, it just helps with all of these things. And then now you constantly have positive images and then positive literature and all of these different things to connect a Black person to go, “Wait a minute! This has been done before.” Because we had this big picture of Tulsa in 1921, Tulsa, Oklahoma, and it listed how many hospitals, how many banks, how many schools, how many restaurants, how many train and truck systems that existed through this picture of the people. And we had a picture like that of the Harlem Renaissance. And for Black students, faculty and staff, to walk in and see this, it reminds you again, Hey, look at what our people have done throughout the times. I'm here now in a university, it'll help you like motivate you a little bit more to push a little further, to do a little bit more. That's kind of how the artwork and the people kind of work together. And this is what makes it so much, so necessary to kind of culturally decorate the place. Ayana Ford: Hmm. Can you tell me a bit about the early focuses of the Black Student Center? Like the initiatives, programs, events, and focuses? Jake Northington: Yeah. So one of the main early focuses was, again, where all the Black people? So our main focus was we have to get the Black people in the center. So it didn't happen fast. So, you know, if you go to the school right now, it's like a regular thing. But it wasn't. And half of them worked there. So we had to promote the space. As far as this place is here! It exists. Come stop by. Let's go. If you're walking into the USU and you go stop and get a bagel and some coffee, take two more steps. Here's the center, you know, so students would come through and keep passing it and keep passing it and not think because the space was already there. It was just, it was a different room. So the room got rearranged. And then once they put up the sign and everything, it's--all of the spaces have a sign. It doesn't stand out. It's silver and black. All of the spaces have a sign. That's not going to point it out so much. So you kind of have to stop. So what we would do is we would stand in front of the, in front of the center! And kind of stand outside. And two or three of us are standing out there, like during our work hours and stop students, “Hey, hey, have you seen the Black Student Center? We just opened.” You know, we're doing this, we're doing this, we've got this program, this event coming up. And then we would, during U-hour, we would be out there and have a table and we would stop students. And keep telling us in class, other students that work there, they would make announcements in class. A big part was to get the students in the center. So we all had to keep stopping students and keep telling them. That was a daily thing. Hey, you need to tell at least five or ten people today about the space and keep telling, keep telling. So we kept going, kept going, kept going, kept going, and kept going. And then, the Black faculty and staff had a lot of help in that because they used to do like Black student welcomes. And it was a little smaller than it is now. Because now all of these entities get to (technical difficulties) and the Black faculty and staff would do like a Black student welcome. And then now you're able to put all these things together and now it made the welcome a little bigger. And now you have a place to bring the Black students to, and you're not just talking to them outside the building. So this all now started to bring more students in. And then during the orientations, we're now allowed to have a table at the orientations all during the summer. So now this helped with recruiting. So recruiting people to the space was number one. Number two we're trying to get in Transcription by Ernest 10 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 the school like as a student in the school, when now we got the students here, we need to get them in the space. We're all trying to recruit high school students to the school. So we will go around to the different high schools and speak to the different high schools. We also would go speak to the different community colleges in the San Diego area and let them know, Hey, San Marcos is a place to be. We have a Black Student Center as well. And that kind of helped bring in some of the Black students. So even while I worked there, I ended up seeing about eight Black students that I met at high school and recruited coming to San Marcos. So that was definitely a good feeling to see people that I spoke to when they were ninth to tenth grade and tried to, Hey, you just--you should, you should come to San Marcos. You know, we're building the Black culture there. You live here. Your parents are here. Bring in you in your parents and then them and their parents would show up to orientation. You talk to them again. And then they ended up making a decision to stay there. We actually got to directly affect and help Black students come to the campus. Without having a Black Student Center, we don't have as good a sell. So it's kind of helped improve Black students even applying to the school. Another thing was about grades. We need recidivism. We need to, we need to keep students here. So we know that freshman year is a big year for a lot of Black students. And we have a large amount of Black students that drop out in their freshman year, all throughout the CSU and UC systems. We need to impact that. We need to get those numbers down. We don't need people dropping out so much. So a part of this is there was a mentorship and that was a tutor program. And then the center connected with the tutoring center to try to help students and we let them come in here and give a, give a lot of presentations. And then maybe we can get some Black students working in the tutoring center and they do their hours here in our space. So that was an initiative that was pushed. And I was actually a tutor as well for some of the Black students. So now where these Black students may be uncomfortable or may not feel like they can get as much help from some professors or some other classmates or anything like that, they now were able to get that help in the Black Student Center. And then another thing was programming things. So getting students in there, recruiting students or recidivism and increasing people's GPA. And then, then we also got programming. And with that programming we're--we want to bring Black specific programming. That's going to increase students, graduating, going into higher education, learning more about their history, learning more about politics and society. And then what ways that they can maybe get through, past, and over traumas that are facing the whole Black community, what ways and what measures they can use moving forward. Ayana Ford: So do you think that's the main purpose of the center’s creation in your opinion? Jake Northington: For me? Yes, but I think other people would give different responses because I think everybody gets something different from the center. When you aim to do this, this, this, this, and this, and now each one of us can take what we need from the space. Like, Okay, I really need this. I really need that. I really need that. So if nothing else everybody loves it because it is a space for Black students. So if nothing else, I would think that would be the one thing everybody could say. Ayana Ford: Do you feel like that purpose should be--it's especially being accomplished now? Jake Northington: Yes, it definitely is. Yeah. Transcription by Ernest Cisneros and Sean Visintainer 11 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Ayana Ford: I'm glad to hear. So what has been the impact that you see the Black Student Center is doing on the campus today? Jake Northington: It's bringing Black students and faculty together every day in an ongoing situation that never (technical difficulties) never was given a space, a space for Black faculty and students to operate together. So a lot of Black faculty would put on events. They would put on presentations; they would give workshops and things like this. Well, now having a center, this could happen right here in the center. So now we have directly faculty and staff that are Black, giving presentations to Black students. So where we may not have as many Black teachers, all of us, all of the Black students now have an opportunity to have that back and forth in some of those mentorships. And getting some of those can, maybe they can get help with resume writing, maybe they can get help with mental health and counseling. So all of these things were able to happen now to have that space for the faculty and staff to kinda mix and mingle with the students in a professional setting to where we can make these things happen now. Some of those lacking areas that we have for Black students, those things were now able to get accomplished because we have a space to put these people in, in an everyday basis. So that was a lot tougher to do when you just have Black students walking around and then you, you may never cross paths. A lot of faculty and staff got to meet students they would never normally meet because we have a hub now – we have a home base. So I think that's one of the most important things that have happened. And so many students now are more engaging of each other. Where come from all the Black people speak to each other. I came out here It wasn't so much the same because people are more spread out and they may be not used to seeing so many Black people like that in one space. I actually heard that from many students from the Murrieta Riverside County area that came to San Marcos, most of them had the same response. “It was ten Black people at my high school,” stuff like that. Every day I was the only Black person in class. Well, now all of those students are here and they're sharing those same stories. And now they can kind of help each other out and help get through some of these things and talk about, you know, how that may have affected their identity, has affected their personality, or affected their self-esteem. So then we can address some of these things. I mean, that's just some of the things that have come about, since having a Black Student Center, Ayana Ford: How do you feel like the Black Student Center impacted you personally? Jake Northington: I mean, hey, I got a job (laughter). I wasn't--personally, it gave me a space to use some of my skills. I think that's how it impacted me the most. So I was able to practice my photography. I didn't take pictures before I came to school, but those things kind of happened at the same time. I started working at the Center like right at the same time. All of that kind of came together at once. So now I got to practice my photography and I've since put out a bunch of photobooks and I've done so many different photo projects on campus for the Black Student Center. And of course, archived all of those pictures. The twenty thousand photos I've taken over the course of a few years. It gave me time to practice my study. So my actual program is the Visual and Performing Arts with an emphasis in art and technology. Everything from class with my occupation and with going through different programs within the center. I was able to bring everything from the center and all of those became my projects for class, all of my homework projects, all of my midterm things I had to do in art classes. I got everything from the Black Student Center, even some of my sociology classes and papers I had to write. I was able to get all Transcription by Ernest 12 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 of my information I needed from the center. So then other students did the same thing as well. If I have a paper to write and I needed, and I need books to read, I go right to the center. And I got all these, these books to choose from, so I don't have stuff that already exists, or I need to interview students cause I'm doing my psych class, and I need to interview a couple of students, here they are right here in the center. I have to do these surveys for, for this class or that class. And I get to come out and hand out my surveys in the center. So many students were able to take advantage of those things, where they wouldn't be able to do before, because before I have to stand outside of the USU (University Student Union) and ask people to help me, Hey, would you like to take this survey for my class? Hey, would you like to? And that's what we were doing before I had to do that for one of my classes. Once we got the space, we could do it right here and get assistance with your projects, with homework, everything. And then we also were able to--I was so happy that I was able to help different students sign up for classes because so many students coming out of high school, don't look at college in the whole scope of: this is what I need to do freshman year, sophomore, junior, senior year. And I need to be transitioning into resume writing and application to grad school. All of those things don't necessarily hit our community in the same way it does for everybody else. We have to--and just me being able to help some of the students. I mean, I really enjoyed that cause you're able to go through an online process of signing up for classes. And now I could sit directly and talk to them through of, Hey, let's take two hard classes, two easy classes and one medium class and that'll be your five classes. Don't just put them all up here, you know? What they put out here for people to take is a skeleton to work off of. You don't necessarily have to just take these classes in a row like that because you're coming from a lower economic area, maybe from downtown San Diego, maybe they didn't concentrate so much in mathematics. So now you need to take a few math classes before you get to college math--then okay, that's fine! Now let's take that at a junior college or let's take one of the lower maths we can, online. Let's take this, this, this, or how about this? Some of us started to take classes together so we could help each other and not just be in a class by ourselves and not have anybody to bounce ideas off of, or ask for assistance with our homework. And now we can share a book. A lot of those things now we're able to happen because we had the space. And I was just so happy to be able to help other students because I didn't have a difficult time through school. I mean, I got all A’s and everything and a couple of B’s. That's all, that's what I had the whole time, San Marcos. So, you know, I didn't have a problem with class whatsoever, but I knew other people did so to be able to help people, and help them with papers and help them with getting their courses together, help them with any remediation they needed. And it's just to help your people. When that's your intent, it feels good to be able to do that. And I think a lot of people got that out of the center too. Not just me. Ayana Ford: What do you expect to see next for the Black Student Center? Jake Northington: Hmm. That five-year anniversary! That's what I expect to see next. But I mean, John (Rawlins III, Director of the Black Student Center) is doing such an amazing job, this guy needs a Nobel peace prize. It's just so much that that's happening. It's almost (unclear) so he does, he does a lot of work in collaboration with other (student identity and inclusion) centers. So, so much collaboration has happened. It seems like he has that down pat, but for the center itself, more programs! Like a wider touch in San Diego. We need to really get San Marcos on the Transcription by Ernest Cisneros and Sean Visintainer 13 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 map in the same level as San Diego State. You walk around anywhere in San Diego County, and everybody's heard of San Diego State. So it's an option. It's 13-year-olds that have heard of San Diego State, so it's an option. We need to make CSU San Marcos and option for Black students. So this means we have to do more promotion. We have to stretch out more to the middle schools and high schools and getting the word out. We have to do more collaboration and more efforts to do programming outside of the campus, or at least show ourselves outside of the campus and people need to know that there's a Black hub of people at Cal State San Marcos. So that's one thing that I would like to see that needs to happen. One thing that is in the works is the Black alumni chapter. I started everything rolling with that and it just pulling people in to be a part of it and everybody can play whatever role they choose. So to have a Black alumni network. Now we have something for our graduates to fill a need. “I'm looking for employment. I am looking to go to grad school, I'm looking to get a PhD. I'm looking to relocate.” Whatever, we need an alumni network to help with that. So for us to not have our own alumni network would do us a disservice. Just continuing to build that Black network up at San Marcos. So I paid my alumni dudes. I'm full alumni, lifetime membership. Now I'm going to help support in any type of way I can. So, let me see what else? I would like to see us have a bigger space. As our student population is growing, we need a bigger space. These were, this was a very small room, and they knocked the wall down to try to open it up a little bit. This was a very small prayer room before it became the Black student center. It needs to be bigger space. I think they (other student centers on campus) had more of an intention of this is going to be a space for this particular thing. They're a little more wide open and they have a little more space. But when it came to the Black Student Center, there was not a designated area. So they had to find a space and kinda adjust the space to give to us, but it was just a smaller space. Well, the Black student population is growing. We also need the space to be used by Black faculty and staff. I would like to see us get a bigger space, much bigger space, at least three times. It's entirely too small. I would like to see the center get a graduate assistantship. So like the rest of the spaces have, there should be a graduate assistantship at the space and also a user space for, I would like to see more archives. And that's the whole point of this project. That's why I--I mean, I don't know if they told you, but this was my idea. I came up with this idea to add this project. After I was involved in another project I did where I got interviewed and I was like, you know what? It would be great if we can do this for the center, because this can't be lost. All of these things that so many, so many Black students that came here did--maybe even the Black students way before us. And then some of their names get lost and they don't get mentioned. We have to recognize all of the Black people that made the effort to get us this space because this space is a foundation now. And while we have the time and it's only been a couple of years, let's get that story told, let's put it out there, let's set the foundation and let's keep building the archives of the space. So I would like all the Black students, faculty and staff involved to be a part of this. This is something to look back to, like this was done, this was established, and we all came together to make this happen. So that does a lot of great work as far as inspiration. If you get a Black student as a freshman coming into the school and they see this was done by Black students, faculty and staff came together to make this happen. And it was just this recent, you know, three, four years ago. I mean that does, that does a good job for inspiration. And you get to actually talk to the people who help make this happen? That does a good deal of inspiring students to want to be active. And the more active you are as a student, the more likely you're going to stay in school, more likely we're going to graduate. So Transcription by Ernest Cisneros and Sean Visintainer 14 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 we want this to just keep cycling through and keep building and keep building. Those are some of my thoughts as far as moving forward with the center. Ayana Ford: To backtrack on what you said, do you know, do you have any connection with the different leaders in this project and their contribution to the Black Student Center? Jake Northington: Oh, oh you want to hear some names? Ayana Ford: Yeah. Jake Northington: Oh, okay. Well, (Tiffaney Boyd) the ASI (Associated Students Incorporated) president and she was also, think she was president or vice president of BSU (Black Student Union) at one point. So she's definitely--I mean, if it wasn't for her, we wouldn't have the center. Like we have some major names and, and, so her. Jamaéla Johnson, she was also an officer, maybe vice president or president of the BSU at a point. They all kind of, you know, took turns being the president. Everybody was the president at different times. And she was also at ASI. Then we have Akilah Green who was (unclear) one point. And she was also an ASI. So you had these three Black women at ASI during all of--they did most of the legwork, as far as the paperwork, the resolution, the promotion of it, bringing this information to the BSU, letting us know what's going on, the ins and outs of all of the meetings. Because I, you know, me as a student and other students, we could go to some meetings, but we were not going all of the meetings. You know? So as an ASI member, they were there for like every meeting and they had other meetings with administration and stuff like that. That we were not going to. So they would say, Wait this is the process, this is what's happening. Now. This is what's happening. Now, this is what the student body can do. This, this, this, and this. And then they also established partnerships with other people outside of the Black community on campus that helps support this resolution. So, without those three we wouldn't have this space. I hope their picture goes up in the center. That's one of the things I pushed for from day one, day one when the center opened and I hope this eventually happens: their picture and their name should go up as far as these are the most significant people, Black students (in the process of getting the Center), they should be mentioned. Ayana Ford: Speaking of programs, by the way, you had mentioned earlier, have you been involved in making any programs specifically? Jake Northington: Yeah, I was more events. More events. Some of the programming has been more collaborative. It wasn't just a simple thing. And most of the programs are mimicking other programs, because these are programs that need to exist in all of the centers. So like a mentorship program, we made one for us. Or the tutoring program. Again, that's something that's needed everywhere. Or you know, we--some of the ideas I came up with was, Hey, we need somebody to come speak about this. We need somebody to come speak about this. We need somebody to speak about this. So things we couldn't get people to speak about, like maybe historical context things, or certain things as far as how, how we're affected by different weather patterns, anything, whatever you want to think of. Art, Black art, or Black music, any not really a specific major for somebody to speak about, maybe not. I started to create PowerPoint presentations and create classes and go do the research myself. And then I would give some of these classes in the Black Student Center to different faculty and staff and students. And different people would Transcription by Ernest 15 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 come in and I would give the class right here on the big screen in the center. And you know, that was something I was able to do, so I did quite a few of those. So as an individual, I did some of those things, but everything else was pretty much a collaborative work. So Black Panthers, of the Black Panther Party. People that still kind of live in the San Diego region that maybe worked in Oakland or worked in the San Diego, L.A. region, when they were teenagers operating in the Black Panther Party, those people came to speak. Creating events such as Black Women's Appreciation. So that was, that was another event that I had a lot of hand into. I was like, We should do this. Like we should appreciate all the Black faculty and staff. So we need to make an event for Black faculty and staff, and then for the women, and kind of gave out and created our own letters of recommendation or a letter of appreciation that was handed out to all of the people. And then, and of course I was there taking pictures. So it was more about all of us sitting together at the table and kind of tossing out ideas. Everybody kind of played a different hand in that. And then the ideas that made sense, we got together and move forward. Ideas that maybe didn't make so much sense, we kind of held it on for later. So that's kind of the process of how that worked. Ayana Ford: You also mentioned taking photographs at the events and such. So how do you think that impacted the people around at the Black Student Center? Seeing themselves? Jake Northington: That's, again, that's such a great impact because as of right now, there's a huge picture in the center right now covering one of the walls. And it's a picture I took of one of the Black students that graduated. And it's just--it may be the biggest impact. Because as we know, just visibility, you know, positive promotion and propaganda of Black students, when you go on that website for any (unclear) that pop up, almost are never Black. You know, when you walk through the halls and you see the pictures on the walls, they're just, you may not ever see a Black person. When you just walk around campus, it just may never happen. So, you don't feel as invested or as included in your own campus. So to see yourself in these photos, to see yourself on the wall, it just really emboldens people to want to be here, to love the choice that they made for being at that school. And it just helps them enjoy school a lot more. I saw so many eyes light up or when I would take pictures at the event, I would make a slideshow and then it would be up on the screen, just rotating all day. When people walked in, they would eat lunch or hang out or do a little homework or whatever they did, and it would just rotate. And then on the regular, right after the event, two or three days later, everybody's in the center, like, Where's the photo, where's the photos? And then they're looking through and everybody's pointing and laughing and go, Oh, remember this, remember this? It just keeps adding to the enjoyment and experience of just being there and being on the campus. I mean, I really love (unclear). I think it just, it just, it helps in a way that you can't even measure. So to have pictures of yourself, enjoying college with other Black students here, it's immeasurable. Ayana Ford: Are there any other questions I should have asked that I did not? Jake Northington: (laughs) Let me see. Maybe, I don't know. What are we doing now? Are we actively doing the things to continue with the mission statement? Has the mission statement changed? Are we, are we on the mission right now? Do we have a new mission now, now that it's been three-plus years? Transcription by Ernest Cisneros and Sean Visintainer 16 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Ayana Ford: Hmm. So what do you think? What's the new mission-Jake Northington: Or something like that. Ayana Ford: So what do you think-Jake Northington: I think the same mission. Yeah. I think the same mission should continue. And I think there is a new mission though. So a new mission would be to get more Black people hired as staff and faculty on campus. Being a student there over the years, a lot of the Black students that graduated, they're gone, that's it. You don't see them again. We don't get a lot of Black students hired now back into the campus. But I do see this from other groups. And then I see this across all other campuses and colleges, universities. We need to get a push for our Black graduates to be rehired back into their alma mater of CSU San Marcos. I think that needs to happen. The school is getting bigger. So since I left, they built a couple more dorms. They built like the dining facility. They built quite a few more; the Extended Learning Building, think they're going to build another parking structure. So as these things continue to increase so should our Black faculty and staff and student population. I'd like to see a push to get the campus more involved in making those things happen, because that shouldn't be a job just put on us. The campus should be involved in the recruitment of Black students and the hiring of more Black faculty and staff. We don't need to be an exchange situation where, okay, we lost three Black faculty members. We're going to go hire two. It shouldn't be happening like that. We should be expansively growing as--as while the campus is growing. So that definitely needs to happen. And I’d like to see a lot more support from the campus, as far as the other students go, and other faculty. Black Student Center events–we should be able to look around and see a sea of people that are not Black. We should see the support of everybody who professes to support all students. Then you can reflect your support by showing up. So we have a few people from the Dean of Students, we got a few people from the other centers that have been consistently supporting the Black Student Center the whole time, but we don't see a grand amount. We don't see large amounts. To have 17,000 plus people on campus, we should see some of that when there was a Black Student Center event, just like it is when there's an event for another center or event for another space or event for somewhere else. That same support of showing up. I'd like to see that happen moving forward. And that should be a point of emphasis because that's only going to keep growing us even at a higher rate. Ayana Ford: So how do you think that the campus can reach out some more? You had mentioned before through middle schools and high schools. So you have any other ideas of how they can reach out more to Black students? Jake Northington: Yes. The Office of Communications could do a (technical difficulties). I think that has changed now. When I was there, I didn't see it, see it as much, but I still get the emails. I see it a little bit more right now, so that's good. And they can keep pushing the events. As the Black Student Center or the Black Student Union, or other Black clubs and organizations that are putting on events, the Office of Communications can do a great job with supporting those events by promoting them on all the digital signages and all the flyers. ASI could do a better job of supporting, the USU could do a better job. So just support us by promoting our events when we put them out there. Great help. Instead, Black students having to go person to person to try to get somebody to show up to the Black Student Center events. And that's a struggle that not every other group has specifically. Some people may, some people may not, but that really hinders the Transcription by Ernest 17 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Black Student Center’s effect--as far as it could have a greater effect if we got more people. Everybody has to help us with that. That's not a burden that should just be put on the Black students. And also we need to work on lowering that, those parking passes (Ford and Northington laugh). That’s always a fight. Ayana Ford: It really is. So over the years, you've seen over the years have you seen a giant shift the way Black students are seen on San Marcos campus, through the Black Student Center? Jake Northington: I wouldn't say giant shift. I can't really speak to that because everything that we were facing on the campus, we pretty much still face. So I don't know if I can answer that question. I've been away from the campus for like over a year now. I can’t really answer that. But while I was there, it was the same wall in front of us the whole time I was there. So once I left, I don't know how much that has changed. So the, like the comfort level of people, the hesitance to help or support, or the hesitation to be around us as much. And I can't speak to how much that's changed. I know some people in some areas have gotten a little more comfortable, but as an overall campus, I don't know about that. I dunno. I have though--I mean, the new president seems like she's doing a good job and it seems like it's on track for that to happen, so I would say I would put it that way. It seems like they're on the track, on the right track. Ayana Ford: (technical difficulties, interview stopped recording) So, do you, are you able to see the record button now? Jake Northington: Nope. But if you’re-Ayana Ford: It's saying recording on my side. Do you see? Jake Northington: This recording? I hope you get-Ayana Ford: Okay. It says it's back to recording. Did the box come up for you? Jake Northington: Nope. Ayana Ford: Okay. It's recording. So I want to go back a bit on your photography, on how you talked about taking photos for the Black Student Center. So you had mentioned that you had books in the Black Student Center. Jake Northington: Yes. Yes. Ayana Ford: So what was then, so what were the books in the Black Student Center? Jake Northington: I'm glad you asked that, I've got them right here, since we're talking about it. I didn't, I didn't think we were going to talk about it, but since we gonna talk about it and let's talk about it. So, again, this is a study I did through the Black Student Center for one of my classes. So I took an independent study in my photography class, and I wanted to do similar to like a yearbook, but for Black students on campus. So for the years to come, people would always remember these times and that this happened and that this was around because we don't have a concerted effort of: here are the archives of photos of Black people on this campus. So since that doesn't exist, I was like, I'm going to start it. So the idea was every year to go around and capture Transcription by Ernest 18 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 some very good photos, as much as I could, of just different Black people on campus and around campus. And then I put a focus to it. Because I want it to add a social aspect to it. I wanted to make a corrective measure. It's an attempt to make a correction of a social issue. So, and then all the books go together. They create one sentence. So the titles of every book create one sentence. So this is the first book. (Northington holds up a book to the camera, soon starts flipping through its pages) It's called Hueman and it's spelled H-U-E meaning like, the hue or the tone or the skin color. I can show you a few pictures throughout the book. And I created these books to kind of change how people saw Black students on campus. And this was specific to the Black men. So, walking around campus, a lot of (Black men) are considered, you know, something negative. People love to use that same stereotypical word as thug or criminal, and, and we need to detach those verbs and those negative nouns to black men. So the idea for this book was, Hey, be yourself, be who you are, be what you are, and just sit here and give me a natural calm, solemn look. And we want to capture that. And I wanted to also show the campus. So a part of this was to show that the entire campus too. So we want to walk around and show the campus different areas of the campus, all different. And these Black men have a different mixture of ethnic backgrounds. And then we just wanted to go around and get a little bit of everybody. And when they saw this book, (laughter) I mean, people lost their minds. It's like, Oh, wow. Oh, wow. This is amazing. This is this. And that's the best part of it for me. How well people received the book was the best part to me. So I went to add a positive adverb. So when you saw this Black face of a Black man and you attach it to that adverb, this is kind of how propaganda works. So propaganda, it can be positive or negative. When you see a news article or a magazine and they put a picture and words, you combine that together and you get a thought in your head and they could kind of help curb some stereotypes that people have of Black men. So this one says philosophical. So I want you to be able to see this face and know that this person is philosophical. And let's add that together. And I actually know most of the people in his book. So this guy was--he worked in the art building and you know, that wouldn't come across if people just use the stereotypes. And then this is a Polaroid picture of me in the center, one of the first semesters working there. And in the book, I would put the thank yous and then I would translate it into an African language, so it also becomes a teaching tool. So this book is translated into Bantu and Bantu is spoken in South Africa by the Xhosa tribe, in Cape town, South Africa. So, and then this was completed in 2017, the first year of the center, so that's book one. Well, man, I had to keep it going. I had to keep it going. I didn't think I was going to keep it going, but everybody loved the book so much. It's like, All right, let me keep it going. (Northington holds up another book) So then this is the women's book, and this is actually the photo that's up in the center right now. So the big photo, it is on the wall in a Black Student Center. And this is, I love this photo. So, Janeice Young that's who that is, Janeice Young. I think she graduated in 2018? Yeah. Janeice Young. She worked in the-- So then I'll put a little bit, a little poem here. That's only my words that I wrote. And then this book is for Black women specifically. So I wanted to promote Black women being who they are, being them natural selves, loving school with them smiling and enjoying life because I wanted to get rid of, or aleve them in some out of the stereotype of being an angry Black woman. Of being loud or being obnoxious. So we're--we want to get away from those types of stereotypes and that type of negative casting. So then, just went around and taking all of these good photos. And I mean, they took a while. Some of these opportunities were like, I would have to take seventy or eighty photos to--and then pick out the one really good one that I liked. And I was able to enter some of Transcription by Ernest 19 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 these in art competitions, which went pretty well. That photo is actually taken in the center early on center. The center looks a lot different. So, you know, that's one of the archival pieces anymore, its a lot different. So now these people have all different majors, again, all different mixtures. Some of these people are from different countries around the planet. And I wanted--to kind of this be like a promotional tool as well. So I started to bring these to the orientations as well and show other students; “Look, look, you can be in the next book.” And it really inspired a lot of students. And that's the SBSB (Social and Behavioral Sciences) building. So I just got all positive reviews; everybody that was in the book, everybody that saw the book, everybody just keeps saying positive things about it. So I think it was a good idea. It ended up being a great idea. And some of these people worked in the center before, like both of them. So I think she's graduating right now. She worked in the center. And then this is more archival footage. There's-the Extended Learning Building is now back here, and another dorm building that didn’t exist then. And then this is one of the dramas--and this is one of the feeder campuses MiraCosta. So it's a community college that feeds into this school. And then this was taken inside of the USU (University Student Union). So it was right in front of the campus. I love it. I love it. And then again, the teaching tool in this book, this was translated into Somali and it's spoken in Yemen, Djibouti, Somalia, Kenya. And then I also get to get a little help from some of the students who are from African countries, and they help translate. So it's a whole group effort. And then, that book is called “Solar Amalgamations.” And this is the third and final book (Northington holds up a third book). This is the one I most recently completed before I left campus. And this book is called “We Are,” so the focus of this book was to show us together. So first we had the book about the men and changing the negative images in the book and the book about women and changing a negative stereotype. And then now I want to bring these people together and show men and women together, you know, enjoying a campus, the campus life, something that we rarely get to see Black students doing. You may see some Black students in diversity photos, or something like that, students together and some of these photos. So again, I put some nice little positive words and a little bit of a poem. And then that's the front steps of the campus and you just got students walking around and much of this looks like a commercial. It looks just like a, you know, a little magazine article or something like that. And that's the feel I wanted to give off. I wanted people to be able to look through here and just see, hey, just regular students. This is Keenan. He plays a guitar all the time. And my man, Sam, he's a skateboarder. So we get to see a lot of these things. So ideally enjoying campus together and that's and that's a really good photo. So I'm sure they're going to look back on this ten, fifteen, twenty years from now and remember that day and what they were laughing about. So, that's the point. I mean, I love it. You might recognize some of these people, maybe, maybe not. That was the point of this book and, let's get to the end. Oh, there go--my favorite two people right there, Ms. Marilyn (McWilliams), Ms. Ariel (Stevenson). You will be interviewing them soon. Shamar. And then some of these students now work in the Black Student Center. It's just a whole, well, just circle to circle. Kiki, Taj – he worked in the center for a while. So we got a little bit of everybody. And then and at the end of each book, I always put a photo of myself too, just to, you know, who the artist was. And this is actually a photo with two photos from the previous book that's in the art show at the campus. They had an art show on campus and they asked me to put my stuff in the art show. So I submitted it and they got picked for some of the final pieces. A lot of students submitted and then mine got picked. And so it was just a good reflection to show it in the book, actually a photo from the art show. And then this Transcription by Ernest 20 2024-05-16 Cisneros and Sean Visintainer �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 one was translated into Swahili. Swahili is spoken in Tanzania, Congo and Kenya as well, or Rwanda and other places. So, and just show us there holding hands. And then all the--all three books, the sentence that it completes is: “We are human solar amalgamations.” So those are the three titles. “We are,” “Hueman,” and “Solar Amalgamations.” And that pretty much loosely means, “We are stars.” That's what that means. And then that completes one project. And now I'm going to move on to work on a different project for Black people. Ayana Ford: So by keeping these archives, would you say that--how would you say that it impacted, the art, I mean, the environment of the Black Student Center? Because you can go back and look at the history, how do you think that impacted students? Jake Northington: I think it makes students really feel good about who they are and what they are. It just makes us feel good. It's like, Okay, I can do this too! And then it was just done last year or the year before, or just, there's been a history of Black people before me that came here as a freshmen or sophomore, and they made these things happen. I can also do it. These people got involved and you start to see some of the same faces. Oh, she was also the president here. She was also the vice president here. She was also in the Academic Senate. She did this, this, this, and this. She graduated; she got these awards. If she can do it, So can I. If he can do it, so can I. So to continue to see people that look like you do these things at the same school, again, it's only as inspiration. And it helps a lot of our students coming in to even give more effort, to be involved, to be around, to start to do some of the work themselves and to--and now we can kind of pull some of these people in to get into doing things as such as going to graduate school, or now they might be more apt to accepting help in the areas that they need help in, because that becomes a hurdle. A lot of students don't want to ask for help because they don't want to feel unintelligent. They don't want to ask for support because they don't want to feel like they're in poverty. And they don't want to feel judged. Well, that's a real thing. So if we can show a little more, if we can speak a little more about our experiences so we have--we get to show up as a graduate or as a senior and say, Hey, look, I had to stretch out a few dollars throughout the month. I had tough, tough times in this particular history class or that particular class. This is why I reached out for help. I went to the food pantry for this. I went to the tutoring lounge for this. I went to this for this. Now that allows a link in a chain to be made, to help Black students succeed more when that's the point: to keep them here and to graduate them and prepare them for life after the university. So I think just the pictures up, just having the photos add to that. Each thing we do on campus for the Black students and for Black Student Center all adds to the overall goal of keeping students there, recruiting students and graduating students, it all adds. And now building that Black alumni chapter. Now we take it even a step further. So every part of this process was necessary. Every single person that was involved was necessary, and I just think they all should be mentioned and named. And whether it has a big plaque made to put everybody's name on it, or we definitely need to get that Tiffany, Jamaéla, and Akila photo and plaque up in the center, you know, stuff like that before too many years, it'd be forgotten. You don't need these events or these situations to be forgotten. These people should be remembered. And everybody needs to know that this occurred. Because we have to think back: 1989 the school was established. There have been many Black people to come to this school since 1989. Well, since then many Black people have tried to make change on this campus. We may never Transcription by Ernest Cisneros and Sean Visintainer 21 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 know their names. We may never know the change they was trying to create. We may never know about the five, eight, ten attempts to get a Black Student Center, but we can't let stuff like that continue. We need to reach back and try to find those stories and we need to establish something to move forward. That's what makes--we're so lucky that we got Gezai (Berhane) here because Gezai’s the first Black graduate, so we could kind of get some of those stories from then to now. And we can kind of connect the 30-year path of this campus and Black action on this campus. And we can connect those thirty years together and kind of tell that story and kind of add and add to it, add to that. I really love that about this project and I'm just so happy it was able to happen and that people want to be involved with this. Because this is going to affect the Black community forever on this campus. Ayana Ford: Yeah, absolutely agree. Well, that is all the questions I had. Do you have any more, anything else you would like to add? Jake Northington: Yeah. I’d like to thank Ms. Marilyn McWilliams and Ms. Ariel Stevenson, because I probably would not still have stayed on the campus, and I might've transferred, if it wasn’t for people like them. Because they add a good element of support that you may never get. You know, because when I got here, we didn't have a center. It's (hard) to find spaces to get some, you know, just to be able to go talk out ideas, to be able to go, just relax a bit, to get to step away from the campus while you're still on campus. So, I was able to go visit their office and just sit down and get some little, I guess they would call it counseling or mentorship or whatever people describe that as, but to be able to just sit down and just talk to them and be like, All right, this is what's going on campus right now. This is happening. This is happening. And they were able to give me (advice), Hey, you can go here to get that handled. You can talk to this. You can go to this meeting. You know, to have people to be able to point me in the right directions to get some of these things accomplished. If it wasn't for them, I wouldn't be able to walk into all these directions. And I probably wouldn’t have been as involved as I was. When they encourage all of the Black students--and those are two staff members that show up to everything that's been done by the Black Student Center and by the BSU. And they've all, they've consistently shown up, those two. Most of the Black students have probably seen them or spoken to them or even met with them quite a few times. So without them, it would be a totally different story, so (laughs) I can't leave anybody out. Ayana Ford: Well, thank you so much for allowing me to interview you for this project. And thank you so much. Jake Northington: Thank you! (interview concluded but then started again) Ayana Ford: So Mr. Northington what is your major? What was your major at (California State University) San Marcos. Jake Northington: So, I came to San Marcos in the spring 2016 and I graduated fall 2019. So my major was Visual and Performing Arts with an emphasis in art and technology. My first minor is Ethnic Studies. Transcription by Ernest Cisneros and Sean Visintainer 22 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Ayana Ford: So what got you into photography? Jake Northington: Just the class that was on my list. My intention was to do digital art and media. So that's the point of signing up for that program. But while in the program, one of the class options to take was a photography class to meet some of the requirements. So I took that class and I just liked it. And it seemed doable and it was not as hard as I thought photography was, at least not for me. I thought it was more difficult than what it was. So the teacher did a very good job at teaching us how to use any camera so you don't have to just get one and that's it. She kind of showed us how to use all cameras of all brands and how to manipulate the camera and, you know, just all the lighting techniques and everything we needed to use. And then in addition to that, CSU San Marcos has a great support system for all the areas of art. They have a music studio, they have an art studio, they have a dance studio and they have a recording studio within the library as well. Having all of those options, you're allowed to really practice your craft. I was able to go check out studio time in the library on the first floor in the library and continue to just take photos, take photos, do recordings and it allowed practice because I saw what I wanted things to look like in my head, but I couldn't physically do it yet with the camera. Just having this person as a teacher and then having those elements available on this campus, it allowed me to now get time to sharpen these things up and get my photos to the point where I wanted them to look like. And it really, I just--I was excited from the beginning because all I thought about was photographing Black people on campus. Like, I know we need this. This has to be. And then I had to go sell it, like, okay, who's gonna buy this? And I don't mean sell it as far as money. I mean, sell the idea of putting this up on campus. There were no photos up of Black people on campus when I showed up. So I was--and then you walk around another year, goes by. And then I saw one picture and this was a Black woman who was a track athlete on the campus. And then that's the only thing I saw. I'm like, We have to change that. My whole idea was: I got to learn how to use this so I could put out all of these things and I can show up to all these events and take the pictures, because everybody's just taking pictures on their phones or something like that. And it's not, you know, it's not enough. People just have personal photos on their phones. I'm like, No, I have to do this. So I actually went around and took pictures, for ASI, for all types of groups on campus, and I just kept getting practice, kept getting practice. By the time the center opened, I had a good year in. And then I was like, Okay, I think I can start to help. And then I started. Just kept doing it, kept doing it, the whole idea behind that first class was, I need to do promotion of Black people because I have to put these positive images of Black people out here. So, and it just, you know, some of the photos I ended up using for flyers, some of them, I ended up using for some of my PowerPoint presentations in different classes and it just continued to grow and continue to grow. And I still use a lot of them today and now everybody loves it. And then a lot of the students got free photos out of it. Because people like, “Oh, I want a photo shoot. I want a photo shoot.” So now I'll go do a little photo shoot, give them all the photos. And then we sit together and go, okay which, give me the top three that you like. And I'll pick between one of those three to go into the book. And that's how those things happen. So I let them help me decide which photos actually went into the book because this is going to promote you and show you. You want to show yourself how you want to show yourself. I love it. So that's what got me into photography. And then I later went on to just work professionally with a couple Transcription by Ernest Cisneros and Sean Visintainer 23 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 of groups in San Diego for about four or five years. And it only stopped because you know, everything going on right now (referring to the COVID-19 pandemic). But, I just continued to do photography. Ayana Ford: Well, any, do you have anything else to add? Anything you can think of? Jake Northington: Well, I would say once we got the Black Student Center, it also opened up job opportunities for Black students that didn't exist before. So previously Black students were in competition with everybody else on campus to work everywhere for student workers. So--some people may have reservations about Black people or some people may believe in stereotypes. And any other reason that hinder Black students from having the same job opportunities on campus as other students. When we walk, you walk around and see all these USU (University Student Union) workers, see all of the people working in different departments. Again, you just don't see a lot of Black students. You don't see, you know, three, four or five of them and that's it. Well having a Black Student Center now opened up more job opportunities and now opened up spaces for Black students to come in and practice being a professional worker in the world, because maybe you push buggies for Ralphs (supermarket chain). Maybe you load the groceries at Walmart, but you haven't done a professional job in a professional setting. You haven't done report writing. You haven't put on events. So this now opens up an arena for Black people and Black students to kind of practice some of these jobs skills or even have a job opportunity on campus. That became a big thing that didn't exist before. So now over the years, Black students now have an area, Hey, I can apply here and I might have a good chance to get a job. And this might--you might have a better chance getting a job at the Black Student Center and then everywhere else on campus combined. So it opened that up. And then a lot of other students kind of what, that may be not have worked before, they wanted to work. And they could have been here freshman, sophomore year, didn't care to work, but then by junior year they were like, Oh, you know what? I want to work in the Black Student Center. They putting on all these amazing events. I want to be a part of that. I want to be a part of the creation. I want to build a part of this. Some students actually did that. And then some students came to the campus with the idea of working in the Black Student Center. Because you know, them and their parents were going over this like, Okay, you're going to stay on campus. You-this is going to be your major. This is going to be a class period. What are your opportunities for working? The center is now listed in the opportunities for on-campus jobs. So I think that was a great help as well. And it's still. Right now (the BSC) have served as a great help over the time, because look at how many Black students have worked in the center now over the years. All of those students would not have a job, at least not there. So now it'd be a little more difficult for them to work somewhere else without that opportunity. And these skills just go along with the rest of your life. Now, and I just think it built, it just builds a lot of love and comradery within the Black community on campus, which then in turn, turns into a lot more Black people walking around, feeling better about themselves, and maybe they have a better day or maybe their grades are a little bit better. Maybe they don't have as hard a time studying. And maybe they feel better just about walking around and being on campus. So these things really have a great effect. And the Black Student Center is just, that's the greatest place on campus. I would eat my meals in there when I was on campus. I'm getting my food, I'm coming to eat here. So people started doing that. People would normally go off campus and go to some fast-food restaurant and hang Transcription by Ernest Cisneros and Sean Visintainer 24 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 out, eat, and then come back to campus. Not anymore. They go pick their food up and come back to eat it in the center to be around people and to talk and, you know, have a little fun and play a few games or something before they go back to class. So it just is building community. And that, again, that's another thing that just can't be measured. I hope it's here until the end the time. We should have the Black student center. And I'm trying to come back to the 25th anniversary, to the 70th anniversary. Lastly, I'm just ready for next year to have this (project of oral histories) presented. However its going to be presented by video or audio, however, is coming out, transcribed. However it comes out. I'm very excited for year five (of the BSC’s existence) and all of the people that has been a part of making it happen. And I just, I thank everybody, and I'm glad my idea came to fruition and we got a nice little grant to make this happen. This was great, it happened pretty fast too. I didn't yet thank the library for their help in making it happen. Ayana Ford: Thank you so much for allowing me to interview you today. Thank you. Jake: Alright. Alright. We good now? (interview concluded but then started again) Ayana Ford: So, do you know of the people who push for the Black Student Center specifically, like a couple of names and how it came to be? Jake Northington: Yeah. I mean, I can give you some names. I can't name everybody, but I recognize some of the people because they were there throughout the whole time, but again, some of the students were seniors already. So, you know, they did what they could and then graduated and were gone, and then some of the students were in and out and maybe not there all the time. But a few of the students are the--there was these two twins. They were the current BSU presidents during the time when we opened the space. And their names was Danni and Darnesha, I think the last name is Thornton. Also have Ashton, you have another guy, Louis Adamsel. You have, Marvin Cook who was later to BSU president. Like once the center officially opened, he was the BSU president. You have Renee White. You have a lot of women from a sorority that was there, so then we have, Darhra Williams; another one of the original workers in the center. Think it was originally five or six workers in the center. You have another name, Brandy Williams. Another lady; she went to a lot of ASI meetings to try to garner support and push for the reason for us to have the center. We have--oh, there's just so many people. That's about all I can think of right now, quickly off the top of my head. So there's others, there’s others, but those are some of the main people that I would see constantly. And then there’s staff members as well. So that was Black faculty and staff members as well, that assisted along the way, Dilcie Perez. Of course, Mrs. Marilyn (McWilliams), Ariel Stevenson., so we have a lot of staff members like that, that were assisting, (technical difficulties) so involved. Other than that, I mean, you have to go back and look at pictures and kind of pull up some more names. Because remember, this is years ago, you’re talking about 2016 when all of these things were happening pretty big, so its been a few years-Ayana Ford: And so what programs did you help create and you're involved in, in some form? Transcription by Ernest Cisneros and Sean Visintainer 25 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Jake Northington: Yes. So I came together with a guy, Louis Adamsel again, I came together with him and we kind of talked about having a brotherhood student organization. So there was nothing specific to Black men on the campus. Everything was just, you know, it was geared to other people or groups. But there was nothing geared towards Black men. We talked about it for a while and then we started it; he was the president. I was vice president. And the idea for that was to assist the Black men. And again, with tutoring, mentorship, help guiding them through being a student, help them out of trouble, help them with their classes, class selection, and just help them in life skills that they maybe didn't get from growing up in whatever area they're coming from. And if they did get it, it just helped them with some confidence, kind of put them in positions to where they could speak more or be seen more, and just any type of support that they needed. And that was kind of about the things we go through individually and how we could collectively change those things. And this is--and some of those guys ended up in the book (Hueman), so it's three or four of those guys went in the book, from the brotherhood. And we started that in 2017 and this was--these are one of the things that has now attached to the center as a program. And now it's called the Brotherhood Alliance. So now they're continuing it. And that was the point, you know, because the student organization does as well or as bad as the group of students that are there. Yeah. And then you get stretched thin trying to continue an organization if the organization is not very big, so something that important needed to continue. So I presented this to John Rawlins (III, previous director of the Black Student Center) and he liked the idea, he wanted to continue it. So, and then they call it the Brotherhood Alliance and they still even meet right now. And I go to some of the meetings now and they just continue it. And they have another group, a group of guys that are the president and vice-president. So he (Rawlins III) got another group of guys that's keeping it going and, and they're active on campus and hey, I love it. I'm glad it's--I'm glad it's moving. Another organization that I got started was the Black Sistahood. So we had a Black Brotherhood, Black Sistahood. So we want to have them both. You don't just, you know, I'm not into just one side of the coin. We have to help both sides because there are particular things that we go through, you know, that needs to be addressed. Well, I couldn't be in the president of the Black Sistahood, you know, I don't think that should be led by me. So I continued to pick different women on campus that I thought would fit the bill. And I wasn't getting a lot of a response back. So it took a while to kind of find somebody that wanted to take the mantle of that. But in the meantime, it was like the Black Brotherhood and Black Sistahood was housed within the Black Brotherhood. So we would still help everybody. We would still help and support the different Black women on campus, but we were not going to lead a conversation or lead a program specifically for Black women. So it was just kind of housed within the Black brotherhood. And then we would do it in a different way and we would go support the Black women, the Black womens’ sorority events and things like that. So once I finally ran into a person, Sunni Bates, she was very excited about this and she wanted to be the leader of it. And I was like, Okay, here we go! Now we got somebody that wants to lead that. So she became the president and then I didn't want to hold any type of position because that's for them, specifically. So then we went out and recruited different members and we got a bunch of ladies together who were not active in any other groups and it was like, Okay, here's another, here's another club to push Black people--help Black people to push themselves out of the idea of this is all we have and that's all it is, anything Transcription by Ernest Cisneros and Sean Visintainer 26 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 outside of that is wrong. And I think some people on different campuses really feel like you should only have a BSU. Anything outside of that is challenging the BSU. Well I didn't stand for that. I was like, We have to change that idea. I draw. We need to have a Black art club. These people love movies. We need a Black movie club. So these are the things we pushed around. We started to have Black movie nights. Then we have you know, a night for this, a night for that. They started a dance group. Some ladies had a dance club that they started and there's even a new dance club right now. So just to keep pushing the idea, we can have more, we can have fifteen or twenty Black student clubs. So this gives a vast array of things for Black students to be active in. When you only give them one or two, that doesn't do enough. We're all different. We all got different likes and wants and needs. So we need to spread it out, that's the other part of having a Black Brotherhood or Black Sistahood. So--and then I just operated in both of those. And again, I'm on my way out. Then John, John Rawlins was like, Hey, is this something we could kinda take on from y'all because both of y'all are going to be leaving. So I spoke with him (Rawlins III), Sunni spoke with him, and then now they have—I think they call it the Circle of Sisters. I think that's what it's called, something like that, or something close to that. So now they have that with the Brotherhood Alliance, and these are now programs housed in the Black Student Center. That didn't happen before. So now offering multiple clubs. And then now they're housed in the center versus if a few active students leave, these things may get thin or spread apart or go away, and we don't need those things to happen. So we need things that are constant and constant, and that are continually going to help the students and support the students. So I was really happy to see that happen. And then, you know, now you don't have to put that burden on a new student, showing up to try to collect the Black brothers together, collect the Black sisters together. You don't have to put that burden on them. Now they have a vehicle to operate out of, it just gives more help to a need. So then through all of these different clubs and organizations--remember, I'm an art student--so I'm not only taking pictures, I'm doing sculptures. I did a couple of sculpture things that I did for ASI and, and that I did for the Women's Center. And then the Women's Center over at the time changed their name to the Gender Equity Center, but it was the Women's Center when I got there. And then so I did this sculpture piece in collaboration with them and with ASI around saving straws. So the straw campaign happened during I was, while I was at the school. And they wanted to stop the use of as much plastics and put it together to create a sea animal, which was a sea turtle to show: look at how this affects the marine and aquatic life. And we used that to kind of help push sustainability and to end the uses of straws on campus and all these other things. So, I was able to use my artwork and all these dynamic ways, and then now I started to design logos and shirts for clubs and organizations outside of the Black Student Center and in a Black Student Union. And then that just led to so many more opportunities. I began to photograph events for the diversity office (Office of Inclusive Excellence), for ASI, clubs and just different things. And then at the end it was time for me to make my own. I've done so much for so many other people. And then just so many people, I just got so much good feedback from a lot of the t-shirts and stuff that I made. And a lot of the designs I was like, I guess it's time for me to make my own, I'm on my way out of here so I'm just going to start making some of my own stuff. So then I started making Brotherhood and Sistahood t-shirts and hoodies and sweaters and all jackets, Transcription by Ernest Cisneros and Sean Visintainer 27 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 different things like that. And I'll just keep testing out things, keep redesigning things. That's a lot of the stuff I did in my last semester. And then that ended up with their own t-shirt line. And now I make my own stuff, so I love it (Northington holds up the hoody he is wearing). And some of these things have now been sold to different colleges and universities. They contact me and I, you know, I have my own LLC, my own business. And I work with other Black student centers and diversity departments, and they buy stuff in bulk to give out to Black students across the San Diego and LA County. And so those ideas and all of that work that I was able to do, and things I was able to be a part of, and working with the different groups, and just creating and sparking new ideas led to this; I use this to help pay for graduate school as well. So it's a nice full circle of work. Ayana Ford: Yeah. And then you still came back to San Marcos to help us with this project. Jake Northington: (laughter) Well, they haven’t let me go. So, I've done a few projects even after graduating. Once I graduated, I still did about four or five other projects post-graduation. Ayana Ford: So like, for example, for this Black student Center project, what was your direct role in getting this made? Jake Northington: Well my direct role was it was my idea to begin with, and I don't know if anybody’d thought of this before. Maybe they did, but it--and they weren't able to make it happen. And it took the right people. So like Sean Visintainer (Head of Special Collections, University Library), like John Rawlins (III, Director of the Black Student Center), it, you know, it took the right people. So the right people were here at the same time. And once the ideas got around, they were interested. Sean was interested. John was interested when I gave the idea to him. So then they started to spread out and build the team that we needed. We got a team of like five people. And with that team now, it's like, All right, let's get through the planning stage. So we spent six, eight months planning through the summer, through the winter to get through the planning stage. And then now reach out to hire students, point out all different people we needed to be involved as far as telling stories like this. And just to watch it all happen is it's just, I guess that might be more satisfying, I get to actually watch my idea happen like that. And I just hope everybody really can get something out of this, or at least get close to what I'm getting out of it. Because it's, I mean--to be a student that operates on campus and you're trying to be active and you're trying to make changes for your community? And then to see something like that happen when I knew it took years to get the Black Student Center! Years to even crack the door open. But then now this situation happened within a matter of a year, year and a half. And I'm like, Oh, this is, you know, this is great! And people are more apt to help and support--the email went out about, Hey, we're looking for students to be a part of this project and to do interviews and this, this, this, and then to start getting feedback like that, you know, I don't know if this could have happened in the same manner eight years ago, seventeen years ago. You know, the campus climate, the activities were a little different, so it just the right time and the right people. And we're able to pull this off. I mean this definitely on my resume (laughs). So it was one of the highlights on my resume to even have my name attached to this. So it--say after that, this is definitely up there. I think my, I like my books a little more, but, but this is up there. Transcription by Ernest Cisneros and Sean Visintainer 28 2024-05-16 �JAKE NORTHINGTON TRANSCRIPT, INTERVIEW 2021-04-06 Ayana Ford: Well I’m glad you’re able to be a part of it. Jake Northington: Yeah. Ayana Ford: Thank you. Transcription by Ernest Cisneros and Sean Visintainer 29 2024-05-16 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Northington, Jake. Interview transcript, April 6, 2021. Description An account of the resource Jake Northington is a California State University San Marcos alumni. He graduated with his degree in Photography in 2019. Jake worked in the Black Student Center and created photography that hangs in the Center. In this interview, Jake discusses his childhood growing up in East St. Louis, Illinois, how and when he came to CSUSM in 2016, and his involvement with the creation of the Black Student Center. This oral history was made possible in collaboration with the Black Student Center and with generous funding from the Instructionally Related Activities fund. Creator An entity primarily responsible for making the resource Jake Northington Contributor An entity responsible for making contributions to the resource Ayana Ford Ernest Cisneros Sean Visintainer Date A point or period of time associated with an event in the lifecycle of the resource 2021-04-26 Subject The topic of the resource Artists, Black California State University San Marcos. Black Student Center California State University San Marcos -- Students Portrait photography Student success Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant East Saint Louis (Ill.) San Marcos (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/InC/1.0/?language=en" target="_blank" rel="noopener">In copyright</a> Rights Holder A person or organization owning or managing rights over the resource. Jake Northington License A legal document giving official permission to do something with the resource. Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives@csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the Library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the Library's materials. In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. Format The file format, physical medium, or dimensions of the resource text Identifier An unambiguous reference to the resource within a given context NorthingtonJake_FordAyana_2021-04-19_transcript Activists and activism Art and artists Black experience Black Student Center Oral History Project CSUSM history Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Ayana Ford Interviewee The person(s) being interviewed Jamaéla Johnson OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=JohnsonJamaela_FordAyana_2021-04-30_access.xml Interview Keyword This filed adds keywords to the Omeka Oral History item type. Keywords are included in the OHMS XML, this field in Omeka will allow for full data migration between OHMS XML and the Omeka Record. This field does not impact the OHMS / Omeka integration and is optional if you do not need to map the "keywords" field in the OHMS XML to the corresponding Omeka record. CSUSM Alumni;Black Student Center;Black Alumni;Black Hair Movement;, Black Lives Matter;Historically Black Colleges and Universities OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 6.0 Johnson, Jamaéla. Interview April 30th, 2021. SC027-06 01:27:19 SC027 California State University San Marcos University Library oral history collection CSUSM This oral history was made possible in collaboration with the Black Student Center and with generous funding from the Instructionally Related Activities fund. csusm CSUSM Alumni ; Black Student Center ; Black Alumni ; Black Hair Movement ; , Black Lives Matter ; Historically Black Colleges and Universities Jamaéla Johnson Ayana Ford moving image JohnsonJamaela_FordAyana_2021-04-30_access.mp4 0 https://archivesoralhistories.csusm.edu/files/original/d1cb5006f34388220bea424317dbad95.mp4 Other video 0 Introduction Oral history interview of Jamaéla Johnson, April 30th, 2021, by Ayana Ford, University Library, California State University San Marcos. 0 ["[\"[\\\"\\\"]\"]"] 41 Childhood Johnson briefly discusses her childhood in southeastern region of San Diego and her appreciation for growing up with people who look like her. southeastern San Diego ; only child ; culturally dense 0 [""] 128 Discovering an understanding of Blackness Johnson speaks about how her experience in school including her first teachers of color contributed to her belief that she was capable of excelling in education. values ; gifted and talented education ; GATE ; academics ; teachers of color ; potential 0 ["[\"\"]"] 284 Learning about Black history and the Black experience in childhood and adolescence Johnson talks about her exposure to Black history in school, which was superficial at first but became deeper as she as she got into high school and joined the Black Coal and Rose Society. Black history ; Rosa Parks ; Malcom X ; Black Coal and Rose Society ; Black History Month ; Garrett Morgan ; Ida B. Wells ; Civil Rights Movement ; Dr. Martin Luther King, Jr. 0 ["[\"[\\\"[\\\\\\\"[\\\\\\\\\\\\\\\"[\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]\\\\\\\\\\\\\\\"]\\\\\\\"]\\\"]\"]"] 493 Personal impact of Black activism and social justice movements Johnson reflects on how the Civil Rights Movement, Black feminism, and the natural hair movement played an important part in her identity development. Civil Rights Movement ; natural hair movement ; Black feminism ; Women's Center, Gender Equity Center, Historically Black Colleges and Universities ; HBCUs 0 ["[\"\"]"] 1314 Impact of the Black Lives Matter movement Johnson discusses her early recollections of the Black Lives Matter movement, with the death of Trayvon Martin. She talks about the impact of police brutality and her identity formation around being a Black student in a predominantly white institution. Black Lives Matter ; Trayvon Martin trial ; police brutality ; predominantly white institution 0 [""] 1590 Johnson’s role in the establishment of the Black Student Center Johnson speaks about her role as Vice President of Student University Affairs for Associate Students Incorporated (ASI) and how this role afforded her the ability to listen to students needs and understand their desires for a Black Student Center. She was able to then convey this information to the campus administration. During this time, she was also a member of the first all-women of color executive team for ASI. Black Student Center ; Associated Students Incorporated ; diversity and inclusion ; student advocacy ; Tiffaney Boyd ; Bianca Garcia ; Black African American fraternities and sororities ; leadership ; women of color 0 [""] 2080 Vision of the students and faculty for the Black Student Center Johnson discusses the top three priorities for a Black Student Center: community, mentorship, and scholarship. community ; mentorship ; scholarship ; vision ; Black Student Center 0 [""] 2289 University Administration’s vision for the Black Student Center Johnson speaks about two administrative priorities for the Black Student Center: acknowledging student voices and creating a vehicle for student success of some of CSUSM’s most vulnerable populations. She also discusses other campus centers that could be used as a blueprint for the Black Student Center. student success ; resolution ; blueprint ; Women's Center ; Gender Equity Center ; LGBTQ Pride Center ; California Indian Culture and Sovereignty Center ; Latinx Center 0 [""] 2452 Opposition to the creation of the Black Student Center Johnson reflects on the opposing viewpoints and tensions preceding the approval of the Black Student Center. During this time, ASI passed a resolution in favor of creating a Black Student Center but not without opposing viewpoints being shared. A list of demands was also created and sent to University administration. Black Student Center ; resistance to change ; finances ; Compton Cookout ; Black Lives Matter ; Black Power movement ; Black Student Union ; demands ; resolution ; opposing views ; task force ; Associated Students Incorporated ; heightened police presence 0 [""] 3334 The process of opening the Black Student Center Johnson discusses the lead up to the opening of the Black Student Center, including the development of a task force, budget approval, and allocated physical space. task force ; budget ; Black Student Center ; University Student Union ; physical space ; renovation 0 [""] 3561 The Black Student Center Grand Opening Johnson reflects on the grand opening of the Center, her transition from student to staff, and sitting in on the first Black Student Center director search. grand opening ; rewarding ; transition to staff ; Akilah Green ; Tiffaney Boyd ; director 0 [""] 3676 Leaders on the Black Student Center project, their contributions, and unsung heroes Johnson lists organizations and people who were instrumental in the development of the Black Student Center and reflects on the connections she made through the process. Movimiento Estudiantil Chicano de Aztlán ; MEChA ; Kai Guzman ; Dr. Sharon Elise ; Geoffrey Gilmore ; Dr. Dang Chonwerawong ; Akilah Green ; Tiffaney Boyd ; Bianca Garcia ; Louis Adamsel ; Jake Northington ; Daniel Fare ; Dr. Lorena Checa ; President Karen Haynes ; graduation ; connections 0 [""] 4033 Early focus of the Black Student Center’s initiatives, programming, events Johnson lists some of the early initiatives of the Black Student Center including collaborations to bring in prominent Black speakers and connections with local community colleges. University Hour ; Unity Hour ; community building, community colleges ; Miracosta College ; Tulsa Race Riots ; Black Wall Street ; Dr. Cornell West ; Black Faculty and Staff Association ; collaboration ; Black Panther Party ; women’s appreciation 0 [""] 4479 Insight on the main purpose of establishing the Black Student Center and its role as students return to campus post-Covid Johnson discusses how the main purpose of the Black Student Center is to have a space for Black students, faculty, and staff to be able to meet and fellowship with one another. This will be even more important as people return to campus post-Covid closure. fellowship ; Covid ; return to campus ; one-stop shop 0 [""] 4643 The Black Student Center's impact on the campus community Johnson talks about how the Black Student Center is bringing awareness to topics that affect Black people and exposing people within the campus community to specific topics and conversations. Black Student Center ; campus community ; natural hair ; Black Lives Matter ; policy ; community-based learning ; police brutality 0 [""] 4804 Personal impact of the Black Student Center on Johnson Johnson reflects on how the process and the development of the Black Student Center impacted her, leading her to believe in herself and in support of a village. She also talks about how she learned to never take no for an answer. support ; doubts ; fears ; potential ; persistence 0 [""] 4958 Future expectations of the Black Student Center Johnson shares what she would like to see for the Black Student Center in the future, including space expansion, increased funding for staffing, and additional partnerships. space expansion ; funding ; staffing ; recruitment ; Black Faculty and Staff Association ; partnerships ; Omega Psi Phi ; Sigma Gamma Rho 0 ["[\"\"]"] 5144 Johnson's final thoughts about the Black Student Center In conclusion, Johnson shares her hopes that the Black Student Center will continue to fulfill its purpose, expand, and endure over time. purpose ; endurance ; expansion ; future 0 [""] Oral history Jamaéla Johnson is an alumna of California State University San Marcos. While at CSUSM, she worked in various capacities on campus with the Gender Equity Center, the Black Student Union, and Associated Students Incorporated (ASI). Much of her work involved talking and working with fellow students regarding their shared needs around campus. In her interview, Johnson discusses her roles in advocating for the Black Student Center, as well as the journey towards the Center's opening. NOTE TRANSCRIPTION BEGIN 00:00:00.000 --> 00:00:25.000 Today is Friday, April 30th, 2021 at 11:05 a.m. I am Ayana Ford, a student at CSU (California State University) San Marcos, and today I'm interviewing Jamaéla Johnson for the Black Student Center Oral History Project, a collaboration with CSUSM Black Student Center and the CSU (San Marcos) University Library Special Collections. Thank you for being here. Is it okay if we start with talking with-- 00:00:25.000 --> 00:00:27.000 Thank you for having me. 00:00:27.000 --> 00:00:33.000 Is it okay if we start by talking about your childhood, when and where were you born? 00:00:33.000 --> 00:01:51.000 Oh sure. You just said, when was I born? When and where? Okay. I was born on (redacted), which happens to be (redacted). In San Diego to my lovely parents, Joe and Shirley Johnson, and I was the only child. So, growing up in San Diego, specifically the southeastern region of San Diego, where it's primarily Black and Latino population was very, I would say culturally dense, and I appreciated being able to grow up around folks that look like me and even from just different cultures and backgrounds, where I was able to experience a lot that I feel influenced my childhood. 00:01:51.000 --> 00:02:07.000 So that actually brings me to my next question. So, it helps you culturally, so you were saying, it helped you to culturally grow up. So how specifically when it comes to like understanding of your culture and your Blackness, how did your childhood affect it? 00:02:07.000 --> 00:04:31.000 I think it definitely was beneficial to be within a community and be brought up in a school system that reflected the things that I valued as a person, as a Black woman or a Black girl at the time and being able to be in, there was a program when I was growing up in elementary school called the GATE program (gifted and talented education), and it was like the gifted and talented, like something and where you were on this, like special track, where you, I guess were grouped with other students that scored in the same standardized test range as you--We were afforded different opportunities and field trips and to help cope with, not cope, but to help pair with the things that we were learning in the classroom and so being in that program exposed me to students that look like me that were excelling essentially in school and academics, as well as being able to see and be with my first teachers of color, and I think that was very pivotal in establishing my foundation with growing, and the different school systems that I attended afterwards, with just knowing who I was and knowing and having, I guess, faith and belief in my potential as well as the capabilities that I had to excel in education. And so, I think that was very, just very critical and just super-duper important basically (laughs) to the, I feel like who I have developed as today. 00:04:31.000 --> 00:04:43.000 Okay. So, were you taught a lot about Black history and the Black experience in your childhood particularly, like in your lessons, et cetera? 00:04:43.000 --> 00:07:53.000 In my childhood I would say that I was exposed to a good amount of Black history, but I think it was very, you know, like the kind of like superficial level or key coders within, like the Civil Rights Movement and things like that. So you have your, Dr. Martin Luther King, Rosa Parks, a little bit of Malcolm X, and I think as growing up within, I would say high school going into college is when I got to learn a lot more about, like my people as African American history by taking like I remember in high school I was a part of a (word inaudible) called, Black Coal and Rose Society--shout out to Miss Shaunda--that we, during Black History Month, we were, we decided to participate in this like Black history presentation, and she challenged us to try to research Black African Americans, like individuals that we didn't already know, that weren't the people that were usually in conversations when talking about Black history. And so, with that, that's when I was able to dive a little deeper in my research on the internet and be exposed to folks like Garrett Morgan and Ida B. Wells and just dive in deeper to see that there were more people that contributed to this movement. And then from there being able to go to college and select my classes to be able to deliberately take like an African American history course or even just from the past but also like modern day history, as well, with folks that are continuing to contribute to this movement and us as a people. So that was, that was very exciting but I felt like I got kind of my foundation with having conversations with my parents and specifically my grandparents that told me about their experiences with growing up in the rural South in like Monticello and Selma, Arkansas, and their experience in cotton fields and on farms and things like that and then being able to build upon that once I was able to go to like high school and then in college. 00:07:53.000 --> 00:07:57.000 Ok. So, how-- 00:07:57.000 --> 00:08:00.000 I hope I’m like – oh, sorry (laughing) 00:08:00.000 --> 00:08:14.000 (laughing) You’re okay. How has the Black social justice and activism, such as Cvil Rights Movement, feminism, the natural hair movement, and the Black Lives Matter movement affected you? 00:08:14.000 --> 00:08:24.000 Oh, that is a question. Let me make sure I have all the movements-- 00:08:24.000 --> 00:08:26.000 We can go— 00:08:26.000 --> 00:08:31.000 --that you listed. So, you said the natural hair, civil rights. 00:08:31.000 --> 00:08:35.000 We can go one at a time if you want. So, we can start off with the Civil Rights Movement. 00:08:35.000 --> 00:10:24.000 Okay. Let's do the--okay. There we go. The Civil Rights Movement, gosh, I feel like that is such a pivotal point in our history, both being like African American, Black, as well as just American history. Just that I feel like Black African American folks went to, went through, in order to get like simple liberties that were afforded to them, and I think that was like, that influenced what I do today to be able to speak up, and if I feel like there is something that's not right like in my heart or even in my gut, to be able to stand on the shoulders of, to be, like to address it and feel confident about that when doing so because knowing about what folks went through, through the Civil Rights Movement with like, with voting rights and just being able to be people and be recognized as human beings, mind you, this is in like the 1950s and sixties, which is fairly recent. So, it's hard to not be able to look back in that particular movement because it was just like so, so, so close (laughs) for a lack of a better word, but yeah. 00:10:24.000 --> 00:10:30.000 So, how about the feminism and the natural hair movement? How did those directly affect you? 00:10:30.000 --> 00:14:07.000 Feminism, especially Black feminism, plays such a major role in my identity development especially with coming to a, to San Marcos and not really being exposed to like the feminist movement or even knowing, having an idea about what that was. I never knew until I stepped foot on campus and, in particular, within the Women's Center at the time. So I began undergrad in 2011, yes, August of 2011, at Cal State San Marcos and, that my freshman year was when I decided to apply to the Women's Center that was on campus and so, fortunately, I guess I must’ve said something right because I was hired, I believe my title was like the Communications and Outreach Specialist and I just love, absolutely loved the environment that my supervisor at the time, her name was, (unclear) that she cultivated within the space, where it was so welcoming to folks that identified as women but also folks that didn't and wanted to also learn about the everyday struggles and theories within like feminism, and then she also opened the space for us as a staff to get connected with one another but also continue to strengthen our knowledge base and development as feminists within this space. And so, I felt like that was just so like crucial in my identity development and being able to recognize and bring on that identity within me so I really, I truly appreciate that opportunity as my first job ever was on campus at the, at Cal State San Marcos Women's Center, now Gender Equity Center, and being able to spend some of my most formative developmental years within that space. That I think led to just a lot of, I put it into words, but just being around folks that were just like-minded and were basically just like bad-ass feminists, like that's just what they were and being able to really back behind that movement and it was folks of all different shapes, colors, creeds, everything, men, women, transgender individuals, like you name it. 00:14:07.000 --> 00:14:09.000 Mmm-hmm. 00:14:09.000 --> 00:21:42.000 Just being able to be a part of [unclear] and like, well, we can say, like, when I tell you it just exposed my whole mind, I'm like, We can talk about like sexual orientation and all this stuff? Like what? I cannot believe this. This is how I knew I was like in a total different world. But it was so freeing and just being in that space and Take Back the Night, like all these events that are probably--I don't know if they still do them now--but just all of these events about women empowerment and about embracing survivors and believing survivors and just about terminology with inclusive language and just all that stuff. I never looked guys in such a critical sense before being a part of the Women's Center, and I'm all like, Wow. Just like how, like, it's like the patriarchy is (unclear) in the language. I'm like, Oh my gosh. (laughs) So just coming from there and then just with the feminist and even Black feminism leading into the natural hair journey, I can remember this like it was yesterday, my God. So, being a part of the Women's Center, Gender Equity Center, for like my sophomore and junior year goes, and then, I believe, that’s when I started thinking about—no--that's when, during that same time I was also involved in the Black Student Union, and one of my good, good, good friends, her name is Akilah Green, she was the President of Blacks, of the Black Student Union, and I was the Vice President of Black Student Union, but Akilah was somebody that I always had looked up to. ‘Cause I remember like my first year on campus going to U-Hour (University Hour), and I see this bold, vibrant personality in the middle of the quad which is like in front of the library because we didn't have a student union at the time--in front of the library--and she is just like, has so much energy, she's like, that way and I'm like, Who is this person and how can I be her? Because she has this, all this energy, this liveliness and I was like, I want to be her friend. So, from that initial moment to us being a part of the Black Student Union and being a part of the leadership within the Black Student Union, we were able to kind of like mash our strengths together and say, Hey, like, this is happening in our community--we like, we always talked about Historically Black Colleges and Universities, which are HBCUs for short, and so I remember she was like, I'm going to a HBCU, I'm going to HBCU, and I remember I was like, What is a HBCU? At the time (unclear) like colleges or universities were, and I was like, what? And so, fortunately for me, she never transferred to an HBCU, which led us to like the leadership of the Black Student Union, and so, since we weren't able to go to those campuses as students, we’re like Well, let's bring some of that culture here to Cal State San Marcos. And so, I think that's when she developed the brainchild of having a natural hair show. So, I believe it was in 2015 or fourteen--it was either 2014 or fifteen. I think it was fifteen, though, when the Black Student Union had our first natural hair show and the first one I remember was a short presentation including two videos of, I remember it was like two controversial like hair-related things that happened in the news, where either somebody was getting like their hair cut, I don't know if it was their dreads or something else. It wasn't the wrestling one because that actually happened way after, but it was two controversial videos and then there was a presentation about where not loving your hair stemmed from to like modern day and then going into the natural hair movement and so hair show it was about that. The first half we had that and then we had a runway, where students and like staff, faculty, and community members can participate with being a model in the runway portion, which was like the second half and then I think at the end is when we had like a small little circle, where we were able to come together and talk about natural hair remedies, what type of products are good for certain hair textures and some things like--And we just had this heart-to-heart circle and so mind you, for the first natural hair show, it was maybe like fifteen people, maybe fifteen people, and it was all women at the time and where, I have attended like recently where it has just expanded so much, where there's been so many like different (student identity and inclusion) centers and stuff that have also took that on and being able to add to it and develop it from that. But, I'll never forget that that first initial natural hair show and the purpose behind it and the empowerment that I received from that, which planted the baby seed in my head like, I've got to cut my hair, so that didn't come ‘til like about (audio cuts out) to your chop, but I felt like that was definitely a very pivotal moment with attending that first natural hair show to be able to embrace my natural hair texture, to be able to gain the confidence enough to be on that journey and know that I wasn't by myself. So, if I did decide to do the big chop and what, and the things that come with that--both positive and negative--that I had a village around me. So, I feel like with those two movements in particular, the feminist movement combined with the natural hair movement, that helped me find my safe space, or my brave space, to be able to engage in both of those things. 00:21:42.000 --> 00:21:52.000 Oh, wow. I'm so glad you're able to find that space. So, how did the Black Lives Matter movement affect you? 00:21:52.000 --> 00:26:24.000 Wow. The Black Lives Matter movement, my goodness. Gosh, just like the other things that I've mentioned I think it's like a compilation of everything, Civil Rights Movement, Black feminism, natural hair movement, Black Lives Matter. Like it's kinda’ like the (unclear) of all those things combined, and for, me with the Black Lives Matter, the first time I really heard about it, the movement was in 2012 and that was tensions around the Trayvon Martin trial, the what had happened, everything, so that's when I first started hearing about the Black Lives Matter movement. And then from 2012 to now it's still very relevant and very, I feel, necessary. Gosh, especially in the world that we're currently living in with police brutality and--not like that's been a recent development because police brutality has been around for centuries, like centuries, well before I even got here, honestly probably well before even founders of the Black Lives Matter movement was even alive. But for that to be something that is still, something that we're still fighting for and just to be recognized as human beings and for just having that movement to be able to like to reflect those thoughts and things. I think it's very important for folks that are growing up now, especially Black folks that are growing up now, to be able to have something to hold onto and I think that's what the Black Lives Matter movement represents is for folks that look like us to be able to grapple onto that and that's like a support system. But I think with the Black Lives Matter movement, it really influenced my, the way I looked at myself at a predominantly white institution as a Black student and being more conscious of who I was on campus and what community I identified with and so at the time, where the Black Lives Matter movement was gaining more traction within the media was when like--and then and allies and folks was like, Hey, like this is also affecting us as well. This is not just in Florida. This is not just in freaking Ferguson, Missouri. This is not just in these rural are, areas that are so far away from us, like this actually happens here in like our state, as well, and so from that movement is where I feel like Black students especially had to be on a kind of like a united front and realize that we need a community, we need a space, we need support on this campus and at the time the Black population--the Black student population at Cal State San Marcos--was like 3%. And I don't think much has changed since then, but we're like, We're a part of this 3%, and even though we're like a small percentage, we still want to be recognized, we still want our voices to be heard, and we need to be supported as such. 00:26:24.000 --> 00:26:31.000 So, what role did you play in the establishment in the Black Student Center? 00:26:31.000 --> 00:34:22.000 What role did I play? Hmm. (laughs]) That is a good question. For me, I would say overall I feel like I played the role of the sound board for a lot of the students on campus. I say this because at the time before the establishment of the Black Student Center, I was a part of Associated Students Incorporated (ASI), which is the student governing body at Cal State San Marcos, and I remember my first position within student government was the student Rep At-Large for Diversity and Inclusion. I think that that was the title then. And I really, and I think I was the first person because they went into like this whole like title changing, role changing thing through ASI and it was the first time within that title was being available for students and so, I was able to run for that and got voted in that position and that position, in itself, I feel like helped catapult me in this whole student advocacy and policy kind of realm that I wasn't necessarily exposed to before. So, being able to serve in that position afforded me the opportunity to be able to serve on different university committees, where the only student representation might have been just me. And so, being able to be in those meetings with like vice presidents and associate vice presidents and deans and different staff on campus, to be able to be that student voice that is all through a diversity lens, that was just amazing. Both an amazing opportunity, an opportunity, but also a frustrating opportunity, as well, because just being sometimes the only student voice there and thinking that some of these conversations or some of these topics that I'm bringing up that, Of course, you all should know about this. I thought this was like common knowledge, but at the time and in those spaces, knowing that actually it wasn't common knowledge and being able to have patience but also the courage to actually say something within those meetings, in those spaces, too. So I think with that position kind of helped expose me to that--to those spaces—and from there, I was like, I really like being a part of these conversations, because I felt like I was being able to enact change through that, by bringing student voices to the table, but also bringing light to voices that are not necessarily always looked at or have been in the margins and being able to bring those voices as well to those settings. So that was such a great experience and that led me to staying a part of student government and then eventually running for the Vice President of University--Student and University Affairs--and so that was the year, I think that year was 2015-16, where myself, Tiffaney Boyd, and Bianca Garcia made up the first all-women of color exec team, and so that was what, like five years ago. Yeah. The first all-women of color exec team, us three. So, Tiffaney Boyd served as President and CEO of ASI. I served as the Vice President of Student University Affairs, and then Bianca Garcia served as the Executive Vice President. And so, within our roles, we were able I feel like to do things that we had set our minds to do at the beginning of our campaign, and I would say before even beginning my role as VP--the acronym is VP SUA--as VP SUA, I had already, I already knew what the conversations were on campus. I knew what students were talking about. I knew what students were passionate about, what they were yearning for. And I was like, I remember making a list--I think it was like maybe the summer before we started our term--of the top priorities, for me like myself, and for the students that I had conversations with was about having a Black Student Center on campus, a Black space, to be able to have Black African American fraternities and sororities on campus either--at the time it was like either/or--and then it was those, I think those are like the primarily two biggest things within that list and, being able to see both of those things come to fruition from like the very beginning until like the end of our term and graduating (unclear) things that are still on campus today, I think was extremely, extremely rewarding and as we mentioned I feel like all of those steps from like the beginning to, from like elementary school to like high school and then eventually to college, the people that I was able to meet it and so I would say at the time, I was VP student, VP SUA, but I would say like the role that I played with students that wanted this to be done and I felt like I tried to do everything within my power and within my role to be able to make that happen or at least have folks hear us out. 00:34:22.000 --> 00:34:30.000 So, what do you think was the vision from the students and the faculty for the Black Student Center? 00:34:30.000 --> 00:37:47.000 The vision, I--let's see. I think the top three priorities that the students and faculty had for the Black Student Center was number one, a space to be able to develop community ; number two, the opportunity for mentorship, a space where students, faculty, and staff could come together ; and then also number three, I would just say that priority would, was scholarship. Community, mentorship, and then scholarship. Those were like the three main priorities that I remember hearing from students, staff, and faculty was to be able to have this space that could encompass all three. I remember having conversations with folks within the Black Faculty and Staff Association (BFSA), with faculty of color within various departments on campus, as well as Black and actually just students of color on campus to say that they wanted a space where they were given permission to be themselves. And I think that was something that before the Black Student Center, didn't exist on campus. There were different centers that played a role in trying to help and create and open that space for Black students, but I felt like there was just something missing, and so I think with the creation of the Black Student Center, it created that space for students, faculty, and staff and then being able with that space comes mentorship because there's this one focal point, where all these populations can come together. And then with like scholarship, to be able to have like this entity, this institutionalized entity, that can potentially fundraise and have, and be able to give out like scholarships eventually, and be able to help fund students with their academics and things like that. So, I think those were, that was the vision and the priorities for students, faculty, and staff on campus of the Black Student Center. 00:37:47.000 --> 00:37:55.000 So, to kind of piggyback off that, what do you think the university administration communicated was their vision? 00:37:55.000 --> 00:38:00.000 What do I think the university’s vision was? 00:38:00.000 --> 00:38:05.000 Yeah. The administration. 00:38:05.000 --> 00:40:39.000 Hmm. The administration. I think their vision was for the Black Student Center was student success. I think that with the administration, they heard our voices, they heard ASI’s resolution, they heard actual student voices at town hall meetings, they heard these in staff meetings with faculty and staff. I think they heard us and they acknowledged us by being able to support us or actually come together as a team to be able to bring this student center to fruition, and I think for the university administrators, for them, I think it was number one, acknowledging that--acknowledging us and our voice--and then number two, also being able to be, the Center being a vehicle for student success of some of our most vulnerable populations. And I think that was probably, I think that was like the two biggest things of what they saw the Black Student Center being as. Because it wasn't the first and nor do I think it will be the last student services center that will be on campus. But I feel like they've had a necessary blueprint with the Women's Center, now Gender Equity Center, the LGBTQ Pride Center, and the California, California Indian (Culture and) Sovereignty Center. Like they've seen these centers and how they can be resources and support for student success and so I just think it was just a, a natural but also inevitable direction into the, into the development of the Latino (Latinx) Center that is there now and the Black Student Center as well. 00:40:39.000 --> 00:40:52.000 So, do you know of any pushback or anything external or internal that going, people were trying to go against the opening of Black Student Center? 00:40:52.000 --> 00:55:25.000 Shoot, the opening of it, there was pushback before it was even a, a thought (laughs). Before it was even a thought. Oh gosh, and it's so funny cause kind of look at, I feel like I haven't really thought about this and so like reflected on just the steps that took to get there. But, wow, yeah there was pushback, and I think it was something that wasn't surprising because I think with change there's always, there's always some resistance to change. And so, with the Black Student Center, I feel like throughout it all, we had more support than opposition with the Black Student Center and from its infancy stage of when--let me think, let me think-- the infancy stage. So, I would bring that back to from going back to when I was telling you that I had made, at the beginning of my term as VP, I remember it even with seeing that on paper and trying to like say like this is going to happen, there was doubts even then ‘cause I'm like, ‘cause even with like with these spaces cost money and at the time we were like, Okay, we're already paying so much for tuition. Students don't want to pay no more fees. The university is like kind of gridlock right now because, you know, the recession and all this stuff like it was like and so for the, even for us to even think of the possibility of establishing a Black Student Center there were all those things that it was already going against it as far as doubts in the mind. But once you know different political and social movements started to gain traction and more Black student voices were being highlighted within campuses, and I remember there was like right down the street at the University of California, San Diego, UCSD, they had the Compton Cookout. They had the Compton Cookout where it was like predominantly white students. I think it was like a white fraternity decided to throw this party where they did blackface and had like durags and bandanas and like it just the whole playing different stereotypes and tropes of like the Black community and different things like that. And this was a campus that was literally like thirty-two miles away us and from that and having the Black Lives Matter movement and having all these police brutality cases and incidents and all this happening and gaining traction it actually almost reminded me of the 1960s, like Black Power movement, where you saw like a lot of Black and African American students at universities, like making their voices heard, fighting back with administration and making demands and being free to who they wanted to be. So, it kind of reminded me--I think that we're in this moment like right now. It has come full circle, and the movement that we're doing is like Black Lives Matters now and so it's just crazy to see how that evolved from there. So, like from that having all of this and having students like around the nation, Black students around the nation making demands and like, You know what, we're not asking permission anymore. Like we're not asking permission, and we need these things to happen in order for us to be successful. And so, from that environment and then going into specifically at Cal State San Marcos, President Karen Haynes had a town hall meeting about, I think it was about student success and retention, and I remember there were students there, were some students there that had organized to address the President about what are these things that, what are you and your administration governance at Cal State San Marcos. And so many students were coming up to let their voice be heard by asking these direct questions to the President of the university at the time. And I remember with, walking into that meeting because, of course, I had my hat on as the VP of Student University Affairs, so, I'm here representing ASI and so was a lot of my other--I'm there to represent ASI and hear what students had to say. So, just being there and feeling just the energy in the room, but then also walking in and noticing that there are like police officers on the roof and there's like heightened police security because I guess people just assume that this was going to be a very tense town hall meeting. And I'm all like, These are students. These are students. What was the point of having all this heightened police security? And like, that was like the first time I ever seen police officers like on the roof. Our UPD (University Police Department) on the roof and like just in the surrounding areas and feel like the town--the town hall was at, is it University Hall 101? It's like that big like lecture--Oh, it's not University Hall, it’s Academic Hall. Yeah, all this, like police everywhere, but in the hall being able to be in there and see that, and I feel like that was also kind of like, whether they knew it or not, or whether it wasn't intentional or not, that was also like something like a tactic to be like of intimidation. Like you're coming to this town hall where you kind of want to express how your experience as a Black student on this campus and you're like sitting here asking the university and its administration about how they're going to support you and then you have all this police presence. So, I think that was also an example of just kind of some pushback and whether it was intentional or not, no one knows for sure. But that was just something that it still impacts, you know, the environment. And then, so from that initial town hall to like the Black Student Union at the time writing like a letter, which wasn't necessarily a list of demands, or was it? I can't quite remember, but I know it was like the Black Student Center, I mean, not the Black Student Center, Black Student Union kind of writing this organized letter like a formal letter of everything that was kind of communicated within that town hall written on paper to send to (unclear). So, like after that town hall, she was like, I hear you, reached out to like the Black Student Union and was like, can you formalize all of your requests, write them down in a document or a letter, and be able to deliver it to my office? And so, the Black Student Union was able to do that and within that letter was the formation of a Black Student Center among other things. I can't really remember what it was word-for-word, but (unclear) the letter off to President Haynes and then I think like about like a month or so later, she addressed the campus community that she was putting together a Black Student Center Task Force that would look into the funding options and to be able to develop basically like a blueprint and everything about the formation of a possible center. So, once that happened, it was like, Oh, wow, that’s (unclear) to this. And then at the same point in time, I believe the ASI—'cause one role that the student government can play is that if there is something that we would want university administration to support, like an initiative that we would want university administration to support--we do what is called a resolution, and so at that moment, and I believe it was like February of 2016, is when we had our (unclear) in where one of the things on the agenda was a Black Student Center resolution. And so, there was this support resolution that was like backed by various faculty, departments, student organizations--both on campus and off campus--even statewide that was backed, everything on this and I think you can actually look at the resolution on Cal State San Marcos’ website. They have a list of resolutions there. But it was backed by so many people, and it was supported by just people both on and off campus. And so, I remember having this AS general body meeting in February, mind you it’s Black History Month, and that's when tensions arose, like that--if pushback was coming to a head, it was at that meeting. And that's where we saw, you know, our supporters and then we also saw people that opposed it as well. Not necessarily the guests that were there but also members of our (ASI) board that represented the different colleges that were on our campus that were, that opposed the resolution. And so, that was by far like the tensest board meeting I had ever attended. And that's where we saw it on our board that clearly stated that like, that slavery didn't build the foundation of our nation. Like, you can just see like the different opposing views and arguments just within the room and yeah, it is, it's just so hard to articulate at this moment. But just being there and being present and listening to opposition’s arguments, and I hear the voices of the folks that supported the resolution, but in the end, after all that deliberation, the resolution ended up passing and so we were able to send that resolution to also President Haynes as like the official like stamp of student voices that this is what the student body wants and accompanied with the Black Student Union (BSU) letter of like demands and stuff like that. And so, from that, it was the Task Force developed and so many people served on that community, that committee and from there, I think from there that's when things started, you know, kind of steam rolling ahead. But yeah, I feel like there was pushback from like the very beginning from even getting it from just this thought or idea or vision to the actual fruition of it. 00:55:25.000 --> 00:55:35.000 So, after that the Black Student Center was opened--after all the deliberation? 00:55:35.000 --> 00:58:27.000 So after, let's see, so we had the town hall meeting, there was the ASI meeting for, to pass the resolution. There was the BSU letter of like demands and then the Task Force was created and then after the Task Force and the budgetary things were kind of outlined, it went to another committee within the university, I think it was the university’s like, I forget, I forget what the acronym is now, but it was like the university's budgetary committee, and then it passed then, and then that's when like, the construction and stuff started for the Black Student Center. So, at this time, the University Student Union was already created, and it was already up and running and where the Black Student Center sits now (unclear) tranquility room, it was two tranquility rooms and like, an extra kitchen area, I think for that, I think it's that Jazzman’s, Jazzman's coffee shop there. And then, so they ended up relocating like the tranquility room and things, and like (unclear) of like the space, because the goal was to have it a part, to be with the rest of the student centers. So, since there was no more room on the third floor of the University Student Union because I believe it's like the Pride Center, Gender Equity Center, the Latino (Latinx) Center, because before the Latino(x) Center that was a social justice and diversity library in that space. So, they had renovated that space, made that to, made that the Latino(x) center and then there was the Cross-Cultural Center. Since all those spaces were taken up on that third floor, they had renovated that fourth-floor section to be, to house the Black Student Center. And so construction, reconstruction for that I believe started in, started in 2016. Yeah. Like starting in 2016. And then yeah, it was ready for like the grand opening that following year. 00:58:27.000 --> 00:58:34.000 And were you able to attend that grand opening? (technical difficulties) 00:58:34.000 --> 00:58:35.000 --Sorry? 00:58:35.000 --> 00:58:38.000 Sorry. Oh, no, no continue. Sorry. You cut off oddly. 00:58:38.000 --> 00:59:18.000 Oh, oh, okay. I said, so it does kind of seem a little fast, but I think all in all it was about like a three-year process, and I think what made it a little easier, too--and I won't necessarily say easier--but I feel like there was already kind of like a foundation and blueprint kind of laid out with the Latino(x) Center that had been created like I think a year or two before. So, they kind of engaged in the same process. Yeah. But you were saying about the grand opening? 00:59:18.000 --> 00:59:23.000 I was just asking, were you able to attend? 00:59:23.000 --> 01:01:03.000 I was and that was such a great experience. I was also able to sit in on the initial hiring cycle for the first Director of the Black Student Center. Because fortunately after I graduated, I was able to land a job in the Global Education Office on campus and so, I was able to transition from a student to staff and sit in on those meetings and hiring presentations. So, I was able to meet and connect with the Director of the, the first Director of the Black Student Center, and then I was able to attend the grand opening of the center, which happened to be in February of 2017, I believe, with Akilah (Green), who I said was so instrumental and connected me with (technical difficulties, unclear) on campus and (Tiffaney) Boyd, who was the sitting President while I was VP of ASI. And we were able to have, to share a few words at the ceremony and be a part of the whole, the whole celebration. And so, that was very, very rewarding to see something that I feel like we had put so much energy into to finally come back to campus and see it as an actual space. 01:01:03.000 --> 01:01:16.000 So, to kind of go back here. So, do you have any specific names or groups of people that you want to say, talk about who like helped with the opening of the Black Student Center? 01:01:16.000 --> 01:06:35.000 Oh my gosh. Oh, I wish I could like, could have thought about this to write down a list! But, oh my gosh, goodness, I am going to start from, let's see from the, I would say from like the bottom up because it was (grass)roots initiative. First, I would like to thank, or I would like to give recognition to the student organizations that helped support the Black Student Center initiative, and there was so many, there was, and if I forget anybody charge it to my head and not my heart, please. It was the feminist was, it was the, what was that? What was that collective called? Of course, it was the Black Student Union. It was MEChA (Movimiento Estudiantil Chicano de Aztlán) at the time. It was KA, I think it was Come Along, Come Along Alliance. I'm probably butchering that name, but KA. It was like a coalition of social justice something. It was a student organization that they contributed a lot. Specific names: Karen Guzman (transitioned to Kai Guzman) she was instrumental. Or--instrumental. Her pronouns are they now, so they, they were instrumental in helping to articulate and be at the forefront of voicing their specific experience on campus. They were just able to just share their support with, with the initiative. So big shout out to--oh, and they don't go by Karen Guzman anymore. It's Kai. Yes. Big shout out to Kai! Shout out to or bringing recognition to our Sociology Department. I believe she was the chair at the time, Dr. Sharon Elise, and Geoffrey Gilmore, doctor--Oh my gosh. The list goes on. Dr. Dang (Chonwerawong), she's no longer at the university anymore, but she was over like student support like services (Student Academic Support Services) and stuff like that. Dr. Dang. Gosh. Akilah Green, Tiffaney Boyd, Bianca Garcia, Louis Adamsel, Jake Northington, Daniel Fare, just, gosh there's so many people. But those folks as well as even the support of our administrators, such as Dr. Lorena Checa and President Haynes, President Karen Haynes, for being able to hear our voices and acknowledge them and also being able to support that. Yeah, gosh, I--that's so crazy. I'm totally blanking, but there was, there was so many people, so many people. I remember reflecting after like graduation how, after everything has settled down, and really thinking about like my journey as the student and the connections that I made and even how those connections and relationships played a role into like the development of the Center, and it was like, if I would have never did this, and I would have never met this person and this person, and we would’ve never been there in order to have this occur and like—so, I think the universe and God works in just extraordinary, amazing ways and just to see how everything just the small things and the intricacy of how relationships and building bridges can lead to so many, so many things. So, yeah, that's all, that's what I can remember for now, but as I mentioned, if I forget anyone, please charge it to my head and not my heart. 01:06:35.000 --> 01:06:54.000 (unclear) So can you tell me a little bit about the early initiatives and programs and events that the Black Student Center focused on after its opening? 01:06:54.000 --> 01:11:36.000 Gosh, let me think. I think that--I could remember a lot more--but that was like four years ago, and I guess I have a horrible memory. But I believe the events and stuff that the Black Student Center focused on was building community. So, with University Hour being a thing, so I think it was like Tuesdays and Thursdays from the hours of twelve and one is like a no class period and so having events that built community within that timeframe so that students can come and visit the space and also be able to meet people. I think that was like a big thing and so there were different, what were the talks called? There was like a series that they would have, (unclear) of a weekly thing where students could come. I think right now they have something called Unity Hour but before that, it was something else like (unclear) lunch and learn or something like that. I don't know. But I know that was a thing also with being able to bridge partnerships with the local community colleges. So, for Black African American students that were transferring to cultivate that relationship with the campuses there, so that way there will be a good transition, where students know like when they come to campus that this is a resource for them. I know that was a big thing and specifically with the Umoja program that was at MiraCosta (College) and then also being able to bring folks on campus like different speakers and things like that. I remember like a comedy show, where this pretty big comedian came, and that was pretty cool. Being able to attend an event with the Black Panther Party. So, members of the Black Panther Party came, and that was an event. Also, about the Tulsa, the Tulsa Race Riots that happened and so like Black Wall Street, with the city (district) of Greenwood (Tulsa, Oklahoma) so being able to have representatives that are a part of that history to come and actually shed light on that event that happened for foundations that are associated with that. Being able to see and take a picture with Dr. Cornell West. I thought I would never, ever like meet him before. And so, then being able to help and—also, I won't say that the Black Student Center was the sole department to put on these events--but they were able to work with in collaboration with other departments on campus as well. So, like the Office of Inclusive Excellence and (unclear) and all those different departments, too, they were able to collaborate together, as well as the Black Faculty and Staff Association. But to bring these prominent Black folks on campus and have students be able to meet these people or be able to hear like kind of what they have to say, give advice and things like that, so opening that opportunity, that's what they were able to do that bring those events, those larger scale events to campus, too. So, I would say like in the beginning the Center primarily focused on community building, making sure folks knew that the Center was there and for them to utilize, and also being able to bring these big names to campus and building relationships with the local community colleges in in the area. 01:11:36.000 --> 01:11:39.000 So-- 01:11:39.000 --> 01:12:44.000 Oh, I would say, before I forget--because I remember this--I would say, one of the events that still sticks with me today, one of the first ones that the Black Student Center did was a Black women's appreciation luncheon, and that was our first time a center had held that on campus that I believe (unclear) Black women and where I was able to see a good amount of Black staff and faculty on campus that were able to come into the Black Student Center, like for the first time, and then actually receive a certification, not a certification, but a certificate and like free lunch of being appreciated. And so, I really appreciated that moment and being able to be a part of that. 01:12:44.000 --> 01:12:55.000 (Unclear) Do you know any of like wrinkles or problems that happened during the early days of the Black Student Center? 01:12:55.000 --> 01:14:28.000 Any wrinkles or problems? Let's see. Any wrinkles or problems. You know. Hmm. Not that I can really remember because in my experience at the time I was a staff, so I wasn't able to be in this space as much as like students were or other folks were, so I didn't really hear like too much about, especially if anything negative was happening in the Center. So as far as there being any like, can't really say too much about that because I wasn't, I wasn't privy to the information or anything like that. I think, only one thing that I can think of is like, I think just the formalities of hiring for student assistants. I think, I don't know if, yeah, how that went, but that's just stuff that I heard. 01:14:28.000 --> 01:14:38.000 Okay. So, in your opinion, what do you think the main purpose of the Center's creation was? 01:14:38.000 --> 01:15:34.000 For me, I think the main purpose of the Black Student Center was to have a space for Black students, Black faculty, and Black staff to be able to meet and fellowship with one another. And with that, with folks being able to come in this space to build this community, I think, led and leads to mentorship, scholarship, and other opportunities that we’re not necessarily privy to when we're in our silos. But I think the Center creates that space for us to really come together and be able to, a knowledge tank basically and exchange knowledge with one another. 01:15:34.000 --> 01:15:38.000 Do you feel like that purpose is being accomplished as right now? 01:15:38.000 --> 01:16:50.000 Right now it's kind of hard ‘cause we're in Covid times, and you know, folks aren't necessarily on campus as of yet, but I think that if it's not being done right now, I think it's going to be even crucial for when students do return to campus and for students that are anticipating on applying to Cal State San Marcos, for those students to know that this is a space that they can come to when they need help, when they need support, when they need resources, when they need to be connected to somebody on campus. I feel like the Black Student Center should be that one-stop shop for those students that are looking for those answers. Yeah, I think the role that the Black Student Center plays is going to be even more important as students start to come back to campus, Black students just start to come back to campus and staff and faculty for that matter. 01:16:50.000 --> 01:17:00.000 So, do you, how do you think the Black Student Center affected the community, the campus community as a whole? 01:17:00.000 --> 01:19:46.000 As of right now? I think it has, gosh, I mean, that's kind of hard to say because I'm not on campus anymore, but I think what I could gather from just the different like emails and social media postings is that they're bringing awareness to topics that affect Black people, certain things that, and I think that is helping to expose folks within the campus community that haven't had the opportunity to engage in those types of topics or conversations, for them to be able to have the ability to now and present that space for them to be able to engage in those types of things as well. Like talking about natural hair and talking about even different policies and legislations that maybe other folks within the campus community didn't know about, weren't aware about or didn't know how that impacts, you know, students or Black students specifically. That's one thing, but also about just other different topics that we talk about with how important community-based learning is to Black people like and being able to explore their research (unclear) when they apply that to within the classroom or even outside of the classroom. Also, about just different, you know, current events that happened, um, within the world. So specifically like with the Black Lives Matter movement and police brutality and the different cases that are associated with that--being able to have that space to talk about those things, not just within our community but also within the campus community as well, to see how other folks are dealing with these types of things that happen and for there to be healthy conversations that can come with that. 01:19:46.000 --> 01:19:56.000 So how has the Black Student Center impacted you personally? I know you’ve touched on it a bit, but-- 01:19:56.000 --> 01:22:29.000 Yeah, Black Student Center impacted me personally. I would say it’s more like, I guess, theoretical than like literally because I wasn't able to experience this, the space, as a current student. But just the process and the development of this, of the Center, it had impacted me in so many ways to believe in myself and my potential, to believe in the support and the village, how necessary it is to have a village around you and have folks and relationships of support. It has also impacted me in a way to know that (technical difficulties) used to love and it's from, I first heard it from A Cinderella Story with like Hilary Duff. But I think someone had told me that somebody else has said it somewhere but anyways, I think it was like Babe Ruth or something. I don't know, but it's a baseball like analogy and it's, “Never let the fear of striking out keep you from playing the game.” And for that, I could say that is applicable for the Center because, as I mentioned before, on that little piece of paper like there were so many doubts and fears that came with for that to even potentially be a thing. To not let in those doubts and fears, keep me from being a voice for students, being able to build and nurture those relationships on campus and not taking no for an answer. And I think that has helped to, the Black Center, the Black Student Center has helped to reinforce, to reinforce the power in my potential and even the folks around me and like leave your mark on campus. 01:22:29.000 --> 01:22:38.000 So, you've seen it grow and evolve. So, what do you want next, to see next for the Black Student Center? 01:22:38.000 --> 01:25:30.000 I would like to see the Black Student Center expand in space. I would like to see more funding put towards the Black Student Center to support additional roles within the space. So, for there to be like a Director and Associate Director, a coordinator, graduate assistants, student assistants, a team of volunteers. I would like to see for more funding to be put towards the Center to expand the staffing, as I just mentioned. I would like to see the Black Student Center really pushed to go against the grain, to tap into different areas that are not necessarily looked at on an everyday basis to continue strengthening the relationships that the university has with the community colleges but specifically with the Black organizations on those campuses to increase, you know, the Black student population to push them in a role in recruitment of Black faculty and staff, to be able to work in partnership with the Black Faculty and Staff Association as well as like other entities on campus like Omega Psi Phi, Incorporated, and Sigma Gamma Rho, Incorporated, to do like a Black student orientation or even a high school conference or with the Black Student Center, honestly, there are so many avenues that it could go down that will ultimately lead to student success, specifically with our Black students. And so, I'm just excited to see direct--the direction that they take especially after students return to campus. And just seeing the continuation of the events and programs that they already have as well as being able to tap into other workshops and things that they haven't necessarily explored yet, too. 01:25:30.000 --> 01:25:36.000 Well, those are all my questions for today. If you have, do you have anything else to add or anything you would like to say? 01:25:36.000 --> 01:27:03.000 I would say, well, let's see, is there anything else I would say? I think the last thing that I would say is that I truly and dearly hope that the essence of the Black Student Center continues to fulfill its purpose at Cal State San Marcos. And I hope that it will endure forever and when I go back and visit the campus like ten, twenty years from now that it is not in the same area with the same dimensions that it before I was, I mean, after I was a student, or during the time I was a student, but that it has expanded and its initiatives have expanded and it is still present, it's still a presence and dynamic as ever on the campus. So that is, that is one thing that I hope for, for the Black Student Center is that it stays and remains like on campus fulfilling its purpose. 01:27:03.000 --> 01:27:09.000 Well, I'm glad. Thank you so much for allowing me to interview today. It was a wonderful interview. Thank you so much. 01:27:09.000 --> 01:27:16.000 You're welcome. Thank you. Gosh, you got my wheels turning today. (laughs) 01:27:16.000 --> 01:27:18.500 I'm glad. Thank you. NOTE TRANSCRIPTION END ]]> https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. &#13 ; &#13 ; In assuming full responsibility for use of the material, the researcher also understands that the materials they examine may contain Social Security numbers, other personal identifiers, and/or sensitive material on potentially living and identifiable individuals (e.g., medical, evaluative, or personally invasive information). The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. &#13 ; &#13 ; Please see the related “Preferred Citation note” for language on citing materials from this collection. &#13 ; &#13 ; Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. Persons wishing to quote, publish, perform, reproduce, or otherwise make use of an item in the library’s collections must assume all responsibility for identifying and satisfying any claimants of the copyright holder. &#13 ; &#13 ; The researcher assumes full responsibility for use of the material and agrees to hold harmless the University Library, and California State University, against all claims, demands, costs, and expenses incurred by copyright infringement or any other legal or regulatory cause of action arising from the use of the library's materials. &#13 ; 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=JohnsonJamaela_FordAyana_2021-04-30_access.xml JohnsonJamaela_FordAyana_2021-04-30_access.xml https://archivesearch.csusm.edu/repositories/3/resources/19 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Johnson, Jamaéla. Interview April 30th, 2021. Description An account of the resource Jamaéla Johnson is an alumna of California State University San Marcos. While at CSUSM, she worked in various capacities on campus with the Gender Equity Center, the Black Student Union, and Associated Students Incorporated (ASI). Much of her work involved talking and working with fellow students regarding their shared needs around campus. In her interview, Johnson discusses her roles in advocating for the Black Student Center, as well as the journey towards the Center's opening. Identifier An unambiguous reference to the resource within a given context SC027-06 Date A point or period of time associated with an event in the lifecycle of the resource 2021-04-30 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource Jamaéla Johnson Contributor An entity responsible for making contributions to the resource Ayana Ford Subject The topic of the resource Black experience in America California State University San Marcos, Associated Students Incorporated California State University San Marcos, Black Student Center California State University San Marcos--Students Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) San Diego (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/InC/1.0/?language=en" target="_blank" rel="noopener">In copyright</a> Rights Holder A person or organization owning or managing rights over the resource. Jamaéla Johnson Type The nature or genre of the resource moving image Is Part Of A related resource in which the described resource is physically or logically included. <span data-contrast="auto" xml:lang="EN-US" lang="EN-US" class="TextRun SCXW102966250 BCX0"><span class="NormalTextRun SCXW102966250 BCX0">Black Student Center Oral History Project</span></span><span class="EOP SCXW102966250 BCX0" data-ccp-props="{}">&nbsp;</span> Black experience Black Student Center Oral History Project https://archivesoralhistories.csusm.edu/files/original/7544e0fd4dd9179f144e1eb4d985afb4.pdf aa25757789fa26e5e45dc03a2a2c51dd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Johnson, Jamaéla. Interview transcript, April 30, 2021. Description An account of the resource Jamaéla Johnson is an alumna of California State University San Marcos. While at CSUSM, she worked in various capacities on campus with the Gender Equity Center, the Black Student Union, and Associated Students Incorporated (ASI). Much of her work involved talking and working with fellow students regarding their shared needs around campus. In her interview, Johnson discusses her roles in advocating for the Black Student Center, as well as the journey towards the Center's opening. Creator An entity primarily responsible for making the resource Jamaéla Johnson Contributor An entity responsible for making contributions to the resource Ayana Ford Date A point or period of time associated with an event in the lifecycle of the resource 2021-04-30 Subject The topic of the resource Black experience in America California State University San Marcos, Associated Students Incorporated California State University San Marcos, Black Student Center California State University San Marcos--Students Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) San Diego (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/InC/1.0/?language=en" target="_blank" rel="noopener">In copyright.</a> Rights Holder A person or organization owning or managing rights over the resource. Jamaéla Johnson Format The file format, physical medium, or dimensions of the resource text Identifier An unambiguous reference to the resource within a given context JohnsonJamaéla_FordAyana_2021-04-30_transcript Is Part Of A related resource in which the described resource is physically or logically included. Black Student Center Oral History Project Black experience Black Student Center Oral History Project https://archivesoralhistories.csusm.edu/files/original/ce87bf32829b06de7c64c4eb2cb64a5b.pdf 6b89a347e47776704b3c2f7de279a7e6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Forster, James. Interview Transcript, November 22, 2024. Creator An entity primarily responsible for making the resource James Robert Forster II Contributor An entity responsible for making contributions to the resource Jason Beyer Adel Bautista Marilyn Huerta Justin Gans Date A point or period of time associated with an event in the lifecycle of the resource 2024-11-22 Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/InC/1.0/?language=en" target="_blank" rel="noopener">In copyright</a> Rights Holder A person or organization owning or managing rights over the resource. James Robert Forster II Format The file format, physical medium, or dimensions of the resource PDF Identifier An unambiguous reference to the resource within a given context ForsterJames_BeyerJason_2024-11-22_transcript Description An account of the resource James Robert Forster II served in Korea as a crew chief and flight mechanic for the U.S. Air Force during the Vietnam War and reached his highest rank of E5 Staff Sergeant. Forster recalled the challenges of an unaccompanied tour to Korea, the strains it put on his first marriage, as well as his return home during the height of the anti-war movement. He praised the education and experiences he gained from military service, including travel, recreation, training, and the G.I. Bill. After military service, Forster worked in the insurance business and met his wife at university. He reflected on his family, travels after retirement, and the life lessons he learned from military service. License A legal document giving official permission to do something with the resource. <a href="https://creativecommons.org/licenses/by-nc/4.0/" target="_blank" rel="noopener">https://creativecommons.org/licenses/by-nc/4.0/</a> Is Part Of A related resource in which the described resource is physically or logically included. San Diego Veterans History Initiative Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Korea Vietnam Wichita (Kan.) San Jose (Calif.) Sacramento (Calif.) North China Sea Osan (Korea) Kunsan (Korea) Gwangju (Korea) Daegu (Korea) Mount Fuji (Japan) Tokyo (Japan) Okinawa (Japan) Taipei (Taiwan) Taichung (Taiwan) Tampa (Fla.) Portland (Or.) San Diego (Calif.) Caribbean El Cajon (Calif.) Chicago (Ill.) Type The nature or genre of the resource text Subject The topic of the resource United States. Air Force—Veterans Vietnamese Conflict, 1961-1975 Aircraft mechanics United States. Air Force—Noncommissioned officers West Valley College (Saratoga, Calif.) McClellan Air Force Base (Calif.) Kadena Air Base (Okinawa-ken, Japan) MacDill Air Force Base (Fla.) National University (San Diego, Calif.) California State University San Marcos Community history San Diego Veterans History Initiative Veteran experience Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Jason Beyer Interviewee The person(s) being interviewed James Robert Forster II OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=ForsterJamesRobert_BeyerJason_2022-11-22_access.xml Interview Keyword This filed adds keywords to the Omeka Oral History item type. Keywords are included in the OHMS XML, this field in Omeka will allow for full data migration between OHMS XML and the Omeka Record. This field does not impact the OHMS / Omeka integration and is optional if you do not need to map the "keywords" field in the OHMS XML to the corresponding Omeka record. Veteran United States Air Force;Vietnamese Conflict, 1961-1975;Korea;aircraft mechanic;Staff Sergeant OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 6.0 Forster II, James Robert. Interview November 22nd, 2024. SC027-070 00:00:00 SC027 California State University San Marcos University Library oral history collection CSUSM csusm Veteran United States Air Force ; Vietnamese Conflict, 1961-1975 ; Korea ; aircraft mechanic ; Staff Sergeant James Robert Forster II Jason Beyer Moving Image ForsterJamesRobert_BeyerJason_2022-11-22_access.mp4 0 https://archivesoralhistories.csusm.edu/files/original/ec56e576cd1e3f6843c0218021dd47d3.mp4 Other video English 0 Interview Introduction 0 69 Military Background Forster served in the U.S. Air Force and attained his highest rank of E5 Staff Sergeant. He served in Korea during the Vietnam War. United States Air Force ; E5 Staff Sergeant ; Korea ; Vietnam War 0 91 Youth and Enlistment Raised in Wichita, Kansas then San Jose, California, Forster had a high draft number, so he enlisted into the Air Force for aircraft maintenance training. Wichita (Kan.) ; San Jose (Calif.) ; West Valley College ; Kenny's Shoe Store ; newspaper delivery ; enlistment ; aircraft maintenance ; training 0 201 Training and Promotions As a crew chief and flight mechanic, Forster did maintenance for many aircraft. He also recalls his training instructors and promotions. crew chief ; C-97 ; C-121 ; C-47 ; flight mechanic ; McClellan Air Force Base ; Sacramento (Calif.) ; wing commander ; 552nd Air Control Wing ; airborne early warning and control ; North American Aerospace Defense Command ; instructor ; promotion ; Airman First Class ; Korea 0 431 Adapting to the Military Lifestyle Forster recalls his challenging unaccompanied tour to Korea, which strained his marriage and included harsh weather. He appreciated the military’s reliable chain of command. Forster tells a story about refusing to let a colonel fly his airplane and how the chain of command supported his decision. unaccompanied tour ; Korea ; Sacramento (Calif.) ; winter ; monsoon ; chain of command ; non-commissioned officer ; full bird colonel 0 615 Reflections on Serving in Korea during the Vietnam War Forster was part of the replenishment of relieving the Air National Guard from Korea. Most of his work entailed flying passengers and mail. In hindsight, he reflects on how much better he had it than the aircraft mechanics in Vietnam. Navy ; USS Pueblo ; North China Sea ; Air National Guard ; Korea ; Frontier Airlines ; Braniff Airlines ; American Airlines ; Transamerica ; Douglas AC-47 Spooky ; Agent Orange ; Osan (Korea) ; Kunsan (Korea) ; Gwangju (Korea) ; Daegu (Korea) 0 749 Camaraderie and Recreation Forster’s fondest memories with his military comrades were in the bar they set up in the barracks day room. The bar was their main place to recreate when off duty, although some did Taekwondo and other activities. He also mimics a Korean houseboy who took care of the common areas. camaraderie ; friendship ; non-commissioned officer ; Air Force Times ; flight engineers ; flight mechanics ; day room ; barracks ; bar ; the Airman's Club ; beer ; recreation ; Taekwondo ; Korean ; houseboy 0 909 In-Flight Emergencies Forster recalls flying over Japan at Mount Fujiyama in a C-47. It was during a severe winter storm with strong winds, and he almost ran out of fuel. in-flight emergencies ; pre-flight ; Mount Fuji (Japan) ; C-47 ; Tokyo (Japan) ; wind ; storm ; winter 0 1007 Socializing with Locals, Sea Survival School, and Interactions with the Second Chinese Air Force in Taiwan Forster had great experiences with local people. While in Sea Survival School in Okinawa at Kadena Air Base, he saw flying missions to Vietnam, including an SR-71. He also recalls flying to Taiwan to pick up a C-47. He was very impressed by the “Second Chinese Air Force.” Japan ; Okinawa (Japan) ; Korea ; locals ; Sea Survival School ; Kadena Air Base ; SR-71 ; inspect and repair as necessary ; Taipei (Taiwan) ; Taichung (Taiwan) ; Second Chinese Air Force ; gunship ; C-47 ; C-119 ; C-130 0 1315 Ending Service, Returning Home, Readjusting to Civilian Life, Work, and the G.I. Bill Forster drove across the country from MacDill Air Force Base to San Jose, California. He recalls returning home during the height of the Vietnam War and the anti-war movement. In his words, “There was no welcome for the returning veteran.” Nevertheless, he went back to school, met his wife, and got an MBA using the G.I. Bill. He worked at an insurance company and had a Farmers Insurance agency for 10 years. MacDill Air Force Base ; Tampa (Fla.) ; San Jose (Calif.) ; parents ; veteran ; protest ; college ; sociology ; wife ; marriage ; Farmers Insurance ; insurance agency ; G.I. Bill ; National University ; Master of Business Administration 0 1484 Continuing Friendships and Veterans Organizations Forster lost track of most friends from military service. He joined the Veterans of Foreign Wars (VFW) but left because they could not decide whether he was an Army veteran or an Air Force veteran. friendship ; Portland (Or.) ; Veterans of Foreign Wars ; Army veteran ; Air Force veteran 0 1532 Reflections on Life After Military Service Forster talks about his wife, his children, his grandchildren, and his travels with family. He says military service taught him that “your word is your bond.” CSU San Marcos ; San Diego (Calif.) ; Sapphire Princess Cruise ; Caribbean ; Disney World ; COVID ; El Cajon (Calif.) ; school 0 1656 What People Should Know About Veterans and a Message for Future Generations Forster encourages anyone enlisting in the military to be open minded. He says military service can include many positive experiences, like travel and education. Forster recounts how his training could have an aircraft maintenance career, but he ultimately chose the insurance business. military ; veterans ; Air Force ; Korea ; Okinawa (Japan) ; Taipei (Taiwan) ; United Airlines ; Chicago (Ill.) ; aircraft mechanic ; insurance business 0 Oral history James Robert Forster II served in Korea as a crew chief and flight mechanic for the U.S. Air Force during the Vietnam War and reached his highest rank of E5 Staff Sergeant. Forster recalled the challenges of an unaccompanied tour to Korea, the strains it put on his first marriage, as well as his return home during the height of the anti-war movement. He praised the education and experiences he gained from military service, including travel, recreation, training, and the G.I. Bill. After military service, Forster worked in the insurance business and met his wife at university. He reflected on his family, travels after retirement, and the life lessons he learned from military service. NOTE TRANSCRIPTION BEGIN 00:00:00.000 --> 00:01:06.325 My name is Jason Victor Beyer. I'm a graduate of California State University San Marcos. Today I will be interviewing James Robert Forester II. Today's date is Friday, November 22, 2024. We are located inside the Kellogg Library at California State University San Marcos, located at 333 South Twin Oaks Valley Road, San Marcos, California 92096. My relationship to the interviewee is that we are both military veterans. The names of the people attending this interview are the interviewer, Jason Victor Beyer, the interviewee, James Robert Forster II, Marilyn Huerta, and camera operator, Adel Bautista. Today's purpose of the interview is to conduct an oral history. Please state your full name, first, middle, and last name. 00:01:06.325 --> 00:01:09.344 James Robert Forster II. 00:01:09.344 --> 00:01:10.775 Your branch of service. 00:01:10.775 --> 00:01:13.025 United States Air Force. 00:01:13.025 --> 00:01:15.775 The highest ranked you attained. 00:01:15.775 --> 00:01:18.015 E5 Staff Sergeant. 00:01:18.015 --> 00:01:23.314 And the war or conflict that you served during your time of service. 00:01:23.314 --> 00:01:31.685 During Vietnam—actually in Korea, but that was during the Vietnam conflict. 00:01:31.685 --> 00:01:38.105 Thank you. So today we'll begin with your biographical details. Where were you born? 00:01:38.105 --> 00:01:40.215 Wichita, Kansas. 00:01:40.215 --> 00:01:44.515 What was life like in Wichita, Kansas for you? 00:01:44.515 --> 00:01:59.155 I attended elementary school till fourth grade, and then we moved from Wichita, Kansas for a job transfer for my father to San Jose, California. 00:01:59.155 --> 00:02:04.245 Does your family have any past affiliations with the military? 00:02:04.245 --> 00:02:11.444 Yes, my uncle, my father, my grandfather—each of them served in the military. 00:02:11.444 --> 00:02:16.175 Did that play a role in your joining the military? 00:02:16.175 --> 00:02:39.405 I was a student at West Valley Junior College (West Valley College) and not doing well academically. The draft came around in '67 and my number was high, so rather than be drafted I joined on delayed enlistment into the Air Force so I could get training. 00:02:39.405 --> 00:02:44.145 Did you hold any jobs prior to entering the military service? 00:02:44.145 --> 00:02:54.155 Yes, I sold shoes for Kenny's Shoe Store and delivered newspapers—those kind of things. 00:02:54.155 --> 00:03:04.544 When and why did you choose to join the military? So you said you weren't drafted, but why specifically did you choose the branch of the Air Force? 00:03:04.544 --> 00:03:21.395 So I could have aircraft maintenance schooling. I spent nine months in tech school after basic training to learn aircraft maintenance. 00:03:21.395 --> 00:03:33.544 For your early days of service, what is your most vivid memory, both the best and worst parts of training of your time during school in the Air Force. 00:03:33.544 --> 00:04:07.034 I had to learn different aircraft in their operations—the engine, the airframes. As a crew chief, I was responsible for all of those things to ensure that they worked well. I worked on C-97s, I worked on C-121s, I worked on C-47s, and flew for two years on C-47s as a flight mechanic. 00:04:07.034 --> 00:04:12.525 What was your first assignment like after basic training? 00:04:12.525 --> 00:04:55.415 I was sent to McClellan Air Force Base in Sacramento, California, and I was assigned to the Wing Commander of the 552nd Airborne early warning and control wing's squadron commander. So I was a crew chief on that aircraft. It was different than the airborne early warning that the C-121s did for NORAD (North American Aerospace Defense Command), but all we did was make sure that that airplane is ready when the wing commander wanted to go somewhere. So we spent a lot of time cleaning and prepping. 00:04:55.415 --> 00:05:00.095 Do you recall your instructors while you were in training? 00:05:00.095 --> 00:05:03.555 Not by name. 00:05:03.555 --> 00:05:05.884 Do you recall what they were like? 00:05:05.884 --> 00:05:31.204 They were demanding, because what we did people's lives depended upon, and they wanted to ensure that we as the airmen understood how important it was for the aircraft to be air worthy and safe for flight. That's what we were taught and instilled in us. 00:05:31.204 --> 00:05:42.485 Did you qualify with equipment such as vehicles, aircraft, radios, weapons? If so, what was that training with that equipment like? 00:05:42.485 --> 00:06:19.574 We did total—(Forster coughs)—total airframe, from ensuring that the aircraft was ready for flight—it was fueled, it was oiled and it was pre-flighted so that when the pilots came to the aircraft, it was ready to go—as close as it could be. 00:06:19.574 --> 00:06:25.105 Did you receive any promotions, and if so, could you tell me about them? 00:06:25.105 --> 00:07:11.704 I was promoted to Airman First Class probably when I went—when I was assigned to Korea. That's E4, and you have to pass a test. You have to demonstrate competency on the equipment, understanding of the aircraft system and systems. And then once you've done that test, then the promotion is awarded, but it's not awarded until you've earned it. So each promotion was based on merit. 00:07:11.704 --> 00:07:17.264 What was the hardest part of the military lifestyle for you to adopt to. 00:07:17.264 --> 00:07:21.074 Unaccompanied tour to Korea. 00:07:21.074 --> 00:07:23.764 Why do you think that was? 00:07:23.764 --> 00:08:07.735 I just got married in Sacramento, and it was my first time overseas. And, unaccompanied tours are hard on both parties of the relationship. It was—the work in Korea, it has a severe winter and a severe monsoon season in the spring. And operating aircraft under harsh conditions is a challenge all in and of itself. 00:08:07.735 --> 00:08:13.514 So combined with the weather conditions, it created an even harder hardship— 00:08:13.514 --> 00:08:16.074 Yeah. Yeah. 00:08:16.074 --> 00:08:21.865 What was the easiest part of the military lifestyle for you to adopt to. 00:08:21.865 --> 00:08:36.375 I liked the hierarchy. You know that the chain of command works and if you follow the chain of command that everything will go smooth. 00:08:36.375 --> 00:08:46.375 What were your interactions like with people you encountered while you were doing your stateside service? 00:08:46.375 --> 00:10:15.904 Each of the NCOs (non-commissioned officers) that were teaching the aircraft maintenance and the specifics of it were concerned about the airman's capability of teaching and learning complex systems and working within a framework to make the aircraft airworthy. And I took that extremely seriously. There were times when the aircraft was not ready to go. And in aircraft maintenance records, you can red "x" it if there's a safety issue. I did—had a full bird colonel in Korea who wanted to take my airplane for some kind of flight. I told him, "Sir, you cannot take this airplane. It's grounded." And I—the reasons for it were in the aircraft maintenance records. He said, "Well, I wanna take it." And I said, "Fine, let's go to the wing commander. We'll go to the wing commander, and if you can convince him that you can take this aircraft, then it's safe even though I told you it's not safe—you go right ahead." He did not go to the wing commander. (Forster coughs.) Excuse me. 00:10:15.904 --> 00:10:21.924 So you served in Korea during while the Vietnam War was happening? 00:10:21.924 --> 00:12:29.683 Yes. The Navy lost a ship called the Pueblo in the North China Sea. And the military was staffed by the Air National Guard. So I was part of the replenishment of relieving the Air National Guard from Korea so they could go back to their jobs in industry. I met pilots from Frontier Airlines, Braniff Airlines, American Airlines, Transamerica—and that's why I went to Korea. I didn't realize at the time that it was a blessing that I was sent to Korea rather than to Vietnam, because my aircraft in Vietnam had a name called Spooky. It was mounted with a Gatling gun, a .50 caliber machine gun, and a spotlight in the back cargo door, and it flew night missions only after Agent Orange had been defoliated. I didn't know at the time that I had a much better position—job position—than, you know, just—I was just flying passengers and mail from Osan to Kunsan to Gwangju to Daegu, like an airliner route. So we did that in the morning and had lunch in Daegu and then flew back in the afternoon. That was basically what we did. But, you know, I didn't realize, like I said before, that the—(Forster coughs)—duty in Korea, while harsh—(coughs)—was way different than what I would've experienced had I've been sent to Vietnam with all my other fellow aircraft mechanics. 00:12:29.683 --> 00:12:39.865 What was your—did you create any friendships or camaraderie with people that you served with while in Korea? 00:12:39.865 --> 00:13:31.000 Yes. Each person you get to be friends with and you learn who's friendly, you know? And the senior NCOs were really good. We had a crew of flight engineers, or flight mechanics, who—they were called—we were called the Bush Airline. And I gave you a copy of the article that was in the Air Force Times, talking about the Bush Airline. We just talked about the mission that we did in Korea, and, um (long pause)— 00:13:31.000 --> 00:13:32.000 —Um— 00:13:32.000 --> 00:13:34.835 —I just drew blank. Go ahead. Ask me another question— 00:13:34.835 --> 00:13:40.065 —No worries. What did you do for recreation or when you were off duty? 00:13:40.065 --> 00:14:34.225 Oh! In our barracks, we had a day room, and we set up a bar in that day room. And that picture that I gave you—of me with the Olympia beer can—I was helping run the bar in the barracks. So whenever we were not flying and not scheduled to work, we were able to drink right there. We didn't have to go to the Airman's Club. We had our own thing, and we stocked it with beer, and that's that kind of thing. It was an off duty place to recreate, I guess. Some of the guys went to Taekwondo, some of us just did other odd activities. 00:14:34.225 --> 00:14:40.000 Do you recall any particularly humorous or unusual events during your off time? 00:14:40.000 --> 00:15:09.845 Well, there were so many amazing events at the bar. You know, you have to send people home—say, No, you have to go to your bunk. You can't stay here anymore (Forster laughs). But we had a Korean houseboy who took care of the common areas, and he took care of our bar. And he says, "You keep it clean" (Forster mimics accents, Beyer and Forster laugh). 00:15:09.845 --> 00:15:23.000 When you would fly on missions or in the aircraft, was there anything that you did for good luck while you were—before or after the flight? Or did it just become common that— 00:15:23.000 --> 00:16:47.404 —It's common. You do the pre-flight, you ensure that the aircraft is capable, and then you just go. We did have in-flight emergencies on several occasions. One time we were flying over Japan at Mount Fujiyama, and the wind was really severe. And the aircraft that—C-47 doesn't fly very fast. Maybe a hundred knots. You know, it's not much more than a hundred knots. And the winds were 80 knots, so we weren't making much ground speed. And the aircraft—you're flying at 10,000 feet, and at the top ceiling, and the mountain is higher than where you're flying. And when we landed in Tokyo, that particular flight, I dipped the tanks and we had, like, a very small amount of fuel. I don't know the exact amount, but it was almost out of fuel. So, but that was a severe winter and severe storm, and we flew right through it. 00:16:47.404 --> 00:17:03.365 So, what were your interactions like with the local cultures and the people you encountered while you were in Japan ; Okinawa, Japan ; or in Korea? 00:17:03.365 --> 00:21:55.865 The local people were great. Let's see, we'll talk about—in Japan, they brought us—the base flight brought us our fuel, our oil, our in-flight meals. And they're real accommodating, you know? Whatever you want—they bring you hot coffee, whatever, out to the flight line. In Okinawa, we—because I was flying people and over water, you had to go to Sea Survival School. So I was at Sea Survival School in Okinawa at Kadena Air Base. They—(Forster coughs, long pause). When the Sea Survival School was going on, part of it was we were dropped in the ocean in one-man life rafts. And the shark repellent is discharged around your life rafts, and you're left there for, I think it was eight hours—it seemed like forever. But the most important part about that is I was able to observe aircraft operations from Kadena Air Base. They were flying missions to Vietnam from Kadena. I saw an SR-71, which the military never admitted existed until recently. If you wanna see an SR-71, you have to go to the aerospace museum. That's where one is available for you to see. But they would—it just had two tails, and they would bring it out of the revetment, and bring (it) to the end of the runway. And they did very little run up time. They didn't want anybody to be able to see that aircraft, because obviously they didn't want it to be known that it existed. So they do—(Forster coughs)—a short run up, and then take off and stand it on its tail. And it was out of sight—less than a minute, just gone. And I found out later that those were flying bombing runs to Vietnam. (Forster coughs.) So then, another time—that was the Sea Survival School. Another time we went to pick up an airplane from the Second Chinese Air Force I.R.A.N. (Inspect and Repair As Necessary). It's done in Taipei, Taichung—or "Taichay," Taichung—but Taipei. Anyhow, the Second Chinese Air Force did extensive overhauls for military aircraft. When we flew in there, we went in to pick up one C-47. That was not a gunship, just one of ours. And I saw a whole line of C-47 gunships, C-119 gunships, and C-130 gunships that's a sign that the Second Chinese Air Force was doing—it's a major overhaul. They take everything off of the engine, they—engines off—and then they put it back together, and they have really high maintenance standards. When we got the engine and engine runup after it came out of the inspection, there was no oil leaks on—a recip (reciprocating) engine is notorious for a lot of oil leaks, not a little bit, but it is always leaking something somewhere. And the Second Chinese Air Force did such a good job that we had clean engines—when brought it up, opened the cowling up, was clean. Our engine people rarely did work that good. You know, so I have a great deal of respect for the people from the maintenance facility at the Second Chinese Air Force. 00:21:55.865 --> 00:22:02.045 Do you recall the day your service ended? Where were you when your service ended? 00:22:02.045 --> 00:22:20.105 I was at MacDill Air Force Base in Tampa, Florida, getting an "early out" to go to school. I drove cross country from MacDill Air Force Base back to San Jose, California. 00:22:20.105 --> 00:22:21.884 So you returned home? 00:22:21.884 --> 00:22:25.144 I returned to my parents' house, yeah. 00:22:25.144 --> 00:22:28.983 How were you received by your family and community when you— 00:22:28.983 --> 00:23:54.743 —By my family, fine. By the community and not for (redacted)—excuse my language. I have a tendency to be pretty frank. There was no welcome for the returning veteran. None. You know, it was at the height of the Vietnam War, the protests were going on, and I was going back to college, and I ended up in a sociology class called, Introduction to Marriage and Family. That was the only class that I could register for. And, having gone through a messy divorce while I was in the service, I was not a real joiner. You know, I was good time guy, but I didn't want anything to do with serious things. And, I ended up with—the marriage and family instructor had the class divided into groups, and they had one group with six women and me, and I ended up in that group and met my wife there. We will be married 52 years on December 9th. So, it stuck. 00:23:54.743 --> 00:24:03.265 How did you readjust to civilian life? Did you go back to work? You said you went to school. What did you do after school? 00:24:03.265 --> 00:24:24.414 I worked for an insurance company for like almost 10 years. I trained insurance agents. And then I went into my own insurance agency. I had a Farmers Insurance agency for 10 years. 00:24:24.414 --> 00:24:28.000 Did the GI Bill affect you while you were going to school? Did that help you go to— 00:24:28.000 --> 00:24:28.664 —Yeah— 00:24:28.664 --> 00:24:28.674 —school? 00:24:28.674 --> 00:24:44.025 Yeah. Yeah, I went to National University, completed my—what was left of my VA, and completed my MBA on the GI Bill. That was what, '78? 00:24:44.025 --> 00:24:50.194 Did you continue any friendships after this service, and if so, for how long? 00:24:50.194 --> 00:25:04.105 One of my friends is still in Portland, and I've lost track with almost everybody else. 00:25:04.105 --> 00:25:07.243 Did you join any veterans organizations? 00:25:07.243 --> 00:25:32.144 I joined the VFW (Veterans of Foreign Wars). But when the VFW couldn't seem to get their act together, and they couldn't decide whether I was an Army veteran or an Air Force veteran, I stopped doing business with them (Forster laughs). I said, If you don't know who I am or where I come from, I don't need to be here paying you dues (laughs). 00:25:32.144 --> 00:25:41.154 How has your service impacted your life, your community, your faith, and your family? 00:25:41.154 --> 00:27:09.605 That's—that's a big bunch (laughs). My service affected my life. I always had strong beliefs. I was fortunate enough to meet a strong woman who was able to help me in my shortcomings. We raised two kids together, one of which graduated from here (CSU San Marcos) in 2005. The other son is a tax auditor for the city of San Diego. And, we travel together. We were just recently on a Sapphire Princess Cruise to the Caribbean. We had a ten day cruise, and then we went two days to Disney World. And the kids are really important, and we just—our first granddaughter was born during COVID time. She's five years old, and she just started private school in El Cajon. I don't know if she'll ever go to a public school again. But— 00:27:09.605 --> 00:27:15.105 What are some life lessons you learned from your military service. 00:27:15.105 --> 00:27:36.694 About, your word is your bond. You need to be accountable for the things that you say, and you need to stand by your words and be complete with everyone that you deal with. 00:27:36.694 --> 00:27:46.855 What message would you like to leave for future generations who will view or hear this interview? 00:27:46.855 --> 00:28:42.505 I would like everyone to realize that when you go into the military or you go into an unfamiliar situation and you go with an open mind and an open heart, you're going to learn things that may not be in the book. They may not be—(Forster coughs)—what you think you should be, but you need to listen to your heart, I guess. But you need to learn from people who offer their knowledge. And it may not always make sense. It's important to be open to new opportunities and apply yourself. 00:28:42.505 --> 00:28:58.204 Thank you for taking the time to share your recollections of your military service. Is there anything you've always wanted to share about your service or veteran experience that you never had before? 00:28:58.204 --> 00:29:01.095 No, I don't think so. 00:29:01.095 --> 00:29:05.414 What do you wish more people knew about veterans? 00:29:05.414 --> 00:30:29.144 That they are people who have the same wants and aspirations as you do, but have chosen to go into the service for whatever reason they go there. But they end up benefiting much more than they expected because you learn from life experiences, you learn from positive experiences. In the Air Force, I didn't get to see a lot of the world, but I did see a lot more than most people do. You know, in my experiences of going to Korea, or going to Okinawa, or to Taipei to the overall facility. All of those are learning experiences, and each one you meet people who are really important to the operation, to the aircraft, to the people. And they have a tendency to consider that it's important that you understand the reasons why you're doing something as well as doing it well. 00:30:29.144 --> 00:30:36.944 In your unveiling of the journey, what are the lessons learned from your military experience? 00:30:36.944 --> 00:31:43.934 There are so, so many. You know, I just, I learned a skill that I did not know before I went in. It could have taken a job—a job, um, what I wanna say—a job, uh, United Airlines—I was offered a job when I came back from the Air Force. One of my friends, my parents' neighbors was a corporate attorney for United Airlines. And he says, We can send you to Chicago to our maintenance facility. You can be an aircraft mechanic there. And I just met my wife and I said, My desire to work in harsh environments again is not something I wanna do (Forster laughs, coughs). So I turned him down, and I ended going into the insurance business. 00:31:43.934 --> 00:31:45.535 Thank you for your time today. 00:31:45.535 --> 00:31:46.535 Thank you. NOTE TRANSCRIPTION END ]]> https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the &#13 ; creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. &#13 ; Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. 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The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=ForsterJamesRobert_BeyerJason_2022-11-22_access.xml ForsterJamesRobert_BeyerJason_2022-11-22_access.xml https://archivesearch.csusm.edu/repositories/3/resources/19 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Forster II, James Robert. Interview November 22nd, 2024. Description An account of the resource James Robert Forster II served in Korea as a crew chief and flight mechanic for the U.S. Air Force during the Vietnam War and reached his highest rank of E5 Staff Sergeant. Forster recalled the challenges of an unaccompanied tour to Korea, the strains it put on his first marriage, as well as his return home during the height of the anti-war movement. He praised the education and experiences he gained from military service, including travel, recreation, training, and the G.I. Bill. After military service, Forster worked in the insurance business and met his wife at university. He reflected on his family, travels after retirement, and the life lessons he learned from military service. Identifier An unambiguous reference to the resource within a given context SC027-070 Date A point or period of time associated with an event in the lifecycle of the resource 2024-11-22 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource James Robert Forster II Contributor An entity responsible for making contributions to the resource Jason Beyer Marilyn Huerta Adel Bautista Subject The topic of the resource United States. Air Force—Veterans Vietnamese Conflict, 1961-1975 Aircraft mechanics United States. Air Force—Noncommissioned officers West Valley College (Saratoga, Calif.) McClellan Air Force Base (Calif.) Kadena Air Base (Okinawa-ken, Japan) MacDill Air Force Base (Fla.) National University (San Diego, Calif.) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Korea Vietnam Wichita (Kan.) San Jose (Calif.) Sacramento (Calif.) North China Sea Osan (Korea) Kunsan (Korea) Gwangju (Korea) Daegu (Korea) Mount Fuji (Japan) Tokyo (Japan) Okinawa (Japan) Taipei (Taiwan) Taichung (Taiwan) Tampa (Fla.) Portland (Or.) San Diego (Calif.) Caribbean El Cajon (Calif.) Chicago (Ill.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/InC/1.0/?language=en" target="_blank" rel="noopener">In copyright</a> Rights Holder A person or organization owning or managing rights over the resource. James Robert Forster II License A legal document giving official permission to do something with the resource. <a href="https://creativecommons.org/licenses/by-nc/4.0/">https://creativecommons.org/licenses/by-nc/4.0/</a> Type The nature or genre of the resource Moving image Is Part Of A related resource in which the described resource is physically or logically included. San Diego Veterans History Initiative Community history San Diego Veterans History Initiative Veteran experience https://archivesoralhistories.csusm.edu/files/original/67921431bd6e9ca8ce1ba1d3c044d068.pdf 7cbc407be4bff4412696fcbf4fb57a8f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Transcripts Description An account of the resource Written oral histories and transcripts are available for researchers that prefer the written word, or to see the whole interview in a document. Transcripts of <a href="https://archivesoralhistories.csusm.edu/collections/show/5">audio and video files</a> are also available as part of those video files. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Lacea, Jan Michael Letigio. Interview transcript, November 8, 2024. Description An account of the resource Jan Michael Letigio Lacea served in the Navy for eight years. He was frocked Petty Officer First Class HM1 (Hospital Corpsman First Class) before he left the service. Lacea described his service in the Philippines for Operation Enduring Freedom, and he reflected on his own identity as a Filipino American immigrant. He also recounted his return to civilian life, attending graduate school at CSU San Marcos, the support he received from the CSUSM Veterans’ Center, and the life lessons he learned from military service. Creator An entity primarily responsible for making the resource Jan Michael Letigio Lacea Contributor An entity responsible for making contributions to the resource Jason Beyer Adel Bautista Marilyn Huerta Justin Gans Date A point or period of time associated with an event in the lifecycle of the resource 2024-11-08 Subject The topic of the resource California State University San Marcos Camp Pendleton (Calif.) Marine Corps Air Station Miramar (Calif.) Missouri State University Operation Enduring Freedom, 2001-2014 -- Philippines San Diego State University United States. Navy United States. Navy -- Hospital corpsmen Veterans -- United States Great Lakes (Ill.) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) Fallbrook (Calif.) Cebu City (Philippines) Springfield (Mo.) Okinawa (Japan) Louisiana San Antonio (Tex.) Zamboanga (Philippines) Manila (Philippines) Boracay (Philippines) Bohol (Philippines) Arkansas Marawi (Philippines) Iraq Afghanistan North County San Diego (Calif.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/InC/1.0/?language=en" target="_blank" rel="noopener">In copyright</a> Rights Holder A person or organization owning or managing rights over the resource. Jan Michael Letigio Lacea License A legal document giving official permission to do something with the resource. <a href="https://creativecommons.org/licenses/by-nc/4.0/">https://creativecommons.org/licenses/by-nc/4.0/</a> Format The file format, physical medium, or dimensions of the resource PDF Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context LetigioLaceaJan_BeyerJason_2024-11-08_transcript Is Part Of A related resource in which the described resource is physically or logically included. San Diego Veterans History Initiative Asian Pacific Islander Desi American experience Community history San Diego Veterans History Initiative Veteran experience Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oral Histories Description An account of the resource Video and audio oral histories can be viewed here. Histories are listed alphabetically by last name. Individual histories are indexed and transcribed and can be searched. Publisher An entity responsible for making the resource available California State University San Marcos University Library Rights Information about rights held in and over the resource <p>Rights to oral histories vary depending on the history. The library owns the copyright to some histories, and has license to reproduce for nonprofit purposes for others. Please contact CSUSM University Library Special Collections at <a href="mailto:%20archives@csusm.edu">archives@csusm.edu</a> with any questions about use.</p> Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview Madeleine Meyer Interviewee The person(s) being interviewed Jay Franklin OHMS Object This field contains the OHMS Hyperlink (link to the XML file within the OHMS Viewer) https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=FranklinJay_MeyerMadeleine_2023-04-12.xml Interview Keyword This filed adds keywords to the Omeka Oral History item type. Keywords are included in the OHMS XML, this field in Omeka will allow for full data migration between OHMS XML and the Omeka Record. This field does not impact the OHMS / Omeka integration and is optional if you do not need to map the "keywords" field in the OHMS XML to the corresponding Omeka record. OHMS Object Text This field contains the OHMS Index and / or Transcript and is what makes the contents of the OHMS object searchable in Omeka 5.4 Franklin, Jay. Interview April 12, 2023. SC027-026 35:02 SC027 California State University San Marcos University Library Special Collections oral history collection CSUSM This oral history interview was generously funded through the Instructionally Related Activities Fund at California State University San Marcos. California State University San Marcos. Cross-Cultural Center California State University San Marcos. Student Affairs Education, Higher Human rights LGBTQ+ activism Jay Franklin Madeleine Meyer Moving Image FranklinJay_MeyerMadeleine_2023-04-12.mp4 1:|15(10)|33(6)|47(4)|68(3)|81(15)|94(15)|119(13)|131(12)|148(1)|168(5)|187(1)|205(9)|228(1)|239(13)|271(14)|283(11)|308(14)|327(6)|341(5)|355(2)|370(14)|385(16)|407(8)|442(6)|474(11)|485(4)|510(13)|523(8)|540(16)|554(14)|566(6)|600(7)|625(1)|635(12)|653(8) 0 https://archivesoralhistories.csusm.edu/files/original/6bbcdb372d4f92f0e23c4484059a9d18.mp4 Other video English 0 Interview introduction + Franklin's early life and education prior to CSUSM Jay Franklin reflects on his educational journey as well as the cross-country move he made that landed him back in California, where he was born, ultimately leading to a career change from cosmetology to academia. Cosmetology ; Education ; Military Family ; San Diego ; Tidewater Community College, Virginia Beach ; Virginia Beach, Virginia 220 Franklin enrolls at California State San Marcos for his B.A. in 2005. Franklin discusses his decision to attend CSUSM, as well as giving a general outline of his path back to the university once he had his undergraduate degree. Bridgepoint Education/Asher University ; California State University San Marcos ; Careers in higher education ; City College ; Higher education ; Matriculation Coordinator ; San Diego ; San Diego State University ; San Marcos 375 Finding Student Life and Leadership Franklin describes joining a campus LGBTQ+ organization, the stealing of the student organization's banner, and his encountering of Student Life and Leadership and the Multicultural Programs Office through that act of hate. Hate crimes on campus ; Hillcrest ; Inclusivity ; LGBTQIA+ ; Marketing ; Pride Center 508 Early engagement with the Cross-Cultural Center (then known as the Multicultural Programs office) Franklin discusses working with Multicultural Programs to gather resources for the LGBTQ+ student organization. Frankling describes the draw of the then Multicultural Center including its patrons and the space itself. American Indian Student Association ; Asian Pacific Islander Desi American ; Black Student Union ; California State University San Marcos ; California State University San Marcos-- Student Life and Leadership ; Campus resources ; Community building ; Cross-Cultural Center ; Inclusion ; Movimentio Estudiantil Chicano de Azltlán ; Representation on campus ; Self-expression ; Vietnamese Student Association 722 Franklin becomes a peer educator at the Multicultural Center in Spring 2007. Franklin recalls working as a peer educator at the Multicultural Center (Cross-Cultural Center), and learning about student affairs as a career. Activism ; California State University San Marcos-- Student Life and Leadership ; Cross-Cultural Center ; Marketing ; Peer educators 876 Programs and outreach at the Cross-Cultural Center. Franklin recalls being a &quot ; marketing machine&quot ; and peer educators working with their communities for outreach. Activism ; Campus community ; Cross-Cultural Center ; Identity ; Marketing ; Outreach 971 Understanding the under-served campus community. Franklin describes the allure of food in driving attendance to events. He also describes workshops dedicated to finding funding for student organization programming. California State University San Marcos-- Student Life and Leadership ; Cross-Cultural Center ; Food insecurity 1070 Franklin's experience with discovering his cultural identity Franklin recalls his early childhood military family background and how that did not inform his identity, and speaks to how the Center assisted in helping him find that identity. Asian-American experience ; Community building ; Cross-Cultural Center ; Cultural expression ; Filipino-American experience ; Identity ; Inclusion 1156 The Cross-Cultural Center moves to a bigger and more visible location Franklin describes the Center moving to the breezeway of the Administrative Building (then Craven Hall), and what being in that space did for the Cross-Cultural Center. Franklin also recalls how the peer educators engaged students who hadn't been in the space previously. California State University San Marcos ; Campus activism ; Murals 1290 Food insecurity and demand for identity-specific spaces Franklin recalls when he was a student the issue of food insecurity on campus, and the need for a food pantry. Franklin also describes the growing demand for additional identity-focused spaces on campus. California State University San Marcos ; Food insecurity ; Pride Center ; Representation ; Women in Gender Equity Center 1437 Evolution of the Cross-Cultural Center Franklin offers his thoughts on how the Cross-Cultural Center has evolved and how he sees the Center evolving in the future, as well as how it coexists with other spaces.. Identity ; Marketing ; Representation 1582 Impact of the Cross-Cultural Center on Franklin's career Franklin explains the impact of the Cross-Cultural Center on his career, and how it informed his future educational and professional growth. Franklin also describes the benefits and challenges of working in higher education in California. California State University San Marcos ; Careers in higher education ; Cross-Cultural Center ; Higher education ; Student affairs 1712 Highlights from Franklin's time at the Cross-Cultural Center Franklin recalls facilitating the All People's Celebration, and working as a coordinator emergency hire where he evolved from a student to a young professional. Franklin also describes working on a mural near the Center. All People's Celebration ; Asher University ; California State University San Marcos-- Student Life and Leadership ; Cross-Cultural Center ; Murals 1945 Franklin returns to CSUSM in 2009 to work for Extended Learning Programs. Franklin recalls working for Extended Learning and working in Student Affairs, and discusses working in Student Affairs during the 2020 COVID-19 Pandemic. California State University San Marcos-- Extended Learning ; Covid-19 pandemic ; Higher education ; Professional experience ; Virtual learning mp4 Jay Franklin was a peer mentor at the Cross-Cultural Center at CSUSM during the early days of the program and university. He was instrumental in the creation of many of the programs and early marketing campaigns for the center, and worked as a peer educator to provide what we would now call intersectional support for LGBTQIA students. Eventually, he made his way back to CSUSM, where he now works in the Dean of Student Affairs office. Meyer: My name is Madeleine Meyer and I&#039 ; m here today in the Kellogg Library interviewing Jay Franklin here at the California State University San Marcos for the Cross-Cultural Center Oral History Project. The date is Wednesday, April 12th, 2023, and the time is 2:16. Hi, Jay. Uh, why don&#039 ; t you go ahead and introduce yourself and tell us a little bit about your early life and family. Franklin: Woo. Awesome. Jay Franklin, uh, associate director of new student and family programs. Um, early life, uh, let&#039 ; s see. I grew up military. My dad was in the Navy for 24 years, so every two to three years we moved around a lot. Um, but I was fortunate enough to stay for a significant amount of time in Virginia Beach, Virginia. Um, and then had the opportunity to move out to California in 1999. California is my birth state, so when that opportunity came up, I moved away from Virginia Beach. My entire family network is in Virginia, Virginia Beach, and I just wanted to start anew out here in San Diego. Meyer: Nice. So, what was your educational journey like? Franklin: The typical &quot ; Go to high school and you should go to college&quot ; . So I, I tried that route, or that was my original plan. My senior year, my junior year of high school, I was fortunate enough to get into a program that allowed me to go to beauty school, uh, cosmetology school. So I was able to use those elective units or those blocks of time to go to cosmetology school. So, by the time I graduated high school, I already had my cosmetology license. So, I went, I did the apply for college, uh, went to a local community college, Tidewater Community College in Virginia Beach, Virginia. And, realized as a full-time hair stylist, I was doing a lot like that whole typical, like, how many hours -- should I work full-time, part-time, go to school full-time, part-time? And, I did full-time both, and, of course that doesn&#039 ; t work out. And I felt as though I, in one of my classes, I&#039 ; ll never forget, my sociology instructor--professor--was sharing like how much they made. And I&#039 ; m like, you make that? And I&#039 ; m like, and you got your doctor whatever! And it just really was jarring and shocking for me because here I am, a professional hair stylist, uh, working in a, in a salon and also doing hair on the side. I was pulling in basically what that faculty member was saying was their salary. So I was like, why am I here? And it just wasn&#039 ; t a good fit. Um, so I didn&#039 ; t go-- I. I dropped out eventually. Actually, I, uh, history shows that I have a whole bunch of &quot ; WU&quot ; s [Withdrawal Unauthorized]. So I did the first semester, did great. Got A&#039 ; s and B&#039 ; s and, and A minus or something? Uh, and, and then my second semester I was like, that was when I encountered my sociology instructor and was basically sharing their, their salary. And I was like, I need to get outta here. So I just thought, just not showing up, you&#039 ; re done with class, and the, the university would just disenroll you and yeah, of course I&#039 ; ll disenroll you with &quot ; WU&quot ; s, so, those are F&#039 ; s. And so my second semester at Tidewater Community College had a whole bunch of F&#039 ; s. Fast forward many years, at least a decade, and I started to see the number &quot ; 30,&quot ; my age was coming up as thirty. And I&#039 ; m like, oh my gosh, it&#039 ; s time to actually go back to school and get a career. And yeah, I have a great job doing hair, but that&#039 ; s a job. I really wanted to finish what I originally set out to do and go to college and get my bachelor&#039 ; s degree, and did it. So I went back to school and was a non-traditional student. Uh, I didn&#039 ; t want to go to SDSU, um, and was very adamant in not being, &quot ; hey, number 262 in the back row.&quot ; Meyer: Mm-hmm. Franklin: I wanted to be a person, and found out that, uh, Cal State San Marcos was a brand-new school, smaller class sizes, and I, I didn&#039 ; t wanna leave San Diego. Worked so hard to get here and stay here. So, at that time, my partner and I were looking around for houses or condos to buy, and we just couldn&#039 ; t find anything in San Diego, &#039 ; cause it was 2004 and the prices were just going up and up and up. So, fortunately, fortunately the housing or condo prices in San Marcos were affordable at that time. So, and telling my counselor at City College, she&#039 ; s like, &quot ; Oh, yeah, that actually works out better for you when you apply because you&#039 ; ll be in the service area of Cal State San Marcos.&quot ; So it, it worked out. And I was able to come to Cal State San Marcos as an undergrad non-traditional student, in fall of 2005, been here ever since. I mean, I did leave for a little bit and, uh, I did my undergrad, my grad here, but there was a stint as soon as I finished my undergrad, I didn&#039 ; t wanna work in a salon and I wanted a job that leveraged my bachelor&#039 ; s degree and was lucky enough to get a job at Bridgepoint Education or Asher University, and was a matriculation coordinator-- basically a transcript evaluator. Um, did that for a couple months, I think almost a year. And then worked my way up to Articulation Specialist-- which is like assist.org, it&#039 ; s like your articulation specialist, uh, counselor transfer counselor 24/7-- and was able to do that for Asher University. And while at a Christmas party for an office at Cal State San Marcos-- my partner worked at Cal State San Marcos at that time, so I was attending his--- was a Christmas party and was sharing with the dean at that time what I did. And it just worked out that they were having an emergency position that they said, &quot ; Hey, you should apply!&quot ; And the rest is history, as I say, I apply and then have been here ever since. So I did have a, a gap in my Cal State San Marcos life of about a year and a half where I worked externally. But boomeranged back to come to Cal State San Marcos, Meyer: Everything comes back to-- Franklin: Totally, totally. Meyer: So, during your time at, at Cal State San Marcos, when you were an undergrad, how did you become aware of and become involved with the Cross-Cultural Center? Franklin: I love it. Okay. So, um, in 2005, I was a non-traditional student, so I knew that yes, the, the university has the mission statement, vision statement, campus core values, and I, I moved up from Hillcrest, so I was very out and comfortable with myself and eagerly looked for the student organization for the LGBTQ+ community, and discovered it and found it and joined their group and was like, &quot ; Look, we need to have some marketing. We need some banners, we need rebranding.&quot ; And I just, I just came, I, I wasn&#039 ; t a, a typical student. So I, I went to school and wanted to get the best out of my experience and basically became a marketing director for the student org, and then branded us and allowed us to get some visibility on campus because we wanted to increase our membership. And in that, I&#039 ; m gonna say either that fall or early that spring, uh, our banner for our student org was stolen. And I thought it was very odd that a university would lose or allow something like that to occur. And, I thought it was really jarring to be called &quot ; faggot&quot ; on campus. And it was just really jarring. It was, it was very strange. It really reminded me of growing up in Virginia Beach, Virginia with the 700 Club in the background, Christian Coalition [of America]-- campus, yes, is supposed to be inclusive, and I just didn&#039 ; t get that vibe. I also was very comfortable in my being gay and championing the LGBTQ+ community causes up here. And to have our banner stolen, I immediately, like, &quot ; Who do I go to?&quot ; And our student org was like, &quot ; Oh my gosh, what are we gonna do?&quot ; I&#039 ; m like, the university has protocols, there&#039 ; s rules and policies, so we&#039 ; ll just work our way up to food chain to find out who&#039 ; s responsible for our safety and like, what, what can be done about this banner being stolen? And that was how I encountered Student Life and Leadership, because our student organization is founded out of Student Life and Leadership, so they were responsible for the student organization. And then it also allowed me to, out of SLL-- Student Life and leadership-- it also allowed me to encounter the Multicultural Programs Office or the Cross-Cultural Center, as it was slowly evolving into -- So, that was my first encounter, was like, &quot ; Hey, what&#039 ; s going on?&quot ; Like, our student org didn&#039 ; t even know that the Cross-Cultural Center or the Multicultural Programs Office existed. So it was an opportunity for me to learn more about multicultural programs and the Cross-Cultural Center, but it also, uh, was allowed the student org to gain additional information and resources. So that&#039 ; s how we encountered it. That&#039 ; s how I personally discovered it. Meyer: So, what was the role of the Cross-Cultural Center at the time? I understand that it was like the university just starting out. Did it have more leeway or, or sway? Franklin: Um, I don&#039 ; t, I wouldn&#039 ; t say more leeway or sway. It was just a, to be honest, it was the reason why I was drawn into the space is there was, there were folks that looked like me, so it was predominantly Filipino or Asian, the folks that hung out in the center or the-- it was really a oversized closet, I want to say, like, as big as this room that we&#039 ; re in. So, it was a small closet, and a conference room, and it was filled with people that looked like me. We had the same conversations about our identity groups, and it was just a really welcoming environment. I was like, wow, it&#039 ; s refreshing to be in here versus the external campus. I mean, back then my hair was platinum or purple or pink or cheetah spots. It was whatever I felt like, I was a professional hairstylist so my hair changed often. It was like, see-through, iridescent, like-- so, in that, in that space, I was able to just be myself. And then other students started sharing their stories and some students started coming out, and-- it was-- I, I wouldn&#039 ; t say there was like any sway or anything. It was just a spot that made me feel better. And then because I was in the center, more students were accessing the resources and, yeah. Our student org basically started leveraging the center-- Meyer: Mm-hmm. Franklin: For resources for the student org, because Student Life and Leadership has resources for student orgs, but so does--the Cross-- or the Multicultural Programs, Cross-Cultural Center has resources. So, once I knew that those things were available, our student org definitely started leveraging them and, and holding space and, and using resources. Like we made, we came up with marketing campaigns, events to help not just our student org professionally develop in leadership, but also sharing some of our lessons learned with other student orgs, like, Black Student Union, American Indian Student Association, MEChA [Movimentio Estudiantil Chicano de Azltlán], APIDA [Asian Pacific Islander Desi American], or-- I&#039 ; m trying to remember all the other ones-- but Asian Pacific Islander student org, Vietnamese student org [Vietnamese Student Association]. So, all these different student orgs, their membership were students. And I felt really out of place because I was an older, non-traditional student, and I was pushing-- I wouldn&#039 ; t say pushing the envelope-- but I was just encouraging more leadership development, and sharing resources with students, saying, &quot ; These are things that you&#039 ; ve paid for, you can leverage them and use them to the benefit of not just your student org, but for you professionally and get some-- grow your skillset.&quot ; Meyer: Mm-hmm. So, I understand you became a peer educator because you were so motivated to like, keep helping other students learn about the things they could utilize on campus. Um, could you talk a little bit about the peer educator program? Franklin: Yeah. So there were, I wanna say five of us. Uh, I&#039 ; m looking at, let me look at my pictures. Meyer: No, that&#039 ; s totally fine. Franklin: There, there was Cheryl, Stephanie, Diana, myself, and Brittany, and that was May of 2007. I was just looking, referencing a picture of us as a group. As a peer educator, I kind of feel like, because I was a non-traditional student, I really looked at this as a job, as a-- I didn&#039 ; t know that student affairs was actually a career until encountering Student Life and Leadership in the Multicultural Programs. I was like, &quot ; This is a job?&quot ; Like, this is amazing! So, I was living the life as if I was already employed by the university and really took ownership and pride of being a peer educator-- Um, but, of course I wanted to ensure that we all shared the, the workload. So, each of us had a specialization. Mine was LGBTQ specific, the four other peer educators focused on their areas. I just took a bit more ownership of like, making sure that-- I, I wouldn&#039 ; t say I was a lead, but I just wanted to make sure that our, our projects were polished? And, when looking around at other student orgs and other peer educators on campus, I wanted to share all the resources, and the presentation of this is what Multicultural Programs or Cross-Cultural Center, this is the content we put out. It&#039 ; s branded, it has a, a similar look and feel. It didn&#039 ; t look hodgepodge. Like, this was years ago before the advent of Canva. Everybody loves Canva right now because templates galore and it all looks professional. Back then we didn&#039 ; t have it. So, the peer educators basically came up with our own template that we said, okay, this is how we&#039 ; re, the conversation was like, how do we make it look professional and not student org, and not just disjointed from every event to the next event? There was some side sort of cohesion, a template that looked like when you looked at a, a flyer or a poster, you knew, oh, that&#039 ; s a Cross-Cultural Center event. Meyer: Hmm. What kind of support and programmings were, were offered for students that got involved with the CCC [Cross-Cultural Center] when the organization was still, you know, coming up when you were, when you were a peer educator. What kind of, like, outreach was taking place to the students? Franklin: Kinda outreach. Ooh, that&#039 ; s a good one. Uh, so the peer educators essentially were their own marketing machines. Meyer: Mm-hmm. Franklin: So, each of our groups, we were leveraged, uh, to dip into our own communities-- Meyer: Mm-hmm. Franklin: So, when it came to marketing efforts and how do we reach the greater campus body-- I mean, there was, I wanna say 7,400 students on campus at that time? 74[00] to 8,000 students. So, by being already a student leader in the LGBTQ group, our and each of the peer educators being members of their own, identity group, student orgs, it really helped the marketing efforts target those communities. And it was cross-pollination essentially. Like, everybody-- we synced our events to ensure that we weren&#039 ; t overlapping anybody else&#039 ; s events, so that we could pull our communities to each one of them so we could be strategic in our marketing efforts. Meyer: How did the Cross-Cultural Center help you further develop that sense of community and help others find it? I know you&#039 ; ve already touched on that a bit, but, um, yeah. Finding a community on campus-- Franklin: How did it help me find a community? Meyer: I mean, you, you already had, like you said, a community, but, how did-- how did you help bring other people into that in ways that they might not have been introduced to? Franklin: Perfect. Okay. Um, a good way of looking at it is ensuring that a lot of our events had food, because we knew that food draws students. So, one strategy was always going to the director of Student Life Leadership, was always asking for additional funds for &lt ; laughs&gt ; so we could buy pizza, hotdogs, to ensure our events had food, because we knew that food was the-- a driving motivator for students to attend anything. So, food was important. And then, money was another way of, of pulling in students that didn&#039 ; t leverage the Cross-Cultural Center or Student Life and Leadership was helping students-- like, we were doing workshops and helping students, obtain funding from-- the Cross-Cultural Center had funds, ASI [Associated Students Incorporated, student government] had funds, the Vice President of Student Affairs had funds, so there was like $500 pockets of money that you could apply for in fall or for spring, or for the entire academic year. So, we came up with workshops to help students apply for those programs, funding opportunities so that they could actually get money. So, we knew food was important and money was important. So, we held workshops, helped students actually like, oh, I&#039 ; ve never applied for money before for student org. We&#039 ; re like, &quot ; don&#039 ; t worry, we can help you walk through this process.&quot ; So, food and money was one way to bring in students that never knew that the Cross-Cultural Center existed, or even Student Life and Leadership existed. Meyer: What is the overall significance, in your opinion, of having a space like that, that champions, uh, underrepresented students on campus and gives them a place to be themselves and hold space? Franklin: Yeah, it was, it was a family experience. For me, I, I really, uh, didn&#039 ; t, as I grew up military, so every two to three years would move around. So, I really didn&#039 ; t have this whole Asian, Filipino, identity experience. But hanging out in the center really helped me come, come to peace or come to terms with my half-Filipino, half-Asian background. And it helped me find space. And then by being comfortable, I guess others, seeing myself being authentic allowed them to just be themselves. Like, it was a really family experience in a sense that when you walked into the center-- I was looking at some of the pictures from back of the day. Some students just like took off their shoes. Like when you talk about a family or cross-cultural experience, some at, when they go home, they take off their shoes before they enter their house. So, I thought it was the strangest and coolest thing. And, and looking back, I saw a picture where there was some students without their shoes on. I&#039 ; m like, &quot ; Oh my gosh, I totally forgot about that.&quot ; So, I, it was a space for students to be themselves, and the more students that went into the Cross-Cultural Center to-- it always felt like there was a party. Like, there was a sort of celebration in the center, like we packed the space and, and, and not just packing the space, it was always fun. And when we moved from Craven Hall, now the Administrative Building, it&#039 ; s that small little conference room that&#039 ; s as big as this space. We moved into the breezeway of the administrative building, and the door into the Cross-Cultural Center was in the breezeway where all the murals are at, at Cal State San Marcos. So, whenever we were holding space and taking up space and having some dialogue, whenever the door was open, it echoed inside. I think it was like a strategic way of the director that time to put it in that space, because it was front and center. Everybody that walked through that hallway, the sound just increased because it was in a hallway-- a breezeway. And when people looked into the space and saw the fun you were having, it was-- the natural conversation was like, our question was like, &quot ; What&#039 ; s going on in there? And how could I join it?&quot ; So, it was always packed, it was always welcomed. The peer educators, as soon as somebody walked by, looked into the space, our, our goal was to engage with them immediately. So if you looked into the door of the Cross-Cultural Center, it was like, &quot ; Hi! Welcome into our space! We&#039 ; ve got this and we&#039 ; ve got that.&quot ; Just, it was always a welcoming and inclusive atmosphere, total family. Like if, if a student didn&#039 ; t know it was here, that meant they never visited Cougar Central or visited the Financial Aid Office. Like, in order to get to that, that office, that was one of the main thoroughfares at breezeway with the murals is where the party was happening. Meyer: Yeah. Yeah. It sounds like some of the activism efforts were just getting kids in the door so they could learn and, and, yeah-- enjoy, enjoy the space if they previously hadn&#039 ; t felt it on campus before. Can you recount in an instance when something you learned at the CCC, maybe it opened your eyes to something you hadn&#039 ; t thought about before, something just hadn&#039 ; t crossed your mind? Some-- um-- maybe some issue you hadn&#039 ; t realized that underrepresented students were having on campus, that you just hadn&#039 ; t-- Franklin: The, the food, the-- definitely the food insecurity. &lt ; removing glasses&gt ; I&#039 ; m, I&#039 ; m not gonna be looking at my phone or a laptop. Food insecurity was a big one for me. As a non-traditional student, I didn&#039 ; t have that worry. I didn&#039 ; t have that concern. That was early conversations of like, &quot ; Where&#039 ; s our food pantry? Other campuses have food pantries, but not Cal State San Marcos.&quot ; So, for me, I thought that was really odd that here we are, we have a space for students, but we don&#039 ; t have, like, a food pantry to allow students to get access to it. So that was, goes back to my earlier response of like, have food and students will show up. So, knowing that students need food, and holding events to that had food was a major draw. But yeah, it was a big shocker to find out that food insecurity was a big deal back then. I mean, it still is now. There is a food pantry and there&#039 ; s food pantries all around. But, back then it was like, yeah, we know it&#039 ; s a problem, but that&#039 ; s so new and our campus is still growing, that we can only focus on this one space. And yes, the Cross-Cultural Center was one space, and there were other many spaces on campus, but because it was this Cross-Cultural Center and filled with-- the line back then was like first one in gets to own the space, so the Asian identified groups would pack the room and they&#039 ; re like, &quot ; This is the Asian Center!&quot ; And I&#039 ; m like, &quot ; This is a Cross-Cultural Center.&quot ; Meyer: Mm-hmm. Franklin: So, the conversation also started to get out where students were like, &quot ; Well, where&#039 ; s my center?&quot ; and &quot ; Where&#039 ; s my center?&quot ; and Pride Center of the-- like, LGBT community was like, &quot ; Where&#039 ; s our center?&quot ; And, it just started, &quot ; Where&#039 ; s the Women in Gender Equity Center?&quot ; So, because of the fun and the joy that was a party-like atmosphere, other, other students were like, &quot ; Uh, where&#039 ; s my space?&quot ; And, so, that was a bit jarring for a campus from my perspective to not have all spaces, but also no time and place-- like, the university was still pretty young. Like, campuses just don&#039 ; t pop up and have everything all at once. It has to be responsive to the community that evolves and grows there. And Cal State San Marcos has done that. Meyer: Right. Wait for the community to ask for what they need rather than just tell them what they need. Franklin: Yep. Meyer: What role do you see the Cross-Cultural Center playing as it coexists with these other centers? Franklin: I, it&#039 ; s-- Meyer: It&#039 ; s a, it&#039 ; s a hard question, yeah-- Franklin: Yeah. So, because they&#039 ; re all, all these different centers are very specific to an identity group. The Cross-Cultural Center is -- I don&#039 ; t know if they would take the lead or, um, I don&#039 ; t know. It&#039 ; s a, it&#039 ; s a central hub that-- and the first center that, it&#039 ; s been here. Just because it&#039 ; s been here the longest doesn&#039 ; t mean it has to stay that way. So, watching it evolve and grow, and how it collaborates with other centers has been really important. So, I don&#039 ; t know. I don&#039 ; t know if that answers your question. Meyer: Mm-hmm. No, it does. It does, yeah. Franklin: Once its role, its-- Meyer: There&#039 ; s no right answer to the question. Yeah. Yeah. It&#039 ; s exactly-- building off that, what direction do you think the CCC should grow in? What, what areas do you see room for improvement in students that could be better served, or maybe--- you know, yeah. Franklin: Yeah. It&#039 ; s one of those, like-- oh, it&#039 ; s almost like a innovation hub-- Meyer: Mm-hmm. Franklin: And a business incubator. So, when you look at it from... I&#039 ; m going, I&#039 ; m gonna dip back into the marketing hat--- it starts off as an incubator group for students that want to form community, and, once that group has been given the energy and the resources that they need, and the-- the sense of, you can advocate for yourself and advocate--. and that advocation gets you, it doesn&#039 ; t get you a center, but it helps consolidate your voice so that you can move the students and empower the students to ask and request for space. So, yeah, I, I look at the Cross-Cultural Center as like a, a identity group incubation center. So, students leverage a space, become empowered, and then get what they need and go up to leadership or to student leadership-- ASI--- and say, &quot ; Hey, look, where&#039 ; s our space? Why don&#039 ; t we have it X, Y, and Z? Like, we&#039 ; ve been asking for it for this long.&quot ; Like, it&#039 ; s a, it&#039 ; s a great spot to start. Meyer: I understand you still work in--- of course, you work on Cal State San Marcos campus, and I just wanted to ask about what ways that your experience and your time with the CCC [Cross-Cultural Center] helped shape your outlook and your professional life? Franklin: Uh, without the Cross-Cultural Center, I wouldn&#039 ; t have known that student affairs was a job. Meyer: Yeah. Franklin: And, yeah, so Cross-Cultural Center really impacted my career trajectory. I, I didn&#039 ; t know that this, I didn&#039 ; t--- when I went to Cal State San Marcos, I did not know that you could work in higher education. And I didn&#039 ; t know that was even a major. And, there&#039 ; s an entire master&#039 ; s degree around student affairs, and I&#039 ; m like, this is cool. I myself didn&#039 ; t go that route because I was already a non-traditional student. I came with a skill set that I would&#039 ; ve already learned in the student affairs master&#039 ; s program. I stayed at Cal State San Marcos, and I got a master&#039 ; s of education and just made it my own and focused on LGBT-specific stuff. But, without the Cross-Cultural Center, I would not have known that there&#039 ; s a student affairs professional career. I wouldn&#039 ; t have known to actually work in higher education. And then this whole concept of like, you&#039 ; re a state employee. Like, I didn&#039 ; t-- like when I originally said, &quot ; Oh, gosh, I&#039 ; m about to be 30,&quot ; it&#039 ; s--- &quot ; I need to look for retirement!&quot ; I didn&#039 ; t know that working for the state of California, the retirement is, like, this unicorn that doesn&#039 ; t exist anymore. So, like, private businesses don&#039 ; t even offer half of which you get as a state employee. And, and that comes with a, a rub as well, because when you&#039 ; re a new professional in, student affairs or just in in higher education, you have to, you have to put in your, your dues and start at the bottom and work your way up, learn the skillsets, apply for another job if you see one that better fits you grow within your role. But all of those things I would&#039 ; ve never known about had it not been for the Cross-Cultural Center. So, for me, it really had a huge impact on my personal life and professional career as well. Meyer: I understand that you and a lot of the peer educators became really good friends, and I was just wondering if either with them or with other students at the CCC [Cross-Cultural Center], if there&#039 ; s any like, great memories of the retreats or any of the events that you wanted to share, or just talk about. Franklin: Ooh, great events. Facilitating All People&#039 ; s Celebration was always a, fun-- just because it was a culminating award ceremony to recognize other student leaders on campus for various social justice awards. That was really cool. A big one for me was, and I still see it today, is my first professional role in the Cross-Cultural Center. There was a gap in between my undergrad and my master&#039 ; s program. There was a, a, a gap in professional service. So basically, the director or the co-direct, uh, assistant director at the time of the Cross-Cultural Center had left, no longer worked for the university. And the director of, Student Life, the leadership said, &quot ; Hey, uh, because you&#039 ; re super engaged as a peer educator and you finally finished your undergrad, we could-- there&#039 ; s this emergency hire position that we could hire you for three months or six months, but it ends at six months.&quot ; There&#039 ; s, there&#039 ; s no, we&#039 ; re--- we just need you to hold the spot, keep the seat warm, and keep the processes and the function of the Cross-Cultural Center moving forward because you know all the peer educators and you&#039 ; ve been in this role-- and a lot of the peer educators graduated and a new set came in. But the ones that had didn&#039 ; t graduate that were there, it was a really good opportunity for a good three to six months to be engaged in the student work where I evolved from student to young professional. And a big event that I had to do was create this mural, and I don&#039 ; t know how many panels it was, but it was maybe a hundred different pieces. And it was this giant picture, and it was divided into little one-foot-by-one-foot squares, or 12-inch-by-12-inch squares. And it made this huge mural and one giant design, but everybody got a one-foot-by-one-foot portion of it, and they got to paint it and add their own flare to the image. Because, once pulled back together, it would show a, a great--- it was like a kaleidoscope of all kinds of different perspectives, even though we knew it was one giant mural but everybody had their own little one-foot-by-one-foot square to add their own flavor and to add their own, this is Jay&#039 ; s square, or this was Stephanie&#039 ; s square. It was really a fun experience, to do a mural that&#039 ; s still on campus. And I see it, while it might not be in the Cross-Cultural Center, I&#039 ; ve watched this mural move from office, or Dean&#039 ; s conference room to Dean&#039 ; s conference room, and it&#039 ; s being used as backdrops for, for pictures around campus. So I think it&#039 ; s just so neat to see, being a part of the start, that it doesn&#039 ; t end, like, the-- I&#039 ; ve left my mark, or the peer educators have left their mark, and that, that thing, that mural is still being leveraged today. It&#039 ; s just pretty awesome. Meyer: That&#039 ; s really cool. So you were, you were basically an interim director? For a little while? Franklin: I, I wouldn&#039 ; t say a director-- Meyer: Program lead or something? Franklin: Coordinator. Meyer: Coordinator. Okay. Franklin: And yeah, I like to say, &quot ; Well, the director, the associate director left on the--&quot ; of course, no. Titles mean nothing. Meyer: Yeah. Franklin: But it was-- I, I definitely enjoyed that first experience in Student Affairs. And once I got into Student Affairs and that six months ended, it coincided with me getting hired at Asher University. And-- that is not student affairs, it was just transcript analysis. And then, coming back to Cal State San Marcos in fall of [20]09, working for Extended Learning, the self-support unit of the university, they don&#039 ; t receive any state funds. And it was ten-- a decade of my experience was in self-support. And then, when the pandemic hit, my skillset got repurposed, and off to Student Affairs I went, and now I&#039 ; m back in Student Affairs. So it&#039 ; s like, really full circle again, like yeah. It&#039 ; s pretty wild. Meyer: Yeah. So, um, I know it&#039 ; s not related to the Cross-Cultural Center, but could you talk a little bit about directing Student Affairs during the pandemic? Franklin: Yeah. Uh, it was, I was basically supporting the director, the inaugural director of the Success Coaching Program and Office of Coaching Success. And, it was basically-- my skillset was leveraging a database to match 1500-plus students with-- I want to say-- eighteen success coaches? We&#039 ; re a unionized environment, so, we had full-time staff, half-time staff and quarter-time staff. We had 1500 incoming first-year students that we needed to engage with and connect that student to Cal State San Marcos, even though we were in a virtual environment. So, leveraging technology appropriately. We sent text messages, of course, we called and sent emails, but as we know for sure, students or students in general don&#039 ; t read emails and they didn&#039 ; t know pick up calls from people that they don&#039 ; t know. So, sending memes to students to get them engaged, and we knew what the life cycle was like, because there&#039 ; s only sixteen weeks in a semester and we knew of certain in intervals in the semester, students like need to fill out their financial aid, meet with an academic advisor, check in to see how you&#039 ; re doing, how are they engaging or finding a sense of community. So, it goes back to that community feeling. While it might not be a Cross-Cultural Center specific, engaging in with a student to help them find their, their sense of being, or their sense of place, or their sense of connection-- connecting to community was what we were able to do when the pandemic hit, helping the students find their place. Even though it was virtual. Meyer: It sounds like you&#039 ; ve always been doing that. Yeah. It sounds like you&#039 ; ve been doing that since the first day you set foot on campus, just helping other students find their place. That&#039 ; s really cool. Well, I just wanted to thank you so much for, for coming in and doing this interview and, yeah, that&#039 ; s all the questions I have for today. But, thank you! Franklin: That&#039 ; s awesome. Thank you for having me. https://rightsstatements.org/page/InC/1.0/?language=en video Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives csusm.edu if you need reproductions made. Please see the related “Preferred Citation note” for language on citing materials from this collection. Permission to examine Library materials is not authorization to publish or to reproduce the examined material in whole, or in part. 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The researcher agrees not to record, reproduce, or disclose any Social Security number or other information of a highly personal nature that may be found. 0 https://archivesoralhistories.csusm.edu/ohms-viewer/render.php?cachefile=FranklinJay_MeyerMadeleine_2023-04-12.xml FranklinJay_MeyerMadeleine_2023-04-12.xml Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Franklin, Jay. Interview April 12, 2023. Description An account of the resource Jay Franklin was a peer mentor at the Cross-Cultural Center at CSUSM during the early days of the program and university. He was instrumental in the creation of many of the programs and early marketing campaigns for the center, and worked as a peer educator to provide what we would now call intersectional support for LGBTQ+ students. Eventually, he made his way back to CSUSM, where he now works in the Dean of Student Affairs office. Identifier An unambiguous reference to the resource within a given context SC027-026 Subject The topic of the resource California State University San Marcos. Cross-Cultural Center California State University San Marcos. Student Affairs Education, Higher Human rights LGBTQ+ activism Date A point or period of time associated with an event in the lifecycle of the resource 2023-04-12 Format The file format, physical medium, or dimensions of the resource video Creator An entity primarily responsible for making the resource Jay Franklin Contributor An entity responsible for making contributions to the resource Madeleine Meyer Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant San Marcos (Calif.) Virginia Beach (Va.) Publisher An entity responsible for making the resource available California State University San Marcos University Library Language A language of the resource English Rights Holder A person or organization owning or managing rights over the resource. Jay Franklin Type The nature or genre of the resource Moving image Asian Pacific Islander Desi American experience Cross-Cultural Center oral history project CSUSM history LGBTQIA+ experience