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                    <text>ALEXA CLAUSEN

TRANSCRIPT, INTERVIEW,
2022-04-12

Jake Peirce:
I'm speaking today with Mrs. Alexa Clauson from the Adobe Home Tour – among her many
accomplishments – and so I would like to start with just a little background information, if you don't
mind. Where are you from? What got you to where you could start with the Adobe Home Tour?
Alexa Clausen:
Well, thank you. And I'm happy to be here since we only have an hour, I'll try to do the mini version.
&lt;affirmative&gt; I grew up in Riverside, California. I got my advanced degrees in San Diego, so University of
San Diego undergraduate, and then master's degree at San Diego State. At the same time that I was
studying, my master's degree took me seven years because I was working full-time for California State
Parks. So, I have a career with state parks and essentially doing local regional statewide and contextual
related history for projects with state parks. So, when I retired in 2008, we had moved to Escondido in
1993, I think. And I had some friends in the history business, Lucy Burke, who was very active in historic
preservation, always nagging me: When are you going to retire? You know, join us and, and all this stuff.
So finally, when I did retire, I had our son – I had him late in in life – so he was still in elementary school,
high school. So, I wasn't too involved, but I did have the sense that I want to give back to the community
of history because when I was working professionally without internet and all this, I was visiting people
who were saving history in boxes under their beds. You know, there was some places didn't have
historical societies; it was just mom and pop trying to save history. So, you know, I felt like I wanted to
give back, and so I started volunteering and then, when my son was at St Mary's in elementary school,
there's another student. His name was Sean McCoy. Well, his father, they had a little birthday party. I
think they were in fifth grade, so this might go back to maybe 2004 or 2005, and he lived in Valley
Center. The house was adobe, and I was really curious, but in their study there were all these houses on
craftsman architecture. I looked at Tom, who's just a really gregarious, hardy guy that runs a landscaping
business. He's Cal[ifornia] Poly[technic] [State] [University] educated and in landscaping. And I'm like,
no, it's not. It must be his wife. &lt;laugh&gt; So eventually at the swim party, the kids were busy and I said,
“Hey, you know, Tom who's collection of books here, you're doing craftsmen?” Well, that unleashed
Tom, and he found a soulmate in the interest. And as a few years went on, he always said there, “We
have to do something. I go to Pasadena to the home tours and they're all rooted in Green and Green
Architecture, which was known for the craftsmen, but we have our own, you know, handcrafted Adobes
here.” And I'm like, “[O]kay, Tom, let's do a tour.” And he claims that, you know, I kept pushing him to,
oh, won't this be fun? And so the two of us kind of started Adobe Home Tour, but we were fortunate
that the director Wendy Barker at the historical society wanted to go ahead and take our little idea
under her wing. They had been doing garden tours, so they were familiar with parking and talking to
homeowners, so we really had a jump there and we were lucky. And of course with the insurance that
the Escondido History Center was all behind us. And our very first brochure was a front-to-back 8.5”x11”
piece of paper off a copier, and that's kind of where it started.
Peirce:
Well, you have to start somewhere, right?
Clausen:
Yeah. It's funny, and of course I was thinking, “[O]h, he'll get over it.” You know, this is one year we had
maybe 60 people come and it was word of mouth, mainly his friends and the historical society, people
and friends of the homeowners, so it was really grassroots or mom and pop, whatever you want to call
it. And our last tour we sold out at 500 tickets.

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Peirce:
Wow.
Clausen:
Yeah. So that was the route. I came here through my training, I don't own an adobe home and it was
really a feeling to give back to history essentially.
Peirce:
Absolutely. Absolutely. Going back to your previous stops in your career with the California State Parks,
was this something that was kind of in the same realm of what you were doing? Looking at architecture
and looking at stuff like that and giving tours, or did you do something different while you were there?
Clausen:
You know, it really wasn't. The historic preservation and the architecture was handled mainly by
specialists, and a lot of that was rooted in the state office of historic preservation, which was like a
cousin branch of State Parks and the very highly trained historians specializing in architecture. So, I was
really weak and had to do a catch up self-trained. All of my projects were budget driven. For example, if
they, maybe the volunteers of the Rangers wanted to do a new booklet for a visitor center and it had a
historical element in it, they would budget for hours for that. Or if there's a general plan, they needed a
historian to do the cultural. So a lot of my jobs were just skipping around and providing research and
history for whatever was budgeted and needed. And generally, if there was like an architectural survey,
they were contracted out by specialist, or the state office would contract. So, during my career, for
example, they did a thematic statewide survey of the Civilian Conservation Corps buildings that were
still in state parks. Now they took their cue from the feds who were doing a survey in national parks and
in the forest service, but again, that was handled by specialists. So, you know, while we would exchange,
read material, go to the same conferences, it is a specialty that I'm probably not the best at, but I do
provide that research for Adobe Home Tour. So, it was a different kind of specialty, yeah.
Peirce:
Absolutely. It sounds more like you were – in your role with the state parks – you were more of a jack of
all trades rather than a master of specifically architecture in that field.
Clausen:
Oh, absolutely, and in time they umbrellaed all that under cultural resources management and it was
the archeologist and the historians and sometimes the landscape architects depending on the project.
Peirce:
Absolutely. Given that Tom seemed to be your partner in crime in the beginning of this adventure, –and
he seemed to have more of the specific knowledge when it came to the adobe tours, based on what
you're saying – what would you say that was your biggest contribution to the beginning of it? Was it the
organization? Was it your specific knowledge of how to provide background information? What would
you say was your biggest contribution in the beginning?
Clausen:
Well, actually, I think Tom felt like I was just the cheerleader. &lt;laugh&gt; But, you know, I think it helped
Tom have the confidence. With his career running a landscape business, he wasn't as free to do some

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things, and I think he always saw me as a little bit of the conduit to the history community. He's second
generation – grew up in Escondido through his business and his family – they know every nook and
cranny in the city, but Tom I think felt like I was the person that can talk to the historical society and get
that connection. And then when it came to maybe talking to some families about the history of their
homes – although Wendy did a lot of it in the beginning – in time, I took over all of that as eventually she
took another job, but, you know, they had the historical society to run. I think Tom just really needed
someone who talked a little more of the language to keep connected with the historical society and the
history side of it. That's my take, if you ever tape Tom, maybe he'll have a different, &lt;laugh&gt; a different
take on it.
Peirce:
&lt;laugh&gt; No, that's absolutely fair. That takes me into something else I kind of wanted to explore with
you if don't mind. I'm very interested in how you and Wendy and Tom and everybody else who was
involved – especially in the beginning – how you managed to convince people to take part in this
project. Because like you said, a lot of these people, these aren't just like “Oh, I own this random home
that is just sitting out here for display.” This is where people live and work and raise their families. How
did you manage to convince people to take part in what you were trying to achieve? Especially in the
beginning.
Clausen:
You know, I haven't thought about it. Some of it was Tom's personal contacts and he knows people who
know people and he knocked on doors, and then Wendy at the historical society, they also knew people
who had adobe homes and was literally making lists, like, “Should we call this one? Should we call that
one?” but I have to wonder now that you brought it up if the timing was right. Garden tours were
becoming very popular at the time. They were fundraisers for not just historical societies, but you know,
maybe natural garden clubs. I think garden clubs maybe had a longer history of that, but history house
tours were becoming popular at the time. I think a lot of that starts going backwards to the US
bicentennial, where historic preservation was taking off, and I have to wonder if people who buy adobe
homes sort of needed a validation. Recently he had a potluck, and I ran into a lady who said, “My friends
tell me you're crazy to have bought this home. You know, why would you live in this mud home?”
&lt;laugh&gt; so maybe there's just a little twinkle of wanting the validation. You know, I'm really taking a
guess at this; I hadn't really thought about it. But I do think people had the confidence –the historical
society had been doing an annual home tour and then the old neighborhood in downtown Escondido,
they started doing a Mother's Day home tour – so the idea of a home tour maybe wasn't as foreign had
we been maybe one of the first to ever do this in Escondido. I think those two projects really made
people aware and it wasn't just so scary that other people were opening their houses. In the old
neighborhood after COVID, it'll be the first time in a few years, and they will do another Mother's Day
home tour, and I think they're on their like 25th anniversary. And the historical society, they partnered
with that, so they had the experience also and word of mouth that this isn't kind of some creepy people
knocking on the door saying, “Whoa, you know, what you can do is clean up your house and let people
in.” So, I really didn't think about it and it's not scientific by any manner, but I think there is an opening
and I find that Adobe Home Tours love the validation. They love to know that other people, once they've
seen their house, they get it. They really think it's something special. That's just my take on it.
Peirce:

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Absolutely. I mean, that makes complete sense. One question I did have as well: was there any sort of
impetus? Was this just organic? You just happened to bring this up and it just kind of grew up? Or was
there any sort of given that some people want that validation, right? A lot of people may not want to
live in this kind of home. Was there any sort of preservation or were these houses being torn down or
was there any sort of event like that that was kind of like, “Man, maybe we should foster some sort of
appreciation within the region to make sure that we keep this history alive a little bit.”?
Clausen:
You know, I think that became one of our causes or mantras or whatever is as we backed into this – like
just a couple of mom and pop &lt;laugh&gt; people with no experience but some dumb luck and some decent
connections – is that as these homes aged, and of course, in the history of a lot of the homes, the
midcentury, the builders and the real estate developers, they picked out, we call it ‘cherry picked’ the
lots. You could go into orange groves and carve out incredible views – and many of the adobe homes
have incredible views – and I believe that before property values really started to skyrocket that they
were at risk because once you have an incredible view, then you know, we came the era of
McMansions. This is happening in cities everywhere: Los Angeles and San Francisco are some of the
worst cases where the beautiful Spanish revival homes are gone. They're bulldozed for these – you
know, it's probably not polite to call McMansions; someone coined that phrase for overbloated size of
houses with great views. I think we all, the core of us that worked on this had the feeling that they were
at risk. The other timing of this is many homes are not eligible for Mills Act and historic preservation
review unless they've reached 50 years old. Now, many of the adobes that were in the midcentury
revival, the boom that started with the edges of Longview Acres and up and down here in the Via
Rancho Parkway area around Felicita Park, Adobe homes were starting to be built in the late forties and
into the fifties. If the home had not reached 50 years old, it was not eligible for review as a candidate for
a higher level of putting out on a register for review and protection. There's no guarantee, but I think
that the age started working for us as these homes were turning fifty and the appreciation with the old
neighborhood and appreciation everywhere was starting to grow and the concern for being bulldozed.
So it's almost like you had a little bit of a perfect storm coming in for the recognition of an adobe home,
and they did stop construction by state law in the eighties. So, then another one of our “Gee, you,
you're not going to see these again. You have a chance to really see something special.”
Peirce:
Was there a reason that they stopped the construction at that point? Was it just not feasible for like a,
what is it, like an earthquake code or something like that?
Clausen:
Well, I talked to several builders. George Patterson when he was living and then Mike Burton, whose
father and grandfather – Hiram Smith his grandfather and then Don Burton his father – they had no
concerns about earthquakes. They were using a lot of rebar and the adobe block by that time had added
a petroleum-based product developed in the late thirties and through the war time, so adobe block now
was solid construction. I was told it was all about thermal and insulation. Both builders said it was an
argument with the state of California with, I don't know, engineering approval people that went down to
the county, that an adobe will take in thermal heating, you know, it takes three days to warm up and,
you know, on and on, and they refused to approve adobe construction based on that. The other thing
the builder said is that the labor became too costly; you had labor, construction workers still willing up
to a certain time to take and build these, you know, carry these blocks and do this kind of labor. It was

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easier to get a job somewhere else, and it didn't, you know, literally break your back. So between the
rise of cost of labor – and then in Escondido, the adobe block yard went out of business; the blocks now
had to be shipped from Fresno or elsewhere – and it became just too costly to build. So, it was all those
things.
Peirce:
Yeah. That makes sense. You know, it tends to go when things become cost prohibitive, it definitely will
stop people in their tracks and in terms of doing that kind of stuff.
Clausen:
Right. So that ended adobe construction in California, because of course there still is adobe construction
in New Mexico, Arizona, and globally, for that matter, you know, worldwide. The adobe is still a popular
way to build a cheap way if you have the labor.
Peirce:
Yeah, absolutely. Seeing that this isn't the only place where Adobe houses were built – and are built
even to this day – as you guys kind of built this program and as it continued to grow, was there any sort
of view of trying to expand to a larger area or working with other tours if they existed in places like New
Mexico, to try and collaborate in any way? Or was this a very grassroots, “We’re sticking where we are
and just kind of making this grow naturally where it is?”
Clausen:
Well, I think we would've loved to become a bigger, wider organization, but it all comes down to
volunteers. And as you know, a lot of this, unless you're a paid staff putting on something like this-Although we were thrilled: we had a tour in Pauma Valley a few years ago, we've been invited to work
with Valley Center Historical Society; there's a number of adobes there. We were also invited through
Dominic Calarco who supervises the park system in Carlsbad; they would like to feature Leo Carillo and
find some adobe homeowners there. So, we do have an interest, very North County interested people,
and we'd like to do that, and then it keeps it from being boring Escondido; not boring, but, you know,
you do sort of run out of homes or people that are willing. We do have bigger interest, and we know
that people have traveled from Los Angeles and from other places to come and see the homes and be
on the tour. In an ideal world? Yeah, wouldn’t it be neat to have this grand old, famous tour? You know,
some cities do – the Palm Springs mid-century modern tour is just crazy famous, the Pasadena tours are
– but we're restricted now by just a small group of volunteers.
Peirce:
Absolutely. Yeah, it can be difficult even with that outside interest when you don't have the facility to
make it happen, whether it's personnel or whatever. There's always a friction, there's always that rub
that kind of keeps you from doing more, even if there's the interest. Did you take anything from other
tours? Did you learn from them? Or did you go, “We want to do something different. We want to kind of
stick to our own program here?”
Clausen:
You know, the way I think this evolved, with a number of our Adobe homeowners haved jumped in after
their home was on the tour to take a role and to help out. And so, for example, our current webmaster,

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Don, he took over the website. Intense interest in adobe, and really likes to post a lot of stuff, even
adobe homes for sale. And then we had a lady – Mary Del May – she had taken over for Wendy in 2015 I
want to say, I'll have to look it up, and professionalized it, and Tom; all of them have been on other
home tours. So, I think what they brought to the table was things they liked, like, “Gee, you know, it was
nice when we had a booklet, a full booklet and, you know, we could cut costs by having sponsor pages.
That'll help the printing if we do a bigger booklet.” So, our homeowners who jumped in, I think they did
bring experience from things they liked going on other tours. Then as we planned this, I think some
things from other tours come in like don't let people stand too long. “Oh, we were in Tucson. We had to
wait 45 minutes, but they sold cocktails.” &lt;laugh&gt; We're like, oh, we can't sell cocktails, but you know,
we do have these, yeah. I think that everyone who has participated brings what they like, and they don't
like, suggestions, they work, they don't, we've tried some things. So yeah, I'd say that we have benefited
from other tours.
Peirce:
And it also sounds like you've benefited from, as you've done this program, collaborating with some of
the people that have owned these homes, right? Like you said earlier-Clausen:
Oh, absolutely.
Peirce:
It sounds like that's really been honestly, and correct me if I'm wrong, kind of the heart of the program
as it's moved forward.
Clausen:
It really was helpful because in order to invite and ask people “Would you have your home on the tour?”
They're shaking in their boots and to have other homeowners say, look, here's some information, which
they've developed a little “Hello, homeowner, potential homeowner. This is what we did, little hit lists of
this is what happens.” And then we also developed a security docent guide and docent stations. And
that came out of the feedback from the homeowners to pace our volunteers throughout the home and
allow people not to wander through on their own, but in groups as a group tour. And a lot of this came
from the feedback of the homeowners wanting a little more security, a little more confidence, and most
of the kind of tips for, “Hey, do you want to be on our tour,” came from the other homeowners.
Absolutely. You know, lessons learned or could have, should have, would have. It's always a little
growing thing. I think you're right. I think that this definitely comes from within.
Peirce:
Absolutely, and that's incredible, right? To really get that kind of support from people who see what the
benefit is of highlighting this stuff, and just kind of doing that because it not only gets people to
participate, but it brings their energy and their enthusiasm along with it. Speaking of enthusiasm, I know
that there has been concern in some sectors of historians who are worried about people not being
interested in history, people being ignorant of history. What efforts, if any, do you guys have to put in to
get people interested in this part of history? Was there any sort of education that you had to put out?
Did you have to teach people about this stuff? Did you find any struggles in getting people to come at
any point? Or was this something that kind of once people heard about it, they were like “I'd like to
learn more about that” or did you fight any struggles?

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Clausen:
You know, we're always amazed at how easy this comes. I think being in the San Diego drivable region,
that we're lucky because we are a county where we can still on a Sunday, get somewhere without a lot
of trouble, and we do have the support of... like I mentioned, a lot of other historical societies have done
garden tours, home tours, many cities have. And so people that love it, we find from our ticket holders,
are a very strange combination with flat out “looky loos”: people that want to remodel their kitchen and
they want to see others, as realtors are being a little more cautious about appointments and who comes
in – for good reason, not to waste their time and security. So we have the people that just love to see
other people's homes, and then we have just very hardcore interested – either mid-century modern
architecture, maybe even students of architecture, and hobbyists – they are there for the architecture.
We have a pretty neat little group of people interested in the garden now. Not every home is going to
have a fancy garden – not by any means – but they're there primarily to see the garden and enjoy the
garden. And then we do have history buffs; like that's what I'm just labeling people that love the history.
Then year by year, we've tried to pick a theme. LIke last year: “The Romance of the Rancho” where we
just call it out that maybe some of this is California fantasy, you know, and the places were carved out of
orange groves, they're close to the earth. In some cases, the adobe block was made right there, right on
the acreage that was formed and bulldozed, lot of use of heavy beams, sort of that romance of the
Rancho. So we've brought that up. In Pauma, we had a chance to talk about the Luiseños building the
Pauma mission. We had that be one of our stops and made sure that we arranged to include that. A lot
of people told us, “You know, we've always heard about Pauma Mission and we've never gone. It was a
chance to go out there.” Um, so we always get a very different mix, but always a mix of people. The
strong elements that we always bask in is the people interested in the architecture, and of course, in the
history. But I think some of this is people come along, they will read our booklet or the docents will tell
them something and we feel there's an appreciation for the historic preservation that leaves every tour.
Peirce:
Absolutely. It's fascinating, right? You really have to find your niche and it sounds like this program really
has found it in just a wide spectrum of people who are trying to see what you guys are displaying out
there. You brought up how not every home has a garden or anything like that. Is there any sort of
prerequisite to being on a tour for any of these houses or is it literally just, “Hey, you're an adobe house,
you can be on it.” Are you a little choosy? How does that specifically work where you decide what goes
on each tour?
Clausen:
We do have some levels. We've had some very simple, honest homes and then we've had some just
outrageously beautiful homes from adobe. In some cases we've had to turn people down because in the
times they were built the driveways and the parking are impossible. There still are a lot of niches around
the Escondido area where they were carved out of an old orange or avocado grove and the parking and
the in and out is just out of the question. So that's always a consideration, although we've had some
pretty narrow tight squeezes. Some homes, once we've talked to the homeowners, they say, you know,
we're really not ready. We would like our home to be, uh, a little closer to ready. They often bought the
adobe as a fixer upper, but as everyone knows, it takes time and money and planning, and we've had
homeowners who've come back and say, you know, now we're ready. In some cases, we had to turn
down people because they were just way too out of the way. I'll give you an example: last tour we had
on the edge of Rancho Santa Fe the Osuna adobe, and then a home in Del Dios and then across
Escondido, just behind the mall, two homes in that general area – that were drivable. I think we had a

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house offer way on Deer Springs Road. And so John – our webmaster – sometimes he would take and
calculate the mileage, and then if you're 25 minutes one way and the only home out there, we would
think that the homeowner would get gypped, you know, people would just say “Let's just go get lunch.
We won't drive out there.” So we've tried to save some of the names and the addresses, so we could do
a closer cluster of homes and hopefully we haven't missed out on anyone yet, and hanging onto names
lets us be able to do that. We've had people who, as they've moved forward, say we just can't do this,
you know, family circumstances or everyone just couldn't get on board. You know, a lot of things we
expect could happen. We've gotten two thirds of the way and we've had people bail for very legitimate,
understandable reasons. In a few cases, we've had previous homes on the tour again. We've had a few
homes in that circumstance where an owner stepped up and a lot of times they've made changes.
They've learned more about their home and it was enough years for our ticket holders. We have a lot of
new ticket holders, so they're not saying, oh, we just saw that home. So yeah, I think there's been a
combination of how we get there when the doors open.
Peirce:
Absolutely. So the individual houses, are the owners responsible for the histography of the tour for
those places? Do you guys assist? How does that collaboration work?
Clausen:
In the last five years, I think I've done the majority of the history. In a lot of cases though, with new
owners, sometimes we've gotten really lucky. They're walking their dog, they run into an old timer from
the neighborhood, you know, someone who has lived there 40 years, and they'd come back as we're
developing the history of their home, or they'd get a lead: a phone number of someone who knew who
still own the home. So we've had a combination. I'd say maybe I do easily 70 to 75% of the research, and
then 25% comes in from a lot of odd places and on occasion the homeowner themselves. So yeah, I
think I've been doing most of it. For the internal side of it, the docent guide, then we lean on the
homeowner for their remodel or what they were told about the remodel. If they have a newer kitchen
maybe put in in the late eighties – they were told about it by the realtor – the docent on the kitchen
stop will let people know what they're looking at. I'd say I've done a good portion of the research.
Peirce:
Awesome. Has that been a struggle as well, given that some of these houses - I don't wanna say they're
not important, right? They are important, they're historical in their own way. But it’s not like Greta
Garbo lived there; they're just regular homes in Escondido. Has that been difficult to gather that
information?
Clausen:
You know, I've been stuck on homes for variety of reasons. Sometimes what happens is, let's say the
homeowner had the adobe built for themselves and they worked the rest of their career at a conveyor
belt as an engineer and retired, and perhaps their spouse was a schoolteacher and, you know, very
wonderful everyday people. When we actually go look at the house, we generally will start finding
jewels on some of the architecture. I think we've been pretty fortunate to have builders who have
included architecture to keep the story going. This will be the treatment of the open beams or the
fireplaces. Very often, we've had wonderful surviving fireplaces that were not remodeled; they're still
there. We've had homes where the windows were yet not removed; they were still the old aluminum
encasement crank windows, really neat, like ribbon style. It would even be the placement of arches, you

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TRANSCRIPT, INTERVIEW,
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know, opening the arch of one room into the next. The unbelievable plate glass windows from floor to
ceiling, capturing a style that is brought in from the craftsman era – Cliff May, who has been considered
the father of the ranch house style that became mid-century and popularized – how they took the sense
of bringing the outdoor to the edge of the indoor. The adobe builders in the mid-century – we’ve found
the Weir brothers and others – they will do that plate glass window with the view, right from the
bottom, right to the edge of the eaves with phenomenal views, taking advantage and placing the home
on that view. Without a doubt, the architecture will jump in and take over. Funky chimney treatments,
little touches like a little hut, an opening to put in firewood, right by the fireplace treatment of the
mantle or the hearth. Maybe there's some amber inserted glass that's still from the original; once in a
while, even the lighting fixtures. So, many homes where the owner isn't recognized as such as a fantastic
story, usually the architecture jumps right in; there's something that has survived the floor treatment.
We have homes with original flagstone, original tile, you know, goes on and on. So from room to room,
as we're giving the tours and highlighting these things, we can keep the audience, the visitor very
interested. And that's usually very rewarding to know that these original features are still there.
Peirce:
Absolutely. Have you had, has there been a home that was just completely original or do they all need
work at some point?
Clausen:
Well, we have had a few that had a remarkable amount of original features left, and that usually gets us
going pretty good. Now of course, I think the thing that happens to most houses is the kitchens need
updating very badly, and often the bathrooms. But we have homes where even there's been extensive
remodeling, we still recognize – I'll just use Weir for example because they're so well-known – some of
the weird features are cabinet treatments, maybe even the lintels on the window trim, possibly the
addition of a certain shape of a breakfast nook. So, we almost always see these features survive. We
haven't really had homes that were entirely gutted. We've had some pretty good luck.
Peirce:
That's amazing. I mean, just thinking about how homes are now and people just rip them up and then
build them back up....
Clausen:
They do, and some of us don't even like to watch those shows where they come into a midcentury
modern home with a sledgehammer; sometimes it's kind of creepy.
Peirce:
And a little upsetting, especially for someone who has been doing these kinds of tours, right? Looking at
the big picture: do you feel that the tour has been successful in achieving the initial goals of what you
were trying to do? Did it kind of mushroom beyond that? And if so, do you feel like there are things that
you never thought were possible and things that you kind of wish you could have branched out into?
Clausen:
No, I think that those of us who started early on are honestly always amazed how this can sustain
interest. And we're always thrilled for the feedback; not everyone's happy on our tours, of course not.

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But we believe that the awareness of adobe construction and word of mouth and people wanting to see
an adobe home, the inside of one, was well beyond our expectations. Absolutely. In terms of getting
bigger, there's not enough of us. We think we will always have to limit our ticket sales. I mean, it'd be
wonderful to run it two days. It'd be wonderful to raise more money, but there's just not enough of us.
Really, I think raising people's understanding of what this construction is and what it was, and then
historically its roots, you know, the adobe as construction material in California, I think we've done a
pretty good job getting the message across and getting interest. Absolutely. We'd like to keep going. We
hope we always have enough people and enough houses, but we think with the invitations to Carlsbad
and maybe one day Rancho Santa Fe, and certainly Pauma again, Fallbrook has many adobe homes,
Vista does... there are communities we still think we can keep going.
Peirce:
Absolutely. My last question is, it feels like you've created something here in North County that has
really kind of stood the test of time here in terms of creating something from scratch and creating
something that people come back to. You have repeat customers, you have all these things. What do
you hope your legacy is with Adobe Home Tours and where do you hope to see it moving forward?
Clausen:
Well, I think for most of us and, you know, I can't speak for everyone, but I think for most of us, the
importance of having the homes preserved – this is something that's stopped in time. Of course any
development is at risk, no matter what, and that the stronger we stay and the higher the appreciation is
the less likely that someone will want to buy the home, and as the prices and their value increase, we
feel there's a less likelihood that it would be demolished for yet a bigger investment. Although many
have been. But we really, I think we'd all like to know that the core of many of these homes will remain
and that they'll go another hundred years.
Peirce:
Absolutely. Yeah, absolutely. Is there anything about this program or anything about your career that
you feel that we haven't touched on that you'd like to talk about before we start wrapping this up?
Clausen:
I think we covered it pretty well. And since we have a lot of programs that are a PDF on the Adobe Home
Tour website, and Don keeps posting information – he's very good about answering questions people
will forward to him and he'll forward to the rest of us so we can help. I think there's a lot out there now
that was not available 10 years ago, so I think anyone that's interested has a check to jump on the
website and dig around a little more and if needed con to contact any of us and the steering committee
small, but we're out there to just keep promoting the adobe heritage.
Peirce:
Absolutely. And once again, that was adobehometours.com, correct?
Clausen:
That's correct. Yes.
Peirce:

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TRANSCRIPT, INTERVIEW,
2022-04-12

Awesome. Just so just making sure we get that plug out there.
Clausen:
Okay. Right. Well, Jake, thank you so much. It's been great to talk to you and thanks for taking the
interest.
Peirce:
I appreciate that, absolutely. I want to thank you very much from the bottom of my heart for taking this
much time to talk about this. It's been fascinating.

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                    <text>MAX DISPOSTI

TRANSCRIPT INTERVIEW,
2022-04-26

MJ Teater:
Hello. My name is MJ Teeter. Today is Tuesday, April 26th, 2022, and it is 3:00 PM. I'm here with Max
Disposti. Thank you for joining me, Max. How are you today?
Max Disposti:
I'm honored to be here. Absolutely good. It's a beautiful day out there. Even though I haven't been able
to go and see the light &lt;laugh&gt; &lt;affirmative&gt; I mean, at the center working, but we're all very excited.
Yes.
Teater:
Yeah. Great. For the recording, can you introduce yourself what your name is? Your pronouns, when you
were born, and what you do for work?
Disposti:
Okay. My name is Max Disposti, pronouns he/him. I'm a cisgender gay male and I was born in Rome in
1968, long time ago. And I am the executive director and founder of the North County LGBTQ Resource
Center.
Teater:
Awesome. And what did your parents do for work?
Disposti:
Oh, my parents now are retired because they're 85 years old. They're still alive and they live in Rome,
Italy, but they were both working class individuals, actually my mom stayed at home even though she
was an activist all her life, very active feminist in the city of Rome and my father as well.
Teater:
Well, that's awesome. &lt;affirmative&gt; Can you tell me about, maybe a little bit about your childhood and
some of your educational experience?
Disposti:
Sure. When I grew up in Rome, you know, I came from a family that was poor, but you know not too
poor not to provide for me in terms of, you know, food and a good safe environment, you know
healthcare and education in Italy and Europe are still free. Definitely having access to a higher education
was not a challenge, at least not from the standpoint of view of affordability. I grew up in a very safe
environment, even though, you know, we were struggling every month to make ends meet. I would say
my childhood has been affected by the activism of both of my parents. I only have one siblings that's five
years older than me also lives in Rome right now, my brother. And so throughout my life I was always
exposed to diversity and others in Italy at the time. And still nowadays, there was a big migration from
Africa and our country and Middle East or Eastern Europe. It depends on the time at the time, it was
mostly from North Africa and my family was hosting people and greeting them and making sure that
they were safe. I grew up in an environment where we always care about others, even though we had
little for ourselves. Our table was always with more people and usually people from different cultures as
well. My family exposed me to all of this, even though my own mom and my own dad didn't have any
academic education, so to speak, they couldn't pursue a higher education, but also they were during the

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�MAX DISPOSTI

TRANSCRIPT INTERVIEW,
2022-04-26

war at the time &lt;affirmative&gt; even going to high school was a privilege that just few wealthy families
could afford. I consider myself lucky, of course, when I came out at the age of thirteen there's always
that struggle of homophobia, transphobia in a city, in a country that's dominated by Catholic Church.
Even though my parents were not religious whatsoever it infiltrates into the patriarchal narratives.
When I came out as a gay man at the time it definitely was a surprise and an issue at first to a point I
needed to detach from my family. They never pushed me outside so they were not against me but I
needed my own space. I was thirteen, fourteen and I was already an activist in the community. But it
was never a traumatic experience. I went through my time of self-affirmation and then I came back to
them with more-- I knew I could conquer their hearts and mind around this because there were people I
could talk to. I was definitely in a privileged position versus other friends of mine. They just end up on
the street. &lt;affirmative&gt;. So that's my childhood. That's who I am. For me early on, on my sense of social
justice, that activism around issues that they were not just LGBT related you know, human rights,
immigration rights and against the war all the time. And at the time America, I was definitely not a place
where I was aiming to live. It was this big monster imperialistic country that goes around to conquer
spaces and lifestyles. We were not a fan of it, but love brought me to California and my first love, I
would say serious enough to drag me there. And then one thing led to another, I end up staying in
California. Again, though I overstay my visa. I became undocumented for about five, six years of my first
time. I had to experience all of that fear because now I'm in love with someone. I didn't want to lose
them. &lt;affirmative&gt; so that's a little bit my story, even though I always recognized my privilege to come
from a place that was definitely not devastated by war and crime or violence. I still felt that I couldn't go
back to it just because if I did at the time, I could never return to the U.S. I did my best and my education
helped me to go through all the application process and so forth to become a citizen and live the best of
both world[s] pretty much, back at home and here in California. So, yeah, I hope I didn't share too much.
Teater:
No, that's great. I love this. Can you tell me a bit more about your education? What did you study?
Disposti:
When I was in Italy I was really driven by social studies since day one. But my high school years were
troubled by a lot of strikes that I organized. I can’t even blame anybody, I was always striking for better
schools, better conditions against discrimination. At the time being openly gay was a threat. It was a
threat to myself. I think people never touched me or attacked me physically because I was so out that
would have exposed them as well. Right. &lt;affirmative&gt; It was one of those I realized the more vocal out I
was, the more protection I was bringing to myself because the people there to be that kinda person,
especially in a religious country like that, there's always that fade. I mean, that face that you had to
keep, you know, in order decency. High school was problematic. I did finish high school and then I went
to the university, high school was just-- in Europe, you already pick in high school what you think you're
gonna do in the future. It was graphic design related, a fashion design. Then I look around me, you're in
Italy with amazing talented artists. And I look at me and say, “oh my gosh, I would never make it.” These
people are just-- each one of them is an artist. I realize it wasn't really for me as well. I went into
university and developed more social sociology and social studies. I graduated from-- I got my
bachelor[s] over there, but didn't do much with it after a few years-- I mean when I was 30 years old,
then I decided to move to the U.S. And here I started over my study and I took my bachelor[s] in political
science. And then I went back to get a master [in] nonprofit management in leaderships, which I
graduated from in 2016. Not really long ago. Recent, because it was a means for me, I didn't need the
academic title. I really needed to know more about the work I was doing, particularly in nonprofit. I had
to tell you it was money well invested, even though I'm still paying for it, &lt;laugh&gt; after so many years.

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TRANSCRIPT INTERVIEW,
2022-04-26

And it really helped me to understand more about nonprofit governments and leadership as well. In
addition to what I already knew. So yeah, that's my academic background pretty much.
Teater:
Man, you've lived such a fascinating life. &lt;laugh&gt; So you touched on it a little bit, but what was your
career like before the North County Resource Center?
Disposti:
The north county resource center, I would say around 2007 or 2008 is when I made that decision to do
what I do, even though at first was not a paid position. I needed to save as much as I could, reserve
anything, because I didn't know where this was going to take me. &lt;affirmative&gt;. Prior to that, when I
came in the U.S. even though I was very active and volunteering for different things, I was fortunate
enough-- at the beginning I was working in hotel, the hotel industry, I used to be in San Francisco for
four years. Then it was a little bit of dot com, I was doing a lot of translating because I speak Spanish and
Italian. I was doing a lot of translating from one and to another with platforms, Yahoo platform and so
forth. That was a very well-paid job. &lt;affirmative&gt; Even at the time that helped me out a little bit uplift
my resources, but I wasn't documented at the time. I couldn't really invest into school or nothing
because I knew I just couldn't do that to that point. And so I married my previous husband at the time in
San Francisco, we decided to come down here because he had family members in the military. And
when we moved to Oceanside was the place where it was cheaper and affordable. I did like the beach. I
liked the fact it was Southern California. I bought at first into the life okay. Once I finish with my own
immigration status, which lasted 10 years struggle. So that's why I'm very, not only sympathetic, but not
many people understand about what it means to be an immigrant in this place where I had at that point,
the money and the lawyers to fight the system and an education, but if it was running away from any
other country from famine, war, or violence, there is no way that the U.S. will have offered me an
alternative there is just no one, legally speaking. There is not an alternative if you become
undocumented to fix your record, really not even if you marry someone. It's just not the way it is
anymore. It took me 10 years. Yes. I feel privileged because I was able to go through all of that. In the
process, I started working to make some money because my dream was always to open a community
center. &lt;affirmative&gt; And as I was making the money, I joined some real estate firms. I was a broker and
I became very successful because I was this guy that was very realistic. I didn't have dreams of screwing
people over to make money. My dream was building LGBT center. I think people saw that in me, that
was honest that sometimes I told people, don't buy this house because really too big for you, is not
gonna be a good choice, because then you're gonna have this huge mortgage. I was having this
conversation with folks, and I think the more I was honest with them, the more business was coming to
me. I was doing really well at a certain point, I needed to make the decision to pull the plug and go into
unemployment. Mind you I didn't say thousands of thousands of dollars, just enough to go by that
unemployment lasted. I mean, I was unemployed for two years because the center couldn't pay me. I
mean, it was me &lt;affirmative&gt; and starting a center I needed full-time dedications on everything from
gathering resources, putting people together, dynamics of power that you encounter, opening the door
and having someone there eight hours a day, it was a huge, huge undertaking. But I never felt alone. I
always felt fortunate that people trusted me in the process. And also my leadership style has always
been very sharing. The resources was never about me, my name and putting my name in top of the
things I did, even though at the beginning, it shows a lot me and the center. My name is very linked to it,
but mostly I started the center, but I always bring the honor, the credit to the many people, many, many
people that made the center what it is today. So that's how it brought to me. I brought those corporate
leaderships into this business. I brought my nonprofit academic research. I brought my life experience as

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�MAX DISPOSTI

TRANSCRIPT INTERVIEW,
2022-04-26

an activist. And I think everything just worked together. I was there for the right reason and not to rush
things through. And I just had hope in my community here that things will have become like they are
today or even more. Yeah, the dream's still on and we still have a lot of things we want to accomplish.
&lt;affirmative&gt;
Teater:
In terms of the LGBT community, what was that like in North County? Because I know North County
doesn't really have much of a presence as far as LGBT representation, as much as say Downtown or
Hillcrest has.
Disposti:
&lt;affirmative&gt; It was not easy. I had to fight internally and externally, it was opening the door of the
center in a military town. I knew it was going to be difficult because it was at the time all North County
was extremely conservative. We received threat. We had our windows smashed several times. We
elected people that didn't wanna meet us in person. This was obviously 2008 and 2009. Also 2008 was
the year of the campaign for marriage equality. The center at this point was not open because we
opened 2011, but we were active as a group. It was called North County LGBT coalition. So we were
meeting weekly. We were an organizations with all we were grassroot at the same time. We had a board
of directors. I mean we were an organization, but not yet with a space because we were saving money
to open one. And yeah, North County was quite brutal, but also interesting enough because we were the
only organized entity in North County, we received a lot of support and a lot of love from a lot of people
from family and youth and so forth. We connected right away with preexisting grassroot groups in North
County, in particular, with Link Lesbian in North County, there is a lot of history around what they've
done here in North County for 20 years since women met under cover every Friday to create a support
system for themselves, even the gay guys were cruising and the whole spots Oceanside had, the
Marines were here. There was a lot of LGBT presence in Oceanside. We used to have two gay bars up to
2002, then they closed down just because the owners got old. But there was a lot of LGBT happening. It
reminds me what it used to be in San Diego prior to the seventies when the Marines were there. And it
became an LGBT Hillcrest [?] in particular place to go because there were a lot of Navy and Marines
coming to town and finally they could be true to themself, right? Oceanside, North County was brewing
with Marines that they were gay and Navy officers as well, but it was always-- the community was
always in denial. Oceanside was a place where there were a lot of street workers, a lot of LGBT people, a
lot of trans women, that had to, not by choice, in that case, to become strict workers because they
didn't have opportunity for jobs. So quite a rough place, when we came in people couldn't believe that
there [were] enough to put ourself out there and call ourself an LGBT center and having the rainbow flag
outside. At first we had people just walking into the door. I remember the seniors in particular, literally
were emotionally taken by the fact that we were just there. And at first I saw we're not doing anything
special. We're just here with a flag outside, running some support groups, but we didn't realize at first
the impact we're having soon, so many lives and people that came and dropped their life story on us,
seniors and youth. And then all of a sudden we started seeing more and more, our amazing trans kiddos
&lt;laugh&gt;. And that was when we started advocating within our own community with our old generation
of gay male to the fact that this is the time for us to give back to those of us that are still struggling and
understanding how, not only embrace our trans identities, not as a plus or a sign of solidarity, but as a
full part of the community, that's always been there, but always been hidden, not by their choice. It was
the constitutions of our mission statement at the center. We were fortunate enough that since day one,
when no one was talking about trans rights, other than trans people, of course, by meaning the
mainstream of the LGBT community. &lt;affirmative&gt; Our board was composed by trans folks, the support

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groups. We started hiring therapists, everybody was volunteering at the time to work with our folks.
And we had hundreds, hundreds of kids coming at the center during a week basis. And we learned so
much from them, their struggle, their pain, one of this kids became my son because he decided to adopt
me. Now he's 22, so he's already grown up and he's a trans male, lives with his girlfriend now and
everything else. But so it was a overall real experience. That was never a job for me, never just a job or
never just a phase. Right. And I think at that time already, we realized that we needed to educate those
old leaderships that they were popping up. And they were excited that we were there, but they started
warning us. Hey, this place is becoming, you guys always only care about transcripts. It seems like, what
about gay people? Or what about, I say, we don't exclude anyone, but now we need to be together to
enhance the voices. So those that haven't been, that have been left out for so many years, because
when I grew up in Rome at the age of thirteen, fourteen, I was always surrounded by trans people. They
were my friends &lt;affirmative&gt;. When people tell me, “Oh, I dunno, what's going on now? All of a
sudden, everybody is trans or whatever,” say, “no, it's always been like that.” We always been around. I
say, we, even though I'm a cisgender gay guy, because I've been blessed to be educated through the
experience for many years when I was thirteen, fourteen. For me to hear an older white male that tells
me that I say “You haven't looked around too much. You have been focused on yourself for too long.” I
would say that was a journey that allowed me to create a center with a culture and a vision where
people, when they joined, they needed to know the old that were on board with the whole spectrum,
LGTQI or that wasn't the place for them. And we lost some people in the process. We lost some donors,
no regrets. We earned again so much more. And now that people are finally recollecting the necessity to
bring home what we’ve started thirty, forty years ago, or fifty years ago with Stonewall to bring it back
home with everyone, or just some of us, I think, now people are looking at us and say, “Oh wow, you
guys were right. You were always there.” And yeah, we were, we are, and we will. And now we're
embracing the intersex identities and struggle because again, they're being ask[ed] to be part of our
community because many of them are, and that we've been advocating with them now at the children
hospital in San Diego to change the horrible practices of mutilation of our organs just to feed the
stereotypical expectations [of] what gender or sexes of birth is all about. We always been there in the
forefront and when we weren't, we look into ourself to do better. You can imagine how the past three,
four years with the Black Lives Matter Movement with adding colors to our flag, how not only we
wanted to embrace, but realize that all our identities are not just one identity, right? That we had to be
vocal of about the struggle that our own queer people in our own community BIPOC folks are still
enduring because of police brutality, institutional violence, and a way to do nonprofits has been
whitewashed for many years. And how white supremacists in filtered into our own community. How it
shows up? Recognizing how to do that and making yourself vulnerable to it and not defensive on when
you might be perpetuating those dynamics. I think it's part of everyday challenges is what I love the
most to be honest, because I don't wanna come to a point where I say, “Oh, I think I know everything,
and now I got all of my boxes checked.” Nothing else comes through when it's not true. Life is always
moving. Right. And so are we, so, yeah. That's how difficult it was in North County, but I focus on the
positive, but we lost some kids in the process in 2014 and by loss, I mean, Taylor, Alisana[?], Sage, and
Tyler took their own life. There were transcripts that made national news and there were three of them
served by our center. And still troubling for me to talk about it. But I always try to honor their lives
because they didn't go in pain, even though I wish they were here. But they taught us a bigger lesson.
We believed our kids when they were telling us they were struggling to a point they didn't wanna live
anymore. There wasn't just a face or a way to drag attention to themselves. It was a real struggle of
pain. Some of us didn't have the privilege. Some of us had the privilege not to experience, by being
cisgender. We learn a lot in that process. Sorry. &lt;laugh&gt;
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No, it's okay. I appreciate you sharing with me. I'll shift to maybe a lighter subject &lt;laugh&gt; for a quick
second. What are some of the resources and services that are offered at the North County Resource
Center and how have they changed over time?
Disposti:
Yeah. You know we started in a way at the beginning, really. We didn't have need assessment. We didn't
know really how to do any of it eleven years ago. We just said, “Hey, if more than three people come
forward and tell us, can we have a super group? For seniors, for non-binary folks, for trans folks?” they
say that means it's needed. So, we'll find a facilitator and create guidelines. We were always very serious
around policies and procedures and guidelines and protecting ourselves and others in the process. So,
we're never easy about that. The opposite. I think that so many times, because while we were a
grassroot organization, we knew exactly the level of liability we could incur by just gathering people. You
know, there were people [who] were coming because they were stalking other people, right. They were.
So how do we protect folks without introducing our own biases in the conversation? We created a
support group model that responded to the need of the community. Definitely our trans and non-binary
groups was the most populated resources. I mean, sometimes we have 40 people in one room cramped
in there because it was the only big room. And I say, “Oh my God the fire department show[ed] up, now
they're gonna shut us down.” Because it was a small space at the time. So super groups, then we started
doing behavioral health and in the way we wanted to see happening for our people. So, things have
changed and housing, case working-- I would say [in] two years we became more experienced. We know
how to navigate the system and cut the BS about advocating for people and how to do it well. Creating
more safety for our community. So sometimes we're like, for instance, human trafficking is a real, real
problem in our community. And we notice that a lot of LGBT centers and churches and sport clubs were
place[s] where people are going to groom. And sometimes these people are just a year or two years
older than the kid that you're serving. You have to be careful to provide a safe space where you're not
there to over micromanage people and their own identity, their own sexuality, their own affirmation are
the same, but at the same time, provide a space where people can come to you and tell you, “Hey, I'm
an active fifteen year old person, I’m sexually active with this person. Maybe they're at my age or a year
older.” How do we go about-- how can I be safe? And things like that. Our youth were coming to us
opening their hearts because they knew we weren’t there to judge them. We learned all of that, how to
be safe, right? If I have a teenager or thirteen [years old] [who] tells me that they were having a
relationship, a sexual relationship with someone at twenty-two, we have major red flags. And we’re also
mandated a reporter, right. We've done that too in the past. Navigating through all of that was quite
interesting. And we learned how to do it. Now we know so much that we are the one training others
youth providers around or the police, when the police shows up because someone called them because
maybe they're dynamic of stress. We tell the police what to do and how to approach other people. If
they don't agree with that, we don't let them in. This is not place for additional violence and trauma. We
educated a lot of these institutions that have been the cause of a lot trauma for our community. We
work with them when we can, and we do training and we sit on the same table so that we can advocate
and build the trust too. But at the same time, we make it clear that as a service, a clinical provider, this is
not a space where they're invited. We need to find other way, how to collaborate and do prevention in a
community, without having them finding the queer spaces in San Diego County. &lt;affirmative&gt; That's one
of the things. Things have changed. And then COVID of course, we moved everything virtually. I have to
say, now that we came back, they were coming back in person. We never closed the center. We always
been open throughout the pandemic. We just couldn't afford to close. We receive a lot of support from
foundations and founders. They realize that we made everything possible to support people. I would say
what has changed and now we have support groups, but people prefer the one-on-one because they

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can't find socialization quite easily nowadays in different spaces, even virtually, but they like the one-onone, “Hey, help me go through this,” family reification or mental health crisis, or finding a job, or just
supporting their ego and the self-esteem. It looks like they will be more successful to do that one by
one, instead of putting everyone in a super group, which we do have some people just love that, but
they're usually mostly social, like let's come together for an all queer and non-binary or let's come
together. And because those spaces are very vital, important. We are not denying that. I would say
though, that we are seeing more progress by doing that different kind of intervention. So maybe we're
creating a hybrid, whatever the community needs. We'll have to respond to that.
Teater:
Oh, I love that. What are some of the challenges that you and the center face today?
Disposti:
I would say challenges, but also opportunities. &lt;affirmative&gt; I do believe that LGBT centers are the
Planned Parenthood of United States. And what I mean is we are vital spaces and resources for our
queer community that no other institutions will ever provide. And preserving, not only preserving, but
supporting those spaces. I think it's a commitment to the government, state, federal, county will have to
commit to, because as we know, as it's happening, if you take away resources from a Planned
Parenthood, that's why the comparison, I mean, half of the population of women in particular, but not
just women will not have access to reproductive rights, a fundamental human rights. And if they're left
to the single communities, and this is a conversation I have with our elected official Mike Levin, people
that they're being very willing to understand. I said, I realized during COVID that if it wasn't
&lt;affirmative&gt; for the private donors and support people with money that stepped in, we would not be
open nowadays. And &lt;affirmative&gt; the government, you have [to] allow us to close our resources. And
now it's eleven years old that has helped thousands of people. And now employs twelve people. And
that's just not fair. This is not just a volunteer experience, this is the livelihood, but also the safe space
for thousands of people. And that's true in many region[s], right? For the San Diego Center, so forth.
&lt;affirmative&gt; While it's good for us to build our own funding streams so that you can stay independent.
You don't want the government to give you everything for everything you do, because then they want to
have a say about how you run your business. But definitely it's important that, especially in California,
where supposedly we have a more progressive leadership to start supporting LGBT center so they can
provide vital care, healthcare services, the others don't provide. [Be]cause when people get sexually
assaulted that are queer, they don't go to the police station. They come to us when they are in a mental
health crisis given by different reasons. They come to us first, when they're in poverty, they come to us
when experiencing certain kind of relationships or a tougher life or because of drugs or substance abuse,
they come to us because they know we're not here to judge. I would say that's why we’re the planned
parenthood of the community &lt;affirmative&gt; [be]cause it's an essential vital resource. The challenges are
that we're not there yet, so that we are left alone to do this work. And now that we have experienced
and seen the highest record of anti-LGBT legislation passing in Congress, a passing or proposed in
different states and in Congress, this conversation, as you know, they hit home, our kids, even though
they're in California. And we know that we're a little bit more protected here. We still have people at
the school district level showing up and addressing and stigmatizing and penalizing our queerness. We
still have people in position of power taking advantage of those narratives and bring back the same old
recycled anti-LGBT religious based narratives. The trauma continues every time we hear that, even
though it's not here geographically speaking. That's the challenges that in a time where communication
goes past left and right, that sometimes even news needs to be vetted. The trauma that the previous
administration has caused, we're still dealing with it. Or the Trump administration for those in the

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record that might watch this years to come, or even now with all the anti-LGBT bills from Florida in
Texas, in Ohio, South Dakota, I mean, these are thousands, hundreds of thousands LGBT youth in
particular trans youth. They are denied their own assistance. And in 2022 I was hoping not to see that
again, instead we are (inaudible) &lt;affirmative&gt; I have hope, I think we have a lot of things going our
favor, including a history of resilience, but it's tough. It's tough for a lot of people. &lt;affirmative&gt;
(Unintelligible) will fight because it's value our own existence, but for a lot of people don't have the
means the energy &lt;affirmative&gt; and we will have to fight for them too. &lt;affirmative&gt; I see a lot of
challenges. They are not just political or cultural, or educational and people really go around spreading a
lot of misinformation around the (unintelligible) kids, supposedly getting surgery at the age of eight,
which is total bullshit &lt;affirmative&gt; when it's actually through the opposite. I think that's the challenge
of nowadays, they still go and the racism, the institutionalized violence that it's part of the North
American culture unfortunately. I think we are an extremely violent culture. &lt;affirmative&gt; I can say that
because coming from another-- when a different kind of violence from the European experience in Italy
in particular, I can say though, that a lot of people that are born and raised here don't even realize the,
the level of competitive individualism that's being created here in North America to a point that now we
have a national pandemic and a worldwide pandemic, and people are even struggling to care for their
own neighbors by protecting their self and other, right. &lt;affirmative&gt; I'm really concerned about those
dynamics of violence and isolation, individualism that our society has brought us to be &lt;affirmative&gt;
That goes along with building an LGBT center.
Teater:
Yeah. You touched on this a little bit earlier, but given the history of policing with the LGBTQ+
community even in San Diego, how do you feel that police and sheriff trainings are received?
Disposti:
I'm gonna say that really, even though I train the Escondido police, the Oceanside police, Carlsbad
Sheriff Department, we do training with FBI. I met amazing people in those spaces. I mean, here and
there &lt;affirmative&gt; I don't wanna generalize. [Be]cause I met folks with coming from, they shouldn't be
there in my opinion. I don't have any trust that the police or any law enforcement will ever, ever
represent the interest of those that are working and living. And those of us that are really struggling for
a better tomorrow, I mean law enforcement is there to preserve the status quo and we don't like the
status quo &lt;affirmative&gt; of course we like democracy and all of that, but I don't have any confidence in
that. You know what I say that to even the officer I train, I tell them I don't dehumanize you because I
think people [that] are there are human beings and making their own decisions. Their own sacrifices
with their family and many of them risk their life, &lt;affirmative&gt; for something that [they’re] living. I'm
not here to dehumanize individuals and call them and isolate them. I have a lot of relationships with
police in the relations to, in a very transparent way, there are not. For instance, we have meetings that
we sit at the table I'm always very clear about: I don't think that policing belongs to queer spaces. I don't
think that policing, and even though I know that police gets, especially LGBT law enforcement feel like
betrayed by the fact that “I'm a police LGBT officer, I [want to] be in this space because I earn it.” But
the problem that they can't forget or separate themselves from the uniform they're wearing and what
has represented for our, it's still percent for our queer and people of color in North American particular.
Any region is different, but-- &lt;affirmative&gt;. What I would say is I believe that training reduce the impact
of policing in our community. I believe that building relationships can build trust. That something
happens. I can go to the police advocate for my people, and I want answers and vice versa, I think will
help the police to understand why there is fear in our community of reporting to the police. Because
when you have been called faggot by a police officer, when nobody is watching, it's your word against

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theirs. So that happens a lot of time &lt;affirmative&gt; on watch. But then there is no way we can prove it.
That happens everywhere all the time. And so personally speaking, and this is, I wouldn't say it's a
statement to my organization, even though I would say it's a common vision. I think collaborations with
police, it's important to, in terms of creating relationships, reducing the impact of policing in our
community. But I think the institution of policing is to be completely reinvented from zero. If we wanted
to be the force that serves the community, it doesn't protect status quo. I know some people might say
radical views, but I met police in different countries, just in North America and they were never on our
side.
Teater:
Yeah. How does local policing here compare to in Italy per se or places in Europe? [Be]cause I'm not too
familiar with their policing practices.
Disposti:
America is anomaly. The whole integration of LGBT experiences into the normalcy of the everyday life
has a good outcome, but also has developed contradictions. The fact that the police needs to show up in
our places and parade with us as a-- in North American seen as a progress, when in Italy it’[s] like, “Okay,
we don't need to hate each other, but my job is policing. It's not to lead the LGBT movements into propolicing know against policing.” Right? It's a different experience with police when I was, even though it
was a different time policing in our LGBT experience in Italy was always a (unintelligible) &lt;affirmative&gt;.
There were never-- nobody will ever think that we need policing in our streets with us. It's a different
comparison. Of course, I don't live in Italy now, even though I go back every year and my family's there
and they're still active. I definitely have a sense of what's going on, but &lt;affirmative&gt;, it's just a different
thing. People look at us and say, why you need the whole military marching with you, why you need the
whole-- and I understand the sense of the fact that LGBT people are everywhere. We [want to] show the
normalcy, that being queer is not anything that's out there, but you know, you can be a police officer
queer, a doctor, and I do like that. I do marry the cost that every price should be open to everyone that
marches. But we got in a point here in Northern America, where now police is telling us how they [want
to] show up. They are in San Diego in particular, they are dictating almost the way they should be
representing themselves when maybe they have only three, four LGBT police officer. And they're using
them as a token to show that the whole force is pro-LGBT. Then they run surveys through the UCSD
[University of California San Diego] or through the service for the Sheriff department that you realize
how much homophobic and transphobic and racist the force still is. To me, they haven't earned that
spot. I'm just gonna be frank. And I told this to chief of police from Oceanside to San Diego to Chula
Vista. I tell that in a very not threatening way, they trust me actually. And they like to talk to me because
I'm truthful. I don't beat the bush around. I'm just gonna tell I'm gonna work with you and everything
else. But I think you were invited at the table and now you think you own the table and that's okay with
me, but the police has an incredible force in America. The lobby of policing, the elected officials get
money from policing &lt;affirmative&gt; San Diego Police Departments extremely powerful, and they impose
their will on, or social organizations and organizing. &lt;affirmative&gt; To ask, for instance, going back in the
merit, I will have been happy to see the police marching maybe with their own t-shirts and shorts, you
know, so that you can tell everybody you are the San Diego Police Department. And so that your
department can be proud of you. And I think that should be alright. But the whole presence of uniform
and weapons in a inclusive parade is meant to be inclusive of everyone. Includes those that are now
super patriotic, or nationalistic, nationalist and so forth. I think it's very not conducive of a good
relationship. It's just a parade. &lt;affirmative&gt; I don't feel it's very-- so I'm sorry if I took you a little bit off,
but this is--

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Teater:
No, you're good. I'm right there with you.
Disposti:
It's such a current happening. Maybe people watching this many years from now, I wonder what they
will think of it, but right now I feel that we're not there. They have to earn their space. And also let's
remember talking about our region when you have a pride parade, you have people coming from all
over the county, you have people coming from LA Mesa, Fallbrook in places where policing, the impact
of policing on the streets is not as kind of transparent as it could be in any other spaces where we earn
that. Right. Like in Hillcrest &lt;affirmative&gt; right. We need to be mindful of the experience of our queer
people of policing in Chula Vista or other places, not just San Diego proper. What you see the police
marching, is not everyone has the same reaction, and you cannot normalize policing by just marching an
parade. You need to work every single day. So that's my-Teater:
Yeah, exactly. So, what is the center's relationship with military members of the community then?
[Be]cause I know they sort of have a kinship, but like they're different, but they're not, but they are.
Disposti:
Well. Because we cannot, I mean, I can tell you my personal stance about &lt;affirmative&gt; worth’s, and
army, and the military. I think we spend too much money into it when this country struggle to support
its own people that live here. Obviously, I'm not sympathetic about any choice of military that's military
related, but when it comes to LGBT experience, I have to say the immediate impact of let's say the
Marines here, the Navy on our immediate community is incomparable with policing. And what I mean,
they're not doing racial profiling here in San Diego. They're not doing-- There is not a direct impact and
&lt;affirmative&gt; for a city like Oceanside, which every family member has someone in the military. I would
say that also understanding the importance of what they give and how they feel it. That is their
dedication, their passion. We need to respect that. We serve a lot of veterans, a lot of military folks, but
many of these folks, LGBT usually we serve them because they struggle through the military services.
They went through &lt;affirmative&gt; health, sexual assault abuses that could never report from their
commanders, &lt;affirmative&gt; transphobia, homophobia, punishments of any kind. We support folks
because these are our people. &lt;affirmative&gt; It's not my place to tell them where they should go. We
meet them where they are. &lt;affirmative&gt; But definitely it's a different experience. I would say I met
amazing folks that actually have been a resource for the center and helping others from the army, from
some of the Marines or the many, many veterans that they are a part of our volunteer team. I'm sure
some of them might not share my views. These are personal view, again, not the center view, but
definitely we did think about building a center in a military community. You could completely subject to
it and be dictated on how to express your sentiment around military actions. You can be who you are
and supporting the queer people around the world. That's my goal as a human rights and civil rights
activist that I-- doesn't believe in any borders, or in any particular nationality, I focus on the help that my
folks need in the entire world. If the America gets in the middle of that, then I will definitely denounce it
but it's beyond the scope of the center. It's more my personal perspective. &lt;affirmative&gt; I think we are
all connected in so many different ways.
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&lt;affirmative&gt; I love that. I have a couple more questions. I'm [going to] switch gears a little bit. What
does it mean to you that the resource center has been open for eleven years now?
Disposti:
&lt;laugh&gt; It means a lot. I can't believe it. And I don't look back too many times, when I do I get
emotional. We had our first staff meeting after a while. I mean, in person and in the past six months
alone, we hire[d] six people. So now we're[employees] twelve. &lt;affirmative&gt; And just look around the
table with beautiful queer diversity around us, people with incredible (unintelligible). And I just couldn't
even envision this years ago, I knew it was coming, but now seeing these people around me, each one of
them gives so much, it brings so much to the center. I get really emotional, but I tend to look ahead of
me in terms of, there's so much we [want to] do. Just to give you an idea, this center is really small. Now
we really need that center is four or five times bigger, so we can grow and serve really serve North
County. I don't feel, we are able to say we are the North County LGBT center because we serve
everyone, but truly serving everyone from Escondido to--, it’s just not, at this moment, practically
possible. It takes resources. &lt;affirmative&gt; Not just volunteers and time and resources and money. I can't
imagine a queer person in Escondido, in order to be served they have to come to Oceanside. That alone
is a barrier. We encourage, even though we like to serve the whole region, that there are new
experiences that we can support them and share with them what we did so they can learn it. We're not
in competition with other spaces growing and coming up, but it's not an easy thing to do. I would say I'm
proud of what we did, of what we accomplished, but before I finish with the center experience,
whenever that is, I [want to] see a huge building, thriving with a lot of people in it. And mostly with a lot
of brand-new leaderships that can take that, toward and moving forward. That would make me happy in
so many different ways. So, yeah.
Teater:
Oh, that's so nice. During your time as an activist, and this'll be my final question, during your time as an
activist, what has brought you the most joy?
Disposti:
Oh gosh. I don't think I can single out one.
Teater:
What were some of the experiences?
Disposti:
Opening the center, the grand opening of the center. Definitely. People showed up for that dream.
Really so many, I've been so fortunate to have so many memories, but definitely the opening the center.
The meeting that we had two weeks ago, I told you looking around and see, oh my gosh, these are my
people and the staff, and the center is growing. The people coming forward after a few years of months
that visit us, and we help them and thanking us for truly-- And when I say save the life, I don't mean in
such a-- these were people struggling with their own existence. When I say save the life, I mean, it
physically not--I mean, taught them the way. Right. I don't [want to] be so pretentious of presumptions
or, we are not telling people what to do, but many people really couldn't survive without our support
that has to do with mostly believing in them. When stories like that are coming back to you, you know,
you're on the right path, are doing the right work. So many, I can't pin it down, but mostly had to do
with my community being there for my community and here at the center. So--

Transcribed By
Sierra Jenkins

11
2022-10-21

�MAX DISPOSTI

TRANSCRIPT INTERVIEW,
2022-04-26

Teater:
Yeah. Awesome. Well, thank you for sharing with me. Is there anything else you wanted to mention
before we sign off?
Disposti:
No, it's hard to recollect now, but I'm sorry for getting through the emotions.
Teater:
Oh no, I love it all. It's perfect.
Disposti:
You know, me? Yeah. I don't shy away from that. No, thank you. Thank you for doing this work. That's
what I [want to] say that I know how important it's because we're doing an archive here at the center as
well, and we are doing the same interviews to the people that were here, the key leaders in the
communities, even prior to the opening of the center, it's a very tedious, slow process that takes years
in the making. I appreciate you and your team for even thinking about this. And for creating this record
that one day will be so helpful for people, or maybe not for people to watch. And I wish I had that when
I started the center, looking back to the stories and the voices of those that came before us, because we
always stand on the shoulder. Those that came became before us, even though there was not an LGBT
center, but, you know, yeah. That's what we got. Thank you. Thank you.
Teater:
Thank you. Well, I'm [going to] stop the recording now.
Disposti:
Perfect.

Transcribed By
Sierra Jenkins

12
2022-10-21

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                    <text>LIZBETH ECKE

TRANSCRIPT, INTERVIEW
2022-04-13

Peirce: Well, I would hope so. Otherwise, this whole thing is caput &lt;laugh&gt;. Okay. &lt;laugh&gt; So, good
evening. My name is Jacob Peirce. I am a first year graduate student at Cal State San Marcos in the
history program. And this is part of a series documenting historical figures, impactful figures in North
County, San Diego. Today I'm speaking with, Lizbeth Ecke. And, thank you for being here. Let's start real
general, real broad. Can you tell me a little bit about your background? Where were you were born?
Growing up, just general information like that.
Ecke: I was born here in San Diego, born raised in Encinitas hold, &lt;cough&gt; pardon me. I grew up in the
same house that my father grew up in. I went to the same elementary school and high school that my
father went to. So I was friends with the children of the, some of the people that my father went to high
school with. So pretty entrenched in Encinitas, California. I did move away for college and work for
about 13 years, but other than that, I pretty much lived in Encinitas my entire life.
Peirce: That's awesome. And you said that you went to the same the same school, you lived in the same
house and your family was pretty established at that point within the community. Was it difficult
growing up with the kind of expectations, of being in your family like that?
Ecke: There may have been individual instances, but no, not really. I mean, Encinitas was still a pretty
small town when, I was growing up. I mean, Interstate 5 didn't even go through till I was about 11 years
old. Most people were in flower farming like our family was. And, so I mean, people probably knew my
name without knowing me, but, and that probably ended up mostly being good. But, so no, I mean I
would say later on there have been challenging times when we, as a family have wanted to do things
and we've gotten a lot of bad press. I mean, I know that my mother and grandmother, had a harder time
than I ever remember having.
Peirce: Absolutely.
Ecke: Dealing with, harder in the sense of, people being rude to them or mean, or those kinds of things.
But I can't say that I remember much of any of that.
Peirce: Was there specific reasons for that treatment that they received? Do you remember them saying
anything about that?
Ecke: About, well, I know that there was a newspaper in town called The Coast Dispatch, that the man
who owned it really, he didn't like our family. And I mean, I've heard various stories about why he didn't,
the one that seems to have made the most sense to me, but I don't really know whether it's the real
reason or not is because he owned a lot of, real estate right in Downtown Encinitas. And when they
were putting through I-5, the original plan was to just run it along, down the coast highway. And, as it
ended up being in some other, places farther north of here, and my grandfather was one of the people
who fought pretty hard to say, let's not destroy all of the downtowns of all of these, you know, Carlsbad
and Solana Beach and Del Mar and Encinitas. Let's put it inland a little ways and keep our downtowns.
And my grandfather was on the winning side of that. I mean, it wasn't because my grandfather or
grandparents owned any land, particularly in the right of way of where I-5 ended up. They just, he just
thought it was made more sense. So he fought for that and again, was on the winning side. And so the
guy who owned The Coast Dispatch was pissed off because he was expecting to make all this money
from selling all of his right of way in Downtown Encinitas. There may have been other reasons that
maybe that, you know, he was a powerful man in town. My grandfather was a powerful man in town

Transcribed by Sierra Jenkins

1

2022-09-27

�LIZBETH ECKE

TRANSCRIPT, INTERVIEW
2022-04-13

and they maybe just didn't like each other, I don't know. But, you know, I know that my grandmother,
was treated poorly at times, by people that, you know, she was somebody who really cared about and,
tried to be helpful. And, you know, people that during the depression that needed food, bringing food to
the school and doing things like that, and there was any number of people that didn't want her help
because she was an Ecke and that was painful for her.
Peirce: Absolutely. Absolutely. I can imagine like that's a wild thing to think about. Did you, speaking of
your mother and your grandmother, what inspiration, if any, did you take from [th]em, in your personal
life going forward as a professional woman, as someone who growing up in this family, did you take any
lessons from them? And, and if so, how did you kind of, feel it, that you represented the family in that
way?
Ecke: Well, you know, my grandmother got married at 19 and had her first kid at 20, so she didn't ever,
she didn't have anything more than a high school education. My mother did go to San Diego State and,
did have a degree. But both of them, along with, my father, maybe a little less, my grandfather was very
big &lt;unintelligible&gt; [into] giving back. And it was always something that my parents talked about, but
they also, they didn't just talk about it. They did it. And they, my grandmother was very involved with
the Solana Beach Presbyterian Church and did a lot out of help through that, there was an orphanage
down in Tijuana that she was, very supportive of. And I remember her when I was a child, her loading up
her car and barreling on down to Tijuana to bring them whatever it was that she had in her car that
week or month or whatever it was. My mother was very, was involved in lot of things. She was always
on the PTA. We were all in 4H growing up and she was a 4H leader. She volunteered for children's
hospital. She later on when us kids weren't at home or were, you know, didn't need as much attention
all the time she was involved with Planned Parenthood, she was a huge Planned Parenthood supporter.
She, I'm trying to think of the other, Neurosciences Institute. I think it was called G &lt;unintelligible&gt; I
can't remember the name of it, but she was constantly involved with lots of different organizations,
voices for children. She was very involved with San Diego State, which is where she went to school with
the library at San Diego State. So I think that what I took away from that was that, it's important to give
back and everybody can give back, but if you are somebody of, means and, are known within your
community, it's even more important to, to give back that that's a commitment, an obligation really.
And, I heard about it growing up and I saw it growing up. And so that's probably what I took from it
more than, I mean, took from them more than anything was that they didn't just talk the talk, they
walked the walk.
Peirce: Yeah. I was about to, I was about to ask you about the, whether that was something that was,
verbally taught to you. Like, if it was like, “Hey, this is what we do,” or you just kind of learn from
example in regards to that, but you kind of, you kind of answered that.
Ecke: Yeah.
Peirce: Most of the press that I was able to read, mostly focuses on the men, in your family. Was that
frustrating for, &lt;unintelligible&gt; you can go ahead and answer if you got something.
Ecke: Well, I mean, I don't know that I think that it's, pretty standard for a, certainly for my
grandparent’s generation and for my parent’s generation. That’s what you did, even if a, a wife or
whatever was very involved in a business, you generally look to the husband for, you know, and they

Transcribed by Sierra Jenkins

2

2022-09-27

�LIZBETH ECKE

TRANSCRIPT, INTERVIEW
2022-04-13

were the person that got all the glory and that's just the way our society has been set up. In this
generation my brother probably has had more publicity than I have just because he is the one that
owned the Poinsettia Business. And so that naturally, I mean, he got a lot of press just from own owning
the Poinsettia Business. He's also probably much more, comfortable in front of the camera because he's
been doing it for so long. So, when we are both in a situation and somebody wants one of us to speak, I
will defer to him.So, so that to some degree would be my fault, for not taking the spotlight when I could
all the time. But yes, I mean, I think that just as a woman in society, it is sometimes frustrating, to have
grown up and seen all the work that my grandmother and my mother did for the family business. And
when you talk about the family business, you don't really hear much about them. I mean, some of that's
getting righted a little bit, now, but it's certainly they didn't ever get any, any &lt;unintelligible&gt; whatever
they, nobody called them out as doing great things when they were doing them.
Peirce: Absolutely, absolutely. Which is, which is a shame, honestly. &lt;Unintelligible&gt; I guess kind of
where I want to go with that though, you brought up some of the functions that your grandmother and
your mother and that you have supported. Right? How do you decide what to support? Is there any-- is
it really up to you? What you support? Do you speak to people in the family just to make sure that the
family name is doing kind of-- is there like any collaboration or is it, whatever you decide to kind of
support at that time?
Ecke: No, I think that, I mean, I, I haven't ever felt like if there was something that I wanted to support
that anybody had any issue with it. I mean, maybe just being part of the family, there is a sense of, I
suppose if I ever thought that there was something I wanted to get involved with that might create a
problem, I would probably have a conversation. My brother and sister and I are pretty close and have
good relationships. So, I wouldn't expect that any of us would get involved with something that we
thought how had an edge to it without first, at least, telling others. But you know, what I've been
involved with has changed over the years when my kids were school age, I was very involved with their
schools. I have, you know, I'm involved with, YMCA a that's named after my grandmother. I was involved
with it a number of years ago. And there, if you read anything about me, it's probably how I got myself
kicked off of the board, but, &lt;laugh&gt; the man that was running the, San Diego, the corporate Y for San
Diego, he, didn't renew his contract and now there's somebody new. So then, so now I'm back on the
board. &lt;laugh&gt;, I'm all, I mean, I also am very supportive of Planned Parenthood, not to the degree my
mother was, my mother was on the board. That might be something I'd be willing to do down the road.
So I think that, that what I'm involved with evolves as whatever else is happening in my life or around
me.
Peirce: Absolutely. And then that makes sense, right? Like, you know, you're not, it's not like you give,
give a dollar one day and then you're just, you're guaranteed to give it the rest of your time. Right. It
really kind of focuses as your, as your life moves from place to place &lt;affirmative&gt; and from stage to
stage, you know, as I, you know, I'm a new dad, I never would've thought about all the things I do with
my kid and donating and doing stuff for that kind of stuff that prior to having him right. Every stage, it
kind of takes you to a different…
Ecke: Well, this isn't, it isn't in your field of vision.
Peirce: Absolutely. And that's understandable. Right. We only can see here to here. Right. We can't see
the full picture unless you're in it sometimes. Do you mind if I pivot to, to the Poinsettias? I just have a
few questions on that.

Transcribed by Sierra Jenkins

3

2022-09-27

�LIZBETH ECKE

TRANSCRIPT, INTERVIEW
2022-04-13

Ecke: Absolutely.
Peirce: I never grew up in a family that had like any sort of a business or anything like that. My parents
were teachers. But were you interested in horticulture at all? Were you interested in flower, like any
sort of growing flowers?
Ecke: Well, yeah. I mean, the house that I grew up in it was right in the middle of the Poinsettia [fields].
Peirce: Absolutely.
Ecke: So it was, you know, and I had done a lot of work for, I worked in the tissue culture lab at the
ranch. I worked in the greenhouses many summers. I, we, all three of us grew up there was never a
family vacation that we took that we didn't go visit greenhouse customers where ever it was in the
world. And, when I had studied overseas in Mexico and in Germany, I've gone and visited flower
customers on my own. So I was involved with it. But I also knew that wasn't gonna be the career I was
going to choose. I mean, and not that anybody said I couldn't, but, you know, my grandfather's name
was Paul Ecke Sr. My father was Paul Ecke Jr. and my brother's Pauly III and my name isn't Paul &lt;laugh&gt;.
So, and that being said, my sister and I were had ownership interest in the ranch as much as my brother
did, but we also made a determination, I don't know, 30 years ago or more that, the ranch really needs
to have a singular head of it, it was not a businesses that was gonna get managed very well with a, you
know, three people trying to do it. So we sold our interest to my brother and that made sense. I was on
the board of directors for the ranch, so I was still involved. And my brother and I, I mean, any time my
brother had big decisions to make, he would talk to me. So I may have not had my name on the
company, but I did feel very involved with it. And you know there's a Los Angeles flower market where
we would sell poinsettias every year. And I did that as did my brother and my sister and now I'm
chairman of the board of that flower market. And so I had been involved in the flower business pretty
much all my life, one way or another, I wasn't the face of the Poinsettia Ranch.
Peirce: But you enjoyed working with the flowers you enjoyed working with your hands?
Ecke: Oh yeah, no, absolutely. You know, and now we, as a family have the flower fields in Carlsbad. So
I'm still, involved with, well, not growing the flowers, but involved with the floral culture business, and
being on the board of the American Forest Exchange. I am attuned to what’s going on within that part of
the sector of the world and I like it and I always have.
Peirce: Awesome, awesome. I can’t even keep plants alive in my own house, so that just having an entire
farm stresses me out just the thought of it.
Ecke: &lt;laugh&gt; Oh, well, I've never run a farm. So that, that…
Peirce: Yeah, that's fair. That's fair. &lt;laugh&gt;
Ecke: I do, I did have a minor in horticulture in undergraduate school, but that was, as far as I went with
that.
Peirce: What was your major, if you don't mind me asking?

Transcribed by Sierra Jenkins

4

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�LIZBETH ECKE

TRANSCRIPT, INTERVIEW
2022-04-13

Ecke: It was business.
Peirce: Business.
Ecke: And then I got an MBA in real estate and finance, so-Peirce: Absolutely. You've mentioned multiple arenas where you are on the board of directors or even
the chairman of the board and stuff like that. Have you as a woman faced any pushback, any friction
from people when you take these kind of leadership positions?
Ecke: Well, most of the things that I've been on, I would say, well, no, I mean, when I was first, went on
to the, American Forest Exchange Board, I was the first, I wasn't the very first woman that had ever been
on the board, but I was the first woman to be on the board for quite some time. And I would, I will say
that it was probably for the other men then that were on the board. My father had just recently passed
away and he had been chairman of the board. And then I, took over, I took his seat on the board. So I
think that, and I was much younger than the majority of the men on the board that isn't necessarily the
case now, but it was then, which is almost 20 years ago now. I think that they initially had, they didn't
have an issue with me being on the board, but I think that they were kind of surprised that I had an
opinion or, that I took issue with some of the things that they, wanted to do. Or so I wouldn't see, say
that I ever felt like they were trying to figure out a way to get me off the board, but I do think that there
were some times when they were frustrated that I wasn't just playing along with whatever they wanted
to do. Other boards that I'm on the YMCA board there's been women on that board long before I was
ever on it. And, so I never felt anything there. We have a family foundation board, that my aunt has
been on for as long as I can remember. And, and I've been on it for 40 years. So really no, I mean where I
had a lot of pushback when I was first came back and worked for the family, I was doing a lot of leasing
and tenant improvement work and construction management. And this was back in the eighties, late
eighties. And there were a lot of construction guys that really were not very excited about taking orders
from, you know, a short woman or probably a woman in general, but then this little, tiny person with a
high squeaky voice, I can't &lt;unintelligible&gt; anybody absolutely wouldn't do what I asked them to do. It
may have just taken me be more forceful than I needed to be.
Peirce: Absolutely.
Ecke: To do that. But you know, my father was to his credit. He really promoted, my sister and myself to
do whatever we wanted to, to do. And, when I, I remember one time when I was probably 15 working
up in Los Angeles at the flower market over Christmas, [be]cause that's the only time we would've been
up there with the poinsettias. And my father put me a in charge of the phone orders. And so I
remember, some big customer called and asked for my father and my father said, no, I don't have time,
you just deal with them. And I went back and the conversation kind of went on. And then he finally said,
I want to speak with a real Ecke. And so, I then went out, I mean, [be]cause again I'm 14 or 15 years old
and I go back out and I said, dad, he says, he'll only place this order with a real Ecke. And my father said,
you go back in there and said, tell him if he wants to buy poinsettias he is going to buy them from you.
And he's gonna give the order to you. And you are just as real of an Ecke as anybody else. And so I went
back in there and told the guy and he was none too happy, but he did give me the order. So my father
did things like that really, he may not have believed that when he was 20 years old. But I think that my
mother did a very good job of convincing him and teaching him that he should be paying attention to his

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daughters as much as his son. And he did credit her with that. He would be the first one to say that he
had a good relationship with his daughters because my mother taught him how to do that.
Peirce: That's amazing. That's really awesome. Especially that, that kind of support, that young, how,
how, early did you become, involved in the, in the family business? Like from as long as you can
remember, or…?
Ecke: Oh, I, well, I mean actually working, getting a paycheck was, you know, probably fifteen dollars.
But even before that, when we were little again, our house was right there, the middle of the ranch and
we'd go out and my father would put me to work, you know, folding, putting together pieces of different
pieces of paper and stapling them and folding them to go in boxes of poinsettias that were being
shipped out mostly as a way to keep me busy and out of other people's way. But I mean, I was probably
doing that from the time I was seven or eight years old, or he would pay us, like a penny to pick up trash,
to walk around the whole ranch and pick up trash and he would pay us, I dunno, 10 cents an hour or
something ridiculous to do that. But, so always my parents were big believers in working and knowing
the value of money. And my mother had grown up in a fairly poor family. Her family had moved out to
California when she was 15 and lived in, government subsidized housing where UCSD [University of
California San Diego] is now, they’d moved because my grandmother, I knew that she had, she knew,
wanted her children to go to college and California back then had, still does have, a good college system,
but it was virtually free. And, you know, my mother had two brothers and a sister and, you know, she
went to San Diego State. She had one brother that became a doctor and another brother that became a
veterinarian. And they all benefited from the school systems in, in San Diego, but that's why they
moved. And my mother worked a lot from whenever. I mean, from the time she could remember, so she
went, they lived through being homeless during the depression and other things. So my mother brought
that to the table for us in the sense of understanding that you can't be wasteful, you need to think
about, you know, how you spend your money. And my parents were on the same page with all of that
you know, just because you have money doesn't mean that you need to flaunt it or that you have to
spend it all just because you have it. And it, you know, there's other people that might need it more
than you do, and it's your responsibility to help out with that. So I feel like I got, fairly grounded in the
understanding of that.
Peirce: Absolutely. Absolutely. You, you've spoken a couple times about, growing up directly on, on the
ranch &lt;affirmative&gt; and when you were a kid, I'm assuming that, Encinitas was a little bit more rural
than it is now, not rural, but just less developed.
Ecke: Yeah.
Peirce: How has it been watching it grow over the years? Do you miss old Encinitas somewhat? Do you,
you wish that things were a little bit different? Do you, do you just enjoy seeing time and things
progress? Like what, what is your viewpoint on that?
Ecke: Well, yeah, I mean, if, if Encinitas could be the Encinitas that I grew up in, I thought that that was
fabulous. If I was really living in that would, I think is, is as fabulous, you know, you get nostalgic about
things. But I could, when I was growing up and I had my horse, I could ride my horse down Encinitas
Blvd. all the way to the beach and ride my horse on the beach with my other friends who had horses.
And, it was you… &lt;unintelligible&gt; So, I mean, there's things like that, that I'm nostalgic for. But places
change. I mean, you can't expect things to not change. And, for the most part, I think that the way
Encinitas has changed is pretty good given, you know, the options. I mean, there wasn't, there isn't a

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way that Encinitas was gonna stay the way that it was, but it was a lovely place to grow up. I mean, I,
again, I knew there was like two elementary schools and, you know, one high school. And when I went,
graduated from high school, there was only one high school from Del Mar to through Encinitas. So we,
all went to San Dieguito together. My high school graduating class in 1975 was the last year that we
were together, [be]cause then Torrey Pines was built and they opened up Torrey Pines [High School]. So,
I mean it was, it was a very close-knit community. And it was, you know, nice to know you go into a
grocery store, the drug store and you know, it's, somebody's father that's there or, you know,
&lt;affirmative&gt; and that, that was a nice thing. And I, and I do miss that, but I suppose if that was super
important to me, I could go find some other very small community that I could have that.
Peirce: No, absolutely. I, I mean, I grew up in, I grew up in Riverside and in the, the eighties and nineties
and I still remember driving to, to school and, running into, into, shepherds herding sheep across the
road. And now every single part of that is, is track housing that they built that are, you know, the cookie
cutter houses and, you know, you can get nostalgic for it, but I, I can completely understand like you,
you do what you do, what, what you can with what it is. People need to live. People need houses and
people need to, things grow and things change, but it was just interesting to, you know, you you've been
living in that, you lived in that same house as your, as your, as your father and everything. And it's just
like, you know, having it grow around that is, is a interesting perspective for sure.
Ecke:
Definitely, it definitely is. I mean, it's, it's weird because now I live in that, well, we've redone the house,
but I live in what was my grandparents’ house that my grandparents built when my parents got married,
they built a house and moved into the house. And then my parents moved into the house that my father
grew up in. So I now live in the location, not the house anymore because we did rebuild it about 15
years ago, but to where my grandparents lived and, and it was a very different place then, because
when I was growing up from my grandparents’ house, they were half a mile off of any public road in fact
when I moved into this house 30 years ago, we were still Leucadia Boulevard, didn't go through. And so I
was a half a mile off of any paved road. And, there the view, they had a view to the west, which we still
have and a view to the east and there was nothing to the east, nothing at all. I mean, there was one light
that you could see out there. And I remember that when I was a kid and now that's all houses. And just,
you know, my father, this is totally a, a side note, but my father was also very involved with Cal[ifornia]
State [University] San Marcos and getting it started and was very enthusiastic about it, which is, part of
the reason that, my brother and I decided that that's what the family papers should, should go. It was, it
kind of made sense because we had that connection.
Peirce: Absolutely, absolutely. We, we appreciate it. Not that I'm, I have a particular hand in it, but at
the same time I, you know, as a, as a budding historian, I do appreciate &lt;affirmative&gt; people putting
their things in the, in archives. Is it, I'm trying to figure out how I can word this… right. When you, when
you've spoken about like how your grandfather advocated for the, the, the I-5 going where it, it goes
and, and your father was, was, a, a large part of, of the, the beginnings of Cal State San Marcos, right? Is
it, do you ever sit and think like, oh wow. Like my family has really impacted this, this area in, in many
ways, like, you'd sit, be like, wow, like this is here in part because of the way that my family has kind of
shaped the area. Do you ever think about that and how it like, is that an interesting thought to you or is
that never occurred?
Ecke: Yeah, it, no, it is. And I mean, it's something generally. I mean, I would say it's a sense of pride to
know that, that the, our, we didn't, we as a family, didn't just come here and do what we did without

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wanting to better our community and be involved in our community. I mean, I know that my parents
and grandparents, when Encinitas was super tiny when they were here, they, there wasn't anything for
anybody to do after work. I mean, there just wasn't anything here. So they figure out how to build a
bowling alley in, in Downtown Encinitas. So people had a place to go versus I guess, just going to a bar or
something. I mean that there was someplace something else to do. And, those kinds of things, I mean,
there's nothing that there's no rules or laws or anything that says that you have to do that, but if you're
gonna be part of a community, it's nice to know that your family helped build that community. So it,
yeah, it is something that I think about, at times when, you know, there's, and there's enough things
named after our family, there's a park in Encinitas. And then there's the YMCA and there's various other
things that, remind me and maybe the community of what we've done. I would say that it is very
different now than it was even 20 years ago. I mean, 20 years ago, I could, if I said my name was Ecke,
pretty much anybody in Encinitas would've heard the name, they would, I mean, they might not know
anything, but they would've heard the name. And, that isn't necessarily the case now, and that's not a
bad thing, but it is, we are a much, larger and diverse community now. So, our family doesn't play the
same kind of role as it used to. I mean, we still are very supportive of the community and we have a
family foundation and most of the money, it's not a huge found[ation], but most of the money that
comes out of that does get invested in, local charities, things like the YMCA or the community resource
center or things like that. So we still are very involved, but again, because the community has grown so
much, we're just not as big a, a part of it, which that's a good thing, [be]cause there's a lot more people
out there that are also being supportive of things that need to be supported.
Peirce: Absolutely. Given, your longstanding, presence in the community, as people have come in, have
you. worked with other people who have tried to make a difference in the community? Have you tried
to foster those kinds of, any sort of other, like, charitable services or anything like that? Has anyone
come to you and been like, how do I start this? How do I do this and kinda look to you and have, have
you mentored anyone in that regard?
Ecke: No, I don't think that I could say that I've done that. And I don't think that I would certainly know
how to tell anybody to start something. I mean, I've been involved with any number of things, like the
Community Resource Center and the YMCA and grower school and any number of things. And so I've
met a lot of other people within the community and I mean, the people that tend to volunteer and give
money is just like almost anything in life. You've got, you know, 20% of the people doing 80% of the
work or giving or whatever. I mean, it is, you see the same people over and over again.
Peirce: Absolutely. What else do you, where do you see your role in the family moving forward? Where
do you see your family moving forward in the community, given that you've said that it, as the
community has grown, you've kind of, do you still see your family as a vital part of the community you
have going forward?
Ecke: No, definitely. My brother lives in Encinitas. I live in Encinitas, you know, we both raised our
families in Encinitas. My sister lives in North Carolina, and we both still work in the family business. And I
don't see that really changing at some point in the future. Some of the kids, my kids, my brother’s kids,
my sister’s kids may wanna come back and be part of the family business. At some points somebody's
gonna have to take over things from our, my generation of, people, but pretty much all of those in their
twenties. So they're still figuring out what to do with their lives. But, I mean, my father was involved
with in the community and pretty much until the day he died and my mother until her Alzheimer's got
too bad, was involved with the community. So I never saw my parents just say, okay, I'm done now. And
I'm gonna, you know, go just have fun all day every day and not be involved with my community. So, and

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my husband grew up in a similar type of in environment. So I don't see us just, you know, retiring and
doing, not being involved.
Peirce: Absolutely. Absolutely. What would you say has been, your proudest accomplishment? Whether
it's in North County or just in general, what, what are you most proud of and in your career, in your life
in general?
Ecke: Well, I mean the most obvious answer would be my children. I mean, I've raised two children that
are self-sufficient and, you know, both graduated from college. My son's getting his PhD now and, you
know, they're supporting themselves and that in of itself is an accomplishment as a parent. I don't, I
don't know that… There is a given thing that I could say that I would point to. I know I'm happy that I
have been able to be part of the family business in a relevant way. It was something that was very
important to my mother because she didn't always feel seen. And so she fought very hard for my sister
and myself to be seen and to be heard. And I think it was, something that she was very proud of when,
she had daughters that were involved and had a say in what was happening. And so I feel accomplished
that I fulfilled something that was important to my mother.
Peirce: Absolutely.
Ecke: But I don't know that there's a specific, or that I can think of a specific thing that I've fought for
and won on or something.
Peirce: I mean it is a difficult question unless you clambered up Everest or something, it's like, well, you
know, like I was just curious if there was anything specifically, you're like, oh yeah. You know, like, I won
the World Cup or something, but you know what I mean?
Ecke: No, none of those things.
Peirce: Same here, so it's, yeah. I had one question I did have about the papers that you donated. Was it
important for you and your family to have someplace, public for repository of that nature? Or what was,
what was the reasoning behind that and why was that important to you guys?
Ecke: Well, my mother was a big history buff. That probably was part of it, but-- It just, there was a
hundred years of history of our family. Because you know, my grandfather, my grandparents first came
down here in the early 1920s, and bought land. And Encinitas was basically a railroad station at that
time. And was really one of the founding families. And there was, lots of records because we lived on
the ranch, and we had all these various barns and buildings. I don't think much of anything ever got
thrown away because you didn't have to throw it away. So there are, you know, receipt books and
things from back in 1926, you know, and, I will say that my brother did a yeoman's job when, after he
had sold the ranch property and sold the business, he spent a year going through all of those records
and consolidating and organizing, a hundred year’s worth of stuff. And that was a huge job. And during
that time we talked about, well, okay. I mean, it didn't seem right to just throw it away. I mean, but
what do you do with it? I mean, that is really the question of what are the choices. So, we talked to
various people there and I should remember his name, somebody who is a history professor there at Cal
State San Marcos that was also on the board of the, historical society here in Encinitas. And we met with
him, and I think it may have been his suggestion that we go and talk to the librarian out there. The other
thing that we thought about was, San Diego State, because we had a connection there with my mother,

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my father went to Ohio state, so that wasn't gonna make sense. I mean, but, you know, Cal State San
Marco was here and in North County and we had a connection with it. And so that seemed to make the
most sense because it just didn't feel right to just go rent a warehouse and put it in there who was ever
gonna do anything with it. And, you know, I think that there is a wealth of knowledge in history, even if
it's just mundane things that, you know, receipt books from back in 1926, and you can see what a bag of
flower cost or whatever. I mean, you're a historian. And then those are the kinds of things that people
can look back on and get real information about what life was like. And you know Cal State San Marcos
was the one that was really venturing into new territory because they didn't have any, we were kind of
the first one. We were all kinda learning together as to what this meant. I mean, we didn't, I mean, we
knew that families gave papers to various learning institutions. I didn't ever know anybody personally
who had, or, you know, what, like that really meant. So it's been a cool learning experience.
Peirce: Oh, absolutely. As, like the idea of you were saying, like, we didn't know what to do with it. I was
just like, in my head, I'm like, please don't throw it away, even though I know you didn't, like, I was just
like, don't do it. &lt;laugh&gt; Well, as we wrap up here, is there anything about you, your life, your family,
that you feel like I, we haven't touched on that you kind of wanna talk about today?
Ecke: I don't know. There probably is, but nothing that is, jumping, to mind right now. Yeah, I mean, it’s
been a fun ride. I don't think it's over. I feel very privileged to have been part of, or to be part of this
family. it's nice to have history and grounding within a community. Again, my husband's family’s from
New Orleans and he's like third generation on one side and five generations on the other side. So, he has
a similar feeling and it's, there is something very grounding about being a part of someplace. And I feel
very privileged to be part of Encinitas, [be]cause I do feel like I have a lot of invested in it and I guess has
a lot invested in me and that's, that's been nice.
Peirce: Absolutely. Absolutely. I don't, I don't think we could end know a better note than that. Lizbeth
Ecke, thank you so much for your time. Thank you so much for giving us your perspective about your
family and giving it to this project. My name is Jake Peirce and we are signing off now.
Ecke: Great. Thank you.

Transcribed by Sierra Jenkins

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                    <text>LEEA PRONOVOST

TRANSCRIPT,
INTERVIEW 2022-04-08

Julia Friedman: Okay. Today is Friday, April eighth, 2022 at 10:02 AM. I am Julia Friedman, a graduate
student at California State University San Marcos. And today, I am interviewing Leea Pronovost for the
University Library, Special Collections Oral History Project. Leea, thank you for being with me here today.

Leea Pronovost: Oh, thank you for having me.

Friedman: I would first like to start by asking when and where were you born?

Pronovost: I was born in 1959, October second in Springfield, Massachusetts.

Friedman: And can you please describe your childhood?

Pronovost: (laughs) Well it wasn't exactly a very pleasant childhood, let's put it that way. One of my
earliest memories was actually in 1963, I was four years old and at a Christmas party at my
grandmother's house. And I saw my grandmother used to give us little money cards every Christmas--all
of her grandchildren. And I noticed my name on an envelope my mother was holding. And I asked her
what that word was in front of my name. My grandmother had written “Master.” And I didn't know that
word--I didn't. So, she told me what it was, that it was a “Master” and what it stood for. And then I saw
she had my little sister’s envelope in her hand and I asked her what was in front of my little sister’s
name because of what's different than mine. And, uh, it was “Miss” and I asked her what that meant.
And I said, I basically said, “There's something wrong here.” And I think, “I'm supposed to be more like
the ‘Miss.’” (laughs) So after her explanation of which each one of those terms meant. As you can
imagine that was 1963. So, (laughs) a whole different world. And my mother basically told me to shut up
and never talk about it again. Which, you know, because we actually started getting into an argument
about it in front of all my aunts and uncles and cousins. And so that's why she told me that. And
honestly, I never did talk with her about it again. She actually died before I ever had a chance to, so.
That's one of my earliest memories. After that it didn't get much better dealing with that issue. I mean, I
was raised very strict Catholic. I was an alter boy. I, um, in my teen year, even, I spent a lot of time in a
Jesuit monastery trying to pray that away if you will. And even thought about going into the seminary at
one point and becoming a Catholic priest. But I didn't, I ended up joining the Navy. But that's (laughs)
another story. So, the--and my father wasn't exactly the nicest of people. He was very much, as you can
imagine, a bigoted person, against gays and people like me. I can remember being a kid and hearing
about Christine Jorgensen [the first transgender woman in the United States to attain fame for receiving
a sex reassignment surgery] and some of the remarks that my father talked to about when he referred
to her and were--made me feel very terrible about myself because I knew that's how I felt. So, it wasn't
an easy time, believe me. But that's pretty much my basic childhood.

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Friedman: Well thank you for sharing that, Leea. I'm sorry that you had such a difficult time growing up.

Pronovost: Well, it was a totally different world compared to what we have now. Being transgender
wasn’t--I didn't even, I don't think that word even existed until, you know, the 1990s. At some point, I
mean, people like me, they used to call them “transsexuals,” which nowadays a lot of the trans
community considers that a derogatory term, so. And--but that's the way our society was back then. I
mean, I can even tell you that in 1977, I joined the Navy, um, give you--for instance. And when I joined
the Navy on my ASVAB, I scored in the top five percent in the nation and they gave me two strikes for
going into bootcamp, one strike for coming out of bootcamp. And I was placed into, um, nuclear
engineering program to be a nuclear engineer on a sub, and all my life, probably about 1965, I actually
started cross dressing, borrowing my sister's clothes, because it made me feel better. But yet there was
a certain amount of shame with that. So--but that continued on even into the Navy. And I can remember
being on a leave of absence, going to a bar dressed up, and coming out of the bar and being discovered
by my commanding officer who then proceeded to file charges against me for crossdressing. And I
ended up going through a court-marshal. So, push came to shove, they didn't do what they call a Section
8 on me. What they did do was give me a personal hardship discharge, because they basically said they
didn't want “my kind” there. So, but it was very nerve-wracking. I can remember thinking--and I was
living in Massachusetts at the time. I'm like thinking throughout the entire court-marshal worst case
scenario, they Section 8 me, classify me as, you know, “mentally disturbed,” because of my
crossdressing. And if I had went back to Massachusetts with that on my discharge papers, they could
have (laughs) at actually put me into a mental institution back then. They still had governmental-run
mental institutions in Massachusetts then, and they were not a very pretty sight. And even with people
like me, they would actually--and gay people--they would actually lobotomize them trying to “fix them,”
so to speak. So, (laugh) it wasn't, it was a totally different world. And I can, you know, they appreciate all
the things that, people like me and the whole, uh, gay movement, gay rights and people that fought for
and the seventies and even into the eighties and are still fighting today. And I'm one of them.
Friedman: Yeah.
Pronovost: Because no matter how far we've come, there's still much further to go. So.

Friedman: I would actually like to switch gears if that's okay and talk about your years in activism. You've
been an activist within the transgender community for twelve years. When did you first decide to turn
to activism?

Pronovost: Well, after I felt--after I came out to everybody, um--let me explain. In 2006, I had a near
death experience that actually--because as I told you, you know, from 1963 on--I knew something was
different. 2006, I had a near death experience that caused me to look at what my life was about, who I

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am, why I survived. And I came to the realization that I had to do something about this. And I started my
transition soon as I recovered from that, which was probably about a year after that. I was well enough
to actually--I didn't start hormones at that time, but I started looking at herbal supplements that would
change my body. And I didn't come out to everybody. My current ex-wife at the time, I did come out to
her about changing. And she was okay with it as long as I didn’t tell anybody. She carried--being a Latin
person, carried a certain stigmatization around who I was. So, um, but anyway, it took me a couple of
years to get on hormones and there's even stories there (laughs). I was actually denied my hormones at
one point in time by my therapist, which really--I didn't understand why. I understood that that was the
laws. And then, you know, I've heard other stories of other going to support groups and talking to a
therapist and learning how to come out to basically the world. And it troubled me how difficult it was.
And that whole path of trying to-- knowing deep down inside (laughs) all my life, that something was
different, just never realized what it was and because I grew up before internet. And so, it the only
place I could find information was in a library. And I was too ashamed to go into a library and pull a book
about transsexuals (laughs), you know? Especially with my Catholic upbringing. So, it was very difficult
and there were many times that throughout my life that I actually tried to commit suicide because of
that. Because I thought I was alone. I thought I different. I never knew there was people like me. And
then finding all those hurdles that I had to jump through. And then at the same time, you know, I started
discovering that the state that I live in, Massachusetts, didn't even have any protections for transgender
people. And if I tried to rent an apartment or buy a house, or, you know, get a job as a trans person,
people could actually say “No,” because I was transgender. So, these things really disturbed me down to
my core because, you know, it is who I am. It is my identity. So, that's what really got me to become
more active and become an advocate and activist for the community because I wanted to make it better
for the next people. I want to make it better for the next generation, so they don't have to struggle like I
did. Not knowing who they were. I wanted to give the trans community that visibility so that they have
role models that can even, you know, that they can idolize basically, and say, “I want be like that
person.” Because as a youth, you know, I never had that. We, I mean, if you look in the sixties, seventies
and eighties, the people that were portrayed as trans-- what we now call transgender or transsexuals-in those times, they were either the joke of the movie or they were, you know, the crazed maniac killer
(laughs), you know? And I would look at them and I would say, “Oh, that's me when I grow up.” But yet,
then I find out that they're either the joke or they're, you know, the crazed maniac killer. And I'm like,
“Okay, well, that's not me.” So, I'm not like that, but you know, here I am, that's who I was. So, I wanted
to be able to give, you know, the next generation, the next batch of people, because I--after going to a
bunch of support groups for being transgender-- I realized that I wasn’t alone and there's a lot more
people out there that are like me. And once I started doing my history research, you know, of
transgender people--for instance, we've been around forever. I mean, I can tell you, in the Neolithic Age
there was art drawings on cave walls of a third sex. And, you know, that date back to about 7,000 BC. So,
(laughs) people like me, I've been around forever (laughs). It's just so something that hasn't been
known, that's all, at least to the Western world. Because you take, you know--actually to be truthful
with you, I identify as Two Spirit. The Indigenous people--not just here in North America--but Indigenous
people all around the world have some of them have multiple genders. Two Spirit is an in North
American Indigenous term that encompasses some tribes have as many as five genders, some three
genders.
Friedman: Wow.
Pronovost: There's some tribes that don't even acknowledge gender. Men and women didn't have
specific rules, if you will. I know of a tribe in Africa that, you know--I met a girl years ago, a trans girl

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from Africa. She had no concept of what he/she [pronouns] meant. They only had one pronoun for all
people in her language. So, it was very difficult for her and even than her mother to understand that
concept when they moved here to the United States. So.

Friedman: Wow. That's really interesting. And I'm glad that you finally found a community when you
first came out. When you first started, um, your working in activism, did you partner with any
organizations during these early years and what type-- what type of activities did you participate in?
Pronovost: Oh, I partnered with many organizations to be truthful with you. One of the first groups--the
two first groups that I partnered with were a group called Tri Ess [an international support group for
heterosexual cross-dressers and their partners and families.]. It was actually started in the 1950s by a
woman named Virginia Prince. Basically, that was for, in her terms, heterosexual cross-dressers.
Although once I became involved in the club, found out that there were a lot of transgender people
within the organization that wanted to actually transition. Not that I wouldn't say myself, I would say
that cross-dressers do fall under the trans umbrellas, so to speak. So, but, some, some of them don't
agree with that, some of them do agree with it. Some of them think they're the only true trans people,
when you really get down to the nitty gritty. One of the other main things was the transgender group of
Pioneer Valley in Massachusetts. I--that was a peer support group and we were active in helping others
find out that--because one of the toughest things that I found was in talking to new people as they come
into the groups that they always thought they were alone as well. Because they never knew anybody
that was like them. So, you know, that made such a difference for me in my life to realize all of a sudden,
“Hey, they're like me and you know what, they're okay. That's an engineer, that's a medical doctor and
that's a lawyer,” you know? “This person, you know, is, you know, just a normal average person living
their life (laughs) so it's not so bad.” So, it made such a difference in the world for me that it, you know,
it just, it seemed like common sense to move into it. And then I mean, I blossomed into a bunch of other
organizations. I, uh, (laughs), I didn't start my transition into late in life, as you can imagine. Born in
[19]59 and starting in 2007. It was forty-seven or forty-eight years old or something like that. But the
thing is it, they, it--I wanted to do as much as I could for, or wherever. And so not being of (laughs)--I
decided to help another group called Rainbow Elders. That was a nonprofit group run by, uh, not
another nonprofit, that they did stuff for seniors. I can't remember their name off of top of my head, but
it-- we used to do things like go out on panels and teach medical facilities. We would teach nursing
homes. We would teach assisted living centers. We were teaching people in, um, it just reaching out to
all sorts of businesses and stuff and doing panels and educating them about the LBGT experience by
telling our stories. Then, you know, I joined another group over at UMass Amherst and, I--that was the
Stonewall Speakers Bureau. And they were very active within the GSAs [Gay Straight Alliance]. So, I used
to go out to all the GSAs, whether it was a grammar school, middle school, junior high school, high
school, and sometimes even other colleges, asking us to come out and speak to gender-related studies
and/or education of the faculty. So, and then I started--because the group--that Pioneer Valley group
and the Tri Ess group that I first started with--one of them was up in New Hampshire, even though I lived
in Massachusetts and the other one was in the Southern part of Massachusetts. So, I was having a drive,
you know, anywhere from forty-five minutes to an hour, sometimes even two hours to go to a meeting.
So, I decided to create my own peer support group, which I partnered with a hospital in Western
Mass[achussets] in the county that I was in, Franklin County in Greenfield Mass. And they gave me a
place to work with and a small budget. And I was able to start a group that actually still runs today, even
though I'm here in California now. So, then because I also became part of what was known as the
Massachusetts Transgendered Political Coalition, which in 2011, we ended up fighting for transgender

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rights. They made us actually take off on the bill by the time it--in order to get it out of committee, we
had to take off transgender public accommodations rights. But it--bill did still encompass our rights to
financial institutions, our rights for housing, our rights for, uh, financial housing and employment. Those
were the three main rights that we were fighting for. Which it did end up getting passed in 2011 by the
end of that year. Uh, they became-- (both talking at once)
Friedman: (both talking at once)--Oh, congratulations.
Pronovost: Yeah, thanks. But then again, in another organization that I became part of back in 2016, I
helped to--we went back and lobbied or advocated for the state government to include transgender
public accommodations, which would give us the--most people think, “Oh, that's the bathroom stuff and
locker room stuff,” but there's so much more to it when you really sit down and think about it. The right
to ride on a public transportation, the right to, (laughs), let's say I worked in a restaurant. If I punched
out my time card to go out the back employee door and walk around to the front of that restaurant that
hired me, they still have the right to refuse to serve me. Those are actually public accommodations. The
right to be served in a hospital, you know? Many times throughout the years that I've worked, I've had
myself and my friends have had discrimination by going to a hospital. I had one friend that they fell
down on black ice and she got taken away on an ambulance and when they tore off or cut off her
clothes, they found that she had a penis. And the doctor just looked at her and said--and then looked at
the nurses and said, “Get that thing out of my hospital.” So, she--they called for another ambulance to
take her to another hospital. Nowadays, because of that (unintelligible) she's permanently disabled,
because she didn't receive the proper attention. And now, you know, we as taxpayers are paying to
support her because of that discrimination. And so, things like that just didn't make any sense to me. So,
you know, it made sense to go back and fight. So, we formed another organization called Freedom
Massachusetts. And we fought for trans rights and we won them. But also, because of all that other
activism, I had other organizations like PFLAG [organization dedicated to supporting the LGBTQ+
community; formally known as Parents and Friends of Lesbians and Gays] and, uh, PFLAG in two
separate counties, both of them had asked me on to be on their board of directors. So, I ended up being
on their board of directors at the same time about the--that same time I had many friends that I lost
over the years in the support groups. And when I say I lost them, I mean that they took their own lives.
And they're no longer here. And prior to my transition, I never knew anybody that committed suicide.
Now, all of a sudden in the few short years that I was out as a trans person, I knew more than half a
dozen. And I just felt that was wrong. So, I had heard about a organization called Trans Lifeline, and I
actually became an operator for them. And because I, myself, (laughs), had, as I told you before, early in
my life, I didn't know how to deal with this. I didn't know there were other people like me, there were a
few times that I'd tried to commit suicide. So, and if I-- so if I could prevent one trans person from
(laughs) stop—help-- stop them from committing suicide, then, you know, that would make me feel
great. So, I spent a number of years as an operator, and then I actually became a team lead for a bunch
of operators. Actually, even given peer support to the operators, because if you can imagine Trans
Lifeline was an organization that was created by transgender people, for trans gender people. And the
only criteria was that you had to be trans to be an operator. What helped was, though most of the
operators were ones that had tried to commit suicide at one point or another. And sometimes when
you're talking somebody down from a suicidal attempt, it brings you yourself into some pretty dark
places. So, the operators would definitely need some, you know, self-care and guidance to get back to a
point where they can do self-care even. And I know that I have many cases that led me into dark places
that I didn't want to go, but yet, I went there to try and make sure, and it makes a difference. It really
does, the peer thing, because I've never lost anyone when I was talking with them. When an individual

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that's on that brink or on that fence, or standing on that (laughs) that [precipice] to jump, if you will.
Having somebody else talk to you, that's been there and been through what your experiencing, makes a
huge difference. And they open up and listen. And then they also feel much easier to open up to you so
that they can pour those feelings out and step off that [precipice]. So, that was really nice work for me.
And then the next thing that I (laughs) became active in was the Transgender Law Center up in Oakland,
California. I started volunteering for what they call the Detention Project. The Detention Project is
basically--there's a lot of transgender people within our prison system that either wanted to transition
or had already started their transition and they’re wondering, you know, “Here you have this trans
woman sitting in a male jail, what are her rights?” Um, you know, and, “Can she have her name change?
Can she get women's clothing? Can be isolated so she's protected away from the general population?”
All of these things and Transgender Law Center addresses all of those issues. I was basically a research
person for the lawyers and I would actually go and research each individual state's laws pertaining to the
detention of transgender people, and then compose letters. And the lawyers would then approve or ask
me, you know, change this, change that. And then we would issue the letters back to the inmates, so
that they knew what their rights were and how to fund those rights. So, which meant a lot to me
(laughs) the next step phase in my, uh, was actually working with the local because I was doing on the
national level. And I started working with the local county jails and state prisons, and department of
corrections. And I helped them to write--I helped both Massachusetts and Connecticut to write their
policies on transgender people. And then--the same way with most of the county jail systems, I helped
them to write--and I ran peer support groups within the county jails as well, so. Then I met a woman
online (laughs) and moved out here to California (laughs). Well, it, it took a while. It took a few years, it-we had a Coast-to-Coast relationship, and we developed this great relationship. And we decided to take
it to the next level and move in together. And I tried to get her to come out to Massachusetts, but one
point she came out and it was minus--the high temperature was minus fifteen degrees. And this was the
week between Christmas and New Year's. So, she was like, “No, no, no, no.” (both laugh) So, of course
I've moved out here, and been living here ever since then. But before I even moved out, once we made
that decision to move out here, I was like, “You know, I'm an--I'm an advocate and activist. What do you
have out there that I can get involved with?” So, she introduced me to the North County--she was living
in Oceanside at the time, and she introduced me to the North County LGBTQ Resource Center. So, I met
Max Disposti, the Director and Founder of the place. And I was like, “What can I do to come?” (laughs)
You know? “What can I do when I get out here?” (laughs) “Where can I go?” He's like, “Don't worry,
we'll put you to work.” So, (both laugh) soon as I moved out here, they had an opening for the Unicorn
Homes program, which being a case manager for that program, it was only fifteen hours a week. But, to
start, and I was like, “Hey, it's along the lines,” because a lot of times running the peer support group in
prisons, I was helping people do a lot of navigate social services that they would need getting out of jail.
So, it wasn't too far of a fetch for me to be able to help people, you know, navigate applying for MediCal or, you know, Cal Fresh or being there just to listen and try to help homeless youth. And one of the
things, even in Massachusetts, that one of my goals was eventually to create a transgender housing
service. So, when I moved here and I had that opportunity to join something like this, I jumped on it.
And Max liked what he saw in all the volunteer work that I did. So, he hired me for the position, even
though there were a number of other candidates, I received the job. And I just started doing a whole
bunch of free work for them (laughs). Because this is where my passion is. In the meantime, you know, I
had been, you know, I still own property back East in Massachusetts, rental property. And, you know, I
had a nice package of--so I wasn't worried about money or anything. So, why not work where my heart
is? Nowadays though, I do a whole bunch of other things for The Center. I manage most of the grants for
The Center. I also, now am, uh, Gender Advocacy Project Chair person for the Gender Advocacy Project,
which puts on a number of events a year they do--we just recently had the Transgender Day of Visibility
a couple weekends ago. Well, this weekend will be two weekends ago. Which was a wonderful event.

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We had, I don't know if I had to guess probably around 200, maybe 300 people come through and a
bunch of booth with resources. And we had a great show. We had speakers and musicians and playing,
and we had fun and games for the youth, and it was just a wonderful weekend. Wonderful day. But, so.
Gender Advocacy Project also does Transgender Day of Remembrance. And, which is in November
twentieth and a rather somber day for us because we're remembering those that we lost through
transphobic violence. And the past few years have been actually kind of tough because the numbers
have gone up astronomically in 2020, if I remember correctly, there was forty-one or forty-two, and in
2021, I believe there was fifty-six trans women. Now when I say these numbers, they seem like small
numbers compared to a nationwide thing, but those are the ones that we actually know. Which, you
know, a lot of times the gender is not known and, and they--or, and/or they misgender the person
because the family doesn't want them to know about it. So, that number, even though the known cases
keeps going up, I'm sure it's at least doubled if not tripled. So for-- for supposedly, according to the
statistics, there's less than one percent of people are transgender throughout the nation. So, for that
small amount of people to be targeted, the numbers of murders like that--violent murders--basically
hate crimes, in my opinion, that's an astronomical amount. When you start looking at the statistics and
the breakouts. Especially that most of those numbers, you know--I carry a certain amount of privilege
because I'm a white transgender woman--or I appear to be white. I do have some American heritage,
um, Indigenous blood in me. But that's something that people don't see because I appear to be white.
So, therefore I've got a certain amount of privilege. I know that. When I look at a trans woman of color,
those are the ones that are targeted when you look at those people that we honor year after year after
year. It's usually Black or Brown people, and occasionally an Indigenous person in there. But, um, and
sprinkled with a few Caucasian people. So, you know, it's so that when you look at that target
population, that number, even it's more astronomical, when you break it down to what I call the
“intersectionality of marginalizations.” So, you know, that's why that particular day is so important to
me, even though it's a somber day. And I'm glad that we celebrate that and celebrate those lives that we
lost. I'm hoping one day (laughs) and trying to do our best by fighting the hate. One of the grants that
the North County LGBTQ Resource Center just got it is--we got a bunch of money into actually--and
that's what the grant is called, “Fight the Hate.” (laughs) So, you know, it's an honor for me to be doing
this work and nowadays I'm actually paid full time for what I do, because I do the grants. I do the
Unicorn Homes. I'm also the Gender Advocacy Project Chair. I'm also--it, I never mentioned what I did
prior to, well, while all that activation was going on, activism and advocacy work was going on, I actually
worked a full-time job in telecommunications. I was a Level III Telecommunications Engineer. So, now I
do all the IT work (laughs) at The Center as well. So, (both laugh), anything I can do for the community,
you know, to make their life better. And, you know, I'm, uh, want to, you know, the North County
LGBTQ Resource Center, I feel like I'm privileged to be able to work there, to be honest with you. And to
be able to work in such a queer environment where I don't have to face what all my siblings face on a
daily basis, you know? Because, despite all the work that we've done, there's still a lot of stigmatization,
and even hatred of the trans community. It’s funny how, you know, one of the things, when you've
learned the history, it was, you know, of the entire gay rights movement. One of--they say that turning
point was Stonewall, right? Well, the first person to actually throw something at the police was actually
a transgender woman. And the other trans girls started in. And then if you know, I know people that
were actually there and they told me that basically the lesbians then started joining in. And it was at the
encouragement of the lesbians that the gay men finally stood up and started doing something against
the police. So, if you look at that in its context who, it--that key moment who was the first trans woman?
But in gay rights movements, we were left behind. We were taken out because we were so controversial
and they wouldn't be able to get their rights. That's what we were told as trans women or transgender
people. If we were in clumped in with them, you know? So, even though we were there at the
beginning and even well before that, you know, a lot of--there, there were riots all over the country, you

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know? If you look at San Francisco, if you look at Miami, there were riots in gay bars where trans
women--and trans women were the target, because a lot of the women, because they couldn't get jobs
were street workers. So, therefore they're trying to pick up these supposedly “men” that dress as
“women,” which at the time was against the law, working as a sex worker. So, it's because of that
attraction that the trans women stood up and then the lesbians stood up with them, and then the gay
guys stood up with them. And yet, here they are fighting for their rights and telling us to step back.
Friedman: Yeah.
Pronovost: You know, it just didn't make sense. And believe it or not, there's still quite a few lesbian--for
instance, I'm with another woman, I consider--I'm sexually attracted to other women. I'm romantically
attracted to other women. Not so much with the guys. So, I consider myself basically a lesbian. There's a
lot of lesbians out there that would tell me I'm not a lesbian because I'm a trans woman. These are what
we would call TERFS: trans-exclusionary radical feminists. And they're out there all over the world, you
know? One of the most famous and most recent news is J.K. Rowling. (laughs)
Friedman: Yeah.
Pronovost: So, (laughs) despite all the love for, you know, the Harry Potter stories, I have to disagree
with her principles. So, you know, so there's still--my point is despite all the fighting and activism and
how far we've actually come, we still have a huge way to go. So

Friedman: That actually leads me to my next question. Um, do you think creating an inclusive society is
achievable?

Pronovost: (both laugh) Honestly, I hope so. You know, one of the latest endeavors that I've looked into
is--and I hope I'm not premature in saying this. I've been appointed, still yet to be confirmed--a Senior
Commissioner for the City of--Senior Affairs Commissioner for the City of Vista. So, I'm doing my part to
hopefully make that true. I don't think it'll happen in my lifetime. I am much older than (laughs) most
people nowadays. I am a senior, hence why I'm on that (laughs) Senior Affairs Commission. Or want to
be on it. So, and as of lately, there's more and more transgender people within the political scheme,
trying to fight the battle from within, which will hopefully eventually bring that about. I mean, that's my
ultimate goal. One of the reasons why I do stuff like this, this oral history presentation, or any of my
activism--a lot of it is educational. I have a pet peeve that, you know, education brings in tolerance.
Tolerance can achieve, hopefully, acceptance. And once acceptance is there, in a general population,
then the next thing that that should beget is inclusion. And that's where me, that's my goal. (laughs)
Since coming out and becoming an activist, that's--that's my life--that's my life goal, if you will. I know I
probably will not see it in my lifetime within the next twenty or so years. I hope we still achieve, you
know, steps moving in that direction as we go. One of the things that the Biden administration just
recently did, was give, uh, make the announcement on Transgender Day of Visibility, which is March
thirty-first. They made an announcement that they were going to allow an X marker on the passports for

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INTERVIEW 2022-04-08

a third gender. They were going to make it much easier for a person like me who, you know, I was
identified male at birth, but yet, I'm a woman, make it much easier for somebody like me to change that
name and gender marker on the passport. Another thing that they were planning on doing was one of
the really bad areas that--and a lot of us had been fighting against this, the TSA--when you go through
TSA screening in an airport and you have the x-ray, um, it's happened to me, you know? I identify as a
woman, all my IDs are women and they see something down below. And they call you out, “Hey, we've
got an anomaly. You need to step aside over here and we need to get somebody to physically search
you.”
Friedman: That’s awful.
Pronovost: So, they're going to do away with that genderized screening. Which is an awesome thing.
Finally, thank God. Because it's so embarrassing, you know, when that happens. And it happens to so
many people, it's ridiculous what we have to endure and by being identified that way.
Friedman: Yeah.
Pronovost: So, that, that was a step in the right direction. They’re looking at making the Affordable Care
Act more inclusive for gender treatment, especially one of the things that we recently did as the Gender
Advocacy Project, which is the program of the North County LGBTQ Resource Center. I--one of my
volunteers put together a list of all the state bills. For instance--what I mean by that is, last year in 2021,
we had one hundred and ninety-one hate bills. Most of them were targeting transgender people. And in
particular transgendered youth and their ability to receive transgender healthcare. Me, working on
Trans Lifeline, know that most of those phone calls that I used to get in on Trans Lifeline are trans youth,
anticipating and wanting to commit suicide. If they were accepted and were allowed to get their
hormones, though, those numbers would drop drastically. And we have the statistics to back that up.
But here, these states are wanting to outlaw and actually go even--go after doctors. And look at Texas.
Texas wants to, you know, go after the parents saying that gender-affirmation healthcare for their child
is actually child abuse, you know? So, one of the things the Biden administration said was they were
going to fight, that they were going to make the Affordable Care Act to protect so that doctors don't
have to report that to state agencies. Because they, you know, the state agencies, the state Texas--state
of Texas, was forcing the doctors to violate people's HIPAA rights. I mean, they have no right to that
information, but yet the state's forcing the doctors to turn that over. HIPAA's a national law, It's not a
state law (laughs). They shouldn't be able to bypass federal laws. So, the Biden administration, uh,
pledge to make it more difficult for states to be able to do stuff like that. You look at the “Don't Say Gay
Bill” in Florida [SB 1834: Parental Rights in Education], you know? Ohio just came out with a bill last
week--or just earlier this week, I forget which--that basically mimics the exact wording of Florida's bill.
And no one, the state of Ohio and who they are and their history, that will pass, you know? So, we're
going to have a couple of states that, you know, people are not allowed to say “You're gay.” There's
another state in Utah. Utah wrote a bill that's very similar to Texas's bill about transgender healthcare,
but it actually even encompasses adults. So, they want to make it illegal to be me (laughs), you know?
And force--trying to force us to go back into the closet, so to speak. Because like I said, you know, one
of the thing, one of their arguments is, “Oh, it's become a ‘popular thing.’” It's not popular. You just
never knew what the real numbers were because we were all hiding away in the closet.

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�LEEA PRONOVOST

TRANSCRIPT,
INTERVIEW 2022-04-08

Friedman: Yeah.
Pronovost: So, you know. These are thing-- that's why I say we still have so far to go. This particular year
though, in the first three months of this year, we have two hundred and thirty-eight hate bills. So, we
even-- last year was a record year with all the hate bills, but in three months’ time, we have surpassed
all of the bills from last year. So, they're--the thing that I'm looking at is I'm hoping this is like the last
grasp (laughs) of them. (both laugh), you know? Their desperation before they fall down into the
cracking crevice and go wherever.
Friedman: I hope.

Pronovost: (laughs) Go away. Yeah. Well, that's my hope (laughs). Because, you know, if you look at the
statistics throughout the entire United States as a nation, over sixty percent of the nation is for
transgendered people and having our rights or rights in particular of LGBT people. So, that's more than
half the population. So eventually I know we will get there because that acceptance number and
because, you know, I see the trends: tolerance, acceptance, then inclusion. I know we'll get there, but
we still have so far to go. So, um, yeah. I hope that--I hope that answers your question (laughs).

Friedman: Oh, absolutely. Kind of going back to politics, Like throughout your time, working on the East
Coast and the West Coast, have you kind of noticed a difference in the politics working on both Coasts?
Or, has it just kind of depended, um, kind of like the political shifts because you kind of were mostly on
the on the East Coast? Um, is it kind of-- does it not really matter because you kind of just, you mostly
on the East Coast for most of your life and--?

Pronovost: Um, be honest with you, knowing, I don't think it's that much of a difference here, you know.
Here at times, I think there's certain pockets you, that if you will, that are actually inclusive. When I look
at the city of Oceanside, for instance, you know? I had mayor Esther Sanchez come out to Transgender
Day of Visibility and she gave a speech about being visible and standing up for what's right, you know?
And, so I see Oceanside as a pocket, but yet, when I look at a city like Vista where I actually live, you
know? Vista is, you know, for lack of better terminology, very conservative. But then there's even worse
conservative areas. Like, you start pushing up into Menifee or something like that, you know? You're
looking at very, um, I don't like to use this because I don't like to use somebody's name, but it very much
what most of us within the community would consider to be Trumpers or people that propagate hate.
And I hate using that because I don't like to talk about individuals or refer to that. But that term, let's
take it away from the person because that term existed, uh, “Trumping somebody” is overcoming is
somebody. So that's what I mean by that terminology, more or less. Where they are totally conservative.
And actually, even don't like people like me. You know, I've had people up there in that city actually
reach out to me saying they're having troubles with their school systems. Now here in California, for a
transgender person and they should--a student should be able to change their name on all information
except for their transcripts. That's the only thing that they can't change because that's a legal document,

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INTERVIEW 2022-04-08

but they should be able to walk in without the school notifying the parents that, “Hey, I no longer want
to be called Jane. I want to be called Max.” And the school legally is obligated to change their
paperwork.
Friedman: I see.
Pronovost: But yet that's not happening in a city like that. I get phone calls quite often saying that the
school is fighting the individual or the school has actually outed the individual to the parents, even.
Because some of these schools aren't, you know, minors are even protected from this, the school is not
supposed to out the youth. But yet here we have it happening, you know? And you know, it--so the hate
and the stigmatization and the indignities and the discrimination still happens. No matter where you are
and back East, I happen to live in a pocket--that Pioneer Valley group that I belong to. That's the whole
Connecticut River Valley area throughout all of Western Mass. And that was very progressive. I mean,
we--there's a town called Northampton there, which it is kind of, uh, was the gay city for the East Coast
kind of equivalent to what San Francisco is to here. So, it's mainly a college town, but that made the
entire whole (laughs), excuse me, for lack of better terminology, Pioneer Valley seemed very, uh,
“granola-ish,” if you will. Originally Pioneer Valley, that whole Connecticut River Valley, those were the
first communes back in the sixties. They started there and then moved out here to the West Coast. So,
(laughs), very similar, you know, because even in Massachusetts, you still had your pockets of hate and
bigotry and, so. It's very similar. The fight's the same, no matter where (laughs) I seem to go. But, you
know, the goal is to get more cities, you know, to be like Oceanside, you know? Because Oceanside
they've raise, you know, they do raise a pride flag. Here in Vista, the pride flag that (laughs) that rainbow
flag's never been raised here in the City of Vista. And so, you know, I'm hoping that maybe sitting on
one of the commissions, (laughs) I can change that (laughs) from within. And so, you know.

Friedman: Well, I just have one more question.
Pronovost: Okay.
Friedman: Um, so you, you've already talked about it. You have a wonderful year--a wonderful career in
activism. What have you learned throughout your twelve years working in the trans and LGBT field of
activism?

Pronovost: Oh, (laughs), I've learned so much it's hard to pinpoint any one thing. I think the one that
weighs the heaviest on my heart, if you will, is probably--you know, one of the things that early on
people did mention about the intersectionality of marginalizations and now that I've had, you know,
more than ten years at this, I actually get to see it. And that breaks my heart. How, you know, for
instance, you know, I worked as a Telecom Engineer and I was the Senior Telecom Engineer for one of
the world's largest telecommunications companies, Nippon Telephone and Telegraph [Nippon Telegraph
and Telephone]. The first time I walked into an engineering meeting as me, as Leea, they looked at me
like, you know, I-- “Where where's the donuts and coffee?” (laughs). That was the type of look I got.

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INTERVIEW 2022-04-08

And, “Who the hell are you to be sitting here in this engineering meeting?” When, you know, before I
used to lead the engineering meeting, you know? So, I know the difference between being a man in a
man's field and being a woman trying to make it in a man's field. And, and so I don't—[connection
froze]—People that I serve doing what I do and I look at, you know, a trans woman of color, and I see
how much more discrimination that they actually face. Because of that intersectionality. Now you start
adding more intersectionalities on top of that, such as being disabled or mentally disabled, you know?
Disadvantaged. That--those numbers not only do--I mean, they grow exponentially and that's what
weighs really heavy on my heart. And now I see that so much more easily, and makes me want to fight
all that much or for them, you know? But also at the same time, you know, being--working at the North
County LGBTQ Resource Center, and seeing other people fight for, you know, my rights as a trans
woman, I want to say, you know, not for me, without me, you know? So that's one of--that ties well into
the intersectionality thing. So, you know, I know I can't go out there. I can mention about it, but I can't
go out there and say, “You know, we need more protections for trans women of color.” I can say that,
but, you know, I don't experience that because I do have that privilege. I can talk from that privilege that
we need to do something about it, you know? So, but I want those, I want to be able to empower those
trans women of color to come forward and speak up for themselves. I want to, you know, empower
other people to do what I do so that the fight you, I know I'm not going to achieve my goal in my lifetime
so that I know the legacy I leave behind is me helping them empower themselves so that they can even
empower other people and move it forward. So, that's the main thing I've learned is that we have to
give people the power to have that voice. So, it isn't just about any one person, it's about empowering
an entire demographic, if you will.

Friedman: Well, thank you. Is there anything else I should have asked or anything else that you would
like to share today?

Pronovost: Well, geez, we've covered so much. (both laugh). I don't know. I don't think so. I think we
pretty much covered it. It's a lot to chew and digest, if you will. So, I think, I think we've done a good job.
Friedman: Yeah.
Pronovost: So.

Friedman: Well, thank you so much for speaking with me today, Leea. We are so happy to have you a
part of this project.

Pronovost: Yeah, my pleasure is so, um. I'm just happy to be here. Like I said, that that's my pet peeve. If
I can do something to--I'm hoping this gets seen by as many people as it possibly can be. And it gives
them the self-confidence in seeing somebody like me to empower themselves to find their voice. So.

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INTERVIEW 2022-04-08

Friedman: Absolutely. Just continuing on with your, uh, with what you've been doing from the start,
basically ever since you started in 2007, 2008. Yeah.

Pronovost: Yeah.

Friedman: Yeah. Well, thank you again.

Pronovost: You're very welcome. And it's my pleasure and thank you for having me.

Friedman: Well, it's our pleasure (both laugh).

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                    <text>TRANSCRIPT, INTERVIEW 2022-04-07

THERESA RIOS
MJ Teater:

All right. It is recording now. All right. So today is Thursday, April 6th, 2022 at 1:07 PM. I am MJ Teater, a
graduate student at California State University San Marcos. And today I'm interviewing narrator Theresa
Rios for the University Library Special Collections Oral History Project. Theresa, thank you for being here
with me today.
Theresa Rios:
You're very welcome.
Teater:
&lt;laughs&gt; All right. Just to get started, can you introduce yourself, like, say your name and when you
were, or maybe not when you were born, but where you were born?
Rios:
Mm-hmm. My name is Theresa Rios. I was born in Clifton, Arizona.
Teater:
I'm going to ask you a few questions about your childhood and maybe your upbringing. So, how long
have you lived in San Diego if you were born in Arizona?
Rios:
I came to Escondido in 1970. I brought my four children and myself and we moved here and my exhusband and I have been here for fifty years. I lived in La Jolla for five years. I love Escondido. I came
back to Escondido in I believe, [19]78.
Teater:
Mm-hmm.
Rios:
And I have been here ever since.
Teater:
Wow. I love that. That's so cool. So at what point did you become a librarian? Or what was your journey
to become a librarian?
Rios:
My journey was-- I have this write up from this Hispanic newspaper and it tells me here when I started
the library was in... back in, oh my goodness. I’m little nervous, but not really. Anyway, I came, I started
working, I came back to Escondido. I started going to Palomar College and from there I met my husband,
Dan Rios. After that, I left Palomar College and I went to the employment office and they sent me to the
[Escondido Public] library and I got this job at the library and I thought, my goodness, I love this job. And
so I started by being a library assistant. And from there, they started giving me some privileges about -being Hispanic, there was no Hispanic library books for either the children and even the adults. So I

Transcribed by MJ Teater

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�TRANSCRIPT, INTERVIEW 2022-04-07

THERESA RIOS

started-- Oh my goodness. I started, well translating for the library, whatever they needed. Anytime they
needed a Hispanic to translate something, they would call me. I started teaching some of the librarians,
what to, how to discuss things in Spanish or to answer in Spanish when someone came to the library and
had no Spanish experience or could not. But there was no one that would write anything. I transferred
papers, whatever they needed. Then I started seeing that the children, I started saying stories to the
children and I noticed where a lot of the Hispanic children did not understand what we were saying [in
English], what I was saying to them. And, so then I told my supervisor, I think we should start a Hispanic
program – a storytelling time. And so he said, yes, whatever, it would be wonderful. Go ahead.
Whatever you think. And at that time, I had a lot of the mothers that came with their children
sometimes, and they also didn't know English. And so I decided to start Las Embajadores de Escondido.
And they, they just thought again, Liz Painter was one of them. She helped, she helped a lot, because
she was very friendly with all the people and she also wanted us to try something different. So again, I
said, yes, let's do this. Let's tell the stories to the children in Spanish. And so there's a nice picture. The
newspaper came over -- The [Escondido] Times Advocate -- and I have this, I'm sorry.
Teater:
It's okay. Do you want me to pause the recording?
Rios:
Yes. One moment. Okay. There's a very nice picture of me with this book that I would tell this story, Las
Zapatitos Colorados, “The Red Shoes” and with this story, I would tell all the children to be very careful
about who they went with, how not to go with just anyone and just sort of try to... tell them to be
cautious, but at the same time, there was a lot to learn. We had a lot to learn. But you you'd have to see
this, this article. And do you read Spanish?
Teater:
I know enough to muddle through it, you know &lt;laugh&gt;
Rios:
Oh good, good. Because this whole page is in Spanish. It's from the Hispanico, Hispanic Times. And it was
way back in 2000. June 22nd, 2000. And it says Theresa Rios, nueva de delegate al club del
parlementaria. Parliamentary.
Teater:
Oh cool.
Rios:
And before that well I was at Palomar College. I was with Concerned Citizens of Escondido at A Day With
Your Neighbor Luncheon on May 7th, 1982: Theresa Rios, Pichacon Lupita, and George Lopez. And
there's my boss over here. He's not mentioned, Jon Ericson. Anyway, there's a whole page of me with a
picture of the, telling the story to the children. And I would like for you to see that, cause it just explains
a lot. I had no idea I had done so much. &lt;laughter&gt;, it's bringing back all these memories and I loved it. I
mean the, the library to me was like home. I mean wonderful.
Teater:
That's fantastic.
Rios:

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THERESA RIOS

Anyway, again, like I say, anything you asked me to do, whether it was a police department or it was the
library or my bosses, the children were very important to get them started learning. I still have many
friends here in Escondido that when I see, we talk about all the things that we did. And the library I've
been going there and Roberta, she was my dear friend there. Just a lot of the gals that were, that are still
there. Some of them the other day I went to the library and there was Francine, this one, she said
“Theresa! How are you? I haven't seen you in,” you know, things like that. And I just love the library. I
love going back. I'm just gonna kinda stay in touch, you know?
Teater:
Yeah. That's, that's great. That's so great.
Rios:
Back to, I mean, back to the -- what other question, I mean, I think I mentioned...
Teater:
That was a good starting point. So, can you tell me more about the Embajadores program?
Rios:
Yes, the Embajadores we, like I said, the children's mothers, some of them, some were elderly ladies
that came to the library that were my friends that I would tell them, come join us. I mean, come join the
Embajadores. We want every child in Escondido to have a library card.
Teater:
Oh.
Rios:
I want every child to know, to learn how to read at a very young age. And so they came, they came from
all over and we would have -- one time we had this salsa contest, not a contest, but everybody brought
different kinds of salsa and my salsa won a blue ribbon. &lt;laughs&gt;
Teater:
Ooh.
Rios:
It was technically a blue ribbon. It was just a wonderful time. And the people came, we would have
different places that would sponsor us. One of them was El Tapatilla in Escondido would send food.
Again, a lot of stuff that's in this article brings back a lot of memories. But the Embajadores came and
they gave tours. I taught them to give tours through the library. I taught 'em to sit and talk with people
that need just answers in Spanish or just to get together with other ladies that, that spoke Spanish only.
And then bring them in as far as, trying to -- if they wanted an education, if they wanted to join literacy
[program], things like that. I mean, literacy was just starting; the literacy program. And, and we had, you
know, different people teaching other people Spanish or English or...
Teater:
And about when were these programs happening?
Rios:
That was back in that era, which is, you know... [unclear] There's a lot of paperwork that have here that I
I've been going through, but you know, it's been so long. It's been-Teater:

Transcribed by MJ Teater

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�TRANSCRIPT, INTERVIEW 2022-04-07

THERESA RIOS

Yeah. Yeah. Well that's okay. We can keep going. So, can you explain how, like early reading programs
are impactful for a child's life? Like why that was so important to you?
Rios:
Because when I went to-- the reason that I believe this is so important is because I also, when I went to
started kindergarten, I did not know a word of English. Very little, very, very little. My parents did not,
we did not speak English at home. My father knew a little more than my mother, my mother didn't. I
mean, because of her hardships, her mother died when she was, I believe, in third grade, I'm not sure,
but the schools were what, you know, and she lived in a ranch and she was left with four or five or six
little ones that she helped grow up. And a baby that my, her, my grandmother, her mother died. So my
mother always thought education was very important. You need it. She would get very upset. Um, so I
knew that... And then I have -- Me marrying so young and having four children. I decided, nuh-uh, if I
would've had this education before, I would have, you know, not being so afraid of trying of being
around people that could teach me that could read, could that would teach me. I mean, there was no
nothing in Clifton Arizona where I was born. There was, there was some things, but not enough to
inspire me at a young age.
Teater:
Mm-hmm.
Rios:
And so I believe that if the children could get it right into them and tell me their stories, and then I
would try to direct them when I would ask questions. Well, what do you do? How do you read at home?
Do you do this? No... Do you like coming to the library? Oh yes. We like it. Do you like to hear stories?
Oh, yes. And then I would ask some of the children little questions. I don't know if I should say this, but
What do you do? Oh, we drink tequila.
Teater:
&lt;laugh&gt; oh, no,
Rios:
We would laugh over that That. I said, “Oh, no, we gotta get this--” &lt;laugh&gt;. I mean, I don't mean to it
it's part of growing up it's in their environment, their family so again, I, I would see parents and I would
say, well, you know, good, this is not so good. But, oh my God. And it just, I mean, you'd have to talk to
my supervisor, which was Joanne, oh, my away. Well, and Laura Mitchell was also one of my bosses. And
like I said, city manager at the time, I can't, it's gone right now, but I'll have to get those names if you
need 'em. But they would, give me card blank for whatever I wanted to do. I was so fortunate and so
lucky and, a lot of like Graham Humphrey, he was the head of the library at the time. And he knew my
husband very well. Dan
Teater:
Mm-hmm &lt;affirmative&gt;,
Rios:

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THERESA RIOS

And again, all I had to do was, well, Mr. Humphrey told me I want more Hispanic children here. I want, I
don't-- at the time, I don't know whether he meant to say anything like this, but he said, I don't wanna
see all this white Anglo-Saxons &lt;affirmative&gt; and I thought, oh my God. I mean because I believe that
they're the white or the black or the Hispanic. We, they all need to learn everybody. &lt;affirmative&gt;
Everybody needs to get some sense when they're young of what's going on and reading stories. I had no
prejudice whatsoever, but I also understood the situation: who had the opportunities at home who
didn't. And the ones that didn't of course would take priority of my attention, because I would have to
explain myself more to them or listen to them a little more, so that they give me ideas of what, how I
could help and how everybody in the library could help. Not just me. I didn't want, whenever somebody
treated any of 'em with disrespect, I would just jump up and say, no, it's not the way we treat people. I
mean, I had to fight everybody, not fight, but kind of.
Teater:
But yeah, I know what you mean.
Rios:
And I'm still doing it. I still do it. Even in my church at resurrection and everybody is welcome. Everybody
is a child of Jesus. Everybody deserves a right to be heard. Of course, sometimes people are not in the
mood to be heard or this and that. But with me, they'll come and tell me anything. and I feel how can I
say I, a lot of humility that they can do that with me. But I feel if they're wrong, I'll tell them if they're
hurting, I'll listen. And if they just wanna talk, that's good too. So we get along and that's how I get along
at the library, and all my life.
Teater:
That’s Fantastic
Rios:
I guess this is how I tried to be. And what else can I tell you?
Teater:
&lt;laugh&gt; all right. Let me, let me look through my questions because you're, you're answering so many of
them. So what can library librarians who only speak English do to support the Spanish speakers of, you
know, Escondido and San Diego?
Rios:
What could they do?
Teater:
Mm-hmm.
Rios:
Is that the question?
Teater:

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THERESA RIOS
Yes.
Rios:

They could take classes in Spanish mm-hmm &lt;affirmative&gt; They could have someone there to help
interpret. They just like, you know, now a lot of people are coming like from other countries and we
have to continue to learn. &lt;affirmative&gt; Although I'm fluent Spanish and English, I love French, but you
know, I'm not that good at it. And I I'm very close to my Filipino friends. I have a daughter-in-law that's
married to my son and a wonderful family. And here in Escondido, I very belong to my church at
resurrection eighties and the man, all we are very good friends on the counter. I am a greeter at my
church on Sundays. &lt;affirmative&gt; I, we all work together. So Like I say, whoever walks into that door
always gets a good morning from me when I am greeting. And a lot of them too. And I say, we need to
be very kind, but at the same time we need to. But anybody just run out, you know, they're having a
problem. One, we have to kinda-Teater:
What other, are there any other initiatives that you worked on while you were in the library? It sounds
like you had a lot of support from your supervisors.
Rios:
Well I was on the desk. I started on the desk. Like I said, greeting people and what do they need? Or
they would tell me what I need to find out this, I need to go to this desk or I need to go here. I need to, I
need to know about that. So I would direct them to wherever. That was part of our job, to direct people,
to wherever they needed to go and help them. If they couldn't find something, if they had the librarian
on the desk was busy we could try and just keep them moving. But at the same time, I had meetings
with several people. I mean they have this special room. Can't think of it right now. I mean, it's just
upstairs, but I would do whatever it took to for the children to have special things going on. I mean,
yeah, I have to go back. But if you see this picture of me taken when I would read stories, oh, and I got, I
got this job at the library, like I said, way back then, but my husband and I were planning a trip to Mexico
City, Mexico, a three week trip through me to Mexico. And I told my boss, I told Joanne Greenberg. I
said, I think this was in August that I got hired around that time. And in December, we were planning to
go to Mexico for three weeks, four weeks. And I said, I would have to work here, but I have to ask, my
husband and I are going to go to Mexico, and I want to go very badly. I've never been to Mexico City.
And, if you will, let me go. And, and let me come back to this job. I promise to work as hard as I can. And,
you know, they let me do this after just being hired a couple of months. And I was all very grateful for
that. We had a lovely time in Mexico. We had children running after our van and I mean things I saw and
and my husband being a photographer, took pictures of the kids and the dresses, the colors. It was
amazing. So I came back to the library and &lt;affirmative&gt;, I had all those stories in me from, for the
children and for, you know, even adults.
Teater:
Mm-hmm &lt;affirmative&gt; sounds like, that sounds awesome.
Rios:
Seeing the no education, you know, a lot of we were out in the mountains where there were, and I said,
and here they get a chance to come to America. And here we have all these mentees for them. So again,
Mr. Humphrey had told me just whatever you need to do. And Joanne Greenberg the same. And then

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THERESA RIOS

Laura Mitchell, she's whatever I wanted to do till my husband got sick. And then I said, I can't anymore, I
have to-- &lt;affirmative&gt; He had Gotten this infection that he hardly couldn't walk for about a year.
Teater:
Oh no.
Rios:
But I took care of him. And, and he, we did wonderful, I mean, far as, and he came out of it and now he's
on dialysis. He has been for five years. And again, it's a challenge just every day is a something new, but,
but I live a quiet life. And if I can be, I tell people at my church, I will be here, but if I can't-- &lt;affirmative&gt;
And, and that's the way I said, if you want me that way fine. If not, well, I have to something else,
because as far as my church and my masses, I can always see them at home. I can, you know, do other
things, especially now that everything is on TV. So, yeah. But at the same time, I'm very close to my
priests that we built this new church here in Escondido, Resurrection, and I have had a lot of
opportunities to help there. And again, I meet a lot of my people from the library and invite 'em there
and come and see and bring your children. And again, I'm still involved.
Teater:
So you're still involved with children's programs then?
Rios:
Not as much as I would like to be, because, like I said, I can't commit myself too much because of my
husband.
Teater:
Yeah.
Rios:
I have things that I need to do, but any chance I have, and they're having something really special, I try
to attend.
Teater:
That's Nice.
Rios:
Or I just, I have a kind connection with the children at the church. And, and I just love it; just even when
they just say good morning, back to me, or hello or goodbye. And excited and on their way. And I'm on
my way too.
Teater:
Sounds awesome. What has your-- what has connecting to children, or what has connecting to children
meant to you? Like over the years as a librarian?
Rios:

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THERESA RIOS
What has connected mean to children?
Teater:

No. What has your connection with children meant to you as a librarian over the years?
Rios:
The in, oh, I just love to hear a child read. I love to just see their little faces when they hear a story. I'm
just know, like I said, I have four of my own and, and a lot of nieces, I come from a family of ten, five
brothers and five sisters. So I have nieces and nephews. And, anytime I'm Aunt Terry or Aunt T, or
&lt;laugh&gt;, you know, we have a connection with, and in the library, of course they all know that, that I
worked there. Anybody could come and, and visit their friends, cousins, nieces, nephews. And one time I
had my grandson at the library. I baby him in the summer. Because my daughter and her husband had
business to take care of up in Woodland, California. I mean Auburn. &lt;affirmative&gt; And Mr. Humphrey
says, oh, my, my grandson was, I think he was seven or, or so seven years anyway, I had him in, enrolled
him into the Boys and Girls Club. And so I had my friend Darlene from the library take him and they
came back, both of them crying. &lt;laugh&gt;
Teater:
Oh, no.
Rios:
My grandson wouldn't stay. He would, he wouldn't stay. And I was working at the library. I couldn't, you
know, I've taken care of customers. And so they came back crying, and then I said, okay, you come to
the back. And I set him down there and I said, don't you move, you stay right there and eat your lunch or
whatever. And anyway Mr. Humphrey was very kind, he never said a word to me about, yeah. Was that
of order or anything. I mean, he let me do whatever was necessary for me to continue working there.
Teater:
I love that. That's so sweet.
Rios:
My grandson. I mean he loved being there at the library with me. &lt;laugh&gt; can I say, I mean, family
always came first with me and I tell all my, the people that I know when they can't attend a meeting,
that I, or something that I'm involved with, I say, and they say, my family, my doc, or doctors do
whatever families first you take care of that, do not worry about anything else. And I'm saying it's family
first when they need whatever they need. But at the same time I live my own life. It's a different life
because my husband and I have been married forty-one years. Cause he's my third husband. So I have to
do what is necessary to have a good life. And at the same time, do what what's good for other people,
especially children and others. But when I can't do it, I can't do it. Like I said, in my home comes first
right now with my ill husband has been ill for over 20 years.
Teater:
Oh no.
Rios:

Transcribed by MJ Teater

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THERESA RIOS

And he retired. So, but he manages, he's a wonderful person. I mean, I could not ask for a better mate.
Teater:
Well, that's good to hear. I think those are all of my questions. Is there anything else that you want to
add to your experience as a librarian or anything about that?
Rios:
Well, I just want you to make sure that, is there any way I can mail this literature to you, this newspaper
articles and some of the things that I've did or I'll tell you, do you ever get to the pioneer room?
Teater:
I do not. So for here, I'm gonna pause the recording. --All right. Well, thank you so much for your time,
Theresa. It was really great talking to you and learning all about your experience as a librarian and your
impact on literacy in Escondido. It sounds so fulfilling. Thank you for your time today.
Rios:
You're so welcome. And Jay, what, what was your name, Jay?
Teater:
What? My name is MJ.
Rios:
MJ. I knew I had one right. Okay. MJ, thank you for calling me and giving me the opportunity to say all
these things that I hope will help other people.
Teater:
Yeah, they will. Thank you so much for your time today.
Rios:
You're so welcome.
Teater:
Okay. All right. Have a good rest of your day.
Rios:
You too goodly.
Teater:
All right. Bye. Bye.

Transcribed by MJ Teater

9

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                    <text>LILIAN SERRANO

TRANSCRIPT, INTERVIEW
2022-04-06

Robert Sheehan:
So today is April the sixth, 2022. It's a Wednesday at 1:03 PM. I am Robert Sheehan, a graduate student
at California State University, San Marcos. And today I am interviewing Lilian Serrano for the university
library, special collections, oral history project. Lilian, thank you for being here with me today.
Lilian Serrano:
Uh, yes. Thank you, Robert &lt;laugh&gt;
Sheehan:
I'd like to first start kind of by asking you about your childhood: when and where were you born?
Serrano:
I was actually born in Chula Vista here in San Diego County, very close to the border, but I was raised in
Tijuana. So actually my parents didn't live in Chula Vista at the time when I was born. My parents, just
like many other border residents, took advantage of the geographic location where they were living at,
and seek the best healthcare they could afford. And for my parents who were Tijuana residents, that
meant Chula Vista. So I was born in Chula Vista.
Sheehan:
Okay. So you were born as an American citizen?
Serrano:
Yes.
Sheehan:
And your parents were still in Mexico?
Serrano:
Yes. Like I said my family is a transnational family that has made Tijuana/San Diego our home for many
generations now. So, my parents were residents of Tijuana. They're Mexican citizens. And there is
actually, um, contrary to public belief, there's actually nothing illegal about folks coming in and -Robert, give me one second.
Sheehan:
Sure. [Interview interrupted]
Sheehan:
Hi, we are resuming the interview at 1:05. Lilian, you were talking about your parents in Tijuana and
how they, uh, it was a common thing for people to move between the border.

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Serrano:
Yeah, it continues to be actually a common thing for residents of the border region. My family has been
going back and forth from the border to the U.S. and Mexico side for at least five generations now. But
my family, it is all originally from Mexico. So, my parents as Mexican citizens and as Tijuana residents -actually, both my parents were born and raised in Tijuana. Their whole lives, they cross back and forth
between San Diego to Tijuana. They had at the time when I was born, they had their tourist visas. And
like I was mentioning, contrary to popular belief, there's nothing illegal about folks being able, uh,
receiving medical service in the U.S. as long as they're paying for them. And that's what my parents did
at the time. They were able to, you know, afford to pay for every doctor visit, every medicine,
everything that involves giving birth. So they did. And I was born in Chula Vista. And so did the rest of my
sisters. So, there's three of us. All of us were born in Chula Vista and then actually a lot of my cousins
and even just family friends that I grew up with. All of us, a lot of us, were born in, this U.S. side of the
border, but we lived Tijuana to Mexican parents.
Sheehan:
That's very, very interesting. So do you still live on the American side of the border?
Serrano:
Yes, so actually it wasn't until I was probably about two weeks right before my 14th birthday that my
family decided--and I mean they had been talking about it for a while--but they decided that it was time
we made the hard decision of leaving, our hometown, my parent’s hometown, right, Tijuana, to the
United States. And we moved to Oxnard, California in Ventura County. A small
[unclear]
cultural town where my great grandma had moved, like I said, many years before I was even born. And
my grandparents were living there at the time. So my parents made the decision to move us to the
United States. And I've been residing in the United States since I was two weeks before my 14th birthday
until present.
Sheehan:
So do you still have family then south of the border in Tijuana?
Serrano:
Yeah, the house where I grew up, we still have it there. So I go visit. I still have a lot of family friends,
family members, you know, aunts and uncles, cousins. Some of my cousins who are U.S. citizens that
continue to live in Tijuana, I don't think really, they have ever in their entire lives, and they're like in their
thirties now, ever lived actually live in the United States. They come visit, but they don't live here, their
U.S. citizens that live in Tijuana.
Sheehan:
Wow. So what did your parents do for living,
Serrano:
When now, or &lt;laugh&gt;?

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Sheehan:
Well, both when back then and now what do they do?
Serrano:
So, at the, uh, when, you know, back when I was born my parents had their own business. So, you know,
that goes back to the ability to have a visa and actually be able to afford medical services. Also, I mean,
giving birth back then, according to what my parents share with me, wasn't as expensive as it is now,
right. Affording a medical services wasn't as expense. So my parents were definitely what some folks will
consider maybe lower middle class, ‘cause they had their own small business. A family run business. And
so that's what they did for a living. As things start getting more complicated and you know, big
corporations start coming in and it was just harder for them to keep up with their small business. That is
actually a big part. That and the reality that hit them, that they had three girls aging, almost approaching
college time and looking at college tuitions, not being as affordable. That the reality of them having to
move the family to the United States to seek better opportunities.
That's when they made that tough decision. So, they shut down their business and they moved to, like I
said, to Oxnard, California. And Oxnard is a primarily agricultural town. So when they first arrived, my
parents went from being business owners to them being farm workers. So my dad actually worked out
in the tomato fields. It wasn't for a long time, but he nonetheless, the continue of the years, he
continued to do work that indirectly was related to the agricultural field. From packing plants to
transportation centers, and warehouse and everything that is involved within the production of fresh
produce. And so did my mom. Actually, my mom until not a long time ago worked at packing vegetables.
Just different variety of vegetables--tomatoes, avocados, broccoli. I think the list goes on. But my
parents were for all my high school and most of my college years, they were considered farm workers.
Nowadays as they are a little older--and they just recently moved to San Diego County--my dad is not
working right now because of his health condition. And my mom, is uh, she's working at a manufacturing
job. Labor work.
Sheehan:
And what was their small business in Mexico? What did they do?
Serrano:
Yeah, they had a little store, a little market. It's called abarrotes in Mexico. So, they sell a little bit of
everything. You know, fresh produce, meats. Just like any corner convenient little market store that you
can think of. That that's what my parents did. That business was actually originally opened by my greatgrandparents when they first arrived to Tijuana and it was passed down generations until it was my
parents who, once again, had to make the tough decision of shutting it down.
Sheehan:
So that really must have been a difficult decision to make, to leave all that behind.
Serrano:
It definitely was. I know that they invested many years of their lives. I mean, my mom grew up in that
business. By the time my mom was born that my great grandparents already had the business. So, you
know, my mom grew up there. I spent most the first, at least half of my life right there. Anything from
having to help clean up the business to sometimes as I was getting older, having to take care of the

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registry and, you know, like just handling cash, fixing, restocking, everything, right? Like we, we have
that in common with my mom where we both, we all grew up in that store. But yeah, it was a tough
decision, but I think, you know, like most parents, they did what they had to do.
Sheehan:
So growing up, you went to school all the way up until the beginning of high school in Mexico.
Serrano:
Yeah, actually, I did up to one year of middle school. And because of when like the U.S. and Mexico, we
don't have a synched schedule when we cut the birthdays to like a new grade. I ended up following this
like gap in between, so I skipped eighth grade. &lt;laugh&gt; I didn't have eighth grade either in Mexico or
here. So I did everything from preschool to seventh grade in Mexico. And then I moved to Oxnard to
start ninth grade, or high school. So that's where I started my high school. And I did all my high school in
Oxnard. Graduated from Oxnard High School.
Sheehan:
And how was that transition from a Mexican middle school to an American high school?
Serrano:
It was interesting. &lt;laugh&gt; It was very, um, I mean, once again, I had the privilege I think that a lot of
folks don't have of my parents were, um, used to be able to afford for me to go to private schools. Now
they were not the biggest, most popular or, you know, expensive private schools, but nonetheless, they
were private schools. So I was able to get some extra help in my classes. I was used to my class sizes
being about 15 to 20 students and that 20 students was a big class for us. Most of, for the most part, I
had small classes in size. And I used to, you know, have just your regular, I guess, subjects. Right. History,
um, I didn't have English. I had Spanish. English was taught as the foreign language.
So when I transitioned to the United States, I transitioned from small classroom size, um, class to now
being put in a public school in a community that lacks a lot of resources. So I was thrown into high
school with now being the culture clash of my class now double in size. I didn't have as much support
from teachers plus the language. Right. Like I struggled with my English. I didn't really, I don't think I
really spoke English before I started high school. So now I had to learn the language. So I was placed in
ELD or ESL classes. I was placed also in what was offered at the time for bilingual classes, which was
really lower like level math and the lowest level of science and basically all of the subjects.
And even at the time, right. I remember very clearly having the conversation with my math teacher.
They did an assessment; my math skills were actually really advanced for ninth graders. Because once
again, I had had the support and I develop my math skills. But because of language, I was not able to be
placed on the correct level of class because that level of class was not offered for ESL students. So I had
to be placed in pre-algebra even though I had skills to be placed, I think in like geometry, which was at
least one year, if not, two advanced. But I just didn't understand the language &lt;laugh&gt;. So that was a
challenge for sure. I was also, once again, because I understood very clearly to me that the sacrifice my
family was making was just to give me and my sisters opportunity to attend college.
And me and my older sister had also that pressure, right. Now we have to make sure that our family
sacrifice was worth it. So we had always, you know, since my first day of high school I had in mind that I
was there to learn and to meet all the requirements to go to a four-year university. So as an ESL student
that really meant having to reclassify, right? Like having to go through the whole process, finish and

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learn and acquire enough English skills to be able to be placed in college prep classes to then be able to
meet the A through G requirements. All of that in the lapse of four years. And actually, I was able to
achieve that. I ended up, um, I always kind of joke, but not really with my friends that I had to do the A
through G requirements, which is supposed to take you four years.
I completed those in two years. ‘Cause I took the first two years of my high school to really just learn the
language. And then, like I said, gain enough proficiency to be able to be placed in college prep classes.
And then it took me two years, which meant took classes before school, after school, attended
community college classes during the summer. And any opportunity that I could to, like, I took to be able
to gain those, uh, or be able to meet the A through G requirements that allowed me then my senior year
apply to a four-year university. And not just apply, but actually be accepted. So I gained acceptance to a
few universities actually. I think, I don't remember receiving any letter denying my acceptance. Then it
became a matter of where I was gonna go. And I chose Cal State San Marcos.
Sheehan:
So that was quite the journey then to come from Mexico and, like you said, to only have basically two
years of that kind of more advanced high school because the school didn't have a bilingual program. So
they placed you at a lower level. Do you think the-Serrano:
I mean, we did have a bilingual program, but the bilingual program was, we didn't have all the levels of
math, all the levels of science proficiency in bilingual, right. Like, they just had like the beginner. So for
those of us who had had the opportunity to actually have, uh, acquire some, you know, skills in our
home countries or the countries we were coming from, and we were placed in the beginner just
because they, it was not that many of us for them to create a full class. Plus, I'm pretty sure the school
didn't have the resources to do that.
Sheehan:
Thank you for clarifying that. Yeah, that was gonna be my next question is, do you think that's endemic
in American schools? They don't have the resources to teach children of immigrants.
Serrano:
Definitely. I mean, even though I'm not technically an immigrant, right. Because of my experience of
coming from a different educational system and really living in, in outside of the United States and then
coming in and learning the language, I did experience a little bit of what some folks experience when
they transitioned into United States at a young age. So all of my classmates in high school and all my
friends--really because our classmates become our friends at that age, especially as you're new in a new
city--all of my classmates and friends for the most part were immigrants. Folks who were born outside
of the United States. And we were all coming from very different backgrounds. Given the type of
industry that prevails in Oxnard, a lot of them were coming from small village in Mexico and/or Central
America in which their families were farmers.
So when they came to United States, that's what they were gonna do. They were gonna be farm
workers. So definitely, a lot of my classmates had never attended a formal school ever in their lives.
Some of them were struggling to learn Spanish actually because their first language was an indigenous
language. And some of them, you know, were still struggling with the education. So for them, definitely,
they needed that kind of low math and low science classes because they didn't have the basic skills to be
able to learn more advanced math. But for some of us--and it was, we were the minority, I guess, in that

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group that had had those opportunities outside of the United States--we were still placed in the same
level of math and science, just because our English was just not at the same level as a regular high
school student. So there is a lot of diversity, I will say among immigrant youth. And a lot of times we
don't get to see that because we are focused only on those who have the biggest needs, I guess.
Sheehan:
So in your opinion, what would be the way that schools could go about helping that education process?
Is there a way that someone who has more advanced skills like yourself in math would be able to apply
those skills successfully in a high school setting?
Serrano:
Well, I think for that, it would require for us to really invest in our English learner programs. We know
that, unfortunately, our English learner programs tend to be underfunded. Right. They just don't have
the resources to really address the need. The need is big. We still have a lot of kids who are U.S. citizens
who were born and attend, you know, all the K through 12 in the United States, but that never really
reclassify, never really gained that proficiency in English in part, because they don't, um, you know,
when they get home, they primarily speak Spanish. And they attend schools who don't have the
resources to provide that more one on one that like individual support that a lot of students require. So I
really think to address that question, like really the problem is that our schools are underserved.
We don't have enough resources. We don't have enough teachers. We don't pay our teachers enough.
Like we don't have enough specialized teachers. I still remember, and that was not my experience. But in
my last year of high school, the amount of ESL students that we had in my high school was so big that
we didn't have enough ESL teachers. So we ended up opening one class with a teacher who had, I think
studied two years of Spanish &lt;laugh&gt; or something like that. So this is somebody that is not proficient in
Spanish but ended up having to take an ESL class just because we didn't have enough teachers. And I can
imagine, right. That was probably also a tough call for our administrators. But unfortunately, when we
don't have, we don't invest in bilingual teachers, when we don't invest in our bilingual programs, that is
the result, right. We have students who are not being challenged in the classroom, like I felt I wasn't. But
also, students who actually need a lot of support just to catch up with their classmates and are not
receiving that, and therefore are staying behind. So we are really underserving our students by doing
that, right. Our classroom should be an environment where you should be able to learn basic skills, but
also to be pushed and challenged. And we are, at least in my experience in high school, at an ESL
program, that was not the case.
Sheehan:
And do you remember the percentage of kids who graduated from your graduating class?
Serrano:
&lt;laugh&gt; No. I don't remember. That was a long time ago.
Sheehan:
Okay. Yeah. &lt;laugh&gt; So moving on then from high school going into college, you said you went to Cal
State San Marcos, is that correct?
Serrano:

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Yes. Yes, I decided that when I was looking at all the options, I guess I had, um, really, I didn't have that
many options. I was happy and, you know, excited when I got all those accepting letters as a senior,
especially, you know, I had you share, I had a tough journey. The reality was that my parents were still
farm workers. The reality was my family was still struggling and I was going to get a lot of emotional
support, but not financial support. So I was looking for a college that will help me financially. That will
feel right for me. I was also looking for that, like home feel to it. And I also knew that I performed better
in smaller classrooms. So for me, Cal State San Marcos definitely met all those things I was looking for.
Also, I had, initially my sister originally, my older sister started at Cal State San Marcos. So when I chose
that school, I also had the hope that we were both gonna be attending together. That ended up not
happening. She ended up, unfortunately like many students, dropping out before I was able to join her.
But the campus is still within the border region. It's still only a few minutes away from Tijuana and Chula
Vista where I actually have a lot of family members. But at the same time, it was not close enough for
me to feel like I was gonna go with my family. I still felt, you know, as a teenager, I was also looking to
get away from family. So Cal State San Marcos provided that perfect in between. At least for me. And
then also once again, being a smaller campus, a campus that had small class sizes. Also, we have a
college assistant migrant program who once again, as a daughter of farm workers, provided a lot of
support, especially my first year. So all of those were like incentives for me to pick Cal State San Marcos
and decide to move back in 2008.
Sheehan:
Very interesting. So what did you do for financial support then? Was it just kind of grants and student
loans and things like that?
Serrano:
Yep. &lt;laugh&gt; So it was grants. It was, um, like I mentioned through camp, I was able to access some
scholarships. And then I was able to, or ended up having to, sign up for student loans. Yeah.
Sheehan:
Mm-hmm, &lt;affirmative&gt; very much the American experience right now. &lt;laugh&gt; So you’re one of three
sisters. You had said your older sister had dropped out of college. Did your younger sister attend Cal
State San Marcos or any other college?
Serrano:
So actually, yes, my older sister that dropping from Cal State San Marcos, just to later on, actually, she
was part of the first class of Mira Costa students who graduated with a bachelor’s. She has a Bachelor’s
of Science from Mira Costa College. And that was recent. And my younger sister, she is currently a
student at UC Irvine.
Sheehan:
Wow. So you were the middle daughter and ended up with the first degree. Was that the first degree in
your family?
Serrano:
Yes. Yes, that was the first degree in my family. And yes, I know. I ended up being the middle child as an
example, I guess. &lt;laugh&gt;.

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Sheehan:
And what was your degree in?
Serrano:
Mine?
Sheehan:
Yes.
Serrano:
I ended up doing my bachelor's in human development with my emphasis in health services.
Sheehan:
And then that led into your current position, or how did you end up where you are now?
Serrano:
I ended up doing a double major, sorry. I should have--I did a double major in Human Development and
Spanish. So I wanted to make sure that I didn't lose my proficiency in the language, but also, I had
always really liked literature and, you know, Spanish is my first language, so I felt a lot more comfortable
in that language. So I ended up studying both. When I first started at Cal State San Marcos, I knew I had
to find my home. ’Cause my family was far, far away. Especially because when my parents decided to
move the family and overstay their visas, they became undocumented. Right. So even though if they
had, you know like their whole lives, they had been moving back and forward and, like I shared, my
great grandparents, my grandparents, they were all now, actually at the time I think they were already
U.S. citizens.
By the time we moved. If not, they were very close to becoming U.S. citizens. My parents only had visas.
So when they moved and overstayed, they became undocumented. So something that wasn't thinking
of when I picked the college is that because we are in the border now, there was an imaginary line
dividing me and my parents. The way that our immigration system defines the border is a hundred miles
from the port of entry. So for those of us who live in San Diego County, especially those of us who live in
North County, we're very familiar with the Border Patrol checkpoints set on the 15 freeway and on the
5, which, you know, are around the areas of Temecula and San Clemente. So my parents, when I first
started college, my freshman year, they were still undocumented.
So they couldn't risk, and I myself couldn't ask them to risk, their ability to be with my younger sister
who at the time was I think, a first grader, by crossing that checkpoint. Because every time an
undocumented immigrant drives through that checkpoint, there's a possibility of being arrested and
deported. So I, I was not--I knew about the checkpoint, but I didn't understand all the complications that
come with it until I had already submitted everything for Cal State San Marcos. I had my orientation day
and then I had to have that tough conversation that my parents couldn't drop me off for orientation.
They did end up dropping me off for my first day at the dorms. But after that, I was basically on my own.
If I wanted to see my parents, I would have to either drive or take the train and me being me, the U.S.
citizen crossing that checkpoint versus my parents who were undocumented. So, I forgot what I was
saying. &lt;laugh&gt;

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Sheehan:
&lt;laugh&gt; That's all right.
Serrano:
[unclear].
Sheehan:
I have a, well, that leads me to my next question, actually. Coming from a multi-status family, did that
impact your choice of career?
Serrano:
It did. It did. I think, indirectly, but it did. I went to high school once again, it kind of all goes back to high
school years, right. ‘Cause for most of us, those are our formative years, right. The years where, even
though we're making decisions unconsciously, that ends up impacting what we do. So when I was in high
school, this was in 2006. I remember very vividly that Congress was having a conversation around
undocumented immigrants and around, and how some politicians at the time were really pushing to
criminalize undocumented immigrants. Currently being undocumented in the United States is a civil
offense. It's not a criminal offense, but at the time there were a lot of pushing, a lot of conversations
around criminalizing that, really making it a felony to be undocumented and or helping undocumented
folks.
So as a teenager that was literally struggling to learn English struggling, like kind of in a way I feel
identified with the immigrant experience. I knew my parents were undocumented. Most of my friends
were immigrants and a lot of them were undocumented. I felt these folks were speaking directly to my
community, right. Directly to my family. Directly about my friends. And I knew that it wasn't true.
Everything that they were saying was not true. That was not reflective of my experience and what I was
seeing every day. So, 2006, there was a mass movement around immigrant rights. A push for an
immigration reform and really to change that dialogue about how we were talking about undocumented
immigrants. And as a high school student, I just jumped on board. I joined the protests. I ended up
walking out of my high school.
Like a lot of folks did back in 2006, we saw high school walkouts all throughout the state of California. I
joined that movement, not knowing anything. I didn't know what the real implications of the
conversations were. I didn't know how Congress works. I didn't know how we make laws. I just knew
that what I was hearing and what I was watching on TV, like through the news was not right. So fast
forward to when I started as a student at Cal State San Marcos. I had already had my first encounter
with MEChA, which stands for Movimiento Estudiantil Chicano de Aztlan. And as a high school student, a
lot of high schools do have MEChA. My high school didn’t. But when we started, you know, getting
involved in organizing walkouts and protests, it was college students at the nearest community college
who were involved with MEChA, who came out to make sure that police was not harassing us. To come
out, to tell us like, Okay, this is what you do to stay safe during a protest.
They were not instituting the protest ‘cause we were the ones really wanting to do everything, right. But
they were there to make sure we were doing it in a safe way. So when I kind of started at Cal State San
Marcos, find out we had a MEChA chapter, I knew since like orientation, I'm joining this organization
‘cause they're doing what I wanna be doing. So, it is actually through that, that I met one of my mentors,
Arcela Nuñez[-Alvarez] who at the time was the director of the National Latino Research Center and the
advisor for MEChA, um, that I actually started getting more involved here locally in North County. So a

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lot my years as a student at Cal State San Marcos, I really spent getting to know North County and the
local immigrant rights movement through MEChA. And also, you know, we also got into some trouble at
Cal State San Marcos as we were the biggest organization, student organization that represent Latino
and Latinx students.
And you know, at the time we were look[ing at a] tuition increase. We still--and until this day--Cal State
San Marcos still doesn't have a Chicano Studies department. But back then we had even less Chicano
professors. So there was a lot of things that I was seeing in my daily life that it just didn't feel right.
Didn't feel that that was something, or an environment in which folks like myself could thrive. And my
goal was always to try to, you know, create a world where I wanna live in and create a world where I
want other generations--future generations--to live in. So I got involved and I was, you know, I struggled
a little bit because I was taking classes and then I was doing all this community work and I never saw the
bridge.
Right. I never saw like the connection for me. So like, no, this is what I do because that's just what feels
right to me. And I'm going to class because one day I'm gonna have a career, but I still didn't know what,
&lt;laugh&gt; like most college students. So as my college year start--you know, I started approaching the end
of my college career, I started seeing that overlap. Right. And I found that overlap initially, actually
ended up getting hired as a student assistant. And then later on, I came right after graduation, came in
as staff at the National Latino Research Center and in there--which is a department at Cal State San
Marcos--I learned a lot about research. But also, I learned how research can be used to really bring
attention to issues like that I was seeing.
So that's kind of where I started seeing like, Okay, there's an overlap. I can actually do something with
this education that I'm getting to improve and continue to also use the skills that I learned as an
organizer versus an activist. As an organizer in the community. And I can merge both. And I can merge
them in a way in which I create the opportunities that I wanna see. Right. And I kind of was able to after
graduation and after like a few years of experience working at the NLRC and now, you know, as
Universidad Popular, that's what I'm doing. I'm still continuing to create the spaces and the
opportunities that I really wish I had when I was in that position in my life. Right. So for young folks, but
also for like our, um, just our immigrant communities in general. Especially in North County, which, once
I moved here, I fell in love with this region and also came to find out that this region is severely
underserved. If I struggled in Oxnard--like this community is severely underserved. So, I decided that
[I’d] dedicate my professional career to build resources here in North County. And it was all, you know,
it was all as I was trying to merge my worlds into one. &lt;laugh&gt;
Sheehan:
&lt;laugh&gt;. And so what resources can people use in North County that you've helped develop?
Serrano:
Yeah. So, through Universidad Popular we have developed classes, community classes where folks can
actually start learning about the history of Latinos in the United States. It's all coming from a Chicano
Studies lens. And for me like that, I also, it was in a Chicano Studies classes where I felt like empowered
and I was able to feel that I could merge, right, like my knowledge and my experience with my
education. So we definitely find that that's the perfect platform for, uh, to start that. So, we also have
classes that help folks learn the history and civics of the United States to then be able to become
citizens. So a lot of folks don't know, but undocumented folks, sorry, immigrants. Immigrants who are
applying to become U.S. citizens have to pass a history and civics test before they're able to do that.

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So we help them study. We help them connect with attorneys or immigration attorneys that are able to,
you know, assist them in the process of filling out their application. I myself sometimes serve as the
interpreter. So I actually go with folks who are eligible to take their interviews in Spanish. I sit through
there and I help them translate. And then, you know, we help them get through the finish line of
becoming U.S. citizens. And after that, I help them register to vote. And then we also have some voter
education classes and just activities in general, every time there's an election, in which we help first,
new citizens register to vote, learning how to vote. Because voting is not as easy as it seems for those of
us who are fluent in English and who are, um, grew up around our electoral system.
And also, just learning about the candidates and, you know, the information or where to find
information about the candidates. So you can make the right decisions for yourself and for your families.
I also have helped develop an alert system specifically here in North County and that is part of what I've
been doing now for many, many years on a volunteer basis. We developed an alert system that lets folks
know when there is the presence of a checkpoint, a police--usually they're called DUI checkpoints--but
the reality, we know that in the immigrant community, the perception is definitely that they are not
there to catch folks who are driving under the influence, but really to catch folks who are driving without
a license. Which is a lot of undocumented folks. And we haven't seen this in the last few years. But over
10 years ago, when this system started, we used to see a lot of collaboration with Border Patrol.
So, I personally witnessed DUI checkpoints in which Border Patrol was standing right next to the officer
or a block away. Right. So if you were somebody that was driving without a license and you look a
certain way, you were Spanish speaker, you were for the most part presumed to be undocumented, and
Border Patrol will be there to ask for your immigration status. And we also, unfortunately, documented
some stories of folks that ended up being put in deportation procedures through this process. So we
helped create an alert system in which when there's a DUI checkpoint in our community, when there's a
Border Patrol checkpoint and, or an immigration raid, you know, in North County. And by North County,
we really mean all the communities that touch the 78 and 76 corridors.
So the cities of Oceanside and Vista, San Marcos, Escondido, and all of the unincorporated areas of
Valley Center, Pauma Valley, Rincon, Pala, Fallbrook. Whenever there is one of those instances, we're
able to send out a text message alert that goes to over 8,000 unique contacts. Plus, we're able to also to
post information on our social media. All combined, we are able to reach anything between 50,000 to
100,000 community members, primarily Spanish speakers who live in North County. And a lot of them
we know are immigrants.
Sheehan:
That's incredible. So there's this whole support system for immigrants in North County that you've
created. Is that something that you've done in, what was the timeframe on that?
Serrano:
So when I first kind of joined a group, it was kind of baby. It was barely community members. A lot of
them college students, a lot of them Cal State San Marcos students who were going to these
checkpoints to start documenting what was happening. Right. And they will just, because they were
already there, they will just start texting their family and friends who will then forward that text
message to their families and friends. So it was like a tree. And this started back in 2009. I joined the
group in 2010, so months after it was first created. And we knew that we needed to reach people faster
and also in a more effective way. So, I was able to, as a student, just volunteer my time.
And, you know, also as a young person that grew up with technology, trying to figure out how do we use
technology to do that, to do exactly that. So at the time--and this is 2009--Facebook had only been

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around for a few years, and it was barely kind of getting momentum. So we started using Facebook as
an organizing tool. We were probably one of the first groups that started using Facebook. You know,
later we also used Instagram as an organizing platform to do that. And then also we knew that a lot of
community members that we were targeting, like the folks that needed to get this information, were
not gonna be able to jump on a Facebook page because at the time they probably didn't have the
technology or didn't know how to use it.
So we knew that we needed to do something with direct text message. We didn't have resources. This is
all volunteer work. We didn't have grants. We didn't have the ability to get donations really. Like, I
mean, we were getting donations, but we're not a 501c3, right. There's no real exchange that could
happen. So somebody literally just said, “I have an old Blackberry that you can have if you want it”. And
then somebody was kind enough to say, “And I can add a new line to my family plan”. And then the rest
of us just had to say, well, we will pitch in to pay the monthly payment. So we all started literally with an
really old Blackberry, um, &lt;laugh&gt; that we will type the text message and send out and start kind of
creating a list.
Once we hit the 500 numbers, like, you know, 500 unique phone numbers that we were now texting
every weekend, sometimes multiple times in the weekend, it became really hard because a Blackberry is
not designed &lt;laugh&gt; to send more than 500 text message at the same time. It will take us three hours.
Literally, one of us will be in the phone for three hours sending text message. And then we decided,
okay, that's three hours is ridiculous. We can't be volunteering more than that. So we kind of stop
adding new numbers, but the demand, right. Amount of people that every time we send a text message,
they will text back, “Hey, can you add my cousin? Hey, can you add my neighbor?” Or we will be out -because we were putting this out of pocket and I was a student, a first-generation college student that
was signing up for, or getting student loans just to pay rent.
I couldn't afford really an extra bill. And, you know, that was a reality for most of the folks that were
doing this. Not all of us were college students, but, you know, we're all struggling. We started asking our
Facebook friends on our page, “Hey, would you all be willing to pitch in to pay the bill?” Right. And yes,
that response from the community immediately was yes. “Where can I meet you to get you five bucks,
ten bucks, twenty?” So then we started attending community events to collect a donation, but of
course, as we are at the community events, people are like, “Oh, you're with Alianza Comunitaria. Can I
be added to your list?” And we had to say, no, we couldn't. So we figured out that we needed an online
system, and we did everything car washes, literally hanging out at the swap meet, just collecting
donations, asking folks who were receiving our text message, who will send them a text, right.
Like, “Hey, can you help us? Anything will help.” And we were able to in 2013 transition to an online
system that we have continued to have now for a few years. It continued to be all community funded.
Now, as you know, some of us found more stability. We were paid out of pocket to continue this system.
And we were able to bring in more and more numbers. So our numbers continue to grow. Every time I
look at our list, it's bigger. The last time I looked, it was a little over 8,000, but I don't really know our
exact number because people just sign up automatically on it. And our Facebook and Instagram, like I
said, we get followers every weekend. Every time there is an alert that needs to go out, we get them and
here and there, we will hear from community members who tell us, “I've been following for 10 years”.
And the amount of trust they have on this network is to the point where we still, we get a lot of
messages primarily through our social media, where folks now are sharing with us a lot of very personal
information with the hope that we are gonna be able to connect them with resources. Right. So many
times, I am the one connecting folks with organizations who are able to provide legal services and/or
directing them in the right way to where they can find information about medical or health services.
There's a lot of questions around schools for their kids. So it becomes--even though we try not to

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promote it, ‘cause it's still volunteer run, so it's capacity. It's an issue. We are part of the North County
community, specifically the immigrant community.
So they look at us for all sorts of information. So right now, during COVID we had folks who were looking
at us for resources. What can we do to help feed our families or to access the vaccine? Like a lot of folks
are, um, we had questions around, Will this affect my immigration status? Or I’m undocumented. Can I
access these resources? So we continue to do that work. And of course, our notification system
continues to be up and running and just growing, even though we are trying not to grow it as much.
Sheehan:
That's really, really incredible. You said you've seen these DUI checkpoints where really Border Patrol is
kind of hanging out there trying to catch undocumented persons. Have you experienced any other
issues that immigrants face in, you know, the border region?
Serrano:
Yeah. I mean and, you know, just to clarify, that was many years back. Like close to 10 years back. And
the reason I make that clarification is because things have changed. Policies and laws really for the state
of California has changed that make that illegal to an extent &lt;laugh&gt;. So, I just wanna clarify that
because I don't want the departments coming after me, like, you're saying we're violating the law. That's
not true. Yes. But you did at one point. &lt;laugh&gt; Yes. I mean, there is a lot of challenges. Like I said, at
this point I've been working with the immigrant community in North County for over 10 years. And there
are challenges at all levels, from parents trying to navigate the schools. To folks not being able to access
healthcare.
We know that, unfortunately, undocumented folks, even if they qualify because of income and you
know, the other requirements for medical, they're not able to access it just because of their immigration
status. So I had to, even with my own family, have to navigate the system, or try to navigate the system
because there's really no navigation when you're being denied services, because you don't have health
insurance. And you're not able to access health insurance because you cannot afford private. And the
ones that are subsidized by the government, you don't qualify because of your immigration status. So
for me personally, that has been an important fight to ensure that our safety net is open, right. For the
state of California our safety net is open for all of us, regardless of immigration status.
We have been able to have some win. So as my work out in the community through Alianza Comunitaria
and Universidad Popular, I became an advocate for immigrant rights. So right now, we are in April 6th,
2022. And we're very excited because starting May 1st, so in a few couple of weeks, undocumented
immigrants 50 years and older will be able to access full scope Medi-Cal if they qualify based on income
regardless of their immigration status. So that is a huge win that took us many years. Literally, I had trips
to these, sorry, to Sacramento. I have taken the 12-hour bus--and I know how long it takes--12-hour bus
to Sacramento with undocumented folks. With folks who are cancer survivors. With folks who are
dealing with diabetes and all kinds of chronic disease from North County. Here from our local
community who have been living here 20, 30 years. Who have U.S. citizen kids, right. Who are doing
everything on their end to be good members of our community. Who are blocked from receiving health
services because of their immigration status.
So I had the privilege of getting to know them, learning their story, helping them prepare and really
become advocates for their own, uh, for themselves and their families. And now, you know, a few years
later we are seeing some results from that advocacy. As we are changing the laws and really changing
the way undocumented immigrants are perceived in our community. Of course, that has been statewide
efforts, right. Like we are part of some statewide coalitions that have been able to bring us those results.

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But I can tell you that North County, San Diego has been part of all those conversations throughout the
years in part, because of the work that me and other folks have been doing.
Sheehan:
And so what are some of the methods that you use to advocate? I know you, before you had mentioned
when you were in high school and college, you had organized and been a part of protests. Is that the
major way that you help advocate or -Serrano:
No, that's probably the most visible one for the outside world. And definitely we continue to use public
protests as a way of getting attention to the issues. But there's many other ways. We ensure that my
role has become being the teacher, right. Like the person that is helping community members learn how
to tell their stories, because even though we know the experiences exist in the community, right. Like, I
witness them sometimes, you know, like folks call me, like, I can't, I need a test or even in my own
family, right. My mother-in-law was in a situation a long time ago where she wasn't feeling right, and
she needed to get tested. And we couldn't get an appointment. I, myself, I couldn't sign her up
anywhere because she didn't have health insurance because she was undocumented.
So I'm seeing this, I'm living through it, but I know that it's hard for our community members to tell that
story in a way that other folks are able to understand it and follow along. So I literally had taken the time
to first teach folks how the laws are changed, right. Then we also take the time to see which laws need
to be changed. Partner with those who have a lot more experience than myself in policy making and,
you know, try to come together to create bills that we think might be able to solve the problem. And
then have community members learn how to do the advocacy in the legislative process. Which means
teaching them how to tell their own personal stories, accompany them to provide that testimony. What
there is in a private meeting with legislators at their offices or public hearings.
Like anything from public meetings, sorry, public hearings in Sacramento with our state legislators to city
councils, right. A lot of times there is things city councils can be doing to improve the lives of folks, but
most of us don't know about it or don't know how to communicate with them. I also have helped folks
set up meetings or help folks set up meetings. And, at times, especially when some of these meetings
are public, media has an interest. So lately that has been one of the skills I've been developing on how
do we better work with media to ensure that the stories of our community members are out there and
folks who might not be in our communities are aware of. Because deep in my heart, I know that people,
there's a lot of people that cares who just don't know, they just don't know what's happening.
So part of the advocacy is really to ensure that everybody knows what's happening and how things can
be fixed in a way that it will not take away from U.S. citizens. Because that's not the point. The point is
not to take anything away from a U.S. citizen. The point is to ensure that all of us who contribute to our
community get access to the same resources. And that is the part of the work that I have been doing in
terms of advocacy. And sometimes we don't achieve that in a public protest, but sometimes you do,
&lt;laugh&gt; right. So use the different tools in our toolkit for advocates.
Sheehan:
And so that, is it a bill or a law that's going into effect in May? That's a big win for the immigrant rights
group. Is there any other progress that kind of stands out to you in the past 20 years?
Serrano:

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Definitely. For me, the one that I was also very passionate and really sparked my interest in learning how
advocacy works at the state level is the passage of SB 54 or the California Values Act back in 2000 and
2017. &lt;laugh&gt; Yes, it went into effect in January of 2018. So the SB 54, the California Values Act is also
known at the national level as the California Sanctuary Law, which really prohibits law enforcement from
collaborating with immigration enforcement. That's the law that I was hinting earlier &lt;laugh&gt; about me
making sure that I clarify that those incidents happened before 2018. Because in the state of California-and we were the first state in the nation--and actually now a few years later, some states have been
following our lead in ensuring that law enforcement, your local police department are not in the
business of deporting community members.
When we first started talking about--going back to my experience here in North County, right. I was
involved in the community. I knew about this DUI checkpoints. They were becoming a ridiculous thing
where we documented checkpoints on a Tuesday at 10:00 AM in front of a high school in Escondido.
What drunk driver is driving at 10:00 AM in front of a high school on a Tuesday? And I mean, I know
there might be folks driving under the influence at the time, but they’re definitely folks who need help.
Because we were seeing the DUI checkpoints and not outside of bars, right. They're not there--once
again, it was obvious to us that they were not targeting drunk drivers. They were targeting
undocumented immigrants. And they were targeting because they were able to impound the car
because at the time undocumented immigrants couldn't get a license.
And once again, we were seeing immigration enforcement presence. So we were able to first tackle the
license. So the state of California became the first, uh, one of the first states to give undocumented
driver's licenses. But for us here in North County, we knew that the problem was really the
collaboration, the close collaboration between immigration enforcement and law enforcement. A lot of
folks don't know this, but the Escondido Police Department was one of the first ones to launch a pilot
where ICE agents, or immigration enforcement agents, were literally riding along with the police
department. They had an office within our department headquarters. They were one in the same,
basically. That later translated in laws in the states of Arizona and other places. So we knew that North
County had something to do with the birth of that collaboration.
So we needed to be part of the disentanglement of that collaboration. We worked with legislators for
many years, and finally in 2018 in the state of California, now it's illegal for police departments to fully
collaborate with immigration enforcement. Unfortunately, there's still some exceptions to the law, so
there continues to be collaboration. We continue to fight every single one of the forms of collaboration.
But for the most part, the state of California is able to say that our law enforcement doesn't collaborate
with immigration enforcement. And that has been part of the result of the advocacy that happened
statewide. But I can say that Escondido specifically was constantly brought up in those conversations
because we were one of the first departments to start that collaboration. So then we were definitely
one of the first to stop after the state law was passed.
Sheehan:
And so do other border states like Arizona, New Mexico, Texas, do they have similar laws to what
California is or do they even consider having those laws?
Serrano:
I think in the state of Arizona and Texas actually had been having the opposite fight. The state of Arizona
was one of the first, I think it was the first to launch it statewide, to not just allow the collaboration, but
it was almost like demand law enforcement to collaborate with immigration enforcement and demand
law enforcement to become one in the same with immigration. So, yes, Arizona, sorry, California is right

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now the only one that has that state law, at least for the bordering states. I think the other one that will
be kind of like a good example of the work on the opposite will be New York. And definitely some of the
smaller states are. Their laws are not as strong as ours, but they are definitely on the way there to
hopefully disentangle that.
Sheehan:
So that kind of brings me to the end of my questions here. Is there anything else I should have asked or
anything you'd like to share?
Serrano:
Um, let me think. &lt;laugh&gt; I know I talked to you about many, many different things, but I think for me,
something that resonates a lot the work that we've been doing is recently the whole San Diego County
went through the redistricting process. For those who don't know, redistricting happens every 10 years
after a census count. Now, when I arrived to this region, it was right before the last census in 2010. I
arrived to North County in 2008. And I knew that there was a lot of Latinos, a lot of Spanish speakers,
right. I felt right at home. But the 2010 census was severely undercounted Latinos. Now in 2020 census, I
was able join the efforts to ensure that folks were counted. And even though we continue to see a
severe undercount for our communities, now as we have the count and we get to redistrict our
community, we get to say that the North County district, which right now will be District 5 for the
County Board of Supervisors, is at least 45% Latino.
So that to me just goes to show the amount of growth that our Latino community, immigrant
communities, have had in North County. And, it was recent, but we are starting to see a trend on the
change of policy makers. So we are seeing a lot of Latinos, a lot of immigrants and/or the children of
immigrants being elected to school boards, being elected to city councils. You know, crossing fingers. So
we will see them at the Board of Supervisors, and we will see them at the state and federal level
representing North County. And I think for me, as somebody that has done a lot of work in this region in
the last 10 years, it just goes to show the power our community has when we organize ourselves and we
imagine what can be done.
It wasn't there before. Because I remember 2008 when I arrived, this was a very conservative
community, and it continues to be conservative, but it was, uh, I remember it was at Cal State San
Marcos, the first time a peer, somebody my age called me beaner and told me to go back to Mexico. So
that is the reality for a lot of families in North County. The racism that was just open and accepted, right.
The practice by our policy makers and even by our neighbors of denigrating you because you're
Mexican. Telling you to speak English because this is the United States or telling us to go back to Mexico.
Even for folks who are not even originally from Mexico, right. Our Central American community
members were being told to go back to Mexico. Fast forward to 10 years now, even though I recognize
that we continue to be a very conservative community, North County is changing. And it's changing
because the number of Latinos is increasing, and we are now creating a Latino leadership in a region.
And I don't know if our administrators at Cal State San Marcos know, but in part is because of the
presence of Cal State San Marcos. Because nowadays as an alum, as a Latina, as a Spanish speaker, I run
into so many folks who have attended San Marcos, who are from this community and who are creating
change. And we expect that that will continue to create an impact in our region.
Sheehan:

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And so in the 2010 census, there were more immigrants here than the census showed. And then in
2020, that number had grown. What do you think keeps people from wanting to participate in that
census? Is it a fear of deportation?
Serrano:
Yeah, definitely. When you're undocumented you want nothing to do with the government.
Government is your enemy. And in part that has been because of our doing, as the United States. We
have used every-- you know, it's almost like when we talk about immigration, it comes in waves, right.
And every time that there is this like conservative tough on immigrant approach, we create fear, and we
create cases in which folks get deported from our communities. Obama, the Obama administration has
the record on deportations in all of the country. So when a Democrat president is deporting your family,
and now you have another new administration, even if it's Democrat, Republican. As an immigrant, you
fear them. They're your enemy. Regardless of who they are like, they're your enemy because they are
the ones responsible for separating your family and/or separating a family that you know. So when you
are undocumented, the government is your enemy and any interaction you avoid.
And that's what we saw with the census, right. Even though the census should have absolutely nothing
to do with immigration enforcement, folks are afraid of it because they don't know how it could be used
against them. Also, unfortunately in 2020, the president that we had at the time, President Trump
decided to make it a political move and decided and pushed really hard to include immigration
questions on the census, which include a citizenship question. He really fought really hard to include
those questions. Even though a court decided not to side with him, and they ended up siding with
creating a census that will be more inviting for folks to participate versus creating questions that will
prevent folks from feeling as safe participating. And those questions didn't make it to the questionnaire.
The president coming on TV already saying that he wanted to use that as part of his immigration
enforcement, nobody could take that away from us.
So it was fresh on people's memories and I myself, right. Like me and my team, we were out there doing
outreach for the census, and we will always get questions. “And how is Trump gonna use this against
me?”, right. “How is this gonna be part of the deportation process?” And I can tell them a hundred times
that that was not the case, but once again, they had already seen the president be on TV saying that it
would be used against them. So those were some of the challenges that we saw with the census.
Sheehan:
And so that 45% Latino/Latina is probably on the very low side.
Serrano:
Yes.
Sheehan:
So that's an incredible growth in North County.
Serrano:
Yes. Yes, cities like Escondido are now majority Latino with 52%. Cities like Vista and San Marcos are also
very close to the 50% mark. Once again, if we were to account for the under count, it's probably safe to
say that they're about half Latino population cities.

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Sheehan:
&lt;laugh&gt;. That is an incredible rate.
Serrano:
Yeah, it is.
Sheehan:
All right. And did you have anything else that you would like to share?
Serrano:
No, I think that's all for me.
Sheehan:
All right. Well, thank you very much for your time today.
Serrano:
Yeah, no. Thank you for having me.

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                <text>Lilian Serrano is a California State San Marcos alum. She graduated with a degree in Human Development. Lilian worked with the National Latino Research Center (NLRC) at Cal State San Marcos before moving on to work with Alianza Comunitaria and Universidad Popular. In this interview, Lilian discusses family life and growing up in Tijuana and Oxnard, her experiences as a student activist at CSUSM, and her work as an advocate for immigrant rights in North County.</text>
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                    <text>THAO HA

TRANSCRIPT, INTERVIEW
2022-04-19

Thao Ha: Okay.
Robert Sheehan: All right. Today is Tuesday, April nineteenth at 1:03 PM. I'm here with Dr. Thao Ha. Dr.
Ha thank you for having me here today.
Ha: Thank you. Thank you for having me. I am excited.
Sheehan: (laughs) Me as well. I would like to begin kind of just asking you a little bit about your
childhood. When and where were you born?
Ha: I was born in Saigon, Vietnam in [redacted], 1973. So probably today known as HoChi Minh City, but
amongst us Vietnamese, we still say Saigon (laughs).
Sheehan: (laughs) And so, assuming your parents are Vietnamese as well.
Ha: Yes, yes, yes. Yes. So, at the time that we left Vietnam, it was on April thirtieth, 1975 at the fall of
Saigon. So my father was a Vietnamese pilot for the South Vietnamese Air Force. And so, it was just me
born at that time when we left. So, it was my mom and dad and myself and we came to Eglin Air Force
Base in Florida. So that's where we were processed in the United States as refugees. And then we first
settled in San Antonio, Texas with a sponsor who took our family as well as several other refugees into
the little neighborhood that we lived in.
Sheehan: There must have been quite a story about getting out of Vietnam at the fall. Would you mind
sharing a little bit about that?
Ha: Sure. So, I was only eighteen months [old] at the time, so I have no recollection, but I talked to my
parents of it and they've shared their experiences. And so, the couple of days before, April thirtieth,
there was already kind of word that things were not going to go well. And so, people were preparing and
my mom, her family grew up or they're in the rural part about sixty kilometers south of Saigon. So she
was already in the city though, because it was not safe to be in the countryside. So, while she was in the
city, my dad was doing his pilot stuff, and then he had her come to the Air Force base, the Tan Son Air
Force Base, and kind of wait there. And then when things went down and everyone was evacuating, we
were shuffled onto a C 130 Hercules, like a supply, kind of large cargo plane, which is the plane that my
father flew and so, they told me stories about that moment when they were running through the
airport, my dad was looking for my mom and me. There were bombs and missiles and explosions and
Jeeps that would come by and pick up people. And some were hit by mortars and my mom was carrying
me and she said that in one instance, when they had to kind of jump from the Jeep, she had to jump and
she kind of had to keep me in her arms. And when she fell, she hit her knees and she didn't really know
what was happening, but when they finally got on the plane, her pants were like blood-soaked because
her kneecap had busted. And so, it was like very, you know, when I think about it from my parents' lens,
I'm like, “Oh my God, it must have been so scary.” (laughs) And, she's got me the whole time and she
said I was sick, so I apparently might have had measles at the time. So I was sick, I wasn't crying because
I just, I guess she said I was kind of out of it. And so yeah, and then we flew from the air base to Côn Sơn
Island and the pilots at the time thought they were going to leave the women and children there and
then come back to the country to kind of continue. But while they were there, it was about three or four
in the morning. So, we left April twenty-nineth and the morning of April thirtieth, three, four in the
morning was when they got word that it was over and that they were to leave. So from there, from that

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island they were directed to go to Thailand and land at the Air Force base there. And then from there,
we came to the states. So that's the evacuation story, my parents.
Sheehan: Wow. That's incredible. Did your father actually fly the plane that you were in?
Ha: No, he did not fly the plane. He did tell me, kind of a story where--or that at that moment where
they were running and they were looking at the planes, because there were several of them there for
evacuation and, they were running towards one of them. And then he noticed that that it was kind of,
that the area around it had not been damaged yet. And so, he directed the group that we were running
with to go a different direction towards this other plane where there had been an explosion already,
because the logic was that these targets were going hit new locations. So run to the area where it had
already been like, explosions, and run away from the areas that hadn't had explosions. And so, sure
enough, as they were running towards the plane that kind of had the explosions around it, the other
plane exploded. The one that, it was a direct hit. My mom was telling me, “Oh, your dad kind of saved
our lives” by just thinking about the way that artillery works and stuff like that. So yeah, those kinds of
things that, you know, his pilot expertise was able to guide us.
Sheehan: Yeah. He must have been an expert, because that sounds very counterintuitive to run towards
the area that was all of the bombing going on.
Ha: Yes, yes. And then to kind of have the state of mind to be thinking about that while you're running
away from all the other things that are going on. Yeah. It was very impressive.
Sheehan: It sounds like your father's kind of cool under pressure.
Ha: Very, very, he's just a cool guy period. Really kind of mellow, you know, super chill man. So yes, now
that you have me thinking about it, that might have been one of the reasons he was able to do that.
Sheehan: And so your father was a pilot and what did your mom do?
Ha: She was a seamstress by trade. So, she did not have any formal schooling, but at a young age, she
had learned how to sew, and was working in a factory in the city at the time that she met my dad who
was in pilot school or in the Air Force and training to be a pilot. And my father had trained in the U.S. at
Lackland Air Force Base in San Antonio and Keesler Air Force Base in Biloxi, Mississippi. So, there are
stories of them meeting each other and then being separated while he trained in the states. Then he
came back and that's when they got married, had me. And then a few years later we evacuated.
Sheehan: And was it just you? Were you an only child or did you have brothers and sisters?
Ha: Yeah, at the time we fled, I was--it was just me, when we came to San Antonio, our first stop, my
sisters were born, so I have two sisters. And then we moved from San Antonio to Knoxville, Tennessee.
And this was for my dad to like, wherever he could find work. We moved to Knoxville, Tennessee. Lived
there for a year. Then we moved to Cedar Rapids, Iowa. And so, my brother was born there in 1978. And
then from Cedar Rapids, Iowa, we moved to Houston, Texas. And, so in the late seventies, there were a
lot of machinist jobs that were available and my dad was able to land a machinist job in Houston. And so
that's where we settled for a very, very long time. And my family's still there.
Sheehan: Why did your father want to be a machinist if he was already a pilot? Did he just decide he was
done flying or…?
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Ha: I, yeah, I asked him that too. I said, “How come you weren’t a pilot when you were already a pilot?”
And so, I guess for pilot to--credentials, you have to have a log book of the hours that you flew to kind of
like evidence that you have been flying. And so, he lost his log books and along with all the other pilots
who, like why, why didn't they become pilots in the U.S.? Their log books were lost. They weren't, that's
something they didn't take with them. So they would have to kind of start over if they wanted to be pilot
in the U.S.
Sheehan: I see. So, did that rub him the wrong way? Did he enjoy flying? How was making that transition
for him?
Ha: Yeah. I have to give a lot of credit to my dad for again, maybe his chill attitude in life, he was just like,
“Well, I can't be a pilot, so we just got to figure out what I can do.” And they just, you know I think that's
part of like the refugee experience for a lot of folks. If you talk to people in my parents' generation, you
know, like, what do you do? You can't be bitter about it. You do what you can do, survive, you know, be
grateful that you're alive, and take care of the family. And so whatever jobs is available is what you take.
And I don't think he has any--I'm not sure, that was a good question. I'll have to ask him someday, but I
do know that I think about it now, if he were a pilot would he be home as often? Like those kinds of
things about family and being there for each other. So, who knows, I think the machinist job was
something that he enjoyed very much. He did it for a very, very long time and he has a lot of lifetime
friends from work.
Sheehan: Sometimes things just seem to happen for a reason. So, it's one of those things. Did your mom
also, did she continue working as a seamstress in the United States?
Ha: Yeah. So, when we first came and we weren't really settled and we were moving around, she was
raising us. When we did settle in Houston, and my dad had kind of like secured the job, then she started
looking for work as a seamstress. So, her first seamstress job, she had gotten in sewing the little t-shirts
that babies wear when they're newborns in the hospital. So she was contracting with some company or
maybe she was hired by them. But her story was, she, all she did was like make baby t-shirts. (both
laugh) And then so here's where the things go really well for my mom, occupationally is in her group of
workers, there was in that hospital, there was an ophthalmologist who had developed and created these
surgical eye patches that would be worn post-surgery for like a glaucoma and cataract surgery. His name
is Dr. Goffman. And so, Dr. Goffman, in creating this eye patch he came to the supervisor of the
seamstress group at the hospital and said, “Oh, can you recommend to me any of your seamstress? I
want to get some samples for this eye patch garter.” Which was a cloth, and it literally looks like a garter.
And you would wrap it around a metal shield that would have holes in it to wear on the eye. So that
woman was a Korean American and she bonded with my mom. So, she referred my mom and my mom
sewed a sample for him, and he really liked it. So, he gave her a contract to sew the first set of these
surgical eye patch garters. And that was her gig. So she kept getting contract after contract from him
because she was doing good work, and so my parents converted the garage into her workspace. And
then in the late eighties, when there was an energy crisis, my dad, his company, his machinist company,
gave their workers the option--they were either to be laid off, or moved to the outskirts of the city. So,
his job was being moved like an hour out of town. So, he was looking for options. He didn't want to do
that and uproot us. So, he made a pitch to the doctor to make the metal part of the eye patch because
he knows metalwork machines. So then by the end of the eighties, my mom and dad were
manufacturing surgical eye patches for hospital systems in the U.S.
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Sheehan: That's really interesting. How they kind of leverage both their skills to make those eye patches.
Ha: Yeah. So by that point, my parents were always home, always working together in the garage and,
we were doing our thing in the home. But my parents were always around.
Sheehan: So, as a young woman, how was that? Having your parents around at home all the time?
Ha: So growing up in Houston was very, when I look back, there's a lot of good things about having a lot
of Vietnamese in your community. So Houston was one of those cities where secondary migration had
occurred for Vietnamese refugees. One, because it had jobs; two, it was warm (laughs); and three, it was
affordable, right? So housing, food, the energy is there. So like gas was cheap. Everyone was talking
about Houston. And so, an ethnic enclave had kind of formed there. So when I grew up, I had
Vietnamese friends and there were Vietnamese kids in my school. There were Vietnamese grocery
stores. So I feel very connected in many ways to my community. My parents spoke Vietnamese. And so I
had learned the language, but the challenge for me was also being the oldest. And even though my
parents were home they worked all the time. So it's not that they left us to our own devices, but they
kind of trusted that we were going to do your homework and be good kids. And they did, they let us play
outside. So there was trust there. I also was on a lot of sports teams. So my dad was apparently star
volleyball player for the Air Force battalion that he belonged to. And he trained us when we were little
kids, me and my sisters. And so I played volleyball growing up, played basketball. I was on the track team.
So I was involved in sports. I didn't have, I mean, there was some bullying, there were some kids that
were just not nice and calling me random racial epithets and slurs telling me, “Go back to my own
country,” you know, “Go back to your country.” And just the things that you'll hear that a lot of refugees
experience and immigrants experience. But I—I was kind of a rebel, so I (laughs), you know, I would
really not take the bullying and walk away, even though my dad was always like, “Well, just turn the
other cheek when you get bullied,” and stuff. So I got in a lot of fights when I was younger just trying to
defend myself, defend my friends and whatnot. And so part of that then becomes, as a sociologist now,
that mechanism of survival, right? For young immigrants and refugees. I saw a lot of my friends get
caught up in forming groups to kind of defend ourselves and then that's when you get in, you have other
elements of delinquency and parents who are not home and the poverty. And so I was surrounded by a
lot of kids who formed gangs and in my neighborhood and in my high school there were a lot of racial
tensions and racial conflicts, even in the high schools. So, we would kind of form our own little gang. And
this is not like a law enforcement definition of a gang, organized or anything. But it was clearly a group of
kids who had banded together and then kind of used that way of protecting from whatever elements
were out there. But then, that's like that slippery slope. So then you get involved in other activities like
skipping school, and then you get caught up in the other activities like shoplifting and then shoplifting
leads you to the next thing. And the next day car boosting. And then there's a cycle of delinquency that
can escalate in those situations. So, I found myself navigating both of those spaces, trying to do really
well in school, hiding a lot of stuff from my parents, but then, had my friends that were gang members
and then ended up with a boyfriend who was a gang member. And that was kind of the other life that
that I lived growing up. So from my like coming of age, right? Middle school, high school, that was like
the dual life that I was living.
Sheehan: It does seem like there's a dichotomy. There's the Thao at home. And then there's the Thao not
at home. And as the oldest child, did you feel any responsibility to care for your younger siblings at home
while your parents worked?
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Ha: Yeah. So that was an expectation and that's a common expectation in Vietnamese families and a lot
of other immigrant families as well, right? So if my sisters got in trouble, like I got in trouble, so I was
definitely responsible for them. Responsible for watching out for them. Responsible even for their
behaviors. So I did feel a lot of pressure. Now, luckily my sisters and I are close in age, and so we were
not just sisters, but we were friends. And so, we socialized together. And my parents, if you talk to them,
they'll tell you like, “Oh, it was okay for them to go out together,” right? Like if there's three of them, not
one of them just running around getting in trouble. And you know, you'd have to interview them for why
they made the decisions that they made, but we did form friendships with the same groups of people.
So my sisters, while they were younger, and they were the ones that didn't get into the fights, because I
would fight because I would defend them, they were hanging out with me in the same social circles. And
so that that got us all caught up in that dual life as well, because we were doing well in school. And then
we would like skip school sometimes to go hang out at the mall and hang out with our boyfriends or
whatnot. And we would sneak out at night to go to the parties and the clubs and whatnot, and then
come home, wake up, go to school, get your homework (laughs) done. And then you repeat the cycle.
Yeah. So yes, I was responsible for my siblings. Yes, I will take ownership if they got into trouble, it was
probably my fault. I'm going to say that to you. (both laugh)
Sheehan: You kind of preempted my next question asking if your sisters would follow you into doing that.
So it's kind of funny to hear that they did. I mean, maybe funny's not the right word, but it's interesting
to see them kind of follow in your footsteps.
Ha: You know in a lot of the delinquency and gang literature, there's an emphasis on kind of the pain,
and the struggle, and the poverty, and the disconnect, right? That a lot of young people who don't see a
lot of options for themselves, opting to make other decisions in delinquency. And so, there is that truth.
And then there's another layer to that, right? And I think that young people, regardless if you're in the
math club or if you're in a street gang. Youth, we want to have fun. And so, part of being in a gang
affiliation, there's fun in that as well, but there's also a sense of protection that when you go out and you
have fun, you're not worried about getting jumped or getting beat up or if somebody disrespects you,
you have your whole crew behind you to kind of like back you up. So yeah, it was hard, there were
hardships, but, no doubt, I'm sure my sisters--and I will confess, we had good times as well with our
friends, you know? So I don't want to discount that in my honesty about growing up that way.
Sheehan: And so that sense of protection you felt in being in a gang or group of people who were
protecting each other, was that mostly against other Vietnamese gangs or gangs of other ethnic
persuasions?
Ha: Yeah. Great question. So, in high school it was—you know, middle school and high school it was
more protection against non-Vietnamese kids. As we got older, then more gangs started to form around
the city and they were always by neighborhoods. So, I grew up in the Southeast side of town in a
particular neighborhood called Scarsdale. So, they were the Scarsdale boys or the Scarsdale gang, and it
was kind of neighborhood related. Then there was the North Chink Posse, they were on the north side of
town. And then there were Park Place Crew, which was in the--so these were gang affiliations named by
the neighborhood you grew up in. And as the criminal activities started to escalate, right, into like home
invasions, carjackings, drug dealing, shootings, as those started to escalate, then it became protection
from other Vietnamese gangs.

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Sheehan: And those escalations are pretty serious going from just hanging out and protection to home
invasions. So, how did that make you feel? How did you navigate that world?
Ha: Yeah, so where I grew up, my neighborhood, as I was saying was Scarsdale. And so, my high school,
the guys that ended up forming gangs in that neighborhood we knew who they were. I wasn't
necessarily affiliated with them through like being an active part of the gang, but we were friends, right?
We knew we grew up together. We went to high school together, went to school and so we were
somewhat protected in that way, because now you're in the neighborhood. Then my uncle, who is my
dad's youngest brother, he immigrated in the eighties and he came as a teenager. So, without parents,
and he's a teen, and his English is not strong at all. Now he's in middle school, you know, dropped into
the U.S. school system and he struggled. And then my father, who's his older brother, but not a parent,
also raising four kids and other brothers and siblings that he had sponsored--my uncle, kind of got lost in
that. So he ran away and he joined the Park Place Gang. That's the other gang. And so, we were
somewhat protected from that gang--like coming to invade, like rob our home or commit crimes against
us because my uncle had become affiliated with that gang. And then there was the North Gang that I had
mentioned, and that was the gang where I had met my boyfriend and then my sisters were affiliated
with boys in that gang. So it was a weird protectionism that we had, right? By living in one
neighborhood, having an uncle in another gang. And then we had boyfriends in this gang. So then there
were a few other gangs that we knew we could be targets of. So you're constantly worrying about who
you hang out with and where you hang out. And when you’re in a social setting who you don't want to
mess with, and who you don't want to piss off, right? But then you also know that you occupy a certain
space as well and what comes with that territory. So fortunately, my home, my parents had put bars,
burglar bars, an alarm system. Each of us, my siblings, we wore a--I don't know how to describe it. It was
a necklace with like a little panic button attached to it. And it was like an alarm, like an added feature for
your home security system. Kind of like the things where you watch older people, the commercial, like,
“Oh, I fallen and I can't get up,” and you press the button and it alerts the ambulance. So, we had the
same thing, but we would have to wear it home. Walking home from school in case we were kidnapped
or we were held by gunpoint. Because the gangs would do that, right? Somebody would approach their
front door, they'd hold them by gunpoint. The family member would open the door and then they'd rush
in and rob the home. So we had that. We had like the extreme security system. And yet there were a
couple of times there were attempted home invasions at our home, but luckily, we did not--but I know
so many of my friends whose homes were robbed. They were hog tied. They lost all their stuff. Stories of
people being beaten, you know, violence. It was a very, very real thing in our community.
Sheehan: That seems like a very traumatic experience to have to go through. Did you ever have to push
your panic button or is that something you were lucky enough to never have to do?
Ha: (laughs) Yeah, we were, I was lucky enough. I never had to deal with a panic button. But several
times in the middle of the night our alarm system would go off and there would be a door that was
jarred open or one time they had managed to pry the iron bar, but when they opened the glass part the
alarm went off. So, there were a few scary moments. There was another moment my dad was in the
driveway and he saw a car drive by and some like scary looking Vietnamese. That's how he described
them, “They looked like gangsters,” and they were canvasing the street. So, my dad stayed up I think
24/7 that night with my uncle just making sure, and having our lights on and stuff. So, it was a time
where I think the whole community, not just in Houston, but in any pocket of large Vietnamese American

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settlement. Southern California, Northern California, the DC area, the eighties and the nineties were
very, very violent, scary times for Vietnamese refugees.
Sheehan: And having an uncle in a rival gang and then significant others or loved ones in another gang
must have made family reunions a little bit tense sometimes, right?
Ha: Well, we wish we had family reunions, Robert. We didn't do that, right? So, we never, I mean, I think
our gatherings, there were sometimes the local churches would hold events and you would see rival
gang members there. There are, if you look through kind of like the criminal histories of the locations, in
Houston, in Southern California, or in Northern California, a lot of drive-by shootings, pool hall shootings,
restaurant shootings, there was a famous case in--you remember the show America's Most Wanted?
Sheehan: Yes. Yeah.
Ha: It was the man who lost his son. And so he went on this, you know, created this show to look for
FBI's most wanted. And so, I remember an episode where there was a Vietnamese kid from Houston
who shot up a sandwich shop and several rival gang members had died, but that had stemmed from a
shooting at a pool hall like months prior. So there was a cycle of violence upon violence upon, one
shooting after another to avenge the death of another. And in that particular case, that guy took off to I
think Missouri, and then he ended up in Canada. And when he went on the show, or where he was
featured on the show, America's Most Wanted, I remember all of us were like, “Oh my God! We know
him,” but we didn't know where he went. He really went missing and then they located him in Canada.
But so that's kind of like the lived reality that I just--I remember so clearly and vividly from my childhood
even, and then into adolescence.
Sheehan: And so, I'd kind of like to circle back to your education. As you're going through all these social
changes and hanging out with these gang groups, you also said you're doing well in school. But those
two don't seem to maybe connect. So how did your education play into the rest of your life?
Ha: Yeah. Thank you for that. I think if you were interviewing enough people, you might find that there
were, there are a good number of us who were in that lifestyle and then doing well at school. So, I
always did my homework. I studied, I was good in math. (laughs) I loved writing though and reading. I
remember English being one of my favorite classes and by the time that I graduated high school, well, let
me put it this way. Schooling was a struggle in middle school. After I got into a few fights, my parents-my dad moved us to a private school. So he took me out of the public system, put me in private school
with my sisters and my brother. And it was a Baptist school. And the curriculum was so behind. So, I was
doing the homework and I'm like, “I did this like three years ago.” (laughs) Right? So I came home and I-and again, I was frustrated because I was away from my friends, but I was frustrated because I felt like I
wasn't learning. And I came home and I told my dad, “Hey, I don't know, dad. Like, I don't know what you
want from us. I'm sorry that we messed up. And I'm sorry I got into fights, but I feel like I'm getting
dumb, right? Let me show you my homework. I was doing this homework in the fifth grade, I'm in the
eighth grade now.” So, convinced him to put us back into public school, went back to public school and
went into the high school and still did pretty well, was in honors English and whatnot. And then started
to escalate, like getting into the bad elements, right? Of skipping school and whatnot. And so, when we
got caught doing that, when my parents caught us doing that, they moved me to a different high school,
a public school, but a different high school. So, I did have stints of truancy and whatnot, but I always

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maintained my grades, Robert. So, I graduated high school with, what is that Cum Laude, something like
that, top ten percent or whatnot.
But when I came to college, that was the real struggle. That was the difficulty of not, I think what today
we know of is first generation college students who don't have any clue what college is like. And that,
choosing a major and trying to think about a career path is really, really difficult. And I wanted to study
English. I wanted to be a writer. I thought, “Oh, I'd love to be like a journalist or an author.” And my
parents were like, “Mm, you already know how to speak English. Why would you study English, right?
What are you going to do with it?” And I didn't know how to answer that. So, I followed the typical, you
know, “Go be a doctor, lawyer, nurse, or something.” And I changed my major to biology, thinking that I
should go into the medical field. Now, at the time, I had received opportunities to go to flagship, the
University of Texas at Austin as a major school, but my mom and dad wanted me to stay close to home,
wouldn't let me leave. So, it was at the University of Houston, which is not a bad school at all. But you
don’t know what would happen if that decision was different. But what I do know is since I stayed at the
University of Houston, I was still too close to the trouble-making elements that I had already been
attached to. So, I was going to college, but still had the gangster boyfriends and still partying at the clubs
and the pool halls and whatnot. And not understanding what is really necessary to succeed in college
and to manage your responsibility. So, I was like, “Oh, they don't take attendance? (laughs) Okay. I don't
have to go to class. I’ll just figure it out later and take the test.” Because I told myself I was smart. So
when that didn't work for me it became like a downward spiral in believing that I was not capable in
college. But partly also I was studying something that I really didn't enjoy. And so, it played into my
confidence and so it—or, it ruined my confidence. And then I started thinking “Well then maybe this is
not the life. College is not for me.” And going more towards thinking “Well maybe I'll just get a job,”
because I need to help my friends figure out what they're doing because now some of my friends are
getting arrested, they are going to jail, they are getting shot. The women, the girls that I hung out with,
they were getting pregnant and it was just, all these negative outcomes started to catch up with us. And
it was a very, that was a very depressing time for me because I was like, “I don't know what I'm going to
do.” And then I eventually, I think I failed organic chemistry, anatomy and physiology, all those high-level
science classes. And then I tried the community college and I didn't do well there either. So I basically
just stopped college. I was like, “That's it. I'll just go get a job.” And figure out how I can help make some
money to help support my friends who were getting worse and worse and worse off.
And then 1997 was when I ended up getting shot in a pool hall brawl. And so, in that moment (laughs) I
was like, “Okay,” something like that will definitely have you reevaluate your whole life, right? And within
the same month or so, my boyfriend, we were on a break at the time (laughs), but he had gotten caught
up in something and had a long-term prison conviction as well. So, seeing him lose his life to
incarceration, seeing some of my other friends lose their futures to other things. And then myself. It was
just, “Okay, that's it, it's time to—" it's a reckoning, right? About what to do with my life and my
education. And that's when I decided, “Okay if I go back to school,” which I definitely wanted to do, “I
will study something that I want to.” And so, I did have enough courage at that time to tell my parents,
and of course they knew what happened to me. So they were like, “Yeah, you do whatever you want to
do. We're just happy you're alive!” And I thought, “Well, I will study law,” so that I can help my friends
who were being caught up in the system and seeing how the system--the legal and the criminal system
works. And maybe I can help in that way. So, either law or social work, right? I thought, “Oh, maybe I
could be a social worker, maybe I would be a lawyer,” and help in that way. So sociology was my major. It
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was also the only one that I could really get back into because I had like a 1.8 GPA (laughs) when I came
back to school from my old transcripts. But that changed my whole educational trajectory because that
was the field of study that I definitely felt I understood, but also that curriculum helped explain a lot of
the challenges that I saw growing up and why things happen the way they happen and how we can
change them.
Sheehan: Could you tell me a little bit more about the moment that you were shot? How did that
happen?
Ha: (laughs) Sure. So it was just a typical weekend plan to hang out with friends and we like to shoot
pool. And so, there's a pool hall in Houston called Slick Willie’s. Now, there are Vietnamese-owned pool
halls. So, typically, when you think about pool hall violence, it often happens in those Vietnamese pool
halls. So they are Vietnamese-owned, Vietnamese gangsters hang out there. And when the rival gangs
see each other, there's problems. This one was more of an American pool hall. An established one. That
has a very diverse crowd. But that particular night, there were a lot of Vietnamese. And, we were very
used to the idea that when you see lots of Vietnamese on a Saturday night drinking and playing pool,
something could happen, but I didn't, I didn't really register that. And so, when a fight did break out it
was kind of automatic, like, “Okay, we got to get out of here,” right? “We need to leave. Somebody could
come back and do a drive-by shooting. Somebody could have a gun right now.” So, I was already kind of
prepared that something like that could happen. And one of my sisters was with me, my girlfriends were
with me, one of my guy friends--and we started to see cue balls and cue sticks and beer bottles just like-and people punching and kicking each other. We're like, “Okay, we got to get out of here!” And we
gathered our stuff and one of my girlfriends was in the bathroom. So, and I'm recounting this because it's
about timing, right? Had she not been in the bathroom, maybe we would've left a little sooner. Who
knows, right? But she was in the bathroom, had to run and go get her. And then, I was like, “There's a
fight outside. We got to go!” So, we're running frantically. We get to the car in the parking lot. And as
we're running to the car, that's when the shooting begins. So somebody had a gun in their car, ran to the
car, this is according to police report, and started shooting in the parking lot. And so for me, I ran to the
car. I had reached the car. I shoved my sister in because we'd already heard, “Bang, bang, bang.” We'd
already heard the shots. And I shoved her in, my girlfriend was in the front, my guy friend was driving,
and I reach over to close the door. And that's when I felt something, right? So, I shut the door and I
thought, you don't know if you've never been shot before. How do you know what it feels? Right, right,
right? But your adrenaline is going. And so, I shut the door and I thought, because when I felt the
something, I thought that I had hit my elbow on the door, because it was like this thump, like this loud,
like this just force on my elbow. And so, in that, I don't know, thirty seconds, one minute, I didn't even
realize I got shot. I just thought my funny bone was messed up or banged up. So, I remember my friend
peeling out because the gunfire had stopped and then he pulled out onto the street and that's kind of
when we were kind of relaxed, not relaxed, but like not as tense anymore. And then I was like, “Why
does my arm hurt so bad?” And I look and I pull up the sleeve of my shirt and then I have all this blood
and this giant hole in my arm. So, I scream. I'm like, “Fuck, I got shot!” right? And everybody's like,
“What, what, what!?” And so, I'm like, “Drive to hospital!” Because we can't call 9-1-1 at that point. So,
my friend rushes us to the hospital and I'm in the car backseat and my sister's trying to tie a tourniquet
and I'm sitting here thinking “What just happened?” And, then the pain is like, once you realize what
happened, the pain starts rushing in. It's like, what is it? Psychosomatic connection, right? Your brain
realizes what happened. It hurt so bad. So yeah, that's when I was like, “Oh my God, I can’t believe just
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what happened.” And so, we get to the hospital in the ER and they take me in and, I think the most
painful part from my memory was when I was already in and the X-ray technician, he was like, “Okay,
move your arm like this and move your arm like that.” And I was just like, “Ow!” It was so painful Robert,
and this so that he could take X-rays because then after that, they gave me the medication and they did
whatever to ease the pain. But I just remember the moment of getting shot wasn't as painful as I
remember. The moment that I realized it was painful, but not as painful as when the X-ray tech was
trying to take pictures. (laughs) And so yeah, and that's what happened. And then the police came to the
hospital, took our statements. We then had to do a police lineup, after I was released from the hospital.
And then, we became witnesses in the case. And I remember a period of time when we were being
threatened, right? To not testify. And also then my uncle, my brother, my friend, wanting to do
retribution, you know? And I was just tired at that point. I said, “No, I don't want to, I don't want to
continue this.” Like, “If you go shoot up that guy, they're going to come back, shoot us up. Let's just end
this here.” I just was looking around and seeing how everyone around me was. Just our lives were not,
they were not good. And so, I worried. I didn't want my brother to get more caught up into anything.
Anyone, my uncle, I know he was already in some stuff, but for him to get caught up in another thing.
And so, I said, “Let's just end here. I'm going to trust the legal system. I'm going to go testify, and
whatever happens to the shooter, let it happen,” right? And so, he did go to prison for the incident.
Sheehan: That's intense.
Ha: (laughs)
Sheehan: So, but that was the, kind of the impetus for you to go back and change that course of your life.
Ha: Yeah. I remember the surgeon talking to my mom and dad and telling them how super lucky I was. I
was on the morphine or something, so I was kind of half awake, half asleep, but I remember hearing,
“Oh, she's super lucky. She's super lucky.” Because it was a hollow point bullet. So, on impact, it kind of
shattered everything. He said, “Look at her X-ray. There's bullet matter, there's bone matter, there's
tissue matter.” I remember seeing the X-ray and there were just dots everywhere around, you know, my
arm, my elbow. And he said, “Oh, you see that?” And so, he was pointing, and he said, “That's her artery.
So, all of the pieces that exploded missed her artery. And if it had pierced artery, I would've had to
amputate her arm.” And then he goes, “Oh, you see that? That's her nerve.” So, all the pieces were
around the nerve, but the nerve did not have sever damage. He’s like, if that had been severed, she
would be paralyzed, right? He's like, “So we're going to try our best to reconstruct her surgery. We don't
know how much mobility she'll have based on how she does for physical therapy, but at least she'll have
her arm. We won't have to cut it off and she'll have a feeling in her hands, and her arms. It might take a
while to come back.” So, I remember hearing that and then feeling, “Oh, okay. So, I'm lucky to be alive.
I'm lucky not to have amputation. I'm lucky to have, not paralysis.” And that context kind of made me
feel like I really did make it out. Like lucky. It was very fortunate how I experienced that, because it could
have gone sideways. So many other ways. And I don't know why, but I remember him telling my parents
“Two millimeters.” That was the distance between some of the shrapnel and the artery and the vein. So,
when I went back to school, I had my notebook, and I drew this line that was two millimeters in width.
And it was just like this reminder (laughs) like, “Always look at this and you better succeed because the
universe or God or whoever we believe in, the higher power, gave you another chance. (laughs) So don't
screw it up.”
Sheehan: (laughs) A little bit of pressure now. You going to succeed.
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Ha: It's like self-imposed, yes, pressure from this incredible experience.
Sheehan: How did it affect your volleyball and basketball playing?
Ha: Oh my gosh. You're so sweet to ask. So true story, true story. We were in the car, my sister was in the
car with me and she's freaking out. She's like, “Okay, just breathe! Keep your eyes open!” You know you
watch on TV and it's like, “Let me know if you're cold!” Right? Like, because somebody's dying. And I was
like, “I don't think I'm dying sis[ter], I think it’s just my arm. But I don't know if I'm going to ever play
volleyball again.” Because I really felt like it was shattered. So, when I went to the therapist, my physical
therapist and he was like, “What are your goals?” I was like, “Well I want to play volleyball again.” And he
was like, “I can't promise you that, with the extent of your damage, you may not even be able to open a
door. It's going to be how hard you work.” Because the radial head had to be extracted. So that bone was
just shattered into too many pieces. So, I'm missing that radial head that connects the two bones. So, my
arm strength is right now based on the tendon and the muscle. So, yeah, I worked really hard and I
remember for six months I didn't have feeling in my fingers. I was limp wristed for about six months. And
then I started to slowly be able to lift my wrist and to lift my fingers and press a stapler. And I mean it
was very, very slow. But over time I was able to get a brace and work out again, exercise again, and play
volleyball again. (both laugh)
Sheehan: That's good to hear. So, you've got most of your mobility back then?
Ha: I have the best of my mobility that I think I could ask for given that my arm is, there's a lot of scar
tissue in there. It's not going to--so this is the straight arm, right? And then this is the shot arm. So, you
can see how, it's not full extension and then flexion. So, I can do this but I--this is the farthest that I can
flex to reach. So sometimes trying to reach stuff like that. I have to do it with my left arm because there's
just too much scar tissue. So, it can't bend and it gets sore more easily. There's been some moments
where the stability is not as strong as the left and this is my dominant arm, my right arm. But it's all
good. I can still do everything that I need to do. (laughs)
Sheehan: So how was it going back to college and I'm assuming you had to learn how to write with your
left hand, is that what you had to do?
Ha: I did have to learn to write with my left hand when I went back to college. But by then luckily, boy,
we had computers and laptops and tape recorders and things like that. And I had been able to write
again with my right arm. So being my stubborn self, I was like, “I will write with my right hand!” So, I
practiced a lot. And so yeah, when I came back to school, I was a fully able student when I returned.
Sheehan: And did you choose sociology or law? Which one?
Ha: So, I chose sociology as a pre-law major and they often say that there's one person who can change
their life. And so, when I, as I'm being a teacher and professor myself, I often think, “Oh gosh, if I could
just change one person's life, it would mean everything,” right? Because this one woman, she really was
the catalyst for the whole change in the trajectory of my life. And she was a sociology professor. She was
Mexican American, and I took a sociology of the family class with her. And I remember the very first time
ever hearing about Vietnamese refugees in a sociology class. So, she was talking about family dynamics.
Then she had us reading this chapter on Vietnamese families. I'm like, “People study Vietnamese
people?” It was just mind blowing to me. It dawned on me. “Well, huh, okay. Immigration, yeah, yeah,
okay.” So, she had us reading immigration stories and stuff. So that's why I think curriculum that connects
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with our students lived experiences is so powerful because once we feel like there's something that we
feel connected to we have this keen interest. So, I was brave enough to go to her office hours and say,
“Oh, hi, my name is Thao and you're my sociology professor.” And I will never forget. She's like, “Oh, I
know you.” she's like, “You're a natural sociologist. Do you record my lectures?” And I said, “No,” and she
said, “Yeah, because your essay exams are like incredible!” And just the fact that she knew that, I was
like, “Wow! I feel so special.” So, I said, “Well, I came to ask you if there's any kind of like volunteer or
internships that I could do because I want to go to law school.” (laughs) And she was like, “You want to
go to law school, huh?” So, it then she was the first person who had a conversation with me about
careers and the reality of careers and questions about why I wanted to do it and options and other
alternatives. She said, “Do you want to work eighty hours a week?” And I was like, “No.” And she said,
“Well, you know that’s the potential that you could be working if you became a lawyer. Nothing wrong
with that. But I'm just giving you a reality.” She was like, “Have you ever thought about being a
professor?” I said, “No.” She said, “Well, you only have to work sixty hours a week,” right? But it is
flexible, and so she started to explain to me a different career options. And so that was the moment
where I said, “Oh man, okay, I really respect this woman.”
And then she gave me an opportunity for [an] internship. She said, “How about you volunteer this
summer, I have this immigration project, you can go interview your own community.” And I'm like, “Oh,
wow.” So she put me in as an undergraduate to research Vietnamese immigration history in Houston and
it became a working paper in the center. And then that gave me other opportunities to meet other
professors who brought me on for other research projects. So as an undergrad, I was already getting
research experience. So, then my parents, right? It was like trying to explain to them what sociology was.
And that same professor, she said, “I want you to present your paper at a conference. It's going to be at
the college, and you'll be in front of hundreds of people, but don't worry, I'll be there. I'll be right there
by your side.” So, I invited my parents and then I started my presentation, I remember having so many
nerves and shaking in my voice then, as I started to speak, I don't know, something took over me and
apparently it went very well. And that was the first moment my parents were like, “Oh, we're so proud of
you. You did so well!” And I'm like, “Oh my God.” (laughs)
Sheehan: So that was, I'm sorry, go ahead.
Ha: No. Yeah. And they met my professor, and she was like, “Your daughter should be a professor.” And
my parents like, “Okay. Yes, yes. You be a professor.” (laughs)
Sheehan: It's nice that they came around to that acceptance of it.
Ha: Yeah.
Sheehan: And so, you graduated with your Bachelor's Degree in Sociology. And is wanting to become a
teacher what made you want to go all the way through getting a PhD as well?
Ha: Yes. So that same professor had outlined for me. “Okay. If you graduate with your Bachelor's now
you can get in and finish your Master's in two years, you can get your PhD in three to five years, and then
you'll be a professor and we need more Asian American professors because we need research in that
area.” And so literally she laid out this option for me. She's like, “If you want to apply to law school, go
ahead and take the LSAT, see how you do, and then make your decision then.” So, I did look into taking
the LSAT, but her planting the seed of me potentially being like her. I was like, “Oh man, that's really what
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I want to do. I don't think I want to I go to law school anymore,” and my parents were like, “Yeah, lawyers
are liars. So, you don't want to be a lawyer.” (laughs) “You're going to have to lie. You have to lie if you're
a lawyer, do you want to do that?” That's my mom, right? Like, “Yeah, yeah, yeah. You good point Mom.”
So, that pathway-- graduate school was set as soon as I had done that first summer research project.
Sheehan: Kind of circling back to what you said before, how you were looking at sociology or the law to
help your friends who were involved in gangs. Is that something you still are a part of? Is that something
you use your degree for?
Ha: Yeah. So that's a great question. I think the hard part of that time period was realizing that you have
to fully adapt a new identity. So, I never saw myself as a college student, always in my mind was like part
of a gang or however you would see yourself as a young person. And one of the things that I had told
myself is, in order to change my life, I have to let it go. I have to let go. I mean, I can't hang around the
same people. I cannot go to the same places anymore. Then part of that made me feel like I had to
disconnect. To become somebody different. I mean, now in hindsight, thirty years later, twenty years
later, I'm like, I could have still managed both identities, but it just wasn't what I did at the time. So, I
intentionally remember not contacting those friends. My boyfriend at the time, my loved one, he
realized that he was going to be in for a long time. And he's like, “Just forget about us. We're not a reality
anymore, so just let it go and move forward. Move on.” So, I let that go. I moved on, I let go of the
friendships. My uncle ended up in prison, so it was like he went away. And so that part of my identity, I
pretty much squashed it.
So, in this period where I was going to graduate school, I had dabbled in studying criminology, right? But
I remember I had this one incredible project that I had written a proposal for. And I had looked up data
on Asian American delinquency, and gang affiliation, and crime, and stuff like that. And I got a good
grade on it, but my professor wasn't like, “Oh, you should totally make this your Master's degree study.”
So, I was more looking for guidance from my professors. And so, the one area that was loudly
communicated to me was immigration studies. So I focused on that, and it was more a focus of
understanding the experiences of Vietnamese refugees. The kind of ways that they settled, and where
they settled, and why they did the jobs that they did. And so, I focused on that because it was so that
was what I think we needed at the time.
Fast forward, years later, as I became more comfortable, and for a period of time, Robert, I never even
told people about my past, right? It was almost kind of shameful. Like “I'm not going to tell anybody
that's who I was. I don't want them to judge me. I don't want people to know that I have somebody, a
relative in prison or that my first love is still in prison, and I still think about him.” I don't tell people that.
So, it was almost a forgotten part of my life. And it wasn't until later on that I came full circle and started
working with people in the California system who were connected to students who had come out of
prison, formally incarcerated students, prison education, that I realized that I had let go of something
that was very important to me. Maybe for my own survival, maybe for fear, and shame, and ridicule. And
then I came back. And so now I do work in those areas that support prison education, support reentry.
People who come out of prison, how do we think about their rehabilitation? How do we think about
prison programs that are rehabilitative? I reconnected with my old friends who were in prison, and I got
to witness one of them come home, so it's very full circle. So that's where I'm at now. And that's kind of
the work that I champion, and I'm not scared anymore to tell about my history and the reality of those

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TRANSCRIPT, INTERVIEW
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experiences that I think sometimes for Asian cultures we pretend that doesn't exist because we want to
be the model minority. (laughs)
Sheehan: And so, you've had experience on both sides of the judicial system, as a witness, as part of a
gang, as working in sociology. What do you see as the future? How do we help people in those situations
or how do we work to make things better?
Ha: Yeah, boy, that's a really good question, because there's so many pieces. You know if you were to ask
me, structurally, politically, what are some of the ways that we can make things better? I am a staunch
supporter of getting rid of prisons for-profit. As a model for how they are operated and run because it
drives the incentive to keep having prisoners, right? Now, there are also people who are like, “We should
just do away with prisons,” prison abolition, like, “We don't need prisons in society.” And I think in a
utopian way, I think that would be beautiful. If we could have the systems in society so that we could
have maybe restorative justice and alternatives to incarceration for wrongdoings.
But the reality is that is not the current way that human interaction works in our society. Crime is
existent and it's very real. And if you talk to guys and gals who've done prison time for very, very, heinous
crimes, some of the most violent crimes, they will tell you that time in prison was good for them. That
they needed that. Did they enjoy it? Did they want to go to prison? No, right? And again, let me take that
back. Some of those gang members did want to go to prison. It's like a badge of honor to be
incarcerated, right? It's a badge of honor to run a prison gang or be part of a prison gang. So, there's
other ways of thinking about that. But in general, that makes it more complicated for me to think about
prison abolition, because I hear from these people that during that time that they were taken away from
society, they had time to reflect and were taken away from the bad elements.
And so, the key here then is rehabilitation, right? How do we adopt systems and strategies and laws and
policies that support people once they're out? Because they have paid their dues and they have
emotionally, mentally changed who they are, right? They don't think the way that they thought as
before, as criminality, right? They want to do the right thing. They want to give back. They want to make
amends. They want to pay back for whatever debts they feel they owe society. These are people who've
done long, long prison sentences. So, I'm not ready to say we should do away with prison. I think there is
some inherent value in giving people time to think about what they've done. But now then, life
sentences for youth, I don't think that that works. There's no reason to take someone who was so young
and committed even the worst crime, the worst of crime, even murder right. And say, “Well, you're
done. We just need to be done with you in society.”
So yeah, lifetime sentences for youth I think that's a waste of talent and potential that I know exists.
Because we've seen people who have been able to come out, even after having life sentences, and do
great things. So, I believe in the good, potential of people who can change as well. Education, I mean,
prison education right now is at the forefront in the state of California, and they have prison education in
other states too. So as much as we like to rag on Texas, as like some Republican backward stink hole or
whatever, and their prison systems have lots and lots of problems too, but they have strong prison
education systems that allow for folks to get credentials and things like that, skills. But more importantly,
for folks to feel like they have something to strive towards. Purpose, right? So now we're dabbling into
psychology where if you give someone purpose, or if someone finds their purpose, that's a goal that they
work towards and they wrap themselves towards that end game. So yeah, some of those are some of
the big things that I think are important in that conversation about crime and society and our system.
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TRANSCRIPT, INTERVIEW
2022-04-19

Sheehan: And so, with the for-profit prisons, it seems like there is an incentive, like you said, to keep
people prisoner. Does that also include people who were potentially wrongfully convicted?
Ha: Oh yes. Wrongful convictions, but also misdemeanor crimes, drug crimes. For a long, long time, we
locked away people for marijuana crimes and now we're allowing people to own dispensaries. Like that
backward thinking. Immigrant detention, right? Immigrant detention is a huge profit-making enterprise
for companies that run that model. So, they have incentives to influence harsher laws, harsher
punishments, to criminalize behaviors that we have to question as a society. Are they really offenses that
we want to incarcerate people for? Juvenile detention and juvenile prisons for-profit, it's awful. I mean,
let's look at child psychology and child development and understand young people. They're not fully
developed. We do stupid things when we're young. And those are mistakes that could cost some youth,
a lot of black and brown youth, to get caught up in the school-to-prison pipeline. So, when we have
school detention facilities run for profit, the motivation is to put these kids in there for any offense,
right? If that existed when I was in high school, I probably would've gone in that pipeline. Fighting in
school, instead of detention and these other punishments that I received, I would've went to juvenile
detention. Then that takes me out of school. It labels me. And then I see myself now as part of the
problem. So, I come out, there's already things against me, and then now I get sucked in, and now I'm in
an adult detention center. So yeah, I know the challenges that exist, and why people say government-run
institutions are inefficient and whatnot, but the research shows us that even with those challenges, they
can be mitigated with just a few changes structurally, policy-wise. But for-profits? Yeah, it's one of those
institutions that just should not be for-profit.
Sheehan: And did you have any experience yourself with friends or family members being incarcerated
for misdemeanors or wrongfully convicted or anything like that?
Ha: Yes. Yes. I mean, one of the ways that those kinds of organizations can influence policy is to have
harsh sentences. So even if it's not a wrongful conviction, it could be aggravated assault and the
philosophy of well, how long should somebody do time for aggravated assault? And then, let's say
there's a weapon involved. So now weapons charges make it even harsher. Is it ten years? Is it forty
years? Is it sixty years? Is it a life sentence, right? So, when you have an incentive to keep people in--to
get people in, you also have an incentive to keep them in for a long time. And so, in my experience, I've
seen people go in in Texas, in the 1990s, right at the height of like the violence and stuff. And my friends
were going in, you know, misdemeanor crimes and getting ten years. First offense, drug offenses, ten
years automatic for a first offense. First offense of aggravated assault with a deadly weapon, sixty years. I
mean, sixty years is basically life. If you're eighteen [years old] and you get a sixty-year sentence, your
first chance for parole is at thirty [years]. Now, you're forty-eight years old. You've missed out your entire
life, adulthood. How do you catch up when you come out, you know? So yeah, the sixty-year aggravated
assault with a daily weapon is, what my loved one had been given, and maybe ten or fifteen years after
that. So that was in the nineties; by 2010, people were realizing, we're incarcerating so many people, the
population is booming, we need to do something about this. And then they change the sentences. So, if
you committed the same crime in 2010, you get ten years, right? So those things that I witnessed, and
those people who lived those real experiences, there's a lot of pain in knowing that it wasn't really
something about what you did. It was how the system was set up, and what the rules were at the time,
and how your life got shaped by it. So, to know that someone that I love very dearly, spent his life in
prison for something that would have--did he really deserve a life sentence for shooting in a crowd and
not killing anybody? I mean, and I'm not condoning what happened, right? But does that punishment fit
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TRANSCRIPT, INTERVIEW
2022-04-19

the crime? Is it cruel and unusual punishment? Those are the philosophical questions we have to ask
ourselves when we look at how the laws are set up.
Sheehan: And so, in 2010, as people are reevaluating the different sentencing and maybe some
sentencing is being reduced. Is there any sort of allocation made for people who are in prison for time
served? Did they get their sentence equated to something that would've happened or are they stuck
with what they have?
Ha: That's a great question. That depends on the state. So, in California, there were laws about earned
time and good behavior and credit and things like that. And so, you could receive sixty years and then do
twenty and then have opportunity for parole. So, it wasn't like an automatic, like, “Oh, you did that and
so you get out,” but you get a chance to see the parole board. And as a parole board says, “Okay, you've
changed, and you've rehabilitated, and you're no longer threat to society,” people get released. But in
Texas, that was not the case for certain type of offenses. So, in Texas, there are offenses called 3G and
that classification meant that you committed a violent crime. So even if it wasn't necessarily violent, let's
say you--I'm trying to think of some cases that I remember. Where you didn't inflict violence onto
anyone, but a gun just happened to be there. The presence of the gun made it an aggravated felony. So,
if you were convicted of any aggravated felony, you're not eligible for that earned credit. So, in the state
of Texas, there's been lobbying by different organizations to not change that, right? Families, however,
have been pleading with the state legislature to please consider earned time even for violent offenders.
And that has been unsuccessful every two years that the legislature has come up. So, to answer your
question, it just depends on the state. And what the state laws are for state crimes. Federal laws are
going be dictated by federal crimes and punishment are dictated by federal laws, but most of these state
crimes, if you committed a violent offense in Texas, you're probably going do your full time. You're not
going to get any like credit for good behavior.
Sheehan: I see. I'm coming down to the end of my questions here. So, I'll guess I'll just wrap up by asking,
is there anything I should have asked? Is there anything that you'd like to talk about?
Ha: I would love to talk about the value of education. And I know, today it's 2022 and education is very
expensive. University tuition is just incredibly, unbelievably unattainable in many ways, people are taking
on huge debts. I want to see that change. I want to see education be more accessible to people, but I
also know that having an education is so valuable in many ways. It's not just about getting a job. I mean,
although it is, and earning a living wage and those important economic things. But I think going through
the educational experience is an opportunity for people to discover themselves. What are your
strengths? What are the things that you enjoy doing? How do you use your mind to problem solve? You
can probably learn that in other ways as well. And education is not the only way or the only space. I
guess you could do that on YouTube these days. (laughs) I don’t know, maybe, or TikTok. I learned a lot of
stuff from my niece who's twenty years old, and she's like, “Well, I learned that on TikTok.” Okay, great.
But the value of being educated is powerful because I saw the way that it changed how I saw myself. But
in the students that I work with and the people that I work with, who, you know, are former drug
addicts, or they're formerly incarcerated, or they were foster youth. Or, maybe not, maybe they were
privileged and came from a family of wealthy parents. But every single one that has that moment where
they're like, “Oh, I found what I want to do! Oh, I found what I want to study! Oh, I love challenging
myself!” I don't think you can put a price on that. So, I just want to vouch for education, and being

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TRANSCRIPT, INTERVIEW
2022-04-19

educated, and finding purpose. Finding your purpose. Because once you find that, all other things are
going to fit into your pathway of where you'll go in life. So, I just wanted to vouch for that. (laughs)
Sheehan: That's a great topic. Actually, it sparked another question in my mind, if you don't mind. As a
community college professor, what does college offer that something like YouTube or TikTok offer in
terms of education that those other platforms don't.
Ha: Thank you. I love teaching at a community college. I know when I had talked to my professor, that
was not what she had in mind for me. She had in mind I was going be at a university and doing research
and stuff like that. And I appreciate her for that. But I fell into community college teaching because that
was what I did during the time I was writing my dissertation. So, I hadn't applied to any universities yet, I
didn't qualify. You got to finish your PhD. But I wanted to get a job. I needed money. And so, when I got a
community college teaching job, I just was so taken in by how small the campus was, right? Compared to
my university experience. And how the classrooms were much more personable. I remember taking
university classes, there were like three hundred people in my class, and everybody talked to the TA
[Teaching Assistant]. Nobody wanted to talk to the professor. And it was just a different dynamic. I
remember thinking to myself, “Man, I've got a community college classroom opportunity. What can I do
with it?” And so, I think the value of community college and learning at a community college, that's
different from university, but that's also different from getting your information online, or the internet,
or YouTube, or even these giant platforms that give free classes, Masterclass and all of that. I think is that
opportunity for human interaction. Let's not discount it, given that we're going through this pandemic
and you and I, Robert are meeting on Zoom, and we're not in person, right? But we're human beings,
and the psychology of humans and the sociology of human interaction. We can't untangle centuries,
thousands of years of DNA, right. Built into the human condition. We need social interaction. And so,
what I see from even teaching my own students, who have said to me, “I took one of your online classes,
it was really cool. I did learn something, but this semester I have you in-person. And I love it so much.
Thank you so much for making class so dynamic and giving us the opportunity to meet other people and
interact.” And so, there is that opportunity to build community, to connect with others, to create bonds
that might carry you through your college years and then maybe beyond. And community college is
much more affordable. So, a lot of people are like, “I'm going to take my first two years or three years
and get my general education out of the way.” So, there's a financial benefit, there's the social benefit,
there's the intimidation factor that is less because you're not surrounded in a sea of hundreds of people
in your class. You can get that one on one with your classmates and the teachers. And your community
college is supposed to be about your community. So, there should be activities, and workshops, and
events that are accessible to people in the community. So those are all the valuable things about going
to a community college.
Sheehan: Wow. Thank you. And thank you for participating in this oral history interview.
Ha: Thank you so much.

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                    <text>DINAH POELLNITZ

Transcript, Interview
2023/04/05

Riccardo Savo: Awesome. Alright, so today is April 5th, 2023. I am Riccardo Savo, a graduate student at
California State University of San Marcos. I'm interviewing Dinah Poellnitz for the University Library
Special Collections Oral Project. Thank you so much for being here with me today. Unfortunately, you're
not able to have the video, so we'll just rely on audio today, which is perfectly fine. And I would like to
begin quite broadly if we can, if you could tell me how you became interested in art and how you
initially related it to the community or to community engagement.

Dinah Poellnitz: Um, then that's like a childhood memory question for me. I'm from North County. My
dad came to Oceanside Camp Pendleton in the seventies. I was born in [19]76. I think my dad came out
here in [19]78 and we lived on base and if you know anything about North County during that time, it
was like, you go to church, you watch sports... and that was it, you know? And my mom's from the
South. She's from Louisiana and you know, my mom's about church and we used to go to church all the
time. And my mom had a friend named Carla. She was like a wacky woman too. She was just elusive, like
all over the place. She used to be an architect and she saw that I loved to draw. And so one day she just
gave me her drafting table and I was, I could, I think I was like in -- 11 years-old -- and she brought all her
materials and stuff to my house and I was just like, whaaaat? It was like a whole new world. I was just
like, wait... there's a table made just for drawing? That happens? You know, it was like one of those
moments. And I used to dr-- I wanted to be a costume designer, so I used to draw dresses and fashion all
the time on that table. And I had a whole setup. But I just remember just being this little kid who had my
own little like, workspace and, and it was just for me to draw. And I was like, wow, there's a, there's...
you could do this. Like, this is not a like day, you know, day drawing at home. This like, you could really
do this as a, like, as an adult. So yeah, I was maybe like 11 and it was Carla from Fresh Bread Church.
&lt;laughter&gt;

Savo: That's awesome. So, you began this at age 11 and did you carry this through to your high school?
Because I know you attended UC [University of California] Riverside and earned your Bachelor's in art
history.

Poellnitz: Yeah, I did. You know, like I was a kid that always made my own. Like I made my own. I
designed dresses. I made my own prom dress. I sewed it, I wore it. I was heavily into -- It was the
nineties in high school. And so, my parents, my dad retired, and then we moved outta Oceanside and
moved to Vista for my high school years. And... it was hip-hop era, so I was like into dance and music. So
that was all part of art and expression. But I remember wanting to be in the art clubs and I was just like, I
can't if that, if art club's about realism and like drawing like things perfectly, I don't have time for that.
That's real. I was just like, I don't even, I'm not even curious to learn that. I don't wanna do that. Cause
that's what art club was defined as in high school for me.

Savo: So would you say that your engagement was more self-disciplined? It was more geared towards
how you wanted to engage with it, or more or less, how you could find avenues to apply it?

Transcribed by Riccardo V.
Savo

1

2023-04-24

�DINAH POELLNITZ

Transcript, Interview
2023/04/05

Poellnitz: Um, it was more intentional for me. You know, I like fashion, so I drew. I drew dresses and I
designed a dress and I sewed a dress and I wore it. It was just, it was all intentional. It was like just being,
it was an action, it was a language for me. It was... it was a skill, you know, I just thought very creatively
all the time. Even when I was learning economics, I was thinking about it creatively so it can make sense
for me. I think they say that artists are like divergent thinkers, you know? We always find or create and
build and make an alternative solution to solve a problem in art. So that's kind of like that, that's a habit.
Um, yeah, ‘cause in, in high school, I used to go dancing. I used to go to like, this is corny as hell: I used
to skip school and go to the Soul Train and dance in Soul Train in High School. I was just expressive. It
was a very creative, like moment as a kid for me being in high school in the nineties, like hip hop was like
jazzy like baggy and like there was more Black designers like Dubbo jeans and FUBU and all that stuff
came out. So it was kinda like a Renaissance era, even though I lived in, in a little North County and, you
know, Blacks were a smaller percent of the community. There's like, that culture was just present when I
was in high school. So me not wanting-- Me not wanting to join like the art club for high school and draw
something perfectly was just like, eh, I can have fun. That feels like studying for economics. I don't
wanna do that right now. I wanna enjoy creativity right now. I don't wanna study it. I was not in that
mood. It was just a part of my life, you know? So... and then I used to go to LA every summer when I was
in high school to get away from North County and stay with my cousins who worked at movie theaters.
And that's when I was exposed to like museums and galleries and, you know, and I took a class at Santa
Monica College and that's when I learned like, oh snap, you can learn art history? This is more
interesting than like actually drawing the horse, you know? Um, I just learned that art had intentions all
the time. Like I was, I was also like poor, you know? And I'm a, I come from a Black family, so to venture
off into art, it's just like: you gotta make sure it makes money! My uncle in LA is like, what are you
getting a degree in? Are you gonna be able to teach with that? I'm just like, hmm, I don't know, you
know, and, but I enjoy it and I excelled at it. And like, I had a teacher, I took like Japanese art history at
Santa Monica College, and I was just blown away by the history, like the political history, the social
impact, just like everything that you see in art, like how it's a reflection of like moments of history or just
moments of inequity. I thought that was very interesting how artists could use that as a language to
communicate, to organize, to protest, to be expressive of what they don't like in society. So yeah, I loved
art history and that was like perfect for me. Cause when I think about it, I was into dance and music, hiphop culture because it felt liberating. I designed and made my own prom dress because, you know, it
gave me ownership. And those are like human right feelings.

Savo: And speaking to that, about the ownership and the intentionality, your decision to do art history
as a degree and as a major, was that a choice that you made? Was that a choice that you had made from
Santa Monica to UC Riverside?

Poellnitz: Mm-hmm

Savo: OK-

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Poellnitz: It was intentional. Yeah. So I, when I was at Santa Monica, it was cool. I had a lot of friends
and they were like all into politics. I saw Amy Goodman when I went to Santa Monica College. And so I
had a lot of friends who were into like, the political and social justice part of education. And I was like, I
wanna do art history. &lt;laughs&gt; I like it. I like pictures, I like reading-- images, I love that. I love telling,
retelling those stories or using it as a form of communication. But I was like, I think I wanna-- I
remember telling myself in our junior college, I wanted to have a gallery space. It was intentional. And I
applied to all the schools that had the double major art history and art administrative 'cause I wanted to
learn the business side and the admin part. I didn't know what I was gonna do. I didn't know I was gonna
get the gallery, but I was like, “Hey, if I wanna work in a gallery, I need to have these skills or just to
better understand it.” ‘Cause I have to justify going to school for art history, not just to my family but to
myself.

Savo: And so you mentioned that you wanted this applicability, you know to translate the skills that you
learned in your degree to, to real life and to getting a job.

Poellnitz: Yeah to a job--.

Savo: Could you tell me a little broadly about your experience with that community engagement and,
and political activism and how that helped formulate what is now, you know, the Hill Street Country
Club because it's a great gallery in Oceanside and you don't really think about Oceanside being, uh, very
cultural. At least you know, the North County, South Bay, in terms of San Diego County in general. But
how did that come about?

Poellnitz: Um, well I finished school, lived in L.A. for quite a bit. Played assistant nanny manager, like
these jobs separate from what I wanted to go to school for because I was living in L.A and I had to learn
how to multitask. And I took on like a lot of assistant jobs and one day I was just like, I was working for
lie celebrities and like producers and stuff and you know, I saw how things were operating behind the
scene creatively for money. And then I also understood the realities of like creating for me and the
possibilities. And so, you know, I always kept a job and one day I decided, like me, my husband, we split
[up] and me and my little kid, we moved back to North County and I still had my L.A job. So, I was still
commuting like three to four times a week from Vista to L.A for my job. Cause they paid me well. But I
decided to start volunteering at the Oceanside Museum of Art and their education department, but they
didn't have one yet. So, I ended up volunteering with the proprietors. I learned about installation at
Oceanside Museum of Art and I was still, I still had my like feet in two different worlds. I was still in the
L.A world, but also in my hometown world. I did work at Patricia Korea Gallery in Santa Monica, and that
was a very eye-opening experience at the&lt;inaudible&gt;was in college. Just, she was like the only woman
of color, like gallery owner. And she only represented brown artists at the time, which was very
&lt;inaudible&gt; in Santa Monica. Well, but inequity in like the gallery world when I was in college with that
job, I would apply to like the Getty and all types of museums when I lived in L.A. with my friends. But my
friends would always get the job even though I had a better CV than them. You know you just accept it.
And so I just went back to like doing assistant work and then I decided, I was like, you know what, like
I'm gonna lean a little heavy.

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Like now that I'm back in Vista, I'm gonna lean in a little bit more in North County and invest
more of my time there. And so that's when I started volunteering at OMA [Oceanside Museum of Art].
Then I learned about the infrastructure of the museum world because, you know, I always wanted to
work in a museum. I always thought museums were an amazing place to tell stories and educate. I
never knew about the dark side of museums, you know, like how they get art and how they flip art and
also like the politics of like hierarchy and institutions, you know, I learned-- I didn't know about that in
school. No one ever talked about that in school. We only talked about art history. But once I started
volunteering and then turned into a paid position at Oceanside Museum of Art, I learned about
institutions really quickly, and I also learned not just about art institutions, but I also learned about like
civic engagement and city planning because, I still had my, my foot in L.A so I was used to going to
galleries and museums and seeing public art, having friends who got paid as full-time artists or had very
creative jobs. I know what's possible. And so, you know, being back home, I just like, “okay, why don't
we have public art again."

And then I had to like learn beyond what school taught me through experiences. Like, oh, public
art is political and it's not, political is a message, it's political because you have to politically know how to
create a system so that there can be public arts, right? At the time OMA, no one knew Oceanside
Museum of Art exists. You know, 12 years ago no one knew. I didn't even know. I like googled and like
looked for art spaces and I somehow, and only because I was intentionally looking for art space in North
County, close to home, I found it. But it wasn't like it was vibrant and it was attracting people like me
and they should be attracting people like me for living in LA and loving art. I didn't know it exists out of
Google art spaces in North County. And that's how Oceanside using a popped up. And I noticed that they
didn't have an education department. They had Julia Fister who was volunteering for the education
department that she created as a volunteer because she had a big grant with Target to make sure every
fifth grader goes to the museum. But she didn't have a office space or studio room for education. It was
like she just came and sat at a table and made it happen and fifth graders came. And me and my
business partner, Margaret Hernandez, we just decided, you know, we were both in education and we
did all the docent tours with the fifth graders and the, and the workshops with them.

And we just like had a lot of community conversations with young people, people in middle
school, so you learned about their like starting point to art, who in the, in the classroom who visit[ed]
that day, who had more access to art than others. Who had materials, who been to museum. You know,
you learn so much about the demographics and like, I'm sorry but the demographics were pretty like
astounding when you see majority of the Brown/Black kids saying this is their first time. You know. Or
you have students ask you if they could take home some of the like, crayons or pastels at home so they
can keep drawing. You're just like, dang, kids don't have like crayons? Like how do you not have
crayons? You know it-- Or kids asking like, or the one kid who's just like, who knows about art but like,
how do artists even make money? Like kids would ask those questions all the time. How do artists even
make money? Like what do art, what can artists do? You know? And those were conversations for me
’cause I was always intentional. I was just like artists designed your shirt, the artist probably designed
like a machine that's in the hospital that you are using, artists design buildings. I'm like, art is involved in

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literally your whole life. You just don't know it. And you probably could have more, but you just don't
know it. Right? And so I just started asking questions about how do we get more murals? How do we get
public art? How do we have art walk?

And I learned that I had to like volunteer with like Main Street, like a commerce type of org,
who had a relationship with the city to get extra funding for projects for the city. I had to learn about
that dynamic. I learned about putting things on the docket. Like I learned how art was, wasn't just like
creative, but it was also political and it was also like [it] required you to engage in the system to
understand how to create public art opportunities. You know, it's just, we didn't, Oceanside didn't have
an infrastructure for art. Like we've made a lot of improvement, but we didn't have an infrastructure, we
had an arts commission, but it was it was in silo and they weren't funding anything and they were just
meeting each other, talking about projects around town, you know? The museum wasn't engaged at the
time. It was, it was treated more like a private gallery space than a public space. And it was, ‘cause you
know, Oceanside Museum of Art is not owned by the city. It's owned by a group of retirees, you know,
and there's a lot there. There's also the retirement culture that you have to deal with. Like when we
started Hill Street, we were very engaged with our friends and our family and community members. And
we worked with people who couldn't get a space or an exhibition. We worked with those artists and
they brought their family and friends. Like, it was a gathering opportunity for people. It made sense.

Savo: And how were you able to attract these different artists? Were these artists specifically located in
Oceanside or were they spread out through across San Diego County?

Poellnitz: No it started in Oceanside. It was our friends first. We grew like a concentric circle, if that
makes any sense. It was, um, we fit Hill Street like artist, personal, communal, universal. And like this, if I
think about how we grew as a concentric circle, it was very personal for me, Marj, to begin Hill Street
Country Club because the museum was rejecting all our ideas and they were not being cool or like easily
invested in education. They made it very hard for Oceanside Museum of Art to create an education
department at the time. And so in support of an education department, because we, you know, we did
those docents and we listened to young people. So I'm like, “you need an education department. It's
necessary.” We supported Julia and her vision to make an education department for the museum. And
we tried to throw our first fundraiser for that vision of hers. And the museum would say no to us. Like,
we're like, “Hey, can we do a fundraiser for the education department?" And they're like, no. And then
we're asked like, “Can we borrow some chairs and tables for a fundraiser?” “Uh, not right now. No.”
And basically like we knew we need an education department like, Oceanside, if you're gonna have
Oceanside Museum of Art and you're taking up the city's name and you're having fifth graders come in
and you're getting grant money, you need to have an education department, right? And that's just
common sense to us. And so we told all our friends the idea of having a fundraiser for the Oceanside
Museum of Arts Education Department to support Julia.

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And one day I was like driving home to dinner to meet Margaret and I saw that the Link-Soul
building light was on and they were having a gallery show. And I walked in there and I was just like, this
is the art space? And Jeff, who is the co-owner of Link-Soul was just like, yeah. And I was like, this is
interesting. I was just so shocked to see a gallery that had a show. And the next day I went over there
and met Jeff, someone got him, and I introduced myself and I pitched our fundraiser idea. He, like, he
said yes to me, to like using this space for free. And so that was our first event that we organized, and it
was called “Open to the Public” and it was about, you know, the need for art education. It was a
fundraiser for OMA. And so, we just asked all our friends who were artists in North County and then like
people who I went to school with, ‘cause I was taking classes at Miracosta for fun, for art and asking
teachers to support it. We had a big turnout, and we were able to donate to the education department
and purchase art materials and bags for every fifth grader of Oceanside for that year that visited the
museum on that program. So that was like the first time where we were just like, wait, this was
successful. People are thirsty. Like it's not just us who want [to] have more like community
opportunities, you know, with art. So like I said, it's like we grew a concentric circle because we started
off very, it was very personal for us to do that.

And then once we had our first event, we understood the like community purpose. Like, oh this
is not just us, this is a community issue too. We want, we want more opportunities to do stuff like this
and we don't have it. It was like, “I want more of this. Like how do we, how do we keep doing this?” And
so me, Margaret, just because we couldn't afford our own space and I still working back and forth in L.A,
we just did pop-up art shows for like two solid years all over Oceanside. And then we went to
community art events or like art events in San Diego because they had more of a presence of art for us
back then, ‘cause we weren't really doing much as a city. So, we would go to events and openings in San
Diego all the time. I don't know, it was this became very like, personal and communal. And then most of
our artists are like working class, queer, young, old, um, more vulnerable, you know, and to like, to all
kinds of things. And so, like most of them never had an opportunity to have an exhibition. They like paint
it for themselves or put their art in a store, but no one's ever invited them to do an exhibition. And we
would just invite artists for exhibition. But it was a curated experience, you know, and a lot of it was just,
we choose artists that, that we shared messages with. I don't know, it just became a very organic
growth.

Savo: This is excellent to learn about. ‘Cause I didn't know that there's so much underneath, in terms of
the layering, in terms of structuring, in terms of networking that's involved. Could you just clarify briefly
who exactly Jeff and Julia are in relation to the Hill Street Country Club?

Poellnitz: So Julia Fister at the time was the education director at the Oceanside Museum of Art. And
she was one of my- me and Margaret's mentor. She now owns Studio Ace in Oceanside where it's
focused on youth and like art education, which is really cool cause she's in the valley. Very much needed
over there. And then Jeff, Jeff Cunningham is a artist but is the creative director for Link -Soul, which is a
golf apparel company. Their design team is based in downtown San Diego. And we share, we co-op a
space with them. That's where we have our gallery. And Jeff Cunningham is a phenomenal artist. Like I

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curated him for a show for Oceanside Museum of Art. And our friendship, just like it grew from like me
being a curator and an artist and him being an artist and us really like exchanging ideas about social
impact and how do we create an art space that's different, that's more authentic and doesn't have all
these pressures to over-perform, be productive. And so like, it's natural. It's interesting ‘cause he said
yes to us having our first art show at his space and then he ended up giving us this space for Hill Street.

Savo: That's awesome. And since Hill Street has been open and been around in the community, how has
the gallery become that space where it's not just the ideas or expressions that are being presented, but
how has that space become a platform really, sorry... How has that space become a platform for
activism? Because, you know, you noted in a 2020 interview with KPBS that art is a functioning tool that
should transition off the canvas.

Poellnitz: Hmm-hmm.

Savo: How has Hill Street Country Club played in that part?

Poellnitz: You know, it's so funny cause every time I get asked like, “oh are you an artist too?” Like,”
yeah, I'm an artist, I make work, but I don't make it anymore.” I was like, I make, I build art, you know, I
can build stuff. But right now, my art is Hill Street Country Club, and you know, it's, it goes back to
college and me like learning about all like the social impact and inequities in the world through art
history. It goes back to that. And it goes back to like, you know, artists are some of the most vulnerable
people because first of all, you're not respected with pay whatsoever, ’cause you have to remember like,
I knew I had to get paid to do this or I shouldn’t be doing it. I should be like a teacher or an engineer or
a therapist. Like, you went to school for art and people need to get paid for that. So we live, we live in
North County where there's, we were spending like 10 cents per residence on art funding while like San
Diego at the time was spending ten dollars. So, and then also trying to convince older peers in the art
community that they had to pay for admin stuff that we organized. And then thinking that everyone had
time to volunteer because at the end of the day, we had a large retirement class that was in charge of
the art community in Oceanside and Vista. You know, they didn't see the value of paying younger people
to help them with the arts, you know, there's uh cultural differences.

And that being said, you know, to get paid is not just like, to get paid is the equity issue, right?
And then not only to get, you know, to get paid is the equity issue. And if you're like Black and people
don't even take you that, if you look at the museum stats and gallery stats for like, artists and like people
who make it, you already know. You're like, you're dealing with so many microaggressions, you're
dealing with some unresolved supremacy issues. Like I always tell folks like, hey, check this out. Like, um,
it's okay if you're racist, I get it. You're not me. You don't have these experiences and you have to
unlearn and I'm gonna give you grace to unlearn, but I'm always gonna speak up for what I-- what you

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did. And I'm gonna not call you out, but I'm just gonna call you in and say like, “hey you know what you
did was kind of racist could you not do that?” And I learned that was always like a threat to people when
I was honest and like gave them grace at the same time. And I learned in the art community that they're
not ready for those conversations at all. Or like, just to like unlearn and do better. So, but because I have
ownership of my space and I don't work for anyone and I don't have a board that disagrees with my
politics, I have a lot more autonomy than a lot of my artist friends or my art admins who work in
museums and high-end gallery spaces.

And so I get to embrace artists that are political, who are in the streets, who are organizing,
who are building different collectives or opportunities for relief or whatever they believe in. I have a
beautiful space. I also share my autonomy with them and I support their work. And because I believe in
equity too. Cause I'm trying to get paid, I'm dealing with microaggressions. This is personal. Like what,
what affects you is affecting me. And also, I'm like, I just don't like people being in pain. I'm an
empathetic person. I, I don't know, I'm pretty radical politically, so I have to-- if I have my own
autonomy, I'm gonna use it. I'm not gonna shy away from that. And the artists that I admire were doing
that. It went that I was learning art history. They were telling a story, they was telling us how wrong this
was and that was. Like, they're pointing out problems and they're doing it in the nuances of art. And I
think it's very important for artists to tell those stories so people can gather and discuss and find
solutions or to just build creative- what is it critical mass? No, I think it's critical mass is like valuable,
once you learn it's not just yourself. It's like a Power in Numbers game.

Savo: Would you say that speaking to it's a power in numbers game, do you think that that has changed
your perspective on the, the personal communal and universal experience that Hill Street Country Club
offers? Because obviously since it's opened, now since the pandemic 2020, do you think that it's become
a situation where art more than ever needs to be more expressionist or more, um, as you say, it has to
be more, you know--?

Poellnitz: Yeah,-

Savo: It has to be more-

Poellnitz: It should be. It should be. You know I was just talking to my colleague Astrid Gonzalez, she is
one of the Hill Street colleagues. She does all our audio-visual stuff. And she was reflecting the other day
and she was like, “we really never stopped working during the pandemic.” I was like, we didn't, we
couldn't afford to. We're vulnerable. We don't have board members with money. We don’t have-- like
the reason why we can do all that we do is because we have people aligned with our principals who
agree with us and who are not scared support what we're doing. But at the same time, to get paid in this
art world, you gotta have some like, dirty person on your board. That's just reality. Like, you gotta think

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money. And it's, that's just how it works. It's an institution. Like every institution in America has flaws,
right? And during the pandemic, we stayed open. We were very creative of finding creative ways to stay
open and accessible to our audience and to our artists. Cause a lot of my artists during the pandemic
were dealing with poverty, food, needed food, like, mental health. The pandemic was messing people
up in the first like two years. And a lot of my artists were affected by that. I worked with a lot of Brown
and Queer and old artists, you know, and in this economy, they were suffering. And so, I had to figure
out how to be a safe space and use my space for opportunities for people to get access to food or help
folks get access to mental health services or even a distraction like coming, making art. I had to stay
open for two and a half years during the pandemic, while a lot of big museums were closing and doing
bare minimum because they didn't wanna get Covid. So, I don't know, my space has always evolved and
adapt, because it has to.

Savo: Speaking to-

Poellnitz: Right now—Go ahead-

Savo: Oh no, go ahead.

Poellnitz: I forgot what I was going to say, go ahead.

Savo: Speaking to the space having evolved, you mentioned that Hill Street became a space that allowed
for those economic hardships of the pandemic, to kind of be alleviated for your artists. Could you speak
about the political upheaval? Because we all lived through 2020 and we all know how painful it was
during April, May, April through June of 2020. How did that come about? How was Hill Street a space for
comfort, a space for expression?

Poellnitz: Yeah, that was interesting. Cause like I'm the only like Black gallery owner in San Diego. And
I've been doing this for so long that I, I belong to extended part of the San Diego art community that a
lot of folks don't see in North County. Like I know a lot of people in museums and galleries and stuff like
that. And I know a lot of people in City government and Federal government. And so, you know, during
that time it was just like, this is when you make art. This is when you talk about these issues and you use
art as a language and as a tool to have these community conversations. But also, this was also
opportunity for us to do mutual aid. We went into care mode, like how do we care more about people?
Like how do we care back? Like how do we take care of each other? Because during that time we know
who's not taking care of us, we know who doesn't protect us. And it was more like being available to
protect and provide care.

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I kind of miss those days. Those were the days where we were talking about liberation and how
to use resources to create safe, safer communities. We were talking about solutions for the first time
out loud as a public. We were sharing empathy with each other. I thought it was a beautiful opportunity
for us to build something new. But it was also beautiful to see that we could be in solidarity. I had
people who knew me in the business community of Oceanside, but never went to our events. Always
knew what I was doing if I went into their store or their restaurant or coffee shop or whatever. And that
was the first time a lot of those folks came out and donated to us. &lt;laughs&gt; You know, like checked on
us. And I was like, “Wow, this is the first-time people cared about what we are doing over here. Like, this
is interesting.” And I think there was a fear for a lot of folks like “I hope this isn't discourage her.” Or
maybe I'm just thinking that in my head, I don't know. But I did see a lot of people come out the
woodworks who started supporting us. And it gave us funding to create more programming and we kept
going. So, I don't know. I was just adapting. I think that's what you do when you're in survival mode all
the time.

Savo: And since the pandemic, obviously the adapting to the circumstance and situation, have there
been any local projects or exhibits that you've, partaken in or helped organize that reflect those
changing structures or those change in activism? Cause you mentioned a lot about talking about
solutions and you mentioned how there's this real need for concern for one another, this care for one
another. Has there been any of these projects that reflect that?

Poellnitz: Yeah so we got really involved during the pandemic. We created like a mental health like
group therapy program for young middle school kids, “The Social,” and it was just like, we had a license.
We have a licensed therapist, one of our artists, and it's like a group therapy through art, but also peer
on peer because a lot of young folks were isolated from each other during the pandemic. And they're
still coping with, you know the environment they had to live in, to stay away from everyone and not
getting us sick to die. That's kind of traumatic. And then we're asking them to like, go back to normal
real quick so we can jumpstart our economy. So we created a program, “The Social,” with the therapist
for young people. And now we're gonna be part of the Oceanside Unified School District programming
for summer, fall, and winter, I mean summer, fall and spring now. So we're now like, we created a
program that's gonna be in the school system that provides mental healthcare for young people who
need it the most. And then we just recently had an exhibition with &lt;inaudible&gt; Roca Gonzalez, who lives
in Oceanside, who's from Puerto Rico. And they're working about all these social issues and we're
coming together and recognizing we are a product of gentrification and colonialism. We live through it
every single day. Like we have all this architectural vernacular that reminds us that we're all living
through this. It's not just Puerto Rico, you know, it's everywhere. We're all surviving.

I've been able to sit on a lot of committees and boards and be part of more equitable decision
making for artists that I'm excited about that's gonna be coming out soon with the city of San Diego,
helping a lot of like artists get access to money. That was like one thing that I did during the pandemic,
was I did sign up on committees and boards because I'm just like, “You guys are making this process way

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too difficult for people who have to work full-time jobs and take care of family.” Not everyone's out here
just being an artist on retirement mode and can fill out all these questions and type all these like, letters
of intent. You gotta make this more equitable-like process for like poor people with very limited time,
you know? So it was part of a San Diego artist project that raised like $150K for artists in San Diego. And
we made the process so easy that a lot more like trans and BIPOC artists actually applied and received
funding to be a artist over the pandemic. That was amazing. I mean once I decided I was committed to
equity and inclusion for myself, everything I do affects everyone. As a Black woman, it just does
naturally, like we're-- The stats prove it. If you improve my life or if you improve my life in your
surrounding, you benefit from it. Like literally, like if Dinah says she wants more vacation days, I work
too much and because I, and I don't normally give vacation day. Oh my God, imagine if you give it to me,
you're gonna have to give it to my coworker. Not everything I want, everything I need because equity
benefits everyone. So I understand a lot of my personal experience or communal experiences and has
universal like means that needs &lt;inaudible&gt;.

Savo: And I was just curious, because we were speaking about these different programs and different
committees that were happening during the pandemic. Before we jump back to the equity portion that
I'm really fascinated to know more about, how were these committees and how were these programs
organized? Were they all organized remotely? Were these children or these group therapy sessions that
you mentioned, where were they held remotely or was there a creative space for that?

Poellnitz: We did it at the gallery space every Saturday. Every Saturday. And our therapist had a baby.
So, they're coming, they're gonna go back in the summer. They're gonna start back in the summer and
we're gonna be at Jefferson Middle School. Last year we had a four-week social camp with them, with
community artists and the therapists as a camp. And it was four weeks of campers and we had four
cohorts of students and we're returning to that program in the summer. And we'll be returning with like
regular art programming with Oceanside Unified School District on top of providing the Saturday space
for the students again for group therapy.

Savo: And I'm also curious to know like what kind of activities were these students engaged in when it
came to the group therapy sessions? Because obviously this is a period where, it's a lot of, where social
distancing was a very key thing and masking was also very important. How are these exercises or how
are these sessions organized? What were these specific activities?

Poellnitz: Well, it's so interesting ‘cause we kept over going through the whole pandemic. We, Hill Street
changed its whole operation system to be more appointment-based. And we created capacities. We
were very highly sensitive about Covid, like people had to wear masks all the time. We provided, Dr.
Bronner’s used to donate tons of like hand sanitizer. Like we used to give like little packets out to people
who came visit the gallery space. If anyone wanted to see an exhibit, they make an appointment. They
would have the space to themselves for 20 minutes to visit the exhibit. And we wouldn't be in the space
with them. We'll be like upstairs above where, you know, the distance, like it basically were by
themselves. And then with “The Social,” “The Social” was like every Saturday. We had a capacity, I
believe of like eight students at a time. And so, we have the space for people to spread out. And then

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Transcript, Interview
2023/04/05

everyone had materials. I mean, it was really easy to manage. I think when people care for each other
and they care that they have a safe space, people make sure they don't show up sick. People made sure
to wash their hands. People made sure to keep their masks on. We did have a lot of workshops on
Zoom. We had a lot of artist’s talks on Zoom. We had like – what is it called? We had AR [augmented
reality] gallery exhibitions. So if you couldn't see the work in person, we recreate gallery space online,
and people can navigate and look at art online as if it was in a gallery space.

Savo: That’s really interesting--

Poellnitz: Yeah, we did a mobile art workshop. We got a grant right before the pandemic hit and we
were supposed to have all this programming in every community center in Oceanside, but it was Covid
and so we had to adapt, and 'cause they already gave us the money for it. So, we created a mobile art kit
and like a lunch bag and it was like all the materials to like the perfect measurement and quantity that
you needed for that project. We had our exhibition artists create a project and give us a list of materials
for that project. And we used to do like a whole visual, like YouTube recording of how to create the
piece. And then we did like a live Zoom and Instagram workshop, but anyone with a library card was
getting mailed a mobile art workshop kit from us. Yeah so, we did a lot of organizing through the
pandemic to stay open. It wasn't just simply being open, like we had to reorganize like our operations.
We created an appointment system, we created more QR codes for people instead of like, there was no
reason for anyone to touch anything in this space. People were able to pull out their phones and QR
code and read like the show statement. And then we had Zoom workshops and people will get their
MOD kits and you know, we did a lot of cool things on Zoom. It was fun. I don't know, you just learn how
to care for people!

Savo: What do you think was the— &lt;Poellnitz and Savo talking over each other&gt; I’m sorry.

Poellnitz: Go ahead, no you go ahead.

Savo: What do you think was the reception towards all these different restructuring and different
outreach? Were people positive?

Poellnitz: People were positive. People were very positive. And not only just positive, but our audience
grew. We were more accessible to people outside of Oceanside.

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Transcript, Interview
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Savo: Do you think that broadened the scope of Hill Street? Do you think it helped? Do you think it helps
sort of bring a lot of those ideas and those concepts from the North County down to the South Bay?

Poellnitz: Oh for sure. When I moved to Normal Heights a year and a half ago and people were like, “oh,
you're here now. I'm like, yes.” And then just we love everything that you're, like, people from the arts
commission knows what we're doing. Like I see a lot of gallery spaces and museums who are working
with artists I worked with now. Worked with like five years ago, two years ago. I see the influence of our
work on visuals. I see a lot of art spaces in San Diego, like institutions with bigger budgets, now creating
visuals about their space. And I know we influenced people over the pandemic. They tell me and
sometimes their programs look like it. It's wild. And it's like, wow. We did a lot over the pandemic while
they sat still and they just watched us. Jeff always tell me, he's like, “you can't be mad if people are
copying. Isn't that what you want?” I was like, “Oh yeah, that's how that works, huh?” Like, you
influence people and they do the things you want them to do. Like have more like Queer folks or Black
people or do more of this type of art. Like, oh they are listening, that is an impact. I didn't think about it
like that. And he's like, “Yeah you just keep doing what you're doing. If they wanna do what you're doing
in, see how far you can teach them, see how far they're willing to go.” And you know, that's, that's been
like the best advice I've ever had doing this work. Because it's true. When you have autonomy and you
could do whatever you want or say whatever you want, or stand by what you believe in, you have a
bigger impact than the person who's quiet and not doing anything ‘cause they're scared.

Savo: And speaking to that, that wanting to take initiative and be expressive. How does that coincide
with some of the challenges that you were mentioning earlier about equity and inclusion? How do those
two sort of intertwine with one another?

Poellnitz: Dude, it's because it hurts. Because a lot of like organizations, a lot of people who do fund the
arts are scared. They just scared of change. People are scared of change. And so there's always gonna be
resistance. There's always gonna be the folks with resources who can like, jump like pounce on your
idea. And because they have money, they can do it sooner and faster and get more visibility. That's
gonna happen. It is exhausting. It wears you down, it discourages. Makes it harder for you to get access
to grants or, or donors. But then at the same time, I've just been thinking about this a lot lately. Cause
you know, Hill Street, we're at a point where I'm kind of exhausted, but at the same time I know why I'm
exhausted and I gotta do things differently and I have to be a little bit more strategic now, like where I
wanna go because I notice that a lot of people are watching us. And then people have a lot of
expectations for us. And there's also a lot of opportunities for us in the position that we're in because of
the work that we've done over the last ten years, you know? And especially the work that got
highlighted during the George Floyd protest era.

So, like I'm hyper aware and I'm being a little bit more wise about who I partner with. I'm being
a little bit more wise on how often I say no because I was a person that never said no before. And

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�DINAH POELLNITZ

Transcript, Interview
2023/04/05

because I never said no, I got burnt out and not paid a lot. And I'm learning that me as a Black woman,
my rest is very important, but it's also important that I have equity so I can get paid to do this work. So,
I've just been thinking about how to slow down and sometimes less is more like I don't have to be over
the place. I just need to be effective where I have intentions. So, it's like pulling back to that personal
space has been going on with us lately. Like this being more local, bringing it all in, focusing on what
we're strong at, getting into contract with the Oceanside Unified School District. Like that's a healthy
source of funding for us. Instead of chasing donors who don't share our principles, I think artists and art
organizers need to ask themselves like “Why are you here? What vision do you have? What community
you belong to? What are your principles?” I think those are questions that anyone in the arts needs to
ask themselves. Just be honest with yourself and if you could be honest with yourself, you should always
know the choices that you're making.

For me, I realize I wanna be my own institution and there's gonna be some hardship ‘cause I
won't be conforming to a lot of institutional like practices. I will be creating new practices. I'm highly
aware of the up and down of this art world for me. For me. And I'm honest with myself. So it's easier for
me to commit, but because I'm honest with myself, I create ways that can sustain me. Like, I do more
like art consulting jobs. I collaborate more with non-art, institutional spaces, you know? I work a lot
more with community members who are in the political scene. So I understand like the fluidity of art.
And if you're heavily relying on the same funders that fund the problem, yeah I would have concerns for
the equity. But if you are creative and you know your worth and you are honest with yourself about why
you're here, you always can find a solution. And because that's what's worked for me.

Savo: And speaking to equity and how Hill Street has evolved over the past ten years, what do you think
are some of the things that you personally wanna see for the Hill Street Club? You mentioned that you
prefer more local engagement. You prefer being with individuals that are more like-minded in terms of
art expression, in terms of inclusion. What are some of the hopes that you have for Hill Street moving
forward?

Poellnitz: I would love to have a community school. I want a community school. I worked for a nonprofit
in City Heights and we worked with community schools that worked with juvies. They call them JCCS like
Juvenile and Correction Community Schools. And they're like directly tied to the unified school district
and the court system. At one point when I was heavily involved in politics, I was working with a former
city council member in hopes of becoming like a divergent program for youth in the arts. So like, if a kid
got arrested for the first time, instead of like putting them on probation and sending them to jail, you
send them to like a diversion program. And the city of Carlsbad Police Department is the only police
department in San Diego County that has an actual diversion program for youth. And so, you know, you
get to be an organization as a choice for, for young folks and teach 'em all the skills, like how to create
programming, how to run programming, how to make art. It's like a six-month commitment. I wanna do
something more like that. I wanna have a community school. I wanna teach art the way that I
experience art, the way that artists experiencing art. I wanna create a new institutional space for art

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Transcript, Interview
2023/04/05

practice. I don't know, I just really wanna grow as a bigger institution, as a choice, as an alternative
choice to other places.

Savo: And obviously you've given a lot of thought to the idea of this community school and obviously
diversion programs as well, such as Carlsbad's. Do you see potentially a branching out of Hill Street?
Moving forward within not just North County, but also San Diego County as a whole? Do you see
elements of what you've been able to create and to adapt with? Do you see any of that being replicated
any elsewhere in the County?

Poellnitz: Um, not yet, but we partner with a lot of folks in San Diego so we are very unique because we
have to adapt. One thing you learn about our institutions, old ones, they can't adapt. So, when they
can't adapt, they move slow. They struggle with adapting. And one thing about us, because we don't, we
don't follow institutional like, uh wisdom. A lot of us are taking in diverse knowledge from each other,
practicing being inclusive. And once you do that as an action, you can make decisions a lot sooner than
later. And so we've been doing a lot of like partnerships and pop-ups with a lot of orgs in San Diego. I
just want a community school. I want a community school. I want studio spaces for artists. I would like
to have a choice for young people to learn about art and not just learn about art but have creative
access to like a space where they can learn about the world and express themselves. Like I would like to
have a community school. I have no aspirations to be all over San Diego County. That sounds like a lot of
work. &lt;laughs&gt;

Savo: Oh, absolutely &lt;laughs&gt;

Poellnitz: And I worked with a lot of people in San Diego County. I love you San Diego, but North County
is so special. Like us North County people, we are so innovative 'cause we've had so little. And when we
learn something new, we master it because we don't have all the museums in galleries and big budgets
that San Diego has or L.A has. So we are very mom and pop and DIY in North County and we support
each other. And so, I don't know, that's the civic identity for me. You know, that's part of my civic
identity.

Savo: And speaking to this, sort of bring it all back in identity, the personal, the communal, the universal
that Hill Street represents. Do you think that a community school would be a perfect foster for that?
And I'm just curious about the age groups. Something I'm actually quite interested about, would this be
open to not just middle schools, the middle school age range that Oceanside education part has worked
with, but would you extend that? Would you put a limited K through 12 per example?

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Transcript, Interview
2023/04/05

Poellnitz: I don't know. I don’t know. That’s a lot of years. &lt;laughs&gt;

Savo: It's a lot of funding.

Poellnitz: It's a lot of funding. I know that the folk at Link-Soul, they run the Goat Hill Golf course in
Oceanside and it's already been promised to us that we will build some type of like, institution space for
a community school one day. So, we're all dreaming like what we wanted to have.

Savo: That's awesome. And just before we wrap up our interview here today, was there anything that
we had previously discussed or discussed throughout the interview that you wanted a little bit more
emphasis on or anything that you wanted to touch base with before we end today?

Poellnitz: I don't think so. You're fine.

Savo: Awesome. Again, thank you so much for this interview. It was really informative, and I think it's
great to learn about how art has really grown in North County. Because I'm from the South Bay, so I
wouldn't know too much. But I think this was a great experience and I thank you a lot for that.

Poellnitz: Oh, thank you, I appreciate that.

Transcribed by Riccardo V.
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              <text>    5.4  2022-04-26   Oral history of Max Disposti, April 26, 2022 SC027-14 00:54:20 SC027 California State University San Marcos University Library Special Collections Oral History Collection      CSUSM This oral history was made possible with the generous funding of the Ellie Johns Scholarship Fund at Rancho Santa Fe Foundation and the Library Guild of Rancho Santa Fe.  LGBTQ+ activism  LGBTQ+ rights North County LGBT Resource Center -- California -- Oceanside  North County (San Diego County, Calif.) Rome (Italy) LGBT  resource center nonprofit management leadership presence Stonewall Max Disposti MJ Teater m4a DispostiMax_MadisonTeater-2022-04-26.m4a 1:|21(7)|43(6)|53(15)|65(3)|75(4)|85(4)|101(11)|113(17)|124(11)|142(11)|153(5)|165(15)|177(13)|188(7)|205(7)|215(10)|227(2)|237(6)|247(10)|259(12)|272(1)|283(4)|293(11)|303(7)|321(3)|333(3)|344(14)|356(3)|367(14)|379(6)|393(13)|406(1)|417(11)|428(6)|439(1)|450(5)|467(10)|479(2)|489(2)|500(3)|514(7)|526(8)|537(11)|550(5)|568(9)|585(13)|597(4)|607(10)|624(5)|634(2)|645(8)|668(1)|681(2)|702(9)     0   https://archivesoralhistories.csusm.edu/files/original/90bdb0d7c052243dc1d6c76100bad70a.m4a  Other         audio    English      97 Growing up and education in Rome   Sure. When I grew up in Rome, you know, I came from a family that was poor, but you know not too poor not to provide for me in terms of, you know, food and a good safe environment, you know healthcare and education in Italy and Europe are still free. Definitely having access to a higher education was not a challenge, at least not from the standpoint of view of affordability. I grew up in a very safe environment, even though, you know, we were struggling every month to make ends meet. I would say my childhood has been affected by the activism of both of my parents. I only have one siblings that's five years older than me also lives in Rome right now, my brother. And so throughout my life I was always exposed to diversity and others in Italy at the time. And still nowadays, there was a big migration from Africa and our country and Middle East or Eastern Europe. It depends on the time at the time, it was mostly from North Africa and my family was hosting people and greeting them and making sure that they were safe. I grew up in an environment where we always care about others, even though we had little for ourselves. Our table was always with more people and usually people from different cultures as well. My family exposed me to all of this, even though my own mom and my own dad didn't have any academic education, so to speak, they couldn't pursue a higher education, but also they were during the war at the time &amp;lt ; affirmative&amp;gt ;  even going to high school was a privilege that just few wealthy families could afford. I consider myself lucky, of course, when I came out at the age of thirteen there's always that struggle of homophobia, transphobia in a city, in a country that's dominated by Catholic Church. Even though my parents were not religious whatsoever it infiltrates into the patriarchal narratives. When I came out as a gay man at the time it definitely was a surprise and an issue at first to a point I needed to detach from my family. They never pushed me outside so they were not against me but I needed my own space. I was thirteen, fourteen and I was already an activist in the community. But it was never a traumatic experience. I went through my time of self-affirmation and then I came back to them with more-- I knew I could conquer their hearts and mind around this because there were people I could talk to. I was definitely in a privileged position versus other friends of mine. They just end up on the street. &amp;lt ; affirmative&amp;gt ; . So that's my childhood. That's who I am. For me early on, on my sense of social justice, that activism around issues that they were not just LGBT related you know, human rights, immigration rights and against the war all the time. And at the time America, I was definitely not a place where I was aiming to live. It was this big monster imperialistic country that goes around to conquer spaces and lifestyles. We were not a fan of it, but love brought me to California and my first love, I would say serious enough to drag me there. And then one thing led to another, I end up staying in California. Again, though I overstay my visa. I became undocumented for about five, six years of my first time. I had to experience all of that fear because now I'm in love with someone. I didn't want to lose them. &amp;lt ; affirmative&amp;gt ;  so that's a little bit my story, even though I always recognized my privilege to come from a place that was definitely not devastated by war and crime or violence. I still felt that I couldn't go back to it just because if I did at the time, I could never return to the U.S. I did my best and my education helped me to go through all the application process and so forth to become a citizen and live the best of both world[s] pretty much, back at home and here in California. So, yeah, I hope I didn't share too much.    Max Disposti recounts his childhood and educational experiences in Rome, Italy. He also goes into detail about his parents and their education. Disposti explores the social climate in Rome during his childhood and starts connecting to different movements such as the LGBT, immigration, and human rights.    activism ; affordability ; Catholic Church ; higher education ; LGBT ; Rome ; safe environment ; working class   activism in Rome, Italy ; Childhood ; Education ; Family education ; Growing up in Rome, Italy    41.9028° N, 12.4964° E 17 Coordinates for Rome, Italy which is where Max Disposti was born and raised.               397 More on education / Early careers   Disposti:      When I was in Italy I was really driven by social studies since day one. But my high school years were troubled by a lot of strikes that I organized. I can’t even blame anybody, I was always striking for better schools, better conditions against discrimination. At the time being openly gay was a threat. It was a threat to myself. I think people never touched me or attacked me physically because I was so out that would have exposed them as well. Right. &amp;lt ; affirmative&amp;gt ;  It was one of those I realized the more vocal out I was, the more protection I was bringing to myself because the people there to be that kinda person, especially in a religious country like that, there's always that fade. I mean, that face that you had to keep, you know, in order decency. High school was problematic. I did finish high school and then I went to the university, high school was just-- in Europe, you already pick in high school what you think you're gonna do in the future. It was graphic design related, a fashion design. Then I look around me, you're in Italy with amazing talented artists. And I look at me and say, “oh my gosh, I would never make it.” These people are just-- each one of them is an artist. I realize it wasn't really for me as well. I went into university and developed more social sociology and social studies. I graduated from-- I got my bachelor[s] over there, but didn't do much with it after a few years-- I mean when I was 30 years old, then I decided to move to the U.S. And here I started over my study and I took my bachelor[s] in political science. And then I went back to get a master [in] nonprofit management in leaderships, which I graduated from in 2016. Not really long ago. Recent, because it was a means for me, I didn't need the academic title. I really needed to know more about the work I was doing, particularly in nonprofit. I had to tell you it was money well invested, even though I'm still paying for it, &amp;lt ; laugh&amp;gt ;  after so many years. And it really helped me to understand more about nonprofit governments and leadership as well. In addition to what I already knew. So yeah, that's my academic background pretty much.     Max Disposti talks more about the education he received in Italy and then receiving his bachelors and masters in the United States. He further talks about his experience as an immigrant in America and undergoing the process to become a citizen. Meanwhile he was working different jobs and then touches on his goal to start an LGBT center. He leads into talking about the origins of the resource center.     academic background ; bachelors ; LGBT center ; military ; nonprofit management ; Oceanside ; organized ; political science ; social sociology ; social studies ; strikes ; transplant   Early jobs and career goals ; education in America and Italy ; Job opportunities in California ; Max Disposti's education and career background    33.1959° N, 117.3795° W 17 Oceanside, CA              843 The LGBT Experience in North County San Diego   Disposti: It was not easy. I had to fight internally and externally, it was opening the door of the center in a military town. I knew it was going to be difficult because it was at the time all North County was extremely conservative. We received threat. We had our windows smashed several times. We elected people that didn't wanna meet us in person. This was obviously 2008 and 2009. Also 2008 was the year of the campaign for marriage equality. The center at this point was not open because we opened 2011, but we were active as a group. It was called North County LGBT coalition. So we were meeting weekly. We were an organizations with all we were grassroot at the same time. We had a board of directors. I mean we were an organization, but not yet with a space because we were saving money to open one. And yeah, North County was quite brutal, but also interesting enough because we were the only organized entity in North County, we received a lot of support and a lot of love from a lot of people from family and youth and so forth. We connected right away with preexisting grassroot groups in North County, in particular, with Link Lesbian in North County, there is a lot of history around what they've done here in North County for 20 years since women met under cover every Friday to create a support system for themselves, even the gay guys were cruising and the whole spots Oceanside had, the Marines were here. There was a lot of LGBT presence in Oceanside. We used to have two gay bars up to 2002, then they closed down just because the owners got old. But there was a lot of LGBT happening. It reminds me what it used to be in San Diego prior to the seventies when the Marines were there. And it became an LGBT Hillcrest [?] in particular place to go because there were a lot of Navy and Marines coming to town and finally they could be true to themself, right? Oceanside, North County was brewing with Marines that they were gay and Navy officers as well, but it was always-- the community was always in denial. Oceanside was a place where there were a lot of street workers, a lot of LGBT people, a lot of trans women, that had to, not by choice, in that case, to become strict workers because they didn't have opportunity for jobs. So quite a rough place, when we came in people couldn't believe that there [were] enough to put ourself out there and call ourself an LGBT center and having the rainbow flag outside. At first we had people just walking into the door. I remember the seniors in particular, literally were emotionally taken by the fact that we were just there. And at first I saw we're not doing anything special. We're just here with a flag outside, running some support groups, but we didn't realize at first the impact we're having soon, so many lives and people that came and dropped their life story on us, seniors and youth. And then all of a sudden we started seeing more and more, our amazing trans kiddos &amp;lt ; laugh&amp;gt ; . And that was when we started advocating within our own community with our old generation of gay male to the fact that this is the time for us to give back to those of us that are still struggling and understanding how, not only embrace our trans identities, not as a plus or a sign of solidarity, but as a full part of the community, that's always been there, but always been hidden, not by their choice. It was the constitutions of our mission statement at the center. We were fortunate enough that since day one, when no one was talking about trans rights, other than trans people, of course, by meaning the mainstream of the LGBT community. &amp;lt ; affirmative&amp;gt ;  Our board was composed by trans folks, the support groups. We started hiring therapists, everybody was volunteering at the time to work with our folks. And we had hundreds, hundreds of kids coming at the center during a week basis. And we learned so much from them, their struggle, their pain, one of this kids became my son because he decided to adopt me. Now he's 22, so he's already grown up and he's a trans male, lives with his girlfriend now and everything else. But so it was a overall real experience. That was never a job for me, never just a job or never just a phase. Right. And I think at that time already, we realized that we needed to educate those old leaderships that they were popping up. And they were excited that we were there, but they started warning us. Hey, this place is becoming, you guys always only care about transcripts. It seems like, what about gay people? Or what about, I say, we don't exclude anyone, but now we need to be together to enhance the voices. So those that haven't been, that have been left out for so many years, because when I grew up in Rome at the age of thirteen, fourteen, I was always surrounded by trans people. They were my friends &amp;lt ; affirmative&amp;gt ; . When people tell me, “Oh, I dunno, what's going on now? All of a sudden, everybody is trans or whatever,” say, “no, it's always been like that.” We always been around. I say, we, even though I'm a cisgender gay guy, because I've been blessed to be educated through the experience for many years when I was thirteen, fourteen. For me to hear an older white male that tells me that I say “You haven't looked around too much. You have been focused on yourself for too long.” I would say that was a journey that allowed me to create a center with a culture and a vision where people, when they joined, they needed to know the old that were on board with the whole spectrum, LGTQI or that wasn't the place for them. And we lost some people in the process. We lost some donors, no regrets. We earned again so much more. And now that people are finally recollecting the necessity to bring home what we’ve started thirty, forty years ago, or fifty years ago with Stonewall to bring it back home with everyone, or just some of us, I think, now people are looking at us and say, “Oh wow, you guys were right. You were always there.” And yeah, we were, we are, and we will. And now we're embracing the intersex identities and struggle because again, they're being ask[ed] to be part of our community because many of them are, and that we've been advocating with them now at the children hospital in San Diego to change the horrible practices of mutilation of our organs just to feed the stereotypical expectations [of] what gender or sexes of birth is all about. We always been there in the forefront and when we weren't, we look into ourself to do better. You can imagine how the past three, four years with the Black Lives Matter Movement with adding colors to our flag, how not only we wanted to embrace, but realize that all our identities are not just one identity, right? That we had to be vocal of about the struggle that our own queer people in our own community BIPOC folks are still enduring because of police brutality, institutional violence, and a way to do nonprofits has been whitewashed for many years. And how white supremacists in filtered into our own community. How it shows up? Recognizing how to do that and making yourself vulnerable to it and not defensive on when you might be perpetuating those dynamics. I think it's part of everyday challenges is what I love the most to be honest, because I don't wanna come to a point where I say, “Oh, I think I know everything, and now I got all of my boxes checked.” Nothing else comes through when it's not true. Life is always moving. Right. And so are we, so, yeah. That's how difficult it was in North County, but I focus on the positive, but we lost some kids in the process in 2014 and by loss, I mean, Taylor, Alisana[?], Sage, and Tyler took their own life. There were transcripts that made national news and there were three of them served by our center. And still troubling for me to talk about it. But I always try to honor their lives because they didn't go in pain, even though I wish they were here. But they taught us a bigger lesson. We believed our kids when they were telling us they were struggling to a point they didn't wanna live anymore. There wasn't just a face or a way to drag attention to themselves. It was a real struggle of pain. Some of us didn't have the privilege. Some of us had the privilege not to experience, by being cisgender. We learn a lot in that process. Sorry. &amp;lt ; laugh&amp;gt ;     Max Disposti talks about the LGBT community in North County San Diego. Specifically areas of Oceanside where there were communities that thrived. Disposti also talks about different groups within the community and where they hung out. He begins to touch on why it was important to him to start the North County Resource Center.   community ; gay ; grassroot ; lesbians ; LGBT ; LGBTQI ; Link ; marines ; military ; North County ; Oceanside ; organized ; presence ; San Diego ; support ; trans ; transgender ; youth   LGBT in the military ; North County ; The LGBT community in North County    33.1222° N, 117.2911° W 17 North County, San Diego              1471 Resources at the North County Resource Center / How the center has changed over time   Disposti:     Yeah. You know we started in a way at the beginning, really. We didn't have need assessment. We didn't know really how to do any of it eleven years ago. We just said, “Hey, if more than three people come forward and tell us, can we have a super group? For seniors, for non-binary folks, for trans folks?” they say that means it's needed. So, we'll find a facilitator and create guidelines. We were always very serious around policies and procedures and guidelines and protecting ourselves and others in the process. So, we're never easy about that. The opposite. I think that so many times, because while we were a grassroot organization, we knew exactly the level of liability we could incur by just gathering people. You know, there were people [who] were coming because they were stalking other people, right. They were. So how do we protect folks without introducing our own biases in the conversation? We created a support group model that responded to the need of the community. Definitely our trans and non-binary groups was the most populated resources. I mean, sometimes we have 40 people in one room cramped in there because it was the only big room. And I say, “Oh my God the fire department show[ed] up, now they're gonna shut us down.” Because it was a small space at the time. So super groups, then we started doing behavioral health and in the way we wanted to see happening for our people. So, things have changed and housing, case working-- I would say [in] two years we became more experienced. We know how to navigate the system and cut the BS about advocating for people and how to do it well. Creating more safety for our community. So sometimes we're like, for instance, human trafficking is a real, real problem in our community. And we notice that a lot of LGBT centers and churches and sport clubs were place[s] where people are going to groom. And sometimes these people are just a year or two years older than the kid that you're serving. You have to be careful to provide a safe space where you're not there to over micromanage people and their own identity, their own sexuality, their own affirmation are the same, but at the same time, provide a space where people can come to you and tell you, “Hey, I'm an active fifteen year old person, I’m sexually active with this person. Maybe they're at my age or a year older.” How do we go about-- how can I be safe? And things like that. Our youth were coming to us opening their hearts because they knew we weren’t there to judge them. We learned all of that, how to be safe, right? If I have a teenager or thirteen [years old] [who] tells me that they were having a relationship, a sexual relationship with someone at twenty-two, we have major red flags. And we’re also mandated a reporter, right. We've done that too in the past. Navigating through all of that was quite interesting. And we learned how to do it. Now we know so much that we are the one training others youth providers around or the police, when the police shows up because someone called them because maybe they're dynamic of stress. We tell the police what to do and how to approach other people. If they don't agree with that, we don't let them in. This is not place for additional violence and trauma. We educated a lot of these institutions that have been the cause of a lot trauma for our community. We work with them when we can, and we do training and we sit on the same table so that we can advocate and build the trust too. But at the same time, we make it clear that as a service, a clinical provider, this is not a space where they're invited. We need to find other way, how to collaborate and do prevention in a community, without having them finding the queer spaces in San Diego County. &amp;lt ; affirmative&amp;gt ;  That's one of the things. Things have changed. And then COVID of course, we moved everything virtually. I have to say, now that we came back, they were coming back in person. We never closed the center. We always been open throughout the pandemic. We just couldn't afford to close. We receive a lot of support from foundations and founders. They realize that we made everything possible to support people. I would say what has changed and now we have support groups, but people prefer the one-on-one because they can't find socialization quite easily nowadays in different spaces, even virtually, but they like the one-on-one, “Hey, help me go through this,” family reification or mental health crisis, or finding a job, or just supporting their ego and the self-esteem. It looks like they will be more successful to do that one by one, instead of putting everyone in a super group, which we do have some people just love that, but they're usually mostly social, like let's come together for an all queer and non-binary or let's come together. And because those spaces are very vital, important. We are not denying that. I would say though, that we are seeing more progress by doing that different kind of intervention. So maybe we're creating a hybrid, whatever the community needs. We'll have to respond to that.    Max Disposti explains the services offered at the North County Resource Center. Disposti discusses how the center has changed and became more educated and aware of the needs of those within the community.    assessment ; beginning ; church ; community ; family reification ; guidelines ; hybrid ; LGBT ; LGBT centers ; mental health crisis ; procedures ; resources ; safe ; self-esteem ; successful ; trauma ; violence   Mental health services ; North County Resource Center ; Support groups ; Support offered at the North County Resource Center    33.1222° N, 117.2911° W 17 North County, San Diego              1802 Challenges and opportunities of the North County Resource Center   I would say challenges, but also opportunities. &amp;lt ; affirmative&amp;gt ;  I do believe that LGBT centers are the Planned Parenthood of United States. And what I mean is we are vital spaces and resources for our queer community that no other institutions will ever provide. And preserving, not only preserving, but supporting those spaces. I think it's a commitment to the government, state, federal, county will have to commit to, because as we know, as it's happening, if you take away resources from a Planned Parenthood, that's why the comparison, I mean, half of the population of women in particular, but not just women will not have access to reproductive rights, a fundamental human rights. And if they're left to the single communities, and this is a conversation I have with our elected official Mike Levin, people that they're being very willing to understand. I said, I realized during COVID that if it wasn't &amp;lt ; affirmative&amp;gt ;  for the private donors and support people with money that stepped in, we would not be open nowadays. And &amp;lt ; affirmative&amp;gt ;  the government, you have [to] allow us to close our resources. And now it's eleven years old that has helped thousands of people. And now employs twelve people. And that's just not fair. This is not just a volunteer experience, this is the livelihood, but also the safe space for thousands of people. And that's true in many region[s], right? For the San Diego Center, so forth. &amp;lt ; affirmative&amp;gt ;  While it's good for us to build our own funding streams so that you can stay independent. You don't want the government to give you everything for everything you do, because then they want to have a say about how you run your business. But definitely it's important that, especially in California, where supposedly we have a more progressive leadership to start supporting LGBT center so they can provide vital care, healthcare services, the others don't provide. [Be]cause when people get sexually assaulted that are queer, they don't go to the police station. They come to us when they are in a mental health crisis given by different reasons. They come to us first, when they're in poverty, they come to us when experiencing certain kind of relationships or a tougher life or because of drugs or substance abuse, they come to us because they know we're not here to judge. I would say that's why we’re the planned parenthood of the community &amp;lt ; affirmative&amp;gt ;  [be]cause it's an essential vital resource. The challenges are that we're not there yet, so that we are left alone to do this work. And now that we have experienced and seen the highest record of anti-LGBT legislation passing in Congress, a passing or proposed in different states and in Congress, this conversation, as you know, they hit home, our kids, even though they're in California. And we know that we're a little bit more protected here. We still have people at the school district level showing up and addressing and stigmatizing and penalizing our queerness. We still have people in position of power taking advantage of those narratives and bring back the same old recycled anti-LGBT religious based narratives. The trauma continues every time we hear that, even though it's not here geographically speaking. That's the challenges that in a time where communication goes past left and right, that sometimes even news needs to be vetted. The trauma that the previous administration has caused, we're still dealing with it. Or the Trump administration for those in the record that might watch this years to come, or even now with all the anti-LGBT bills from Florida in Texas, in Ohio, South Dakota, I mean, these are thousands, hundreds of thousands LGBT youth in particular trans youth. They are denied their own assistance. And in 2022 I was hoping not to see that again, instead we are (inaudible) &amp;lt ; affirmative&amp;gt ;  I have hope, I think we have a lot of things going our favor, including a history of resilience, but it's tough. It's tough for a lot of people. &amp;lt ; affirmative&amp;gt ;  (Unintelligible) will fight because it's value our own existence, but for a lot of people don't have the means the energy &amp;lt ; affirmative&amp;gt ;  and we will have to fight for them too. &amp;lt ; affirmative&amp;gt ;  I see a lot of challenges. They are not just political or cultural, or educational and people really go around spreading a lot of misinformation around the (unintelligible) kids, supposedly getting surgery at the age of eight, which is total bullshit &amp;lt ; affirmative&amp;gt ;  when it's actually through the opposite. I think that's the challenge of nowadays, they still go and the racism, the institutionalized violence that it's part of the North American culture unfortunately. I think we are an extremely violent culture. &amp;lt ; affirmative&amp;gt ;  I can say that because coming from another-- when a different kind of violence from the European experience in Italy in particular, I can say though, that a lot of people that are born and raised here don't even realize the, the level of competitive individualism that's being created here in North America to a point that now we have a national pandemic and a worldwide pandemic, and people are even struggling to care for their own neighbors by protecting their self and other, right. &amp;lt ; affirmative&amp;gt ;  I'm really concerned about those dynamics of violence and isolation, individualism that our society has brought us to be &amp;lt ; affirmative&amp;gt ;  That goes along with building an LGBT center.    Max Disposti analyzes the challenged and opportunities that come from running an LGBT resource center relating instances of both to the current political climate in the United States. He includes his experience in Italy compared to America in which things are handled differently, including the COVID-19 pandemic.   commitment ; COVID ; institutionalized violence ; LGBT ; Planned Parenthood ; queer community ; trauma   The challenges of running an LGBT resource center ; The opportunities of running an LGBT resource center    33.1222° N, 117.2911° W 17 North County, San Diego              2191 LGBT police and sheriff training in San Diego / comparing local police training in Italy   Disposti:     I'm gonna say that really, even though I train the Escondido police, the Oceanside police, Carlsbad Sheriff Department, we do training with FBI. I met amazing people in those spaces. I mean, here and there &amp;lt ; affirmative&amp;gt ;  I don't wanna generalize. [Be]cause I met folks with coming from, they shouldn't be there in my opinion. I don't have any trust that the police or any law enforcement will ever, ever represent the interest of those that are working and living. And those of us that are really struggling for a better tomorrow, I mean law enforcement is there to preserve the status quo and we don't like the status quo &amp;lt ; affirmative&amp;gt ;  of course we like democracy and all of that, but I don't have any confidence in that. You know what I say that to even the officer I train, I tell them I don't dehumanize you because I think people [that] are there are human beings and making their own decisions. Their own sacrifices with their family and many of them risk their life, &amp;lt ; affirmative&amp;gt ;  for something that [they’re] living. I'm not here to dehumanize individuals and call them and isolate them. I have a lot of relationships with police in the relations to, in a very transparent way, there are not. For instance, we have meetings that we sit at the table I'm always very clear about: I don't think that policing belongs to queer spaces. I don't think that policing, and even though I know that police gets, especially LGBT law enforcement feel like betrayed by the fact that “I'm a police LGBT officer, I [want to] be in this space because I earn it.” But the problem that they can't forget or separate themselves from the uniform they're wearing and what has represented for our, it's still percent for our queer and people of color in North American particular. Any region is different, but-- &amp;lt ; affirmative&amp;gt ; . What I would say is I believe that training reduce the impact of policing in our community. I believe that building relationships can build trust. That something happens. I can go to the police advocate for my people, and I want answers and vice versa, I think will help the police to understand why there is fear in our community of reporting to the police. Because when you have been called faggot by a police officer, when nobody is watching, it's your word against theirs. So that happens a lot of time &amp;lt ; affirmative&amp;gt ;  on watch. But then there is no way we can prove it. That happens everywhere all the time. And so personally speaking, and this is, I wouldn't say it's a statement to my organization, even though I would say it's a common vision. I think collaborations with police, it's important to, in terms of creating relationships, reducing the impact of policing in our community. But I think the institution of policing is to be completely reinvented from zero. If we wanted to be the force that serves the community, it doesn't protect status quo. I know some people might say radical views, but I met police in different countries, just in North America and they were never on our side.     Teater:     Yeah. How does local policing here compare to in Italy per se or places in Europe? [Be]cause I'm not too familiar with their policing practices.      Disposti:     America is anomaly. The whole integration of LGBT experiences into the normalcy of the everyday life has a good outcome, but also has developed contradictions. The fact that the police needs to show up in our places and parade with us as a-- in North American seen as a progress, when in Italy it’[s] like, “Okay, we don't need to hate each other, but my job is policing. It's not to lead the LGBT movements into pro-policing know against policing.” Right? It's a different experience with police when I was, even though it was a different time policing in our LGBT experience in Italy was always a (unintelligible) &amp;lt ; affirmative&amp;gt ; . There were never-- nobody will ever think that we need policing in our streets with us. It's a different comparison. Of course, I don't live in Italy now, even though I go back every year and my family's there and they're still active. I definitely have a sense of what's going on, but &amp;lt ; affirmative&amp;gt ; , it's just a different thing. People look at us and say, why you need the whole military marching with you, why you need the whole-- and I understand the sense of the fact that LGBT people are everywhere. We [want to] show the normalcy, that being queer is not anything that's out there, but you know, you can be a police officer queer, a doctor, and I do like that. I do marry the cost that every price should be open to everyone that marches. But we got in a point here in Northern America, where now police is telling us how they [want to] show up. They are in San Diego in particular, they are dictating almost the way they should be representing themselves when maybe they have only three, four LGBT police officer. And they're using them as a token to show that the whole force is pro-LGBT. Then they run surveys through the UCSD [University of California San Diego] or through the service for the Sheriff department that you realize how much homophobic and transphobic and racist the force still is. To me, they haven't earned that spot. I'm just gonna be frank. And I told this to chief of police from Oceanside to San Diego to Chula Vista. I tell that in a very not threatening way, they trust me actually. And they like to talk to me because I'm truthful. I don't beat the bush around. I'm just gonna tell I'm gonna work with you and everything else. But I think you were invited at the table and now you think you own the table and that's okay with me, but the police has an incredible force in America. The lobby of policing, the elected officials get money from policing &amp;lt ; affirmative&amp;gt ;  San Diego Police Departments extremely powerful, and they impose their will on, or social organizations and organizing. &amp;lt ; affirmative&amp;gt ;  To ask, for instance, going back in the merit, I will have been happy to see the police marching maybe with their own t-shirts and shorts, you know, so that you can tell everybody you are the San Diego Police Department. And so that your department can be proud of you. And I think that should be alright. But the whole presence of uniform and weapons in a inclusive parade is meant to be inclusive of everyone. Includes those that are now super patriotic, or nationalistic, nationalist and so forth. I think it's very not conducive of a good relationship. It's just a parade. &amp;lt ; affirmative&amp;gt ;  I don't feel it's very-- so I'm sorry if I took you a little bit off, but this is--    Max Disposti recounts his experience training police in North County. Disposti also shares his thoughts on police in queer spaces. Further he talks about what policing looks like in Italy for the LGBT and BIPOC communities.   fear ; inclusive ; LGBT ; policing ; queer spaces   LGBT police trainings ; local police ; Police and LGBT interations ; Police in Italy    33.1222° N, 117.2911° W 17 North County, San Diego              2929 The North County Resource Center eleven years later / Joy as an activist   Teater     &amp;lt ; affirmative&amp;gt ;  I love that. I have a couple more questions. I'm [going to] switch gears a little bit. What does it mean to you that the resource center has been open for eleven years now?     Disposti:     &amp;lt ; laugh&amp;gt ;  It means a lot. I can't believe it. And I don't look back too many times, when I do I get emotional. We had our first staff meeting after a while. I mean, in person and in the past six months alone, we hire[d] six people. So now we're[employees] twelve. &amp;lt ; affirmative&amp;gt ;  And just look around the table with beautiful queer diversity around us, people with incredible (unintelligible). And I just couldn't even envision this years ago, I knew it was coming, but now seeing these people around me, each one of them gives so much, it brings so much to the center. I get really emotional, but I tend to look ahead of me in terms of, there's so much we [want to] do. Just to give you an idea, this center is really small. Now we really need that center is four or five times bigger, so we can grow and serve really serve North County. I don't feel, we are able to say we are the North County LGBT center because we serve everyone, but truly serving everyone from Escondido to--, it’s just not, at this moment, practically possible. It takes resources. &amp;lt ; affirmative&amp;gt ;  Not just volunteers and time and resources and money. I can't imagine a queer person in Escondido, in order to be served they have to come to Oceanside. That alone is a barrier. We encourage, even though we like to serve the whole region, that there are new experiences that we can support them and share with them what we did so they can learn it. We're not in competition with other spaces growing and coming up, but it's not an easy thing to do. I would say I'm proud of what we did, of what we accomplished, but before I finish with the center experience, whenever that is, I [want to] see a huge building, thriving with a lot of people in it. And mostly with a lot of brand-new leaderships that can take that, toward and moving forward. That would make me happy in so many different ways. So, yeah.     Teater:     Oh, that's so nice. During your time as an activist, and this'll be my final question, during your time as an activist, what has brought you the most joy?     Disposti:     Oh gosh. I don't think I can single out one.     Teater:     What were some of the experiences?     Disposti:     Opening the center, the grand opening of the center. Definitely. People showed up for that dream. Really so many, I've been so fortunate to have so many memories, but definitely the opening the center. The meeting that we had two weeks ago, I told you looking around and see, oh my gosh, these are my people and the staff, and the center is growing. The people coming forward after a few years of months that visit us, and we help them and thanking us for truly-- And when I say save the life, I don't mean in such a-- these were people struggling with their own existence. When I say save the life, I mean, it physically not--I mean, taught them the way. Right. I don't [want to] be so pretentious of presumptions or, we are not telling people what to do, but many people really couldn't survive without our support that has to do with mostly believing in them. When stories like that are coming back to you, you know, you're on the right path, are doing the right work. So many, I can't pin it down, but mostly had to do with my community being there for my community and here at the center. So--     Teater:     Yeah. Awesome. Well, thank you for sharing with me. Is there anything else you wanted to mention before we sign off?     Disposti:     No, it's hard to recollect now, but I'm sorry for getting through the emotions.      Teater:     Oh no, I love it all. It's perfect.      Disposti:     You know, me? Yeah. I don't shy away from that. No, thank you. Thank you for doing this work. That's what I [want to] say that I know how important it's because we're doing an archive here at the center as well, and we are doing the same interviews to the people that were here, the key leaders in the communities, even prior to the opening of the center, it's a very tedious, slow process that takes years in the making. I appreciate you and your team for even thinking about this. And for creating this record that one day will be so helpful for people, or maybe not for people to watch. And I wish I had that when I started the center, looking back to the stories and the voices of those that came before us, because we always stand on the shoulder. Those that came became before us, even though there was not an LGBT center, but, you know, yeah. That's what we got. Thank you. Thank you.      Max Disposti reflects on his time at the resource center and the important contributions it has made to North County. Disposti recounts the grand opening of the resource center as a highlight of his time as an activist.    barrier ; encourage ; LGBT ; North County ; queer diversity   Accomplishments ; Activism ; Growing and serving North County ; LGBT advocate ; Reflecting on the resource center    33.1222° N, 117.2911° W 17 North County, San Diego              Oral history  Max Disposti is the founder and Executive Director of the North County LGBTQ Resource Center. In this interview, Max discusses his upbringing in Rome, Italy as a queer male and his experience coming to the U.S. and his quest to open the Resource Center. Max Disposti also talks about the parallels in how the LGBTQ+ community is treated in Italy in comparison to America.    MJ Teater:    Hello. My name is MJ Teeter. Today is Tuesday, April 26th, 2022, and it is 3:00  PM. I&amp;#039 ; m here with Max Disposti. Thank you for joining me, Max. How are you today?    Max Disposti:    I&amp;#039 ; m honored to be here. Absolutely good. It&amp;#039 ; s a beautiful day out there. Even  though I haven&amp;#039 ; t been able to go and see the light &amp;lt ; laugh&amp;gt ;  &amp;lt ; affirmative&amp;gt ;  I mean,  at the center working, but we&amp;#039 ; re all very excited. Yes.     Teater:    Yeah. Great. For the recording, can you introduce yourself what your name is?  Your pronouns, when you were born, and what you do for work?     Disposti:    Okay. My name is Max Disposti, pronouns he/him. I&amp;#039 ; m a cisgender gay male and I  was born in Rome in 1968, long time ago. And I am the executive director and  founder of the North County LGBTQ Resource Center.     Teater:    Awesome. And what did your parents do for work?     Disposti:    Oh, my parents now are retired because they&amp;#039 ; re 85 years old. They&amp;#039 ; re still alive  and they live in Rome, Italy, but they were both working class individuals,  actually my mom stayed at home even though she was an activist all her life,  very active feminist in the city of Rome and my father as well.     Teater:    Well, that&amp;#039 ; s awesome. &amp;lt ; affirmative&amp;gt ;  Can you tell me about, maybe a little bit  about your childhood and some of your educational experience?     Disposti:    Sure. When I grew up in Rome, you know, I came from a family that was poor, but  you know not too poor not to provide for me in terms of, you know, food and a  good safe environment, you know healthcare and education in Italy and Europe are  still free. Definitely having access to a higher education was not a challenge,  at least not from the standpoint of view of affordability. I grew up in a very  safe environment, even though, you know, we were struggling every month to make  ends meet. I would say my childhood has been affected by the activism of both of  my parents. I only have one siblings that&amp;#039 ; s five years older than me also lives  in Rome right now, my brother. And so throughout my life I was always exposed to  diversity and others in Italy at the time. And still nowadays, there was a big  migration from Africa and our country and Middle East or Eastern Europe. It  depends on the time at the time, it was mostly from North Africa and my family  was hosting people and greeting them and making sure that they were safe. I grew  up in an environment where we always care about others, even though we had  little for ourselves. Our table was always with more people and usually people  from different cultures as well. My family exposed me to all of this, even  though my own mom and my own dad didn&amp;#039 ; t have any academic education, so to  speak, they couldn&amp;#039 ; t pursue a higher education, but also they were during the  war at the time &amp;lt ; affirmative&amp;gt ;  even going to high school was a privilege that  just few wealthy families could afford. I consider myself lucky, of course, when  I came out at the age of thirteen there&amp;#039 ; s always that struggle of homophobia,  transphobia in a city, in a country that&amp;#039 ; s dominated by Catholic Church. Even  though my parents were not religious whatsoever it infiltrates into the  patriarchal narratives. When I came out as a gay man at the time it definitely  was a surprise and an issue at first to a point I needed to detach from my  family. They never pushed me outside so they were not against me but I needed my  own space. I was thirteen, fourteen and I was already an activist in the  community. But it was never a traumatic experience. I went through my time of  self-affirmation and then I came back to them with more-- I knew I could conquer  their hearts and mind around this because there were people I could talk to. I  was definitely in a privileged position versus other friends of mine. They just  end up on the street. &amp;lt ; affirmative&amp;gt ; . So that&amp;#039 ; s my childhood. That&amp;#039 ; s who I am.  For me early on, on my sense of social justice, that activism around issues that  they were not just LGBT related you know, human rights, immigration rights and  against the war all the time. And at the time America, I was definitely not a  place where I was aiming to live. It was this big monster imperialistic country  that goes around to conquer spaces and lifestyles. We were not a fan of it, but  love brought me to California and my first love, I would say serious enough to  drag me there. And then one thing led to another, I end up staying in  California. Again, though I overstay my visa. I became undocumented for about  five, six years of my first time. I had to experience all of that fear because  now I&amp;#039 ; m in love with someone. I didn&amp;#039 ; t want to lose them. &amp;lt ; affirmative&amp;gt ;  so  that&amp;#039 ; s a little bit my story, even though I always recognized my privilege to  come from a place that was definitely not devastated by war and crime or  violence. I still felt that I couldn&amp;#039 ; t go back to it just because if I did at  the time, I could never return to the U.S. I did my best and my education helped  me to go through all the application process and so forth to become a citizen  and live the best of both world[s] pretty much, back at home and here in  California. So, yeah, I hope I didn&amp;#039 ; t share too much.     Teater:    No, that&amp;#039 ; s great. I love this. Can you tell me a bit more about your education?  What did you study?     Disposti:    When I was in Italy I was really driven by social studies since day one. But my  high school years were troubled by a lot of strikes that I organized. I can&amp;#039 ; t  even blame anybody, I was always striking for better schools, better conditions  against discrimination. At the time being openly gay was a threat. It was a  threat to myself. I think people never touched me or attacked me physically  because I was so out that would have exposed them as well. Right. &amp;lt ; affirmative&amp;gt ;   It was one of those I realized the more vocal out I was, the more protection I  was bringing to myself because the people there to be that kinda person,  especially in a religious country like that, there&amp;#039 ; s always that fade. I mean,  that face that you had to keep, you know, in order decency. High school was  problematic. I did finish high school and then I went to the university, high  school was just-- in Europe, you already pick in high school what you think  you&amp;#039 ; re gonna do in the future. It was graphic design related, a fashion design.  Then I look around me, you&amp;#039 ; re in Italy with amazing talented artists. And I look  at me and say, &amp;quot ; oh my gosh, I would never make it.&amp;quot ;  These people are just-- each  one of them is an artist. I realize it wasn&amp;#039 ; t really for me as well. I went into  university and developed more social sociology and social studies. I graduated  from-- I got my bachelor[s] over there, but didn&amp;#039 ; t do much with it after a few  years-- I mean when I was 30 years old, then I decided to move to the U.S. And  here I started over my study and I took my bachelor[s] in political science. And  then I went back to get a master [in] nonprofit management in leaderships, which  I graduated from in 2016. Not really long ago. Recent, because it was a means  for me, I didn&amp;#039 ; t need the academic title. I really needed to know more about the  work I was doing, particularly in nonprofit. I had to tell you it was money well  invested, even though I&amp;#039 ; m still paying for it, &amp;lt ; laugh&amp;gt ;  after so many years. And  it really helped me to understand more about nonprofit governments and  leadership as well. In addition to what I already knew. So yeah, that&amp;#039 ; s my  academic background pretty much.     Teater:    Man, you&amp;#039 ; ve lived such a fascinating life. &amp;lt ; laugh&amp;gt ;  So you touched on it a little  bit, but what was your career like before the North County Resource Center?     Disposti:    The north county resource center, I would say around 2007 or 2008 is when I made  that decision to do what I do, even though at first was not a paid position. I  needed to save as much as I could, reserve anything, because I didn&amp;#039 ; t know where  this was going to take me. &amp;lt ; affirmative&amp;gt ; . Prior to that, when I came in the U.S.  even though I was very active and volunteering for different things, I was  fortunate enough-- at the beginning I was working in hotel, the hotel industry,  I used to be in San Francisco for four years. Then it was a little bit of dot  com, I was doing a lot of translating because I speak Spanish and Italian. I was  doing a lot of translating from one and to another with platforms, Yahoo  platform and so forth. That was a very well-paid job. &amp;lt ; affirmative&amp;gt ;  Even at the  time that helped me out a little bit uplift my resources, but I wasn&amp;#039 ; t  documented at the time. I couldn&amp;#039 ; t really invest into school or nothing because  I knew I just couldn&amp;#039 ; t do that to that point. And so I married my previous  husband at the time in San Francisco, we decided to come down here because he  had family members in the military. And when we moved to Oceanside was the place  where it was cheaper and affordable. I did like the beach. I liked the fact it  was Southern California. I bought at first into the life okay. Once I finish  with my own immigration status, which lasted 10 years struggle. So that&amp;#039 ; s why  I&amp;#039 ; m very, not only sympathetic, but not many people understand about what it  means to be an immigrant in this place where I had at that point, the money and  the lawyers to fight the system and an education, but if it was running away  from any other country from famine, war, or violence, there is no way that the  U.S. will have offered me an alternative there is just no one, legally speaking.  There is not an alternative if you become undocumented to fix your record,  really not even if you marry someone. It&amp;#039 ; s just not the way it is anymore. It  took me 10 years. Yes. I feel privileged because I was able to go through all of  that. In the process, I started working to make some money because my dream was  always to open a community center. &amp;lt ; affirmative&amp;gt ;  And as I was making the money,  I joined some real estate firms. I was a broker and I became very successful  because I was this guy that was very realistic. I didn&amp;#039 ; t have dreams of screwing  people over to make money. My dream was building LGBT center. I think people saw  that in me, that was honest that sometimes I told people, don&amp;#039 ; t buy this house  because really too big for you, is not gonna be a good choice, because then  you&amp;#039 ; re gonna have this huge mortgage. I was having this conversation with folks,  and I think the more I was honest with them, the more business was coming to me.  I was doing really well at a certain point, I needed to make the decision to  pull the plug and go into unemployment. Mind you I didn&amp;#039 ; t say thousands of  thousands of dollars, just enough to go by that unemployment lasted. I mean, I  was unemployed for two years because the center couldn&amp;#039 ; t pay me. I mean, it was  me &amp;lt ; affirmative&amp;gt ;  and starting a center I needed full-time dedications on  everything from gathering resources, putting people together, dynamics of power  that you encounter, opening the door and having someone there eight hours a day,  it was a huge, huge undertaking. But I never felt alone. I always felt fortunate  that people trusted me in the process. And also my leadership style has always  been very sharing. The resources was never about me, my name and putting my name  in top of the things I did, even though at the beginning, it shows a lot me and  the center. My name is very linked to it, but mostly I started the center, but I  always bring the honor, the credit to the many people, many, many people that  made the center what it is today. So that&amp;#039 ; s how it brought to me. I brought  those corporate leaderships into this business. I brought my nonprofit academic  research. I brought my life experience as an activist. And I think everything  just worked together. I was there for the right reason and not to rush things  through. And I just had hope in my community here that things will have become  like they are today or even more. Yeah, the dream&amp;#039 ; s still on and we still have a  lot of things we want to accomplish. &amp;lt ; affirmative&amp;gt ;      Teater:    In terms of the LGBT community, what was that like in North County? Because I  know North County doesn&amp;#039 ; t really have much of a presence as far as LGBT  representation, as much as say Downtown or Hillcrest has.     Disposti:    &amp;lt ; affirmative&amp;gt ;  It was not easy. I had to fight internally and externally, it was  opening the door of the center in a military town. I knew it was going to be  difficult because it was at the time all North County was extremely  conservative. We received threat. We had our windows smashed several times. We  elected people that didn&amp;#039 ; t wanna meet us in person. This was obviously 2008 and  2009. Also 2008 was the year of the campaign for marriage equality. The center  at this point was not open because we opened 2011, but we were active as a  group. It was called North County LGBT coalition. So we were meeting weekly. We  were an organizations with all we were grassroot at the same time. We had a  board of directors. I mean we were an organization, but not yet with a space  because we were saving money to open one. And yeah, North County was quite  brutal, but also interesting enough because we were the only organized entity in  North County, we received a lot of support and a lot of love from a lot of  people from family and youth and so forth. We connected right away with  preexisting grassroot groups in North County, in particular, with Link Lesbian  in North County, there is a lot of history around what they&amp;#039 ; ve done here in  North County for 20 years since women met under cover every Friday to create a  support system for themselves, even the gay guys were cruising and the whole  spots Oceanside had, the Marines were here. There was a lot of LGBT presence in  Oceanside. We used to have two gay bars up to 2002, then they closed down just  because the owners got old. But there was a lot of LGBT happening. It reminds me  what it used to be in San Diego prior to the seventies when the Marines were  there. And it became an LGBT Hillcrest [?] in particular place to go because  there were a lot of Navy and Marines coming to town and finally they could be  true to themself, right? Oceanside, North County was brewing with Marines that  they were gay and Navy officers as well, but it was always-- the community was  always in denial. Oceanside was a place where there were a lot of street  workers, a lot of LGBT people, a lot of trans women, that had to, not by choice,  in that case, to become strict workers because they didn&amp;#039 ; t have opportunity for  jobs. So quite a rough place, when we came in people couldn&amp;#039 ; t believe that there  [were] enough to put ourself out there and call ourself an LGBT center and  having the rainbow flag outside. At first we had people just walking into the  door. I remember the seniors in particular, literally were emotionally taken by  the fact that we were just there. And at first I saw we&amp;#039 ; re not doing anything  special. We&amp;#039 ; re just here with a flag outside, running some support groups, but  we didn&amp;#039 ; t realize at first the impact we&amp;#039 ; re having soon, so many lives and  people that came and dropped their life story on us, seniors and youth. And then  all of a sudden we started seeing more and more, our amazing trans kiddos  &amp;lt ; laugh&amp;gt ; . And that was when we started advocating within our own community with  our old generation of gay male to the fact that this is the time for us to give  back to those of us that are still struggling and understanding how, not only  embrace our trans identities, not as a plus or a sign of solidarity, but as a  full part of the community, that&amp;#039 ; s always been there, but always been hidden,  not by their choice. It was the constitutions of our mission statement at the  center. We were fortunate enough that since day one, when no one was talking  about trans rights, other than trans people, of course, by meaning the  mainstream of the LGBT community. &amp;lt ; affirmative&amp;gt ;  Our board was composed by trans  folks, the support groups. We started hiring therapists, everybody was  volunteering at the time to work with our folks. And we had hundreds, hundreds  of kids coming at the center during a week basis. And we learned so much from  them, their struggle, their pain, one of this kids became my son because he  decided to adopt me. Now he&amp;#039 ; s 22, so he&amp;#039 ; s already grown up and he&amp;#039 ; s a trans  male, lives with his girlfriend now and everything else. But so it was a overall  real experience. That was never a job for me, never just a job or never just a  phase. Right. And I think at that time already, we realized that we needed to  educate those old leaderships that they were popping up. And they were excited  that we were there, but they started warning us. Hey, this place is becoming,  you guys always only care about transcripts. It seems like, what about gay  people? Or what about, I say, we don&amp;#039 ; t exclude anyone, but now we need to be  together to enhance the voices. So those that haven&amp;#039 ; t been, that have been left  out for so many years, because when I grew up in Rome at the age of thirteen,  fourteen, I was always surrounded by trans people. They were my friends  &amp;lt ; affirmative&amp;gt ; . When people tell me, &amp;quot ; Oh, I dunno, what&amp;#039 ; s going on now? All of a  sudden, everybody is trans or whatever,&amp;quot ;  say, &amp;quot ; no, it&amp;#039 ; s always been like that.&amp;quot ;   We always been around. I say, we, even though I&amp;#039 ; m a cisgender gay guy, because  I&amp;#039 ; ve been blessed to be educated through the experience for many years when I  was thirteen, fourteen. For me to hear an older white male that tells me that I  say &amp;quot ; You haven&amp;#039 ; t looked around too much. You have been focused on yourself for  too long.&amp;quot ;  I would say that was a journey that allowed me to create a center  with a culture and a vision where people, when they joined, they needed to know  the old that were on board with the whole spectrum, LGTQI or that wasn&amp;#039 ; t the  place for them. And we lost some people in the process. We lost some donors, no  regrets. We earned again so much more. And now that people are finally  recollecting the necessity to bring home what we&amp;#039 ; ve started thirty, forty years  ago, or fifty years ago with Stonewall to bring it back home with everyone, or  just some of us, I think, now people are looking at us and say, &amp;quot ; Oh wow, you  guys were right. You were always there.&amp;quot ;  And yeah, we were, we are, and we will.  And now we&amp;#039 ; re embracing the intersex identities and struggle because again,  they&amp;#039 ; re being ask[ed] to be part of our community because many of them are, and  that we&amp;#039 ; ve been advocating with them now at the children hospital in San Diego  to change the horrible practices of mutilation of our organs just to feed the  stereotypical expectations [of] what gender or sexes of birth is all about. We  always been there in the forefront and when we weren&amp;#039 ; t, we look into ourself to  do better. You can imagine how the past three, four years with the Black Lives  Matter Movement with adding colors to our flag, how not only we wanted to  embrace, but realize that all our identities are not just one identity, right?  That we had to be vocal of about the struggle that our own queer people in our  own community BIPOC folks are still enduring because of police brutality,  institutional violence, and a way to do nonprofits has been whitewashed for many  years. And how white supremacists in filtered into our own community. How it  shows up? Recognizing how to do that and making yourself vulnerable to it and  not defensive on when you might be perpetuating those dynamics. I think it&amp;#039 ; s  part of everyday challenges is what I love the most to be honest, because I  don&amp;#039 ; t wanna come to a point where I say, &amp;quot ; Oh, I think I know everything, and now  I got all of my boxes checked.&amp;quot ;  Nothing else comes through when it&amp;#039 ; s not true.  Life is always moving. Right. And so are we, so, yeah. That&amp;#039 ; s how difficult it  was in North County, but I focus on the positive, but we lost some kids in the  process in 2014 and by loss, I mean, Taylor, Alisana[?], Sage, and Tyler took  their own life. There were transcripts that made national news and there were  three of them served by our center. And still troubling for me to talk about it.  But I always try to honor their lives because they didn&amp;#039 ; t go in pain, even  though I wish they were here. But they taught us a bigger lesson. We believed  our kids when they were telling us they were struggling to a point they didn&amp;#039 ; t  wanna live anymore. There wasn&amp;#039 ; t just a face or a way to drag attention to  themselves. It was a real struggle of pain. Some of us didn&amp;#039 ; t have the  privilege. Some of us had the privilege not to experience, by being cisgender.  We learn a lot in that process. Sorry. &amp;lt ; laugh&amp;gt ;      Teater:    No, it&amp;#039 ; s okay. I appreciate you sharing with me. I&amp;#039 ; ll shift to maybe a lighter  subject &amp;lt ; laugh&amp;gt ;  for a quick second. What are some of the resources and services  that are offered at the North County Resource Center and how have they changed  over time?     Disposti:    Yeah. You know we started in a way at the beginning, really. We didn&amp;#039 ; t have need  assessment. We didn&amp;#039 ; t know really how to do any of it eleven years ago. We just  said, &amp;quot ; Hey, if more than three people come forward and tell us, can we have a  super group? For seniors, for non-binary folks, for trans folks?&amp;quot ;  they say that  means it&amp;#039 ; s needed. So, we&amp;#039 ; ll find a facilitator and create guidelines. We were  always very serious around policies and procedures and guidelines and protecting  ourselves and others in the process. So, we&amp;#039 ; re never easy about that. The  opposite. I think that so many times, because while we were a grassroot  organization, we knew exactly the level of liability we could incur by just  gathering people. You know, there were people [who] were coming because they  were stalking other people, right. They were. So how do we protect folks without  introducing our own biases in the conversation? We created a support group model  that responded to the need of the community. Definitely our trans and non-binary  groups was the most populated resources. I mean, sometimes we have 40 people in  one room cramped in there because it was the only big room. And I say, &amp;quot ; Oh my  God the fire department show[ed] up, now they&amp;#039 ; re gonna shut us down.&amp;quot ;  Because it  was a small space at the time. So super groups, then we started doing behavioral  health and in the way we wanted to see happening for our people. So, things have  changed and housing, case working-- I would say [in] two years we became more  experienced. We know how to navigate the system and cut the BS about advocating  for people and how to do it well. Creating more safety for our community. So  sometimes we&amp;#039 ; re like, for instance, human trafficking is a real, real problem in  our community. And we notice that a lot of LGBT centers and churches and sport  clubs were place[s] where people are going to groom. And sometimes these people  are just a year or two years older than the kid that you&amp;#039 ; re serving. You have to  be careful to provide a safe space where you&amp;#039 ; re not there to over micromanage  people and their own identity, their own sexuality, their own affirmation are  the same, but at the same time, provide a space where people can come to you and  tell you, &amp;quot ; Hey, I&amp;#039 ; m an active fifteen year old person, I&amp;#039 ; m sexually active with  this person. Maybe they&amp;#039 ; re at my age or a year older.&amp;quot ;  How do we go about-- how  can I be safe? And things like that. Our youth were coming to us opening their  hearts because they knew we weren&amp;#039 ; t there to judge them. We learned all of that,  how to be safe, right? If I have a teenager or thirteen [years old] [who] tells  me that they were having a relationship, a sexual relationship with someone at  twenty-two, we have major red flags. And we&amp;#039 ; re also mandated a reporter, right.  We&amp;#039 ; ve done that too in the past. Navigating through all of that was quite  interesting. And we learned how to do it. Now we know so much that we are the  one training others youth providers around or the police, when the police shows  up because someone called them because maybe they&amp;#039 ; re dynamic of stress. We tell  the police what to do and how to approach other people. If they don&amp;#039 ; t agree with  that, we don&amp;#039 ; t let them in. This is not place for additional violence and  trauma. We educated a lot of these institutions that have been the cause of a  lot trauma for our community. We work with them when we can, and we do training  and we sit on the same table so that we can advocate and build the trust too.  But at the same time, we make it clear that as a service, a clinical provider,  this is not a space where they&amp;#039 ; re invited. We need to find other way, how to  collaborate and do prevention in a community, without having them finding the  queer spaces in San Diego County. &amp;lt ; affirmative&amp;gt ;  That&amp;#039 ; s one of the things. Things  have changed. And then COVID of course, we moved everything virtually. I have to  say, now that we came back, they were coming back in person. We never closed the  center. We always been open throughout the pandemic. We just couldn&amp;#039 ; t afford to  close. We receive a lot of support from foundations and founders. They realize  that we made everything possible to support people. I would say what has changed  and now we have support groups, but people prefer the one-on-one because they  can&amp;#039 ; t find socialization quite easily nowadays in different spaces, even  virtually, but they like the one-on-one, &amp;quot ; Hey, help me go through this,&amp;quot ;  family  reification or mental health crisis, or finding a job, or just supporting their  ego and the self-esteem. It looks like they will be more successful to do that  one by one, instead of putting everyone in a super group, which we do have some  people just love that, but they&amp;#039 ; re usually mostly social, like let&amp;#039 ; s come  together for an all queer and non-binary or let&amp;#039 ; s come together. And because  those spaces are very vital, important. We are not denying that. I would say  though, that we are seeing more progress by doing that different kind of  intervention. So maybe we&amp;#039 ; re creating a hybrid, whatever the community needs.  We&amp;#039 ; ll have to respond to that.     Teater:    Oh, I love that. What are some of the challenges that you and the center face today?     Disposti:    I would say challenges, but also opportunities. &amp;lt ; affirmative&amp;gt ;  I do believe that  LGBT centers are the Planned Parenthood of United States. And what I mean is we  are vital spaces and resources for our queer community that no other  institutions will ever provide. And preserving, not only preserving, but  supporting those spaces. I think it&amp;#039 ; s a commitment to the government, state,  federal, county will have to commit to, because as we know, as it&amp;#039 ; s happening,  if you take away resources from a Planned Parenthood, that&amp;#039 ; s why the comparison,  I mean, half of the population of women in particular, but not just women will  not have access to reproductive rights, a fundamental human rights. And if  they&amp;#039 ; re left to the single communities, and this is a conversation I have with  our elected official Mike Levin, people that they&amp;#039 ; re being very willing to  understand. I said, I realized during COVID that if it wasn&amp;#039 ; t &amp;lt ; affirmative&amp;gt ;  for  the private donors and support people with money that stepped in, we would not  be open nowadays. And &amp;lt ; affirmative&amp;gt ;  the government, you have [to] allow us to  close our resources. And now it&amp;#039 ; s eleven years old that has helped thousands of  people. And now employs twelve people. And that&amp;#039 ; s just not fair. This is not  just a volunteer experience, this is the livelihood, but also the safe space for  thousands of people. And that&amp;#039 ; s true in many region[s], right? For the San Diego  Center, so forth. &amp;lt ; affirmative&amp;gt ;  While it&amp;#039 ; s good for us to build our own funding  streams so that you can stay independent. You don&amp;#039 ; t want the government to give  you everything for everything you do, because then they want to have a say about  how you run your business. But definitely it&amp;#039 ; s important that, especially in  California, where supposedly we have a more progressive leadership to start  supporting LGBT center so they can provide vital care, healthcare services, the  others don&amp;#039 ; t provide. [Be]cause when people get sexually assaulted that are  queer, they don&amp;#039 ; t go to the police station. They come to us when they are in a  mental health crisis given by different reasons. They come to us first, when  they&amp;#039 ; re in poverty, they come to us when experiencing certain kind of  relationships or a tougher life or because of drugs or substance abuse, they  come to us because they know we&amp;#039 ; re not here to judge. I would say that&amp;#039 ; s why  we&amp;#039 ; re the planned parenthood of the community &amp;lt ; affirmative&amp;gt ;  [be]cause it&amp;#039 ; s an  essential vital resource. The challenges are that we&amp;#039 ; re not there yet, so that  we are left alone to do this work. And now that we have experienced and seen the  highest record of anti-LGBT legislation passing in Congress, a passing or  proposed in different states and in Congress, this conversation, as you know,  they hit home, our kids, even though they&amp;#039 ; re in California. And we know that  we&amp;#039 ; re a little bit more protected here. We still have people at the school  district level showing up and addressing and stigmatizing and penalizing our  queerness. We still have people in position of power taking advantage of those  narratives and bring back the same old recycled anti-LGBT religious based  narratives. The trauma continues every time we hear that, even though it&amp;#039 ; s not  here geographically speaking. That&amp;#039 ; s the challenges that in a time where  communication goes past left and right, that sometimes even news needs to be  vetted. The trauma that the previous administration has caused, we&amp;#039 ; re still  dealing with it. Or the Trump administration for those in the record that might  watch this years to come, or even now with all the anti-LGBT bills from Florida  in Texas, in Ohio, South Dakota, I mean, these are thousands, hundreds of  thousands LGBT youth in particular trans youth. They are denied their own  assistance. And in 2022 I was hoping not to see that again, instead we are  (inaudible) &amp;lt ; affirmative&amp;gt ;  I have hope, I think we have a lot of things going our  favor, including a history of resilience, but it&amp;#039 ; s tough. It&amp;#039 ; s tough for a lot  of people. &amp;lt ; affirmative&amp;gt ;  (Unintelligible) will fight because it&amp;#039 ; s value our own  existence, but for a lot of people don&amp;#039 ; t have the means the energy &amp;lt ; affirmative&amp;gt ;   and we will have to fight for them too. &amp;lt ; affirmative&amp;gt ;  I see a lot of challenges.  They are not just political or cultural, or educational and people really go  around spreading a lot of misinformation around the (unintelligible) kids,  supposedly getting surgery at the age of eight, which is total bullshit  &amp;lt ; affirmative&amp;gt ;  when it&amp;#039 ; s actually through the opposite. I think that&amp;#039 ; s the  challenge of nowadays, they still go and the racism, the institutionalized  violence that it&amp;#039 ; s part of the North American culture unfortunately. I think we  are an extremely violent culture. &amp;lt ; affirmative&amp;gt ;  I can say that because coming  from another-- when a different kind of violence from the European experience in  Italy in particular, I can say though, that a lot of people that are born and  raised here don&amp;#039 ; t even realize the, the level of competitive individualism  that&amp;#039 ; s being created here in North America to a point that now we have a  national pandemic and a worldwide pandemic, and people are even struggling to  care for their own neighbors by protecting their self and other, right.  &amp;lt ; affirmative&amp;gt ;  I&amp;#039 ; m really concerned about those dynamics of violence and  isolation, individualism that our society has brought us to be &amp;lt ; affirmative&amp;gt ;   That goes along with building an LGBT center.     Teater:    Yeah. You touched on this a little bit earlier, but given the history of  policing with the LGBTQ+ community even in San Diego, how do you feel that  police and sheriff trainings are received?     Disposti:    I&amp;#039 ; m gonna say that really, even though I train the Escondido police, the  Oceanside police, Carlsbad Sheriff Department, we do training with FBI. I met  amazing people in those spaces. I mean, here and there &amp;lt ; affirmative&amp;gt ;  I don&amp;#039 ; t  wanna generalize. [Be]cause I met folks with coming from, they shouldn&amp;#039 ; t be  there in my opinion. I don&amp;#039 ; t have any trust that the police or any law  enforcement will ever, ever represent the interest of those that are working and  living. And those of us that are really struggling for a better tomorrow, I mean  law enforcement is there to preserve the status quo and we don&amp;#039 ; t like the status  quo &amp;lt ; affirmative&amp;gt ;  of course we like democracy and all of that, but I don&amp;#039 ; t have  any confidence in that. You know what I say that to even the officer I train, I  tell them I don&amp;#039 ; t dehumanize you because I think people [that] are there are  human beings and making their own decisions. Their own sacrifices with their  family and many of them risk their life, &amp;lt ; affirmative&amp;gt ;  for something that  [they&amp;#039 ; re] living. I&amp;#039 ; m not here to dehumanize individuals and call them and  isolate them. I have a lot of relationships with police in the relations to, in  a very transparent way, there are not. For instance, we have meetings that we  sit at the table I&amp;#039 ; m always very clear about: I don&amp;#039 ; t think that policing  belongs to queer spaces. I don&amp;#039 ; t think that policing, and even though I know  that police gets, especially LGBT law enforcement feel like betrayed by the fact  that &amp;quot ; I&amp;#039 ; m a police LGBT officer, I [want to] be in this space because I earn  it.&amp;quot ;  But the problem that they can&amp;#039 ; t forget or separate themselves from the  uniform they&amp;#039 ; re wearing and what has represented for our, it&amp;#039 ; s still percent for  our queer and people of color in North American particular. Any region is  different, but-- &amp;lt ; affirmative&amp;gt ; . What I would say is I believe that training  reduce the impact of policing in our community. I believe that building  relationships can build trust. That something happens. I can go to the police  advocate for my people, and I want answers and vice versa, I think will help the  police to understand why there is fear in our community of reporting to the  police. Because when you have been called faggot by a police officer, when  nobody is watching, it&amp;#039 ; s your word against theirs. So that happens a lot of time  &amp;lt ; affirmative&amp;gt ;  on watch. But then there is no way we can prove it. That happens  everywhere all the time. And so personally speaking, and this is, I wouldn&amp;#039 ; t say  it&amp;#039 ; s a statement to my organization, even though I would say it&amp;#039 ; s a common  vision. I think collaborations with police, it&amp;#039 ; s important to, in terms of  creating relationships, reducing the impact of policing in our community. But I  think the institution of policing is to be completely reinvented from zero. If  we wanted to be the force that serves the community, it doesn&amp;#039 ; t protect status  quo. I know some people might say radical views, but I met police in different  countries, just in North America and they were never on our side.     Teater:    Yeah. How does local policing here compare to in Italy per se or places in  Europe? [Be]cause I&amp;#039 ; m not too familiar with their policing practices.     Disposti:    America is anomaly. The whole integration of LGBT experiences into the normalcy  of the everyday life has a good outcome, but also has developed contradictions.  The fact that the police needs to show up in our places and parade with us as  a-- in North American seen as a progress, when in Italy it&amp;#039 ; [s] like, &amp;quot ; Okay, we  don&amp;#039 ; t need to hate each other, but my job is policing. It&amp;#039 ; s not to lead the LGBT  movements into pro-policing know against policing.&amp;quot ;  Right? It&amp;#039 ; s a different  experience with police when I was, even though it was a different time policing  in our LGBT experience in Italy was always a (unintelligible) &amp;lt ; affirmative&amp;gt ; .  There were never-- nobody will ever think that we need policing in our streets  with us. It&amp;#039 ; s a different comparison. Of course, I don&amp;#039 ; t live in Italy now, even  though I go back every year and my family&amp;#039 ; s there and they&amp;#039 ; re still active. I  definitely have a sense of what&amp;#039 ; s going on, but &amp;lt ; affirmative&amp;gt ; , it&amp;#039 ; s just a  different thing. People look at us and say, why you need the whole military  marching with you, why you need the whole-- and I understand the sense of the  fact that LGBT people are everywhere. We [want to] show the normalcy, that being  queer is not anything that&amp;#039 ; s out there, but you know, you can be a police  officer queer, a doctor, and I do like that. I do marry the cost that every  price should be open to everyone that marches. But we got in a point here in  Northern America, where now police is telling us how they [want to] show up.  They are in San Diego in particular, they are dictating almost the way they  should be representing themselves when maybe they have only three, four LGBT  police officer. And they&amp;#039 ; re using them as a token to show that the whole force  is pro-LGBT. Then they run surveys through the UCSD [University of California  San Diego] or through the service for the Sheriff department that you realize  how much homophobic and transphobic and racist the force still is. To me, they  haven&amp;#039 ; t earned that spot. I&amp;#039 ; m just gonna be frank. And I told this to chief of  police from Oceanside to San Diego to Chula Vista. I tell that in a very not  threatening way, they trust me actually. And they like to talk to me because I&amp;#039 ; m  truthful. I don&amp;#039 ; t beat the bush around. I&amp;#039 ; m just gonna tell I&amp;#039 ; m gonna work with  you and everything else. But I think you were invited at the table and now you  think you own the table and that&amp;#039 ; s okay with me, but the police has an  incredible force in America. The lobby of policing, the elected officials get  money from policing &amp;lt ; affirmative&amp;gt ;  San Diego Police Departments extremely  powerful, and they impose their will on, or social organizations and organizing.  &amp;lt ; affirmative&amp;gt ;  To ask, for instance, going back in the merit, I will have been  happy to see the police marching maybe with their own t-shirts and shorts, you  know, so that you can tell everybody you are the San Diego Police Department.  And so that your department can be proud of you. And I think that should be  alright. But the whole presence of uniform and weapons in a inclusive parade is  meant to be inclusive of everyone. Includes those that are now super patriotic,  or nationalistic, nationalist and so forth. I think it&amp;#039 ; s very not conducive of a  good relationship. It&amp;#039 ; s just a parade. &amp;lt ; affirmative&amp;gt ;  I don&amp;#039 ; t feel it&amp;#039 ; s very-- so  I&amp;#039 ; m sorry if I took you a little bit off, but this is--     Teater:    No, you&amp;#039 ; re good. I&amp;#039 ; m right there with you.     Disposti:    It&amp;#039 ; s such a current happening. Maybe people watching this many years from now, I  wonder what they will think of it, but right now I feel that we&amp;#039 ; re not there.  They have to earn their space. And also let&amp;#039 ; s remember talking about our region  when you have a pride parade, you have people coming from all over the county,  you have people coming from LA Mesa, Fallbrook in places where policing, the  impact of policing on the streets is not as kind of transparent as it could be  in any other spaces where we earn that. Right. Like in Hillcrest &amp;lt ; affirmative&amp;gt ;   right. We need to be mindful of the experience of our queer people of policing  in Chula Vista or other places, not just San Diego proper. What you see the  police marching, is not everyone has the same reaction, and you cannot normalize  policing by just marching an parade. You need to work every single day. So  that&amp;#039 ; s my--     Teater:    Yeah, exactly. So, what is the center&amp;#039 ; s relationship with military members of  the community then? [Be]cause I know they sort of have a kinship, but like  they&amp;#039 ; re different, but they&amp;#039 ; re not, but they are.     Disposti:    Well. Because we cannot, I mean, I can tell you my personal stance about  &amp;lt ; affirmative&amp;gt ;  worth&amp;#039 ; s, and army, and the military. I think we spend too much  money into it when this country struggle to support its own people that live  here. Obviously, I&amp;#039 ; m not sympathetic about any choice of military that&amp;#039 ; s  military related, but when it comes to LGBT experience, I have to say the  immediate impact of let&amp;#039 ; s say the Marines here, the Navy on our immediate  community is incomparable with policing. And what I mean, they&amp;#039 ; re not doing  racial profiling here in San Diego. They&amp;#039 ; re not doing-- There is not a direct  impact and &amp;lt ; affirmative&amp;gt ;  for a city like Oceanside, which every family member  has someone in the military. I would say that also understanding the importance  of what they give and how they feel it. That is their dedication, their passion.  We need to respect that. We serve a lot of veterans, a lot of military folks,  but many of these folks, LGBT usually we serve them because they struggle  through the military services. They went through &amp;lt ; affirmative&amp;gt ;  health, sexual  assault abuses that could never report from their commanders, &amp;lt ; affirmative&amp;gt ;   transphobia, homophobia, punishments of any kind. We support folks because these  are our people. &amp;lt ; affirmative&amp;gt ;  It&amp;#039 ; s not my place to tell them where they should  go. We meet them where they are. &amp;lt ; affirmative&amp;gt ;  But definitely it&amp;#039 ; s a different  experience. I would say I met amazing folks that actually have been a resource  for the center and helping others from the army, from some of the Marines or the  many, many veterans that they are a part of our volunteer team. I&amp;#039 ; m sure some of  them might not share my views. These are personal view, again, not the center  view, but definitely we did think about building a center in a military  community. You could completely subject to it and be dictated on how to express  your sentiment around military actions. You can be who you are and supporting  the queer people around the world. That&amp;#039 ; s my goal as a human rights and civil  rights activist that I-- doesn&amp;#039 ; t believe in any borders, or in any particular  nationality, I focus on the help that my folks need in the entire world. If the  America gets in the middle of that, then I will definitely denounce it but it&amp;#039 ; s  beyond the scope of the center. It&amp;#039 ; s more my personal perspective. &amp;lt ; affirmative&amp;gt ;   I think we are all connected in so many different ways.     Teater    &amp;lt ; affirmative&amp;gt ;  I love that. I have a couple more questions. I&amp;#039 ; m [going to] switch  gears a little bit. What does it mean to you that the resource center has been  open for eleven years now?     Disposti:    &amp;lt ; laugh&amp;gt ;  It means a lot. I can&amp;#039 ; t believe it. And I don&amp;#039 ; t look back too many  times, when I do I get emotional. We had our first staff meeting after a while.  I mean, in person and in the past six months alone, we hire[d] six people. So  now we&amp;#039 ; re[employees] twelve. &amp;lt ; affirmative&amp;gt ;  And just look around the table with  beautiful queer diversity around us, people with incredible (unintelligible).  And I just couldn&amp;#039 ; t even envision this years ago, I knew it was coming, but now  seeing these people around me, each one of them gives so much, it brings so much  to the center. I get really emotional, but I tend to look ahead of me in terms  of, there&amp;#039 ; s so much we [want to] do. Just to give you an idea, this center is  really small. Now we really need that center is four or five times bigger, so we  can grow and serve really serve North County. I don&amp;#039 ; t feel, we are able to say  we are the North County LGBT center because we serve everyone, but truly serving  everyone from Escondido to--, it&amp;#039 ; s just not, at this moment, practically  possible. It takes resources. &amp;lt ; affirmative&amp;gt ;  Not just volunteers and time and  resources and money. I can&amp;#039 ; t imagine a queer person in Escondido, in order to be  served they have to come to Oceanside. That alone is a barrier. We encourage,  even though we like to serve the whole region, that there are new experiences  that we can support them and share with them what we did so they can learn it.  We&amp;#039 ; re not in competition with other spaces growing and coming up, but it&amp;#039 ; s not  an easy thing to do. I would say I&amp;#039 ; m proud of what we did, of what we  accomplished, but before I finish with the center experience, whenever that is,  I [want to] see a huge building, thriving with a lot of people in it. And mostly  with a lot of brand-new leaderships that can take that, toward and moving  forward. That would make me happy in so many different ways. So, yeah.     Teater:    Oh, that&amp;#039 ; s so nice. During your time as an activist, and this&amp;#039 ; ll be my final  question, during your time as an activist, what has brought you the most joy?     Disposti:    Oh gosh. I don&amp;#039 ; t think I can single out one.     Teater:    What were some of the experiences?     Disposti:    Opening the center, the grand opening of the center. Definitely. People showed  up for that dream. Really so many, I&amp;#039 ; ve been so fortunate to have so many  memories, but definitely the opening the center. The meeting that we had two  weeks ago, I told you looking around and see, oh my gosh, these are my people  and the staff, and the center is growing. The people coming forward after a few  years of months that visit us, and we help them and thanking us for truly-- And  when I say save the life, I don&amp;#039 ; t mean in such a-- these were people struggling  with their own existence. When I say save the life, I mean, it physically not--I  mean, taught them the way. Right. I don&amp;#039 ; t [want to] be so pretentious of  presumptions or, we are not telling people what to do, but many people really  couldn&amp;#039 ; t survive without our support that has to do with mostly believing in  them. When stories like that are coming back to you, you know, you&amp;#039 ; re on the  right path, are doing the right work. So many, I can&amp;#039 ; t pin it down, but mostly  had to do with my community being there for my community and here at the center. So--     Teater:    Yeah. Awesome. Well, thank you for sharing with me. Is there anything else you  wanted to mention before we sign off?     Disposti:    No, it&amp;#039 ; s hard to recollect now, but I&amp;#039 ; m sorry for getting through the emotions.     Teater:    Oh no, I love it all. It&amp;#039 ; s perfect.     Disposti:    You know, me? Yeah. I don&amp;#039 ; t shy away from that. No, thank you. Thank you for  doing this work. That&amp;#039 ; s what I [want to] say that I know how important it&amp;#039 ; s  because we&amp;#039 ; re doing an archive here at the center as well, and we are doing the  same interviews to the people that were here, the key leaders in the  communities, even prior to the opening of the center, it&amp;#039 ; s a very tedious, slow  process that takes years in the making. I appreciate you and your team for even  thinking about this. And for creating this record that one day will be so  helpful for people, or maybe not for people to watch. And I wish I had that when  I started the center, looking back to the stories and the voices of those that  came before us, because we always stand on the shoulder. Those that came became  before us, even though there was not an LGBT center, but, you know, yeah. That&amp;#039 ; s  what we got. Thank you. Thank you.     Teater:    Thank you. Well, I&amp;#039 ; m [going to] stop the recording now.     Disposti:     Perfect.       https://rightsstatements.org/page/InC/1.0/?language=en  audio Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs. This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives</text>
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              <text>    5.4  2022-04-12   Oral history of Alexa Clausen, April 12, 2022 SC027-15 00:51:35 SC027 California State University San Marcos University Library Special Collections Oral History Collection      CSUSM This oral history was made possible with the generous funding of the Ellie Johns Scholarship Fund at Rancho Santa Fe Foundation and the Library Guild of Rancho Santa Fe.  Adobe houses Historic buildings -- Conservation and restoration. San Diego County (Calif.) Alexa Clausen Jacob Pierce mp3 ClausenAlexa_PeirceJake_2022-04-12.mp3 1:|15(8)|25(3)|36(2)|45(11)|62(1)|84(8)|93(8)|110(2)|126(10)|136(8)|154(6)|164(1)|173(10)|187(6)|201(9)|211(5)|219(1)|235(8)|244(2)|261(1)|273(1)|284(11)|296(6)|308(13)|317(11)|342(5)|351(7)|364(3)|378(6)|388(12)|397(3)|411(1)|423(14)|432(10)|441(7)|457(4)|465(3)|480(11)|488(9)|498(10)|506(8)|520(12)|536(3)|550(4)|559(3)|569(5)|582(5)|597(17)     0   https://archivesoralhistories.csusm.edu/files/original/45c2cfd31ca6068f7c1bbef6263d29e6.mp3  Other         audio    English      17 Background / Starting Adobe Home Tours   Alexa Clausen:  Well, thank you. And I'm happy to be here since we only have an hour, I'll try to do the mini version. &amp;lt ; affirmative&amp;gt ;  I grew up in Riverside, California. I got my advanced degrees in San Diego, so University of San Diego undergraduate, and then master's degree at San Diego State. At the same time that I was studying, my master's degree took me seven years because I was working full-time for California State Parks. So, I have a career with state parks and essentially doing local regional statewide and contextual related history for projects with state parks. So, when I retired in 2008, we had moved to Escondido in 1993, I think. And I had some friends in the history business, Lucy Burke, who was very active in historic preservation, always nagging me: When are you going to retire? You know, join us and, and all this stuff. So finally, when I did retire, I had our son – I had him late in in life – so he was still in elementary school, high school. So, I wasn't too involved, but I did have the sense that I want to give back to the community of history because when I was working professionally without internet and all this, I was visiting people who were saving history in boxes under their beds. You know, there was some places didn't have historical societies ;  it was just mom and pop trying to save history. So, you know, I felt like I wanted to give back, and so I started volunteering and then, when my son was at St Mary's in elementary school, there's another student. His name was Sean McCoy. Well, his father, they had a little birthday party. I think they were in fifth grade, so this might go back to maybe 2004 or 2005, and he lived in Valley Center. The house was adobe, and I was really curious, but in their study there were all these houses on craftsman architecture. I looked at Tom, who's just a really gregarious, hardy guy that runs a landscaping business. He's Cal[ifornia] Poly[technic] [State] [University] educated and in landscaping. And I'm like, no, it's not. It must be his wife. &amp;lt ; laugh&amp;gt ;  So eventually at the swim party, the kids were busy and I said, “Hey, you know, Tom who's collection of books here, you're doing craftsmen?” Well, that unleashed Tom, and he found a soulmate in the interest. And as a few years went on, he always said there, “We have to do something. I go to Pasadena to the home tours and they're all rooted in Green and Green Architecture, which was known for the craftsmen, but we have our own, you know, handcrafted Adobes here.” And I'm like, “[O]kay, Tom, let's do a tour.” And he claims that, you know, I kept pushing him to, oh, won't this be fun? And so the two of us kind of started Adobe Home Tour, but we were fortunate that the director Wendy Barker at the historical society wanted to go ahead and take our little idea under her wing. They had been doing garden tours, so they were familiar with parking and talking to homeowners, so we really had a jump there and we were lucky. And of course with the insurance that the Escondido History Center was all behind us. And our very first brochure was a front-to-back 8.5”x11” piece of paper off a copier, and that's kind of where it started.  Peirce:  Well, you have to start somewhere, right?  Clausen:  Yeah. It's funny, and of course I was thinking, “[O]h, he'll get over it.” You know, this is one year we had maybe 60 people come and it was word of mouth, mainly his friends and the historical society, people and friends of the homeowners, so it was really grassroots or mom and pop, whatever you want to call it. And our last tour we sold out at 500 tickets.  Peirce:  Wow.  Clausen:  Yeah. So that was the route. I came here through my training, I don't own an adobe home and it was really a feeling to give back to history essentially.     Alexa Clausen talks about her education and career and how that has led to her interest in adobe homes. Furthermore, Alexa Clausen talks about how her background as a historian for the California State Parks led to her interest in leading adobe home tours. Clausen also talks about different home tours in Southern California which influenced her to start Adobe Home Tours.    California State Parks ; career ; San Diego State ; University of San Diego ; volunteering   Adobe Home Tours ; California State Parks historian ; Education ; Interest in adobe homes ; Working while getting an education    33.9806° N, 117.3755° W 17 Riverside County               336 Previous career with the California State Parks / Contributions to Adobe Home Tours   Peirce:   Absolutely. Absolutely. Going back to your previous stops in your career with the California State Parks, was this something that was kind of in the same realm of what you were doing? Looking at architecture and looking at stuff like that and giving tours, or did you do something different while you were there?  Clausen:  You know, it really wasn't. The historic preservation and the architecture was handled mainly by specialists, and a lot of that was rooted in the state office of historic preservation, which was like a cousin branch of State Parks and the very highly trained historians specializing in architecture. So, I was really weak and had to do a catch up self-trained. All of my projects were budget driven. For example, if they, maybe the volunteers of the Rangers wanted to do a new booklet for a visitor center and it had a historical element in it, they would budget for hours for that. Or if there's a general plan, they needed a historian to do the cultural. So a lot of my jobs were just skipping around and providing research and history for whatever was budgeted and needed. And generally, if there was like an architectural survey, they were contracted out by specialist, or the state office would contract. So, during my career, for example, they did a thematic statewide survey of the Civilian Conservation Corps buildings that were still in state parks. Now they took their cue from the feds who were doing a survey in national parks and in the forest service, but again, that was handled by specialists. So, you know, while we would exchange, read material, go to the same conferences, it is a specialty that I'm probably not the best at, but I do provide that research for Adobe Home Tour. So, it was a different kind of specialty, yeah.   Peirce:  Absolutely. It sounds more like you were – in your role with the state parks – you were more of a jack of all trades rather than a master of specifically architecture in that field.  Clausen:  Oh, absolutely, and in time they umbrellaed all that under cultural resources management and it was the archeologist and the historians and sometimes the landscape architects depending on the project.  Peirce:  Absolutely. Given that Tom seemed to be your partner in crime in the beginning of this adventure, –and he seemed to have more of the specific knowledge when it came to the adobe tours, based on what you're saying – what would you say that was your biggest contribution to the beginning of it? Was it the organization? Was it your specific knowledge of how to provide background information? What would you say was your biggest contribution in the beginning?  Clausen:  Well, actually, I think Tom felt like I was just the cheerleader. &amp;lt ; laugh&amp;gt ;  But, you know, I think it helped Tom have the confidence. With his career running a landscape business, he wasn't as free to do some things, and I think he always saw me as a little bit of the conduit to the history community. He's second generation – grew up in Escondido through his business and his family – they know every nook and cranny in the city, but Tom I think felt like I was the person that can talk to the historical society and get that connection. And then when it came to maybe talking to some families about the history of their homes – although Wendy did a lot of it in the beginning – in time, I took over all of that as eventually she took another job, but, you know, they had the historical society to run. I think Tom just really needed someone who talked a little more of the language to keep connected with the historical society and the history side of it. That's my take, if you ever tape Tom, maybe he'll have a different, &amp;lt ; laugh&amp;gt ;  a different take on it.     Alexa Clausen gives an overview of her career with the California State Parks and working in historic preservation and architecture. She also talks about her contributions to starting the Adobe Home Tours with Tom.   architecture ; Civilian Conservation Corps ; Escondido ; historic preservation ; historical society   California State Parks ; Civilian Conservation Corps ; Historic preservation in the California State Parks    33.1192° N, 117.0864° W 17 Escondido, California               619 Getting involved / Why adobe homes?   Peirce:  &amp;lt ; laugh&amp;gt ;  No, that's absolutely fair. That takes me into something else I kind of wanted to explore with you if don't mind. I'm very interested in how you and Wendy and Tom and everybody else who was involved – especially in the beginning – how you managed to convince people to take part in this project. Because like you said, a lot of these people, these aren't just like “Oh, I own this random home that is just sitting out here for display.” This is where people live and work and raise their families. How did you manage to convince people to take part in what you were trying to achieve? Especially in the beginning.  Clausen:  You know, I haven't thought about it. Some of it was Tom's personal contacts and he knows people who know people and he knocked on doors, and then Wendy at the historical society, they also knew people who had adobe homes and was literally making lists, like, “Should we call this one? Should we call that one?” but I have to wonder now that you brought it up if the timing was right. Garden tours were becoming very popular at the time. They were fundraisers for not just historical societies, but you know, maybe natural garden clubs. I think garden clubs maybe had a longer history of that, but history house tours were becoming popular at the time. I think a lot of that starts going backwards to the US bicentennial, where historic preservation was taking off, and I have to wonder if people who buy adobe homes sort of needed a validation. Recently he had a potluck, and I ran into a lady who said, “My friends tell me you're crazy to have bought this home. You know, why would you live in this mud home?” &amp;lt ; laugh&amp;gt ;  so maybe there's just a little twinkle of wanting the validation. You know, I'm really taking a guess at this ;  I hadn't really thought about it. But I do think people had the confidence –the historical society had been doing an annual home tour and then the old neighborhood in downtown Escondido, they started doing a Mother's Day home tour – so the idea of a home tour maybe wasn't as foreign had we been maybe one of the first to ever do this in Escondido. I think those two projects really made people aware and it wasn't just so scary that other people were opening their houses. In the old neighborhood after COVID, it'll be the first time in a few years, and they will do another Mother's Day home tour, and I think they're on their like 25th anniversary.  And the historical society, they partnered with that, so they had the experience also and word of mouth that this isn't kind of some creepy people knocking on the door saying, “Whoa, you know, what you can do is clean up your house and let people in.” So, I really didn't think about it and it's not scientific by any manner, but I think there is an opening and I find that Adobe Home Tours love the validation. They love to know that other people, once they've seen their house, they get it. They really think it's something special. That's just my take on it.  Peirce:  Absolutely. I mean, that makes complete sense. One question I did have as well: was there any sort of impetus? Was this just organic? You just happened to bring this up and it just kind of grew up? Or was there any sort of given that some people want that validation, right? A lot of people may not want to live in this kind of home. Was there any sort of preservation or were these houses being torn down or was there any sort of event like that that was kind of like, “Man, maybe we should foster some sort of appreciation within the region to make sure that we keep this history alive a little bit.”?  Clausen:  You know, I think that became one of our causes or mantras or whatever is as we backed into this – like just a couple of mom and pop &amp;lt ; laugh&amp;gt ;  people with no experience but some dumb luck and some decent connections – is that as these homes aged, and of course, in the history of a lot of the homes, the midcentury, the builders and the real estate developers, they picked out, we call it ‘cherry picked’ the lots. You could go into orange groves and carve out incredible views – and many of the adobe homes have incredible views – and I believe that before property values really started to skyrocket that they were at risk because once you have an incredible view, then you know, we came the era of McMansions. This is happening in cities everywhere: Los Angeles and San Francisco are some of the worst cases where the beautiful Spanish revival homes are gone. They're bulldozed for these – you know, it's probably not polite to call McMansions ;  someone coined that phrase for overbloated size of houses with great views. I think we all, the core of us that worked on this had the feeling that they were at risk. The other timing of this is many homes are not eligible for Mills Act and historic preservation review unless they've reached 50 years old. Now, many of the adobes that were in the midcentury revival, the boom that started with the edges of Longview Acres and up and down here in the Via Rancho Parkway area around Felicita Park, Adobe homes were starting to be built in the late forties and into the fifties. If the home had not reached 50 years old, it was not eligible for review as a candidate for a higher level of putting out on a register for review and protection. There's no guarantee, but I think that the age started working for us as these homes were turning fifty and the appreciation with the old neighborhood and appreciation everywhere was starting to grow and the concern for being bulldozed. So it's almost like you had a little bit of a perfect storm coming in for the recognition of an adobe home, and they did stop construction by state law in the eighties. So, then another one of our “Gee, you, you're not going to see these again. You have a chance to really see something special.”  Peirce:  Was there a reason that they stopped the construction at that point? Was it just not feasible for like a, what is it, like an earthquake code or something like that?  Clausen:  Well, I talked to several builders. George Patterson when he was living and then Mike Burton, whose father and grandfather – Hiram Smith his grandfather and then Don Burton his father – they had no concerns about earthquakes. They were using a lot of rebar and the adobe block by that time had added a petroleum-based product developed in the late thirties and through the war time, so adobe block now was solid construction. I was told it was all about thermal and insulation. Both builders said it was an argument with the state of California with, I don't know, engineering approval people that went down to the county, that an adobe will take in thermal heating, you know, it takes three days to warm up and, you know, on and on, and they refused to approve adobe construction based on that. The other thing the builder said is that the labor became too costly ;  you had labor, construction workers still willing up to a certain time to take and build these, you know, carry these blocks and do this kind of labor. It was easier to get a job somewhere else, and it didn't, you know, literally break your back. So between the rise of cost of labor – and then in Escondido, the adobe block yard went out of business ;  the blocks now had to be shipped from Fresno or elsewhere – and it became just too costly to build. So, it was all those things.  Peirce:  Yeah. That makes sense. You know, it tends to go when things become cost prohibitive, it definitely will stop people in their tracks and in terms of doing that kind of stuff.  Clausen:  Right. So that ended adobe construction in California, because of course there still is adobe construction in New Mexico, Arizona, and globally, for that matter, you know, worldwide. The adobe is still a popular way to build a cheap way if you have the labor.     Alexa Clausen talks about how she became interested in wanting to focus on adobe homes and looking for others who had adobe homes for tours. Clausen then gives a historical overview of adobe homes and their significance in society. Furthermore, she talks the logistics of adobe homes and safety and building measures.     adobe homes ; developers ; historical society ; neighborhood ; tour   Adobe Home Tours ; Appreciation for adobe homes ; History house tours ; Looking for adobe homes for tours ; Scouting adobe homes    33.1192° N, 117.0864° W 17 Escondido, California               1223 Expansion and evolving / Collaboration    Peirce:  Yeah, absolutely. Seeing that this isn't the only place where Adobe houses were built – and are built even to this day – as you guys kind of built this program and as it continued to grow, was there any sort of view of trying to expand to a larger area or working with other tours if they existed in places like New Mexico, to try and collaborate in any way? Or was this a very grassroots, “We’re sticking where we are and just kind of making this grow naturally where it is?”  Clausen:  Well, I think we would've loved to become a bigger, wider organization, but it all comes down to volunteers. And as you know, a lot of this, unless you're a paid staff putting on something like this-- Although we were thrilled: we had a tour in Pauma Valley a few years ago, we've been invited to work with Valley Center Historical Society ;  there's a number of adobes there. We were also invited through Dominic Calarco who supervises the park system in Carlsbad ;  they would like to feature Leo Carillo and find some adobe homeowners there. So, we do have an interest, very North County interested people, and we'd like to do that, and then it keeps it from being boring Escondido ;  not boring, but, you know, you do sort of run out of homes or people that are willing. We do have bigger interest, and we know that people have traveled from Los Angeles and from other places to come and see the homes and be on the tour. In an ideal world? Yeah, wouldn’t it be neat to have this grand old, famous tour? You know, some cities do – the Palm Springs mid-century modern tour is just crazy famous, the Pasadena tours are – but we're restricted now by just a small group of volunteers.  Peirce:  Absolutely. Yeah, it can be difficult even with that outside interest when you don't have the facility to make it happen, whether it's personnel or whatever. There's always a friction, there's always that rub that kind of keeps you from doing more, even if there's the interest. Did you take anything from other tours? Did you learn from them? Or did you go, “We want to do something different. We want to kind of stick to our own program here?”  Clausen:  You know, the way I think this evolved, with a number of our Adobe homeowners haved jumped in after their home was on the tour to take a role and to help out. And so, for example, our current webmaster, Don, he took over the website. Intense interest in adobe, and really likes to post a lot of stuff, even adobe homes for sale. And then we had a lady – Mary Del May – she had taken over for Wendy in 2015 I want to say, I'll have to look it up, and professionalized it, and Tom ;  all of them have been on other home tours. So, I think what they brought to the table was things they liked, like, “Gee, you know, it was nice when we had a booklet, a full booklet and, you know, we could cut costs by having sponsor pages. That'll help the printing if we do a bigger booklet.” So, our homeowners who jumped in, I think they did bring experience from things they liked going on other tours. Then as we planned this, I think some things from other tours come in like don't let people stand too long. “Oh, we were in Tucson. We had to wait 45 minutes, but they sold cocktails.” &amp;lt ; laugh&amp;gt ;  We're like, oh, we can't sell cocktails, but you know, we do have these, yeah. I think that everyone who has participated brings what they like, and they don't like, suggestions, they work, they don't, we've tried some things. So yeah, I'd say that we have benefited from other tours.  Peirce:  And it also sounds like you've benefited from, as you've done this program, collaborating with some of the people that have owned these homes, right? Like you said earlier--    Clausen:   Oh, absolutely.     Peirce:   It sounds like that's really been honestly, and correct me if I'm wrong, kind of the heart of the program as it's moved forward.  Clausen:  It really was helpful because in order to invite and ask people “Would you have your home on the tour?” They're shaking in their boots and to have other homeowners say, look, here's some information, which they've developed a little “Hello, homeowner, potential homeowner. This is what we did, little hit lists of this is what happens.” And then we also developed a security docent guide and docent stations. And that came out of the feedback from the homeowners to pace our volunteers throughout the home and allow people not to wander through on their own, but in groups as a group tour. And a lot of this came from the feedback of the homeowners wanting a little more security, a little more confidence, and most of the kind of tips for, “Hey, do you want to be on our tour,” came from the other homeowners. Absolutely. You know, lessons learned or could have, should have, would have. It's always a little growing thing. I think you're right. I think that this definitely comes from within.     Alexa Clausen provides a look into working with other historical sites and societies for Adobe Home Tours. She highlights volunteers being essential to the business of providing tours for adobe homes. Alexa Clausen also gives input about her thoughts  on collaborating with others.    adobe homeowners ; docent guide ; homeowner ; North County ; Pauma Valley ; volunteers   Appreciation for volunteers and docents ; Collaboration with other homeowners ; Expanding Adobe Home Tours ; Interest in adobe homes    33.1581° N, 117.3506° W 17 Carlsbad, California               1634 Keeping history interesting / Choosing adobe homes   Peirce:  Absolutely, and that's incredible, right? To really get that kind of support from people who see what the benefit is of highlighting this stuff, and just kind of doing that because it not only gets people to participate, but it brings their energy and their enthusiasm along with it. Speaking of enthusiasm, I know that there has been concern in some sectors of historians who are worried about people not being interested in history, people being ignorant of history. What efforts, if any, do you guys have to put in to get people interested in this part of history? Was there any sort of education that you had to put out? Did you have to teach people about this stuff? Did you find any struggles in getting people to come at any point? Or was this something that kind of once people heard about it, they were like “I'd like to learn more about that” or did you fight any struggles?  Clausen:  You know, we're always amazed at how easy this comes. I think being in the San Diego drivable region, that we're lucky because we are a county where we can still on a Sunday, get somewhere without a lot of trouble, and we do have the support of....like I mentioned, a lot of other historical societies have done garden tours, home tours, many cities have. And so people that love it, we find from our ticket holders, are a very strange combination with flat out “looky loos”: people that want to remodel their kitchen and they want to see others, as realtors are being a little more cautious about appointments and who comes in – for good reason, not to waste their time and security. So we have the people that just love to see other people's homes, and then we have just very hardcore interested – either mid-century modern architecture, maybe even students of architecture, and hobbyists – they are there for the architecture. We have a pretty neat little group of people interested in the garden now. Not every home is going to have a fancy garden – not by any means – but they're there primarily to see the garden and enjoy the garden. And then we do have history buffs ;  like that's what I'm just labeling people that love the history. Then year by year, we've tried to pick a theme. LIke last year: “The Romance of the Rancho” where we just call it out that maybe some of this is California fantasy, you know, and the places were carved out of orange groves, they're close to the earth. In some cases, the adobe block was made right there, right on the acreage that was formed and bulldozed, lot of use of heavy beams, sort of that romance of the Rancho. So we've brought that up. In Pauma, we had a chance to talk about the Luiseños building the Pauma mission. We had that be one of our stops and made sure that we arranged to include that. A lot of people told us, “You know, we've always heard about Pauma Mission and we've never gone. It was a chance to go out there.” Um, so we always get a very different mix, but always a mix of people. The strong elements that we always bask in is the people interested in the architecture, and of course, in the history. But I think some of this is people come along, they will read our booklet or the docents will tell them something and we feel there's an appreciation for the historic preservation that leaves every tour.  Peirce:  Absolutely. It's fascinating, right? You really have to find your niche and it sounds like this program really has found it in just a wide spectrum of people who are trying to see what you guys are displaying out there. You brought up how not every home has a garden or anything like that. Is there any sort of prerequisite to being on a tour for any of these houses or is it literally just, “Hey, you're an adobe house, you can be on it.” Are you a little choosy? How does that specifically work where you decide what goes on each tour?  Clausen:  We do have some levels. We've had some very simple, honest homes and then we've had some just outrageously beautiful homes from adobe. In some cases we've had to turn people down because in the times they were built the driveways and the parking are impossible. There still are a lot of niches around the Escondido area where they were carved out of an old orange or avocado grove and the parking and the in and out is just out of the question. So that's always a consideration, although we've had some pretty narrow tight squeezes. Some homes, once we've talked to the homeowners, they say, you know, we're really not ready. We would like our home to be, uh, a little closer to ready. They often bought the adobe as a fixer upper, but as everyone knows, it takes time and money and planning, and we've had homeowners who've come back and say, you know, now we're ready. In some cases, we had to turn down people because they were just way too out of the way. I'll give you an example: last tour we had on the edge of Rancho Santa Fe the Osuna adobe, and then a home in Del Dios and then across Escondido, just behind the mall, two homes in that general area – that were drivable. I think we had a house offer way on Deer Springs Road. And so John – our webmaster – sometimes he would take and calculate the mileage, and then if you're 25 minutes one way and the only home out there, we would think that the homeowner would get gypped, you know, people would just say “Let's just go get lunch. We won't drive out there.” So we've tried to save some of the names and the addresses, so we could do a closer cluster of homes and hopefully we haven't missed out on anyone yet, and hanging onto names lets us be able to do that. We've had people who, as they've moved forward, say we just can't do this, you know, family circumstances or everyone just couldn't get on board. You know, a lot of things we expect could happen. We've gotten two thirds of the way and we've had people bail for very legitimate, understandable reasons. In a few cases, we've had previous homes on the tour again. We've had a few homes in that circumstance where an owner stepped up and a lot of times they've made changes. They've learned more about their home and it was enough years for our ticket holders. We have a lot of new ticket holders, so they're not saying, oh, we just saw that home. So yeah, I think there's been a combination of how we get there when the doors open.  Peirce:  Absolutely. So the individual houses, are the owners responsible for the histography of the tour for those places? Do you guys assist? How does that collaboration work?  Clausen:  In the last five years, I think I've done the majority of the history. In a lot of cases though, with new owners, sometimes we've gotten really lucky. They're walking their dog, they run into an old timer from the neighborhood, you know, someone who has lived there 40 years, and they'd come back as we're developing the history of their home, or they'd get a lead: a phone number of someone who knew who still own the home. So we've had a combination. I'd say maybe I do easily 70 to 75% of the research, and then 25% comes in from a lot of odd places and on occasion the homeowner themselves. So yeah, I think I've been doing most of it. For the internal side of it, the docent guide, then we lean on the homeowner for their remodel or what they were told about the remodel. If they have a newer kitchen maybe put in in the late eighties – they were told about it by the realtor – the docent on the kitchen stop will let people know what they're looking at. I'd say I've done a good portion of the research.     Alexa Clausen talks about how she keeps the history of the tours interesting while catering to different audiences with different levels of knowledge on adobe homes. She also talks about the process of choosing adobe homes which they use for tours.    Del Dios ; historic preservation ; Osuna Adobe ; Pauma Mission ; Rancho   Alexa Clausen heading adobe tours ; Audience ; Choosing adobe homes for tours ; Interest in adobe tours ; Keeping the history interesting    33.3034° N, 116.9814° W 17 Pauma Valley              2252 Gathering Information / Adobe Home Conditions   Peirce:  Awesome. Has that been a struggle as well, given that some of these houses - I don't wanna say they're not important, right? They are important, they're historical in their own way. But it’s not like Greta Garbo lived there ;  they're just regular homes in Escondido. Has that been difficult to gather that information?  Clausen:  You know, I've been stuck on homes for variety of reasons. Sometimes what happens is, let's say the homeowner had the adobe built for themselves and they worked the rest of their career at a conveyor belt as an engineer and retired, and perhaps their spouse was a schoolteacher and, you know, very wonderful everyday people. When we actually go look at the house, we generally will start finding jewels on some of the architecture. I think we've been pretty fortunate to have builders who have included architecture to keep the story going. This will be the treatment of the open beams or the fireplaces. Very often, we've had wonderful surviving fireplaces that were not remodeled ;  they're still there. We've had homes where the windows were yet not removed ;  they were still the old aluminum encasement crank windows, really neat, like ribbon style. It would even be the placement of arches, you know, opening the arch of one room into the next. The unbelievable plate glass windows from floor to ceiling, capturing a style that is brought in from the craftsman era – Cliff May, who has been considered the father of the ranch house style that became mid-century and popularized – how they took the sense of bringing the outdoor to the edge of the indoor. The adobe builders in the mid-century – we’ve found the Weir brothers and others – they will do that plate glass window with the view, right from the bottom, right to the edge of the eaves with phenomenal views, taking advantage and placing the home on that view. Without a doubt, the architecture will jump in and take over. Funky chimney treatments, little touches like a little hut, an opening to put in firewood, right by the fireplace treatment of the mantle or the hearth. Maybe there's some amber inserted glass that's still from the original ;  once in a while, even the lighting fixtures. So, many homes where the owner isn't recognized as such as a fantastic story, usually the architecture jumps right in ;  there's something that has survived the floor treatment. We have homes with original flagstone, original tile, you know, goes on and on. So from room to room, as we're giving the tours and highlighting these things, we can keep the audience, the visitor very interested. And that's usually very rewarding to know that these original features are still there.  Peirce:  Absolutely. Have you had, has there been a home that was just completely original or do they all need work at some point?  Clausen:  Well, we have had a few that had a remarkable amount of original features left, and that usually gets us going pretty good. Now of course, I think the thing that happens to most houses is the kitchens need updating very badly, and often the bathrooms. But we have homes where even there's been extensive remodeling, we still recognize – I'll just use Weir for example because they're so well-known – some of the weird features are cabinet treatments, maybe even the lintels on the window trim, possibly the addition of a certain shape of a breakfast nook. So, we almost always see these features survive. We haven't really had homes that were entirely gutted. We've had some pretty good luck.  Peirce:  That's amazing. I mean, just thinking about how homes are now and people just rip them up and then build them back up....  Clausen:  They do, and some of us don't even like to watch those shows where they come into a midcentury modern home with a sledgehammer ;  sometimes it's kind of creepy.  Peirce:  And a little upsetting, especially for someone who has been doing these kinds of tours, right? Looking at the big picture: do you feel that the tour has been successful in achieving the initial goals of what you were trying to do? Did it kind of mushroom beyond that? And if so, do you feel like there are things that you never thought were possible and things that you kind of wish you could have branched out into?   Clausen:  No, I think that those of us who started early on are honestly always amazed how this can sustain interest. And we're always thrilled for the feedback ;  not everyone's happy on our tours, of course not. But we believe that the awareness of adobe construction and word of mouth and people wanting to see an adobe home, the inside of one, was well beyond our expectations. Absolutely. In terms of getting bigger, there's not enough of us. We think we will always have to limit our ticket sales. I mean, it'd be wonderful to run it two days. It'd be wonderful to raise more money, but there's just not enough of us. Really, I think raising people's understanding of what this construction is and what it was, and then historically its roots, you know, the adobe as construction material in California, I think we've done a pretty good job getting the message across and getting interest. Absolutely. We'd like to keep going. We hope we always have enough people and enough houses, but we think with the invitations to Carlsbad and maybe one day Rancho Santa Fe, and certainly Pauma again, Fallbrook has many adobe homes, Vista does....there are communities we still think we can keep going.     Alexa Clausen discusses the process on gathering information about adobe home builds. She also mentions how they approach original homes and those that have been renovated.    adobe ; architecture ; builders ; career ; original features   Adobe builders ; Adobe home historical backgrounds ; Craftsman era ; Growing Adobe Home Tours    33.1192° N, 117.0864° W 17 Escondido, California               2735 Adobe Home Tours Legacy   Peirce:  Absolutely. My last question is, it feels like you've created something here in North County that has really kind of stood the test of time here in terms of creating something from scratch and creating something that people come back to. You have repeat customers, you have all these things. What do you hope your legacy is with Adobe Home Tours and where do you hope to see it moving forward?  Clausen:  Well, I think for most of us and, you know, I can't speak for everyone, but I think for most of us, the importance of having the homes preserved – this is something that's stopped in time. Of course any development is at risk, no matter what, and that the stronger we stay and the higher the appreciation is the less likely that someone will want to buy the home, and as the prices and their value increase, we feel there's a less likelihood that it would be demolished for yet a bigger investment. Although many have been. But we really, I think we'd all like to know that the core of many of these homes will remain and that they'll go another hundred years.  Peirce:  Absolutely. Yeah, absolutely. Is there anything about this program or anything about your career that you feel that we haven't touched on that you'd like to talk about before we start wrapping this up?  Clausen:  I think we covered it pretty well. And since we have a lot of programs that are a PDF on the Adobe Home Tour website, and Don keeps posting information – he's very good about answering questions people will forward to him and he'll forward to the rest of us so we can help. I think there's a lot out there now that was not available 10 years ago, so I think anyone that's interested has a check to jump on the website and dig around a little more and if needed con to contact any of us and the steering committee small, but we're out there to just keep promoting the adobe heritage.  Peirce:  Absolutely. And once again, that was adobehometours.com, correct?  Clausen:  That's correct. Yes.  Peirce:  Awesome. Just so just making sure we get that plug out there.  Clausen:  Okay. Right. Well, Jake, thank you so much. It's been great to talk to you and thanks for taking the interest.  Peirce:  I appreciate that, absolutely. I want to thank you very much from the bottom of my heart for taking this much time to talk about this. It's been fascinating.     Alexa Clausen talks about where she hopes to see Adobe Home Tours in ten years. She also speaks on the importance of preserving homes because they allow visitors a look into the past.    adobe ; appreciation ; homes ; information ; North County   Legacy of Adobe Home Tours    33.1222° N, 117.2911° W 17 North County, San Diego              Oral History Alexa Clausen is one of the founders of the Adobe Home Tours in North County San Diego, providing much of the historiography of each stop on their yearly tours. She was employed as a historian with California State Parks prior to her involvement with Adobe Home Tours. In this interview, Alexa speaks about how Adobe Home Tours started, the successes and difficulties with running a program like Adobe Home Tours, and how her background with California State Parks helped prepare her for her current role. This oral history was made possible with generous funding from the Ellie Johns Foundation.  Jake Peirce:    I&amp;#039 ; m speaking today with Mrs. Alexa Clauson from the Adobe Home Tour -- among her  many accomplishments -- and so I would like to start with just a little  background information, if you don&amp;#039 ; t mind. Where are you from? What got you to  where you could start with the Adobe Home Tour?    Alexa Clausen:    Well, thank you. And I&amp;#039 ; m happy to be here since we only have an hour, I&amp;#039 ; ll try  to do the mini version. &amp;lt ; affirmative&amp;gt ;  I grew up in Riverside, California. I got  my advanced degrees in San Diego, so University of San Diego undergraduate, and  then master&amp;#039 ; s degree at San Diego State. At the same time that I was studying,  my master&amp;#039 ; s degree took me seven years because I was working full-time for  California State Parks. So, I have a career with state parks and essentially  doing local regional statewide and contextual related history for projects with  state parks. So, when I retired in 2008, we had moved to Escondido in 1993, I  think. And I had some friends in the history business, Lucy Burke, who was very  active in historic preservation, always nagging me: When are you going to  retire? You know, join us and, and all this stuff. So finally, when I did  retire, I had our son -- I had him late in in life -- so he was still in  elementary school, high school. So, I wasn&amp;#039 ; t too involved, but I did have the  sense that I want to give back to the community of history because when I was  working professionally without internet and all this, I was visiting people who  were saving history in boxes under their beds. You know, there was some places  didn&amp;#039 ; t have historical societies ;  it was just mom and pop trying to save  history. So, you know, I felt like I wanted to give back, and so I started  volunteering and then, when my son was at St Mary&amp;#039 ; s in elementary school,  there&amp;#039 ; s another student. His name was Sean McCoy. Well, his father, they had a  little birthday party. I think they were in fifth grade, so this might go back  to maybe 2004 or 2005, and he lived in Valley Center. The house was adobe, and I  was really curious, but in their study there were all these houses on craftsman  architecture. I looked at Tom, who&amp;#039 ; s just a really gregarious, hardy guy that  runs a landscaping business. He&amp;#039 ; s Cal[ifornia] Poly[technic] [State]  [University] educated and in landscaping. And I&amp;#039 ; m like, no, it&amp;#039 ; s not. It must be  his wife. &amp;lt ; laugh&amp;gt ;  So eventually at the swim party, the kids were busy and I  said, &amp;quot ; Hey, you know, Tom who&amp;#039 ; s collection of books here, you&amp;#039 ; re doing  craftsmen?&amp;quot ;  Well, that unleashed Tom, and he found a soulmate in the interest.  And as a few years went on, he always said there, &amp;quot ; We have to do something. I go  to Pasadena to the home tours and they&amp;#039 ; re all rooted in Green and Green  Architecture, which was known for the craftsmen, but we have our own, you know,  handcrafted Adobes here.&amp;quot ;  And I&amp;#039 ; m like, &amp;quot ; [O]kay, Tom, let&amp;#039 ; s do a tour.&amp;quot ;  And he  claims that, you know, I kept pushing him to, oh, won&amp;#039 ; t this be fun? And so the  two of us kind of started Adobe Home Tour, but we were fortunate that the  director Wendy Barker at the historical society wanted to go ahead and take our  little idea under her wing. They had been doing garden tours, so they were  familiar with parking and talking to homeowners, so we really had a jump there  and we were lucky. And of course with the insurance that the Escondido History  Center was all behind us. And our very first brochure was a front-to-back  8.5&amp;quot ; x11&amp;quot ;  piece of paper off a copier, and that&amp;#039 ; s kind of where it started.     Peirce:    Well, you have to start somewhere, right?     Clausen:    Yeah. It&amp;#039 ; s funny, and of course I was thinking, &amp;quot ; [O]h, he&amp;#039 ; ll get over it.&amp;quot ;  You  know, this is one year we had maybe 60 people come and it was word of mouth,  mainly his friends and the historical society, people and friends of the  homeowners, so it was really grassroots or mom and pop, whatever you want to  call it. And our last tour we sold out at 500 tickets.     Peirce:     Wow.     Clausen:    Yeah. So that was the route. I came here through my training, I don&amp;#039 ; t own an  adobe home and it was really a feeling to give back to history essentially.     Peirce:    Absolutely. Absolutely. Going back to your previous stops in your career with  the California State Parks, was this something that was kind of in the same  realm of what you were doing? Looking at architecture and looking at stuff like  that and giving tours, or did you do something different while you were there?     Clausen:    You know, it really wasn&amp;#039 ; t. The historic preservation and the architecture was  handled mainly by specialists, and a lot of that was rooted in the state office  of historic preservation, which was like a cousin branch of State Parks and the  very highly trained historians specializing in architecture. So, I was really  weak and had to do a catch up self-trained. All of my projects were budget  driven. For example, if they, maybe the volunteers of the Rangers wanted to do a  new booklet for a visitor center and it had a historical element in it, they  would budget for hours for that. Or if there&amp;#039 ; s a general plan, they needed a  historian to do the cultural. So a lot of my jobs were just skipping around and  providing research and history for whatever was budgeted and needed. And  generally, if there was like an architectural survey, they were contracted out  by specialist, or the state office would contract. So, during my career, for  example, they did a thematic statewide survey of the Civilian Conservation Corps  buildings that were still in state parks. Now they took their cue from the feds  who were doing a survey in national parks and in the forest service, but again,  that was handled by specialists. So, you know, while we would exchange, read  material, go to the same conferences, it is a specialty that I&amp;#039 ; m probably not  the best at, but I do provide that research for Adobe Home Tour. So, it was a  different kind of specialty, yeah.     Peirce:    Absolutely. It sounds more like you were -- in your role with the state parks --  you were more of a jack of all trades rather than a master of specifically  architecture in that field.     Clausen:    Oh, absolutely, and in time they umbrellaed all that under cultural resources  management and it was the archeologist and the historians and sometimes the  landscape architects depending on the project.     Peirce:    Absolutely. Given that Tom seemed to be your partner in crime in the beginning  of this adventure, --and he seemed to have more of the specific knowledge when  it came to the adobe tours, based on what you&amp;#039 ; re saying -- what would you say  that was your biggest contribution to the beginning of it? Was it the  organization? Was it your specific knowledge of how to provide background  information? What would you say was your biggest contribution in the beginning?     Clausen:    Well, actually, I think Tom felt like I was just the cheerleader. &amp;lt ; laugh&amp;gt ;  But,  you know, I think it helped Tom have the confidence. With his career running a  landscape business, he wasn&amp;#039 ; t as free to do some things, and I think he always  saw me as a little bit of the conduit to the history community. He&amp;#039 ; s second  generation -- grew up in Escondido through his business and his family -- they  know every nook and cranny in the city, but Tom I think felt like I was the  person that can talk to the historical society and get that connection. And then  when it came to maybe talking to some families about the history of their homes  -- although Wendy did a lot of it in the beginning -- in time, I took over all  of that as eventually she took another job, but, you know, they had the  historical society to run. I think Tom just really needed someone who talked a  little more of the language to keep connected with the historical society and  the history side of it. That&amp;#039 ; s my take, if you ever tape Tom, maybe he&amp;#039 ; ll have a  different, &amp;lt ; laugh&amp;gt ;  a different take on it.     Peirce:    &amp;lt ; laugh&amp;gt ;  No, that&amp;#039 ; s absolutely fair. That takes me into something else I kind of  wanted to explore with you if don&amp;#039 ; t mind. I&amp;#039 ; m very interested in how you and  Wendy and Tom and everybody else who was involved -- especially in the beginning  -- how you managed to convince people to take part in this project. Because like  you said, a lot of these people, these aren&amp;#039 ; t just like &amp;quot ; Oh, I own this random  home that is just sitting out here for display.&amp;quot ;  This is where people live and  work and raise their families. How did you manage to convince people to take  part in what you were trying to achieve? Especially in the beginning.     Clausen:    You know, I haven&amp;#039 ; t thought about it. Some of it was Tom&amp;#039 ; s personal contacts and  he knows people who know people and he knocked on doors, and then Wendy at the  historical society, they also knew people who had adobe homes and was literally  making lists, like, &amp;quot ; Should we call this one? Should we call that one?&amp;quot ;  but I  have to wonder now that you brought it up if the timing was right. Garden tours  were becoming very popular at the time. They were fundraisers for not just  historical societies, but you know, maybe natural garden clubs. I think garden  clubs maybe had a longer history of that, but history house tours were becoming  popular at the time. I think a lot of that starts going backwards to the US  bicentennial, where historic preservation was taking off, and I have to wonder  if people who buy adobe homes sort of needed a validation. Recently he had a  potluck, and I ran into a lady who said, &amp;quot ; My friends tell me you&amp;#039 ; re crazy to  have bought this home. You know, why would you live in this mud home?&amp;quot ;  &amp;lt ; laugh&amp;gt ;   so maybe there&amp;#039 ; s just a little twinkle of wanting the validation. You know, I&amp;#039 ; m  really taking a guess at this ;  I hadn&amp;#039 ; t really thought about it. But I do think  people had the confidence --the historical society had been doing an annual home  tour and then the old neighborhood in downtown Escondido, they started doing a  Mother&amp;#039 ; s Day home tour -- so the idea of a home tour maybe wasn&amp;#039 ; t as foreign had  we been maybe one of the first to ever do this in Escondido. I think those two  projects really made people aware and it wasn&amp;#039 ; t just so scary that other people  were opening their houses. In the old neighborhood after COVID, it&amp;#039 ; ll be the  first time in a few years, and they will do another Mother&amp;#039 ; s Day home tour, and  I think they&amp;#039 ; re on their like 25th anniversary. And the historical society, they  partnered with that, so they had the experience also and word of mouth that this  isn&amp;#039 ; t kind of some creepy people knocking on the door saying, &amp;quot ; Whoa, you know,  what you can do is clean up your house and let people in.&amp;quot ;  So, I really didn&amp;#039 ; t  think about it and it&amp;#039 ; s not scientific by any manner, but I think there is an  opening and I find that Adobe Home Tours love the validation. They love to know  that other people, once they&amp;#039 ; ve seen their house, they get it. They really think  it&amp;#039 ; s something special. That&amp;#039 ; s just my take on it.     Peirce:    Absolutely. I mean, that makes complete sense. One question I did have as well:  was there any sort of impetus? Was this just organic? You just happened to bring  this up and it just kind of grew up? Or was there any sort of given that some  people want that validation, right? A lot of people may not want to live in this  kind of home. Was there any sort of preservation or were these houses being torn  down or was there any sort of event like that that was kind of like, &amp;quot ; Man, maybe  we should foster some sort of appreciation within the region to make sure that  we keep this history alive a little bit.&amp;quot ; ?     Clausen:    You know, I think that became one of our causes or mantras or whatever is as we  backed into this -- like just a couple of mom and pop &amp;lt ; laugh&amp;gt ;  people with no  experience but some dumb luck and some decent connections -- is that as these  homes aged, and of course, in the history of a lot of the homes, the midcentury,  the builders and the real estate developers, they picked out, we call it &amp;#039 ; cherry  picked&amp;#039 ;  the lots. You could go into orange groves and carve out incredible views  -- and many of the adobe homes have incredible views -- and I believe that  before property values really started to skyrocket that they were at risk  because once you have an incredible view, then you know, we came the era of  McMansions. This is happening in cities everywhere: Los Angeles and San  Francisco are some of the worst cases where the beautiful Spanish revival homes  are gone. They&amp;#039 ; re bulldozed for these -- you know, it&amp;#039 ; s probably not polite to  call McMansions ;  someone coined that phrase for overbloated size of houses with  great views. I think we all, the core of us that worked on this had the feeling  that they were at risk. The other timing of this is many homes are not eligible  for Mills Act and historic preservation review unless they&amp;#039 ; ve reached 50 years  old. Now, many of the adobes that were in the midcentury revival, the boom that  started with the edges of Longview Acres and up and down here in the Via Rancho  Parkway area around Felicita Park, Adobe homes were starting to be built in the  late forties and into the fifties. If the home had not reached 50 years old, it  was not eligible for review as a candidate for a higher level of putting out on  a register for review and protection. There&amp;#039 ; s no guarantee, but I think that the  age started working for us as these homes were turning fifty and the  appreciation with the old neighborhood and appreciation everywhere was starting  to grow and the concern for being bulldozed. So it&amp;#039 ; s almost like you had a  little bit of a perfect storm coming in for the recognition of an adobe home,  and they did stop construction by state law in the eighties. So, then another  one of our &amp;quot ; Gee, you, you&amp;#039 ; re not going to see these again. You have a chance to  really see something special.&amp;quot ;      Peirce:    Was there a reason that they stopped the construction at that point? Was it just  not feasible for like a, what is it, like an earthquake code or something like that?     Clausen:    Well, I talked to several builders. George Patterson when he was living and then  Mike Burton, whose father and grandfather -- Hiram Smith his grandfather and  then Don Burton his father -- they had no concerns about earthquakes. They were  using a lot of rebar and the adobe block by that time had added a  petroleum-based product developed in the late thirties and through the war time,  so adobe block now was solid construction. I was told it was all about thermal  and insulation. Both builders said it was an argument with the state of  California with, I don&amp;#039 ; t know, engineering approval people that went down to the  county, that an adobe will take in thermal heating, you know, it takes three  days to warm up and, you know, on and on, and they refused to approve adobe  construction based on that. The other thing the builder said is that the labor  became too costly ;  you had labor, construction workers still willing up to a  certain time to take and build these, you know, carry these blocks and do this  kind of labor. It was easier to get a job somewhere else, and it didn&amp;#039 ; t, you  know, literally break your back. So between the rise of cost of labor -- and  then in Escondido, the adobe block yard went out of business ;  the blocks now had  to be shipped from Fresno or elsewhere -- and it became just too costly to  build. So, it was all those things.     Peirce:    Yeah. That makes sense. You know, it tends to go when things become cost  prohibitive, it definitely will stop people in their tracks and in terms of  doing that kind of stuff.     Clausen:    Right. So that ended adobe construction in California, because of course there  still is adobe construction in New Mexico, Arizona, and globally, for that  matter, you know, worldwide. The adobe is still a popular way to build a cheap  way if you have the labor.     Peirce:    Yeah, absolutely. Seeing that this isn&amp;#039 ; t the only place where Adobe houses were  built -- and are built even to this day -- as you guys kind of built this  program and as it continued to grow, was there any sort of view of trying to  expand to a larger area or working with other tours if they existed in places  like New Mexico, to try and collaborate in any way? Or was this a very  grassroots, &amp;quot ; We&amp;#039 ; re sticking where we are and just kind of making this grow  naturally where it is?&amp;quot ;      Clausen:    Well, I think we would&amp;#039 ; ve loved to become a bigger, wider organization, but it  all comes down to volunteers. And as you know, a lot of this, unless you&amp;#039 ; re a  paid staff putting on something like this-- Although we were thrilled: we had a  tour in Pauma Valley a few years ago, we&amp;#039 ; ve been invited to work with Valley  Center Historical Society ;  there&amp;#039 ; s a number of adobes there. We were also  invited through Dominic Calarco who supervises the park system in Carlsbad ;  they  would like to feature Leo Carillo and find some adobe homeowners there. So, we  do have an interest, very North County interested people, and we&amp;#039 ; d like to do  that, and then it keeps it from being boring Escondido ;  not boring, but, you  know, you do sort of run out of homes or people that are willing. We do have  bigger interest, and we know that people have traveled from Los Angeles and from  other places to come and see the homes and be on the tour. In an ideal world?  Yeah, wouldn&amp;#039 ; t it be neat to have this grand old, famous tour? You know, some  cities do -- the Palm Springs mid-century modern tour is just crazy famous, the  Pasadena tours are -- but we&amp;#039 ; re restricted now by just a small group of volunteers.     Peirce:    Absolutely. Yeah, it can be difficult even with that outside interest when you  don&amp;#039 ; t have the facility to make it happen, whether it&amp;#039 ; s personnel or whatever.  There&amp;#039 ; s always a friction, there&amp;#039 ; s always that rub that kind of keeps you from  doing more, even if there&amp;#039 ; s the interest. Did you take anything from other  tours? Did you learn from them? Or did you go, &amp;quot ; We want to do something  different. We want to kind of stick to our own program here?&amp;quot ;      Clausen:    You know, the way I think this evolved, with a number of our Adobe homeowners  haved jumped in after their home was on the tour to take a role and to help out.  And so, for example, our current webmaster, Don, he took over the website.  Intense interest in adobe, and really likes to post a lot of stuff, even adobe  homes for sale. And then we had a lady -- Mary Del May -- she had taken over for  Wendy in 2015 I want to say, I&amp;#039 ; ll have to look it up, and professionalized it,  and Tom ;  all of them have been on other home tours. So, I think what they  brought to the table was things they liked, like, &amp;quot ; Gee, you know, it was nice  when we had a booklet, a full booklet and, you know, we could cut costs by  having sponsor pages. That&amp;#039 ; ll help the printing if we do a bigger booklet.&amp;quot ;  So,  our homeowners who jumped in, I think they did bring experience from things they  liked going on other tours. Then as we planned this, I think some things from  other tours come in like don&amp;#039 ; t let people stand too long. &amp;quot ; Oh, we were in  Tucson. We had to wait 45 minutes, but they sold cocktails.&amp;quot ;  &amp;lt ; laugh&amp;gt ;  We&amp;#039 ; re like,  oh, we can&amp;#039 ; t sell cocktails, but you know, we do have these, yeah. I think that  everyone who has participated brings what they like, and they don&amp;#039 ; t like,  suggestions, they work, they don&amp;#039 ; t, we&amp;#039 ; ve tried some things. So yeah, I&amp;#039 ; d say  that we have benefited from other tours.     Peirce:    And it also sounds like you&amp;#039 ; ve benefited from, as you&amp;#039 ; ve done this program,  collaborating with some of the people that have owned these homes, right? Like  you said earlier--     Clausen:    Oh, absolutely.     Peirce:    It sounds like that&amp;#039 ; s really been honestly, and correct me if I&amp;#039 ; m wrong, kind of  the heart of the program as it&amp;#039 ; s moved forward.     Clausen:    It really was helpful because in order to invite and ask people &amp;quot ; Would you have  your home on the tour?&amp;quot ;  They&amp;#039 ; re shaking in their boots and to have other  homeowners say, look, here&amp;#039 ; s some information, which they&amp;#039 ; ve developed a little  &amp;quot ; Hello, homeowner, potential homeowner. This is what we did, little hit lists of  this is what happens.&amp;quot ;  And then we also developed a security docent guide and  docent stations. And that came out of the feedback from the homeowners to pace  our volunteers throughout the home and allow people not to wander through on  their own, but in groups as a group tour. And a lot of this came from the  feedback of the homeowners wanting a little more security, a little more  confidence, and most of the kind of tips for, &amp;quot ; Hey, do you want to be on our  tour,&amp;quot ;  came from the other homeowners. Absolutely. You know, lessons learned or  could have, should have, would have. It&amp;#039 ; s always a little growing thing. I think  you&amp;#039 ; re right. I think that this definitely comes from within.     Peirce:    Absolutely, and that&amp;#039 ; s incredible, right? To really get that kind of support  from people who see what the benefit is of highlighting this stuff, and just  kind of doing that because it not only gets people to participate, but it brings  their energy and their enthusiasm along with it. Speaking of enthusiasm, I know  that there has been concern in some sectors of historians who are worried about  people not being interested in history, people being ignorant of history. What  efforts, if any, do you guys have to put in to get people interested in this  part of history? Was there any sort of education that you had to put out? Did  you have to teach people about this stuff? Did you find any struggles in getting  people to come at any point? Or was this something that kind of once people  heard about it, they were like &amp;quot ; I&amp;#039 ; d like to learn more about that&amp;quot ;  or did you  fight any struggles?     Clausen:    You know, we&amp;#039 ; re always amazed at how easy this comes. I think being in the San  Diego drivable region, that we&amp;#039 ; re lucky because we are a county where we can  still on a Sunday, get somewhere without a lot of trouble, and we do have the  support of....like I mentioned, a lot of other historical societies have done  garden tours, home tours, many cities have. And so people that love it, we find  from our ticket holders, are a very strange combination with flat out &amp;quot ; looky  loos&amp;quot ; : people that want to remodel their kitchen and they want to see others, as  realtors are being a little more cautious about appointments and who comes in --  for good reason, not to waste their time and security. So we have the people  that just love to see other people&amp;#039 ; s homes, and then we have just very hardcore  interested -- either mid-century modern architecture, maybe even students of  architecture, and hobbyists -- they are there for the architecture. We have a  pretty neat little group of people interested in the garden now. Not every home  is going to have a fancy garden -- not by any means -- but they&amp;#039 ; re there  primarily to see the garden and enjoy the garden. And then we do have history  buffs ;  like that&amp;#039 ; s what I&amp;#039 ; m just labeling people that love the history. Then  year by year, we&amp;#039 ; ve tried to pick a theme. LIke last year: &amp;quot ; The Romance of the  Rancho&amp;quot ;  where we just call it out that maybe some of this is California fantasy,  you know, and the places were carved out of orange groves, they&amp;#039 ; re close to the  earth. In some cases, the adobe block was made right there, right on the acreage  that was formed and bulldozed, lot of use of heavy beams, sort of that romance  of the Rancho. So we&amp;#039 ; ve brought that up. In Pauma, we had a chance to talk about  the Luiseños building the Pauma mission. We had that be one of our stops and  made sure that we arranged to include that. A lot of people told us, &amp;quot ; You know,  we&amp;#039 ; ve always heard about Pauma Mission and we&amp;#039 ; ve never gone. It was a chance to  go out there.&amp;quot ;  Um, so we always get a very different mix, but always a mix of  people. The strong elements that we always bask in is the people interested in  the architecture, and of course, in the history. But I think some of this is  people come along, they will read our booklet or the docents will tell them  something and we feel there&amp;#039 ; s an appreciation for the historic preservation that  leaves every tour.     Peirce:    Absolutely. It&amp;#039 ; s fascinating, right? You really have to find your niche and it  sounds like this program really has found it in just a wide spectrum of people  who are trying to see what you guys are displaying out there. You brought up how  not every home has a garden or anything like that. Is there any sort of  prerequisite to being on a tour for any of these houses or is it literally just,  &amp;quot ; Hey, you&amp;#039 ; re an adobe house, you can be on it.&amp;quot ;  Are you a little choosy? How  does that specifically work where you decide what goes on each tour?     Clausen:    We do have some levels. We&amp;#039 ; ve had some very simple, honest homes and then we&amp;#039 ; ve  had some just outrageously beautiful homes from adobe. In some cases we&amp;#039 ; ve had  to turn people down because in the times they were built the driveways and the  parking are impossible. There still are a lot of niches around the Escondido  area where they were carved out of an old orange or avocado grove and the  parking and the in and out is just out of the question. So that&amp;#039 ; s always a  consideration, although we&amp;#039 ; ve had some pretty narrow tight squeezes. Some homes,  once we&amp;#039 ; ve talked to the homeowners, they say, you know, we&amp;#039 ; re really not ready.  We would like our home to be, uh, a little closer to ready. They often bought  the adobe as a fixer upper, but as everyone knows, it takes time and money and  planning, and we&amp;#039 ; ve had homeowners who&amp;#039 ; ve come back and say, you know, now we&amp;#039 ; re  ready. In some cases, we had to turn down people because they were just way too  out of the way. I&amp;#039 ; ll give you an example: last tour we had on the edge of Rancho  Santa Fe the Osuna adobe, and then a home in Del Dios and then across Escondido,  just behind the mall, two homes in that general area -- that were drivable. I  think we had a house offer way on Deer Springs Road. And so John -- our  webmaster -- sometimes he would take and calculate the mileage, and then if  you&amp;#039 ; re 25 minutes one way and the only home out there, we would think that the  homeowner would get gypped, you know, people would just say &amp;quot ; Let&amp;#039 ; s just go get  lunch. We won&amp;#039 ; t drive out there.&amp;quot ;  So we&amp;#039 ; ve tried to save some of the names and  the addresses, so we could do a closer cluster of homes and hopefully we haven&amp;#039 ; t  missed out on anyone yet, and hanging onto names lets us be able to do that.  We&amp;#039 ; ve had people who, as they&amp;#039 ; ve moved forward, say we just can&amp;#039 ; t do this, you  know, family circumstances or everyone just couldn&amp;#039 ; t get on board. You know, a  lot of things we expect could happen. We&amp;#039 ; ve gotten two thirds of the way and  we&amp;#039 ; ve had people bail for very legitimate, understandable reasons. In a few  cases, we&amp;#039 ; ve had previous homes on the tour again. We&amp;#039 ; ve had a few homes in that  circumstance where an owner stepped up and a lot of times they&amp;#039 ; ve made changes.  They&amp;#039 ; ve learned more about their home and it was enough years for our ticket  holders. We have a lot of new ticket holders, so they&amp;#039 ; re not saying, oh, we just  saw that home. So yeah, I think there&amp;#039 ; s been a combination of how we get there  when the doors open.     Peirce:    Absolutely. So the individual houses, are the owners responsible for the  histography of the tour for those places? Do you guys assist? How does that  collaboration work?     Clausen:    In the last five years, I think I&amp;#039 ; ve done the majority of the history. In a lot  of cases though, with new owners, sometimes we&amp;#039 ; ve gotten really lucky. They&amp;#039 ; re  walking their dog, they run into an old timer from the neighborhood, you know,  someone who has lived there 40 years, and they&amp;#039 ; d come back as we&amp;#039 ; re developing  the history of their home, or they&amp;#039 ; d get a lead: a phone number of someone who  knew who still own the home. So we&amp;#039 ; ve had a combination. I&amp;#039 ; d say maybe I do  easily 70 to 75% of the research, and then 25% comes in from a lot of odd places  and on occasion the homeowner themselves. So yeah, I think I&amp;#039 ; ve been doing most  of it. For the internal side of it, the docent guide, then we lean on the  homeowner for their remodel or what they were told about the remodel. If they  have a newer kitchen maybe put in in the late eighties -- they were told about  it by the realtor -- the docent on the kitchen stop will let people know what  they&amp;#039 ; re looking at. I&amp;#039 ; d say I&amp;#039 ; ve done a good portion of the research.     Peirce:    Awesome. Has that been a struggle as well, given that some of these houses - I  don&amp;#039 ; t wanna say they&amp;#039 ; re not important, right? They are important, they&amp;#039 ; re  historical in their own way. But it&amp;#039 ; s not like Greta Garbo lived there ;  they&amp;#039 ; re  just regular homes in Escondido. Has that been difficult to gather that information?     Clausen:    You know, I&amp;#039 ; ve been stuck on homes for variety of reasons. Sometimes what  happens is, let&amp;#039 ; s say the homeowner had the adobe built for themselves and they  worked the rest of their career at a conveyor belt as an engineer and retired,  and perhaps their spouse was a schoolteacher and, you know, very wonderful  everyday people. When we actually go look at the house, we generally will start  finding jewels on some of the architecture. I think we&amp;#039 ; ve been pretty fortunate  to have builders who have included architecture to keep the story going. This  will be the treatment of the open beams or the fireplaces. Very often, we&amp;#039 ; ve had  wonderful surviving fireplaces that were not remodeled ;  they&amp;#039 ; re still there.  We&amp;#039 ; ve had homes where the windows were yet not removed ;  they were still the old  aluminum encasement crank windows, really neat, like ribbon style. It would even  be the placement of arches, you know, opening the arch of one room into the  next. The unbelievable plate glass windows from floor to ceiling, capturing a  style that is brought in from the craftsman era -- Cliff May, who has been  considered the father of the ranch house style that became mid-century and  popularized -- how they took the sense of bringing the outdoor to the edge of  the indoor. The adobe builders in the mid-century -- we&amp;#039 ; ve found the Weir  brothers and others -- they will do that plate glass window with the view, right  from the bottom, right to the edge of the eaves with phenomenal views, taking  advantage and placing the home on that view. Without a doubt, the architecture  will jump in and take over. Funky chimney treatments, little touches like a  little hut, an opening to put in firewood, right by the fireplace treatment of  the mantle or the hearth. Maybe there&amp;#039 ; s some amber inserted glass that&amp;#039 ; s still  from the original ;  once in a while, even the lighting fixtures. So, many homes  where the owner isn&amp;#039 ; t recognized as such as a fantastic story, usually the  architecture jumps right in ;  there&amp;#039 ; s something that has survived the floor  treatment. We have homes with original flagstone, original tile, you know, goes  on and on. So from room to room, as we&amp;#039 ; re giving the tours and highlighting  these things, we can keep the audience, the visitor very interested. And that&amp;#039 ; s  usually very rewarding to know that these original features are still there.     Peirce:    Absolutely. Have you had, has there been a home that was just completely  original or do they all need work at some point?     Clausen:    Well, we have had a few that had a remarkable amount of original features left,  and that usually gets us going pretty good. Now of course, I think the thing  that happens to most houses is the kitchens need updating very badly, and often  the bathrooms. But we have homes where even there&amp;#039 ; s been extensive remodeling,  we still recognize -- I&amp;#039 ; ll just use Weir for example because they&amp;#039 ; re so  well-known -- some of the weird features are cabinet treatments, maybe even the  lintels on the window trim, possibly the addition of a certain shape of a  breakfast nook. So, we almost always see these features survive. We haven&amp;#039 ; t  really had homes that were entirely gutted. We&amp;#039 ; ve had some pretty good luck.     Peirce:    That&amp;#039 ; s amazing. I mean, just thinking about how homes are now and people just  rip them up and then build them back up....     Clausen:    They do, and some of us don&amp;#039 ; t even like to watch those shows where they come  into a midcentury modern home with a sledgehammer ;  sometimes it&amp;#039 ; s kind of creepy.     Peirce:    And a little upsetting, especially for someone who has been doing these kinds of  tours, right? Looking at the big picture: do you feel that the tour has been  successful in achieving the initial goals of what you were trying to do? Did it  kind of mushroom beyond that? And if so, do you feel like there are things that  you never thought were possible and things that you kind of wish you could have  branched out into?     Clausen:    No, I think that those of us who started early on are honestly always amazed how  this can sustain interest. And we&amp;#039 ; re always thrilled for the feedback ;  not  everyone&amp;#039 ; s happy on our tours, of course not. But we believe that the awareness  of adobe construction and word of mouth and people wanting to see an adobe home,  the inside of one, was well beyond our expectations. Absolutely. In terms of  getting bigger, there&amp;#039 ; s not enough of us. We think we will always have to limit  our ticket sales. I mean, it&amp;#039 ; d be wonderful to run it two days. It&amp;#039 ; d be  wonderful to raise more money, but there&amp;#039 ; s just not enough of us. Really, I  think raising people&amp;#039 ; s understanding of what this construction is and what it  was, and then historically its roots, you know, the adobe as construction  material in California, I think we&amp;#039 ; ve done a pretty good job getting the message  across and getting interest. Absolutely. We&amp;#039 ; d like to keep going. We hope we  always have enough people and enough houses, but we think with the invitations  to Carlsbad and maybe one day Rancho Santa Fe, and certainly Pauma again,  Fallbrook has many adobe homes, Vista does....there are communities we still  think we can keep going.     Peirce:    Absolutely. My last question is, it feels like you&amp;#039 ; ve created something here in  North County that has really kind of stood the test of time here in terms of  creating something from scratch and creating something that people come back to.  You have repeat customers, you have all these things. What do you hope your  legacy is with Adobe Home Tours and where do you hope to see it moving forward?     Clausen:    Well, I think for most of us and, you know, I can&amp;#039 ; t speak for everyone, but I  think for most of us, the importance of having the homes preserved -- this is  something that&amp;#039 ; s stopped in time. Of course any development is at risk, no  matter what, and that the stronger we stay and the higher the appreciation is  the less likely that someone will want to buy the home, and as the prices and  their value increase, we feel there&amp;#039 ; s a less likelihood that it would be  demolished for yet a bigger investment. Although many have been. But we really,  I think we&amp;#039 ; d all like to know that the core of many of these homes will remain  and that they&amp;#039 ; ll go another hundred years.     Peirce:    Absolutely. Yeah, absolutely. Is there anything about this program or anything  about your career that you feel that we haven&amp;#039 ; t touched on that you&amp;#039 ; d like to  talk about before we start wrapping this up?     Clausen:    I think we covered it pretty well. And since we have a lot of programs that are  a PDF on the Adobe Home Tour website, and Don keeps posting information -- he&amp;#039 ; s  very good about answering questions people will forward to him and he&amp;#039 ; ll forward  to the rest of us so we can help. I think there&amp;#039 ; s a lot out there now that was  not available 10 years ago, so I think anyone that&amp;#039 ; s interested has a check to  jump on the website and dig around a little more and if needed con to contact  any of us and the steering committee small, but we&amp;#039 ; re out there to just keep  promoting the adobe heritage.     Peirce:    Absolutely. And once again, that was adobehometours.com, correct?     Clausen:    That&amp;#039 ; s correct. Yes.     Peirce:    Awesome. Just so just making sure we get that plug out there.     Clausen:    Okay. Right. Well, Jake, thank you so much. It&amp;#039 ; s been great to talk to you and  thanks for taking the interest.     Peirce:    I appreciate that, absolutely. I want to thank you very much from the bottom of  my heart for taking this much time to talk about this. It&amp;#039 ; s been fascinating.       https://rightsstatements.org/page/InC/1.0/?language=en audio Property rights reside with the university. Copyrights are retained by the creators of the records and their heirs.      This resource is licensed for noncommercial educational use using CC NC-BY 4.0. Please contact Special Collections at archives</text>
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                <text>Alexa Clausen is one of the founders of the Adobe Home Tours in North County San Diego, providing much of the historiography of each stop on their yearly tours. She was employed as a historian with California State Parks prior to her involvement with Adobe Home Tours. In this interview, Alexa speaks about how Adobe Home Tours started, the successes and difficulties with running a program like Adobe Home Tours, and how her background with California State Parks helped prepare her for her current role. This oral history was made possible with generous funding from the Ellie Johns Foundation.</text>
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