Blanshan, Bridget. Interview April 26th, 2023.

De Maria: My name is Michael De Maria. I'm a graduate research assistant with Kellogg Library at CSU (Cal State University) San Marcos. Today I'm interviewing Bridget Blanshan, Associate Vice President for Student Affairs and Title IX Coordinator here at CSU San Marcos. The date is April twenty-sixth, and the time is 1:36 p.m. So, Bridget, thank you for joining us today to discuss your involvement with the history of the Cross-Cultural Center, as well as talk about some other programs that you've implemented at CSU San Marcos.

Blanshan: Sure.

De Maria: The first question I wanted to ask you was actually about your academic background.

Blanshan: Sure.

De Maria: So what led you to your interest in student advocacy and ultimately administration in higher ed. (education)?

Blanshan: Mm-hmm. Good question. So Michael, thanks for 00:01:00the time today. This is gonna be a fun conversation. So, I have a bachelor's degree in business management which I received from Iowa State University. That's the state in which I was born and raised through my college graduation. And while--as many of us, it occurs for many of us who go into student affairs work, it was really during my college experience that I interacted with student affairs professionals. I was involved on campus, and I thought, this is really rewarding for me, and this seems like an interesting career. Let me, let me see if I like it. Let me try it on. And so I had been active as a, a student leader and as a student employee, Resident Assistant was what they were called at that time in student housing at Iowa State (University). And I really enjoyed that role. And so, I spoke with my supervisor and asked what she thought, and she talked with me about kind of how 00:02:00to get my foot in the door and take a job to, to see if that was something I was interested in. So, I did that and I started as a Hall Coordinator at San Diego State University in 1990. I expected to be there just for a couple of years and then go back to the Midwest. But I really fell in love with the state and the CSU mission, which is really around as, as I think many of us are aware, really around being the educator for the state of California. Really providing an opportunity for the diverse student, um students across our state to get a college degree, many of whom are first in their family to do that. And that was something that I, I was very--really realized I was very passionate about.

So, I then went on knowing that I would need a master's degree, 00:03:00at least, to continue in Student Affairs and work on a college campus. So, in 1993, I started a master's degree in a program called Educational Leadership at the University of San Diego. And I graduated with my master's degree in 1995. And that was great because I was able to match the, the core requirements, which was about half of the program, with relevant electives, which for me was able to do for example, some of the programs that they offered in their college student personnel or college student counseling program. So that was a great combination. And I continued working at San Diego State until 2001, at which point I came to CSUSM 00:04:00and started my, my tenure here. And then in 2004, I started a doctoral program at the University of Laverne, and it was a doctoral program in Organizational Leadership and found that really rewarding as well and really, really relevant. It's very much a hands-on applied program. So my educational background, which was really the focus of your question, is in management and leadership studies. I've been able to work in, either through courses that I've elected to take or the projects that I've done, really looking at organizations through a, a lens of diversity, equity, and inclusion (DEI). And so I'm very grateful for being able to have done that.

De Maria: Very, very cool. And very impressive. You've been at CSUSM since 2001. I'd like to know what your first 00:05:00impression of CSUSM was, and then in particular, what work you felt like needed to be done there.

Blanshan: Sure. So, as I mentioned, I was at San Diego State for eleven years working in student housing. While I was there, about midway through those eleven years, SDSU celebrated its’ centennial. And so then starting at, at CSUSM, and the position that I came to perform was what was then called the Director of Student and Residential Life. And in particular, we were bringin--University Village Apartments (UVA)--that was about concurrent when the time I started, that was approved to be constructed. So that was a major focus of getting the campus ready to have on-campus student housing, and students who were with us 24/7 rather than students commuting at the point as they did. And so 00:06:00coming to, from a(n) over one hundred-year-old campus to a campus that was really new--I'm not quite sure that, I don't think we had celebrated our fifteenth anniversary yet, or we did shortly around the time I arrived. I was, I really enjoyed the students that I met, and I found that the, the campus, the employees were really, really committed to the campus and to the student body. We had only been admitting first year students. It, we started, the campus started by admitting transfer students, and then over, within say the next five to seven years, started admitting first year students. So one of the things that I noticed, from a student life perspective, is it, we didn't have some of the common experiences that first year students on other campuses had. We, there, 00:07:00there were very few night and weekend kind of activities, and which only made sense because many of our transfer students had families of their own, the average age had been, of a student in the early days of CSUSM, had been in the late twenties, so around twenty-eight or twenty-nine years old. So that's, that's very different than the, the college experience that we're offering today. And so, I really looked for ways to start building the foundation, for that (student experience offered at CSUSM today). So at the time, Student and Residential Life included, so residential life, getting ready for student housing and the experience they, that students would have there. We had at the time, two fraternities and two sororities. So we had foundations of fraternity and sorority life. New student orientation was part of the department, as were student organizations. I wanna say 00:08:00within my first, first year or two, we had, I think all of thirty-one student organizations. So it was, again, in its, in its infancy a bit. And then we also, shortly thereafter, started leadership programs. And so that was kind of what we were building, and trying to build that with a vision as to the students that the university would come to serve, as opposed to the students that, that we had served in the, the beginning of the campus. So that's maybe a long answer to your question of what did I think we needed to do? And it was kind of set our, set ourselves up with the building blocks, so that we could serve a student body that was very diverse in terms of age. So at that point, we were, our diversification was to be the average age coming younger, students who lived on campus, and a true 00:09:00diverse student body; that would those kind of build those co-curricular foundations so that it was already, there wouldn't be impediments to students wanting to do things that really met their interests more than, than kind of how things had been outlined in the early years.

De Maria: I see. So, a lot of new and exciting developments, obviously some growing pains, right?

Blanshan: Oh, absolutely. Sure.

De Maria: Cool. From there, I'd like you to take me back to 2002. So, in that year, you authored a memo titled “Vision 2010” that essentially espoused the need for, you know, a multicultural center on campus. So I just wanted to ask, what were your aspirations for offering that memo? And then 00:10:00why was there--you did explain it a bit in shifting demographics--but just why there was a need for a multicultural center on campus at that time.

Blanshan: Yeah, I think, I think for me, and I mentioned this you know, as I shared with you about my education, I think it's both through my education of being able to look at, at leadership and organizations. And I would say that not only for being a workplace as a university, but also being a--a place, a college campus, is really looking at things through a diversity, equity, and inclusion lens. And so, making certain that we were continuing to evolve in a way where the students who were coming to study with us could feel that they could make a home or a connection somewhere. And so, it's, it's really to the notion of finding a sense of belonging. Some students would find that through a fraternity 00:11:00or sorority other students would find that through Associated Students (Incorporated, student governance organization). I felt very much that, two things; one was that some students would find a place that specifically was designed to be multicultural affirming and in that, that use of even the term “culture,” we intentionally set it very broadly because again, this was before we had any, any identity center on campus that was only student focused. So, this was before the Women's Center, which then evolved to the Gender Equity Center, now, Women's and Gender Equity Center, (it) was before the Pride Center. So, it really was defined “cultural” very, very broadly. So how people's experiences, their community, their sense of identity, and how we could really intentionally affirm that, 00:12:00so that students kind of felt a sense of belonging.

I, going back to thinking about, you know, student development as they engage outside the classroom and thinking about, so I mentioned we were also developing a student leadership development program. So for me in, in, you know, being situated in a new millennium, right, in 2001, 2002, the only way to really do that authentically in a way that met student needs, but also spoke to students, but also prepared them for life after college, was to have a multicultural focus on leadership. And so not only what, what is the, the end goal of our leadership endeavors, but how do we do, how do we do leadership and prepare students to lead in very diverse teams, very diverse communities and, and do that in a variety 00:13:00of different ways. So as they want to go out and engage in change making, how might they do that? So that was where, one of the reasons that I wrote that which is so interesting now in 2023 to, to think back of writing “Vision 2010.” But to--I think it was also part of that foundation building that I was talking about before. How do we really create this so that we're intentionally offering as much as we can for places for students to plug-in and feel like CSUSM is theirs? And it's theirs not only as a place to belong, but in a place where they can engage and make it even better. The other thing that I would say, not only in my education, but eleven years at San Diego State in student housing, I had an amazing opportunity to be at a very diverse institution. And in student housing 00:14:00in particular, it's a very unique kind of learning lab for people to come together and live together, a wide variety, a wide diversity of students. So we had to be very, very intentional about preparing our staff, preparing our student leaders to do those roles in a very diverse environment. And so that very much affected kind of how I saw my work in Student Affairs. And a lot of the endeavors that we did throughout the 1990s to enable students, much like I described with a Multicultural Programs area, but to enable students to feel at home, especially students from communities and identities who were often marginalized. And so really pro- doing that in a very intentional way.

De Maria: Absolutely. So it sounds like 00:15:00with the founding of that Multicultural Center you'd be essentially addressing some qualitative gaps in the student experience. Not only on the emotional kind of community front, but also allowing students to gain some professional experiences and background too.

Blanshan: Mm-hmm. Exactly.

De Maria: Very cool. Now I'd like to take you, I'd like for you to take me back to 2003. So what was the social climate of the campus like prior to the establishment of that first Multicultural Center?

Blanshan: Wow, that's a great question. And, and I can only, in order to be fair, you know, this is, this is only my perspective on it. So I can't speak for how other people would've described the social climate. And clearly this is informed from my eleven years at San Diego State. So being a very large urban 00:16:00university in the middle of a very large city (San Diego)--San Marcos, at the time the region, North County region, was I would say much more socially and politically, religiously to some extent, conservative. Compared to the broader San Diego County. So that, I think we felt--I felt that, I'll speak for myself, I felt that at CSUSM, that and I think the university was kind of coming to terms with how do we, how do we serve our community knowing that there, that this is a more conservative area within the county. I think we had students who I knew div-- especially some of the, the diversity and i--of identities that aren't visible. 00:17:00Um I of course assumed that for example, we had LGBTQ+ students, but I didn't know them because there wasn't necessarily a student organization. So there wasn't the visibility or the space, as I was more accustomed to at San Diego State. And, and I don't think it was out of any intent to exclude anyone. I think it was just in the building, the very formative years of the institution, and really building the academic programs and coming in and it just was really the time in the institution's development to really focus on kind of broadening the co-curricular experiences for our students. So it was, it was certainly a transition for me. But I also, I would say I also found such 00:18:00wonderful professional colleagues who were of like-mind. And we, we came together and partnered a great deal toward these initiatives. So we had in, the department's name shifted, within my leadership of it, from Student and Residential Life to Student Life and Leadership. And we enjoyed amazing partnerships with Associated Students (Inc). And that's not always something that one takes for granted on a college campus. But I think we were able to come together, clarify you know, how we each add to the campus, to the student experience, and how we can support each other in doing that. So it was, there was a lot of synergy there. For that collaboration. I reported to the Dean of Students at the time, who very much 00:19:00shared this vision and supported it with everything that he could. Certainly the leadership in (Division of) Student Affairs were supportive as well. So I think it was, we were, we were just in that place of the development of the campus where it, I guess the way to sum it up is to say just because something didn't exist didn't mean there wasn't support for it. It just was that growth trajectory that the campus was taking.

De Maria: Totally. And it, obviously with necessary growth, that's very cool to hear about. In a 2006 issue of The Pride (student) newspaper, while introducing a talk from Reverend Dr. Jamie Washington, you describe Cal State San Marcos students as “having good fortune for being in a place where not everyone looks like them.” I'd like 00:20:00to know how programs at the Cross-Cultural Center, or at the time the Multicultural Center reinforced that notion and what those early programs looked like.

Blanshan: Sure. That's--you're reminding me of things I've forgotten (laughs). One of the things that the Associate Director at the time, so the founding Associate Director Dilcie Perez, one of her first initiatives was, and this was another partnership with the Dean of Students Office, with all of Student and Residential Life at the time and ASI (Associated Student Inc.) was, she built the Multicultural Student Leadership Council. And so, within that council there were, started really with looking at student organizations that were built around identity. So, that could have been one, our, if we had a Women's Studies Student Association, which we did back in the day, if we had 00:21:00an African-American Student Association, so some of the predecessors of, you know, BSU (Black Student Union) or our LGBTQ student org (Pride Center), other organizations that were built around religious identity and expression. So really looking at purposely bringing people together, knowing that their, that their focus of their organization, their identities may be different, but the organization had a common mission which was to promote student belonging, advocate for student needs. And so how could they support each other or be allies for each other as they each sought to do that independently, but then also where the, where are the ways that they could promote that collectively as well. So that was, that was just one example. 00:22:00I think, you know when we had Dr. Washington, I remember, I remember that year and I remember the, we had a wonderful turnout of student leaders to go through that experience. And I remember thinking that and he was really focusing on diversity and leadership and equity and, and equity minded leadership. And what are, how do we get to know each other in all of the identities that we all share and that those in which we’re different. And the intersectionality that all of us represent. And so I think I just remember looking across the students that were assembled that evening and thinking, this, this is, this is the kind of opportunity that without the diversity 00:23:00of our student body, that opportunity would not exist. And so how do we, how do we take that and make that a transformative experience being the ultimate goal?

De Maria: Totally. Yeah. And I think one theme that we've already touched on is, you know, the value of that educational experience, but also as a professional experience too. So being in diverse places oftentimes makes us just better at what we do. And then regarding your participation in, you know, Multicultural Center programs or Cross-Cultural Center programs I'd like to know about specific programs that were put on and then what your experiences were like, kind of engaging with them or directing with them.

Blanshan: Sure. Oh, there were a handful. We did, we had started 00:24:00some, and I'm not going to remember the name of it, but a kind of a Cross-Cultural welcome for incoming students is kind of one of the, the events that we would offer at week, what are now referred to as Weeks of Welcome. Again, I think creating space where students could just check it out, see what it's like, 'cause that's really, you know it, we want students to explore as much of the campus communities as they can as soon as they get here. And so, I think not only to experience and to hear but also to experience that through this event, we're symbolizing the importance of not only diversity, but inclusion. And, and we often put those two words together, but they're, they're different, right? I think diversity, diversity exists, and it doesn't mean that it, it exists 00:25:00without our collective effort, but just because someplace is diverse doesn't mean it's inclusive. And so how do we symbolize that, have that be kind of a, a cornerstone program that kicks-off a student's experience at CSUSM, and then how do we just start and build on that? So, certainly doing hosting and co-hosting that for several years is, is one example.

We talked about the Multicultural Student Leadership Council that we would do overnight retreats. That evolved over time into the better part of a weekend. So a Friday through, kind of like midday Friday through midday Sunday experience for students. And I think that kind of deep dive and being part of that was always really, really rewarding. Again, very harken back 00:26:00to a lot of the work that I had done at, at San Diego State. So really kind of bringing that in, for students to be able to do a deep dive and for them to create space where it's--it's where learning is okay and discomfort is expected. And to, you know, really hopefully broaden their viewpoints, or affirm those that may not be held by many or most students. And so I think doing that (overnight retreats), I think there were, oh gosh so many things as we brought out, brought on student housing as well that I've, I will always describe student housing as a high risk, but also high reward offering. A high risk in that if, again looking at it through the lens of a diverse 00:27:00student body, that if there's, if we're not there intentionally assisting students to live together through those differences, then the risk of someone feeling very targeted and excluded can be really high. The counterpoint to that is if that's done well, and of course that's, that part of doing that well is the, is students themselves being open to it. That can be an amazingly impactful experience. So, I think working very intentionally in partnership of--with our Resident Advisor, training with our professional staff and being part of the selection and training of those folks. Having that voice at the table that 00:28:00really is looking at how are we preparing for the student experience through a lens of, diversity and equity and inclusion. Or lenses, I should say. And that's not to say that we always got it right. But it, but there's not a chance of getting it right if there's not some intentionality to it.

De Maria: Totally, and just acknowledging the difficulty of including that student housing component with Student Life, it, you know, sounds like you needed everyone to be all in, not just to provide that good experience, but also to provide the proper one for certain individuals.

Blanshan: Right. Right. Yep. Yeah, it was, it was a, I reflect so fondly on those early days because it very much was we regard(less), everyone had a bit of a different role, right? Different responsibilities. But in order for anyone to succeed, it required everybody. 00:29:00Simply because of the size of our departments or the size of our institution. And we figured out how to do that well. So that actually was a rewarding outcome just to be kind of in community with our colleagues to support whatever endeavor was, was happening at the time.

De Maria: Very cool. For my next question, I wanted to know about instances of activism you witnessed. Or participated in that stemmed from the Cross-Cultural Center slash Multicultural Center.

Blanshan: Wow. It's hard to pinpoint something that stemmed only from Multicultural Programs, 'cause again, I was talking about that collaboration, that synergy. So I would maybe 00:30:00hope you'll allow me to go maybe a little bit broader. Some of the things that, that we just kind of accept as business as usual if you will, are the fact that we have the number of identity related centers that we do. So back in the day, at the start of the Cross-Cultural, well again, what we call Multicultural Programs and we had a very, very small space. But it then I think, and through our partnership with ASI (Associated Students Inc.) and their own commitment, then that generated a Women's Center, then generated the LGBTQ+ Pride Center. And then we, if you look at the (University) Student Union (CSUSM building), if you were to walk the third floor of the Student Union, you would see the 00:31:00Cross-Cultural Center, the Latin@/x Center, Women's and Gender Equity, and the Pride Center. You'd go up another floor and see, see the Black Student Center and more centers to come. Certainly we have the Veteran’s Center and the, it's space where it's at. I think, I like to think that Multicultural Programs laid the, laid the ground for that to grow. Because I think having a space to come together and people to see what happens when students come together, then kind of lends itself to now we've opened the door, let's talk about what we want this to look like. And I, and those occurred by like I said, either through ASI or through student organizations and student leaders, really activating with the university leadership to make sure that they happen, in the case of Latinx and BSC (Black Student Center). 00:32:00So I think I look at it that way.

I look at, at the fact that all the centers are in general in the same location. And that was very intentional. They're--we didn't split them out by like their home department, if you will. It was, “How do we place these so students are going to engage them as, as much as we can get them to engage?” And so it's no accident that they're on the third floor (of the University Student Union) together, right under food. 'Cause we know students will come in for food. I think things like University Hour (no classes held between 12 to 00:33:00pm Tuseday and Thursday) is that, you know, how does that relate to you know, Multicultural Programs? I think it relates because we also were introducing programs and events that where we could articulate the student learning associated with those programs and events. 00:34:00To reserve, you know, twelve to twelve fifty a couple of days a week in a college in a university's academic schedule is no small sacrifice. That is, can be considered prime teaching time. And I think it was because we had laid a foundation that we will, we’re able to say it's not that education is stopping from twelve to twelve fifty, it's just we're enabling students; in particular, those students who didn't live with us weren't able because of maybe they had family and work and, and all kinds of things, but they were likely on campus so they could have an experience that they otherwise wouldn't have. Sorry, I can think of you know pointing to something as now that we see as large--that we can only envision, as large as the USU (University Student Union) I could see the vacant ground from my office window of where 00:35:00it was, where it now was built and sitting; to something that I think, you know, University Hour is tradition here. I think presently the Student Leadership and Involvement Center which is kind of an evolvement of what we started with Student and Residential Life. They also continue to offer Women's Leadership Symposium. So that was something we also launched about the same time leadership from a leadership and cultural place. Because I think when we broadly consider a cultural experience or an identity related experience, I think that's where we get into notions that gender and how we are socialized to be however we identify in our gender is a really important factor to how we engage 00:36:00with the campus and the broader world. So.

De Maria: Yeah, and I really, that really resonates with me in terms of thinking of the establishment of those centers as activism. Ultimately, all activism is meant to affect an institutional change. So it's just very empowering to hear that there were so many individuals who were empowered to do that and kind of follow in the Multicultural Center's footsteps in that respect.

Blanshan: Mm-Hmm.

De Maria: Well so, for my next question on a bit of a different note-

Blanshan: Sure.

De Maria: I managed to find a mem- or a letter, I guess, from FIRE, the Foundation for Individual Rights and Education. And that was a letter that you were cc'd (carbon copied) on regarding a student 00:37:00publication called the Koala. So the Koala, just giving a brief summary for anyone listening to this interview, was a satirical newspaper on CSUSM campus that was known for publishing questionable, lewd, some would even say obscene content about people in the community and would sometimes lampoon, you know certain efforts from student organizations to do a lot of (laughs) to affect change positively.

Blanshan: Right.

De Maria: So my question isn't necessarily about the Koala, but it is about opposition. So I do want to ask you if there were groups, or if there was prominent opposition? And how that manifested itself on campus.

Blanshan: And when you, you say opposition, are you thinking 00:38:00opposition to establishing Multicultural Programs, or as we kind of went out and did various programmatic initiatives, or?

De Maria: I'm referring to cha- yeah, so challenging the necessity for Multicultural Programs as well as the outcomes of those programs.

Blanshan: Hmm. You know, I, I think we see so many examples of that, that opposition today. I think I, as we set out to kind of create you know the vision and mission for Multicultural Programs, it was--how do I say this? I think there are different roles for different change makers to move society forward. So I think there are some that are, are very focused on being almost, 00:39:00there's a role for opposing existing institutions. There's also a role for folks operating inside an institution to elevate something, which is kind of how I would think we did this with Multicultural Programs, bringing the program to life, bringing, you know creating even more space for it. I think there wasn't opposition to it organizationally, and I don't--so this is the catch with trying to mem--you know, go back 20 years in memory. I don't know that there was vocal or visible pushback, but I do think anytime we're talking about social justice and equity, it can be an inclusive space for some, and it also 00:40:00because it's challenging the status quo leaves others feeling excluded or blamed or it, that's where some of that discomfort happens. And I think we very much try to include, even voices who might say, you know, “Why do we need this?” Why do we--because I think it was, it's always being able to say to a student who may say, “I don't think we need this on, on campus. I don't think the campus should be spending resources in this way.” Being able to sit down and say, “Okay, let's talk about your vision for your career. Where, do you hope to work?”

And, you know, learning more about the, the individual. “Who do you think your coworkers will be? Who do you think your boss might be? 00:41:00Who do you think, if you were if you have constituents that your product or services is going out to target, who will they be? And think about how these experiences might better prepare you to be successful in that environment that you are in that future that you're envisioning for yourself.” So I think trying to include, include everybody? While knowing that the impact of the program, the experience, or the initiative is gonna be different based on how people see themselves. And how they perceive their place to be in the campus community or the world.

De Maria: Totally. And once again, you kind of touched on that concept of social justice, diversity, and equity kind of being necessary as something that we kind of 00:42:00can't avoid living in the modern world. So again, definitely resonates with me and is definitely a pertinent message to anyone who might not see the value of certain programs like that. Regarding the Cross-Cultural Center itself, I'd like you to tell me what your favorite memory is.

Blanshan: Hmm. I have many. I think certainly something that comes to mind are the, when we started the retreats, and we kind of, this was, when I say “we,” it was a very broad “we,” so it was folks who maybe their- our positions didn't envision us being on a weekend retreat with students. But because 00:43:00people had either an area of expertise or a passion or experience in another role at another campus or another, you know, organization such as like Anti-Defamation League or something like that, that they could really come together, brought a group of people together that didn't always work with each other, and to really offer something that could be so transformative. And I think it's just, and also being with students as they go through an experience like that is a really--it's a unique opportunity of getting to kind of participate in or watch from the side of students grappling with concepts, grappling with their emotions around whatever it is we're talking about. Creating space to hear each other. You know, those are, those are just really powerful experiences. So that, that would absolutely be a favorite. I don't think I could name the favorite, but 00:44:00definitely a favorite.

It's also been a pleasure to watch the space grow and watch it grow in terms of now I think some of the, the great work that Floyd (Lai)'s (Director of the Cross-Cultural Center, 2011-2023) been doing with us for, for many years, but like the Activist Lab (Cross-Cultural Center work space) or you know, working on, on preparing people to have difficult dialogues and how to do that. I think I think it's so critically, it's been critically important the whole time. But I, as I reflect on kind of what we're hit with in the media today about our, our own country and the world, that's not something we're seeing. We see people who you know, have very spiteful, hateful reactions to even ideological differences. And so, I think being able to, even if it's a few students at a time, it's enabling someone to have a conversation 00:45:00or see a conversation where we can have very, very passionate differences, but we can still respect each other. And in an ideal place learn from each other.

De Maria: Totally. And that also relates back to what you were mentioning regarding diversity and inclusion not being the same thing and not being a package deal all the time. So I can definitely see that importance of inclusion, you know, even if it does lead to those difficult conversations or acknowledging some not so favorable things about our own behavior, things that we've said in the past.

Blanshan: Yeah (talking over each other). Yeah.

De Maria: So I, I totally get that. In shifting gears a little bit here, I do want to talk about your doctorate. As well as your 2007 00:46:00dissertation in particular. So that was (a) study of the multicultural awareness of professional residence hall directors in California colleges. And in your own words, I just wanted to know what your findings were.

Blanshan: Hmm. Findings were that it, the instrument was a self-support, or self-report survey. So I don't think any person who's done research would tell you what findings are without acknowledging that there are limitations to any method. I think, so within that self-report, what we got back were fairly I would say moderate to high levels of multicultural awareness. And so the notion, if you look at, you know, “Why is that important?” It's a construct by 00:47:00Pope and Reynolds, back in the early two thousands, of a construct of Multicultural Competence in Student Affairs (Advancing Social and Inclusion; book by Raechele L. Pope and Amy L. Reynolds). And so, Pope and Renolds talk about that being multicultural awareness, multicultural knowledge, and multicultural skills. And so that awareness, knowledge of skills has to be there. But awareness of others and awareness of myself, if that's not there, then we're kind of--then we can't get to this place of multicultural competence, which in the dissertation I really argued was an essential aspect to student affairs work because of the diversity of our student bodies.

So it was a fairly, like I said moderate to high in terms of the quantitative. I think as I reflect on it, not a surprise, although you know, you never know what you, you don't know what you don't know until you learn 00:48:00it. I probably got just as much out of the sliver of qualitative part of that instrument of learning where people believe their awareness came from. So, was it “I lived abroad as a child.” I think that was a response. There were, and it just, the range because it showed just a different level of reflection of, “What do I think this is? And where do I think this (multicultural competency) came from in me?” I could rate myself highly, but someone else may not agree. Right? So, there's the opportunity for other research of validating this self-report with peer or supervisorial ratings as well. But I think 00:49:00asking people, “Where did that (multicultural competency) come from?” was a really interesting aspect of that.

De Maria: Got it. Very, very cool. And going from there I also wanted to ask you what your relationship was like with Dr. Gregory Toya (current Associate Dean of Students at CSUSM)? In particular I want to know if-- what your involvement was in his study regarding the importance of cultural spaces on college campuses and its relationship to student retention.

Blanshan: Right. You see me smiling. I have a very fond place, for Greg. He was--I started as the Associate VP (Vice President), Interim Associate VP and Dean of Students in 2006. Right about March and April of that year, and in June or July Dr. Toya joined as the Associate Dean. And 00:50:00so, he was just a wonderful collegial partner. And I was able to--he started his doctoral program shortly, maybe a couple of years into his time on our campus. He had come from cross-cultural center work. That was his most recent position, before coming to us (CSUSM). And one of the reasons that I was interested in Greg joining our team, and selecting him, was because of that experience. And so, to see him then study that for his dissertation made all kinds of sense in the world. And I appreciated his thought about not only the association of a Cross-Cultural Center on student retention, but I think he also looked at what are some of those aspects of 00:51:00leadership or leaders in Cross-Cultural Centers that contribute to that (student retention). And you know, it was again, not a surprise because one of, to hire people into student affairs work, we typically will ask them to spend better part of a day or sometimes a day and a half with us interviewing on campus. And that typically will involve presentation. And so the presentation he was asked to provide, so I'm going back to 2006 before he even started his doctorate, was to ask him to name a student development theory or framework that he felt he would rely on to do the associate dean job as it was then defined.

So he was working with students through student conduct, working through students with students on, students that were considering withdrawing from the university, and some other aspects of what was 00:52:00happening in the Dean of Students Office at the time. And he chose actually one of my favorite frameworks too. It's by Nancy Schlosberg. And I can't spell that out loud for you today, but I can get you the citation. But Schlosberg talks about marginality and mattering, and I don't recall his dissertation well enough, but that's kind of a foundational thing of: if I believe that I matter, then I'm more likely to participate, I'm more likely to persevere when things are really difficult because I matter to the campus, or I matter to someone on campus. As opposed to: if I feel like I don't make a difference at all, and I'm kind of experiencing something from a, you know, I'm experiencing 00:53:00even, not that I even worse than, “I don't make a difference.” But if I'm--if I feel like I'm being marginalized on my campus, then those things are less likely to happen. Those, all those things where we ask, because we're already asking so much of a student who may experience marginalization just to come back to campus day-to-day, let alone go through things that just happen in life when a student's studying for a college degree. And so, I think I was thrilled to work with Greg as he did his doctoral program and his dissertation and remember him, his (dissertation) defense as well. It was, it was a great day.

De Maria: That's awesome. And I do have a few more questions left.

Blanshan: Sure.

De Maria: All relating to the Cross-Cultural Center itself. So my next question, just in general 00:54:00how has the Cross-Cultural Center changed over time?

Blanshan: Hmm. Well I think, you know even something, it's a name but I think names are incredibly important. You know, going from Multicultural Programs to Cross-Cultural Center, I think as we started to see more, whether it be services, spaces, organizations kind of become present on campus I think it could focus more on that cross-cultural aspect as opposed to providing a home base for everyone. Not that it shouldn't still be that, I would want any student, and I'm not the only one who would want this, any student to feel comfortable going to the Cross-Cultural Center. But I think some of the work like I was mentioning before, the Activist Lab, some of the space where we really can get into those 00:55:00dialogues across differences and, “What the heck is a dialogue anyway and how is that different than a debate?” You know I think that's, that gives it more space, more programmatic and physical space to be able to do those things. So that's been great to see it (the Cross-Cultural Center) evolve and kind of redefine its role over the last two decades.

De Maria: Absolutely. And it's also been very enjoyable for me to hear about the genesis of a lot of these programs, especially as I'm embarking on these interviews and kind of hearing about things that happened, but not necessarily knowing the beginning of that. So, it's definitely a rich history, and I'm also glad it's been around for so long.

Blanshan: Mm-Hmm.

De Maria: And my last few questions are about the future of the Cross-Cultural Center. 00:56:00But how have your experiences with (the) Cross-Cultural Center impacted you as a professional? And what kind of programs do you see yourself working on as a result of those experiences?

Blanshan: You know, I think--I think for me you know, from its, even its inception, it was a kind of a sense, a place of where I could kind of recharge myself. So, because it was a space that was overtly designed for, to be welcoming of people across differences, being welcome of myriad identities. And so, you know just 00:57:00talking about a very personal impact to me is it's a great place to say, “okay, I may be having, maybe it's a difficult day, but you know, I can just stop in and say hello and talk with a staff member.” And especially, you know, early on. And that was, that was a highlight. Like I said, it's been enriching to, you know, years ago participate in some of the retreats or actually some of the training that was offered and partner with different people to do that. I think I still--I enjoy supporting it. I think you know for the past you know, as you think about, as I think about my role as a Title IX Coordinator, and then also someone who oversees the University's response to concerns of discrimination and harassment, I see that as just another 00:58:00function within our stated values to be an inclusive community. And so, it's not directly related to the Cross-Cultural Center, but I think I hold on to initiatives like the Cross-Cultural Center as those initiatives. For example, among our students where we can enable them to feel included rather than, like I was saying before, marginalized which sometimes means that they believe they've experienced discrimination or harassment. I think, so it's all that is very um, it’s just kind of all blended in there. I couldn't, in working at the CSU, so I talked about working at CSUSM and San Diego State, you know spending my entire career at the CSU isn't an accident, for me. 00:59:00It's very much about the mission of the system. And to me that mission has to be informed through the values of inclusion and equity. And so I can't imagine that--I can't imagine being fulfilled by my work if that, if I weren't able to do that.

De Maria: Totally. And that's also resonating with me regarding the establishment of the Cross-Cultural Center, kind of being like a manifestation of that mission, as well as like representing future programs that the University's gonna commit to. So, (I) totally get that. Um, going forward, what role do you see the Cross-Cultural Center playing as it coexists with the expansion of other identity-specific spaces on campus?

Blanshan: Mm-Hmm. I think it, 01:00:00I think it's a reflection of intersectionality, in one part, right? And it's not to say that our identity centers aren't inclusive of the many identities that are represented within students who go to the Latin@/x Center, or the Black Student Center. So I think we're all, we have many intersections within our, each of us individually. But I think the Cross-Cultural Center being able to look at and potentially unpack some unique areas of historical tension, provide space for if we have student organizations existing on our campus that those communities in our world may be at conflict. How can the Cross-Cultural center help them to kind of find common purpose? Even if they're representing potentially even two 01:01:00warring communities somewhere in the globe. I think (the) Cross-Cultural Center, if you look at it as leadership programs continue to be built out. Whether it's a, even as you, like we talked about the Women's Leadership Symposium and that being very specifically open to everyone, regardless of how a student identifies based on their gender.

So being explicitly inclusive of women, men, and all genders that with which students identify, but to understand a unique, some of the historical and then the evolving issues for leadership as informed by experience and socialization based on gender. So I think, you know, that even something that looks, or people may perceive that this is this initiative, this Women's Leadership 01:02:00Symposium is only for women. There is a, there's a space for everyone. And so I think whether that's, you know building on intersectionality that we understand or--and or purposely really creating experiences for cross-cultural -- broadly defined -- exchange. I think, you know I think that's where it's going to continue to be essential to our campus.

De Maria: Yeah. And it's very inspiring to recognize that there's still room for growth and for change in the (Cross-Cultural) Center, even though it you know has been so successful and so impactful. So obviously, you know people change (laughs), culture and societies change, methods of education change. So, it's awesome to recognize that that 01:03:00center can coexist, but also serve a specialized purpose at the same time.

Blanshan: Yeah. I think the--expanding the centers that we offer on campus helps give each center potentially a more, I don't wanna say narrow, but more clarified purpose. More focused purpose maybe. But there has to be synergy and a very purposeful, intentional collaboration. So that we can provide what we want to for our students.

De Maria: Absolutely.

Blanshan: At least I think what we should provide to our students.

De Maria: Absolutely. On a different note, what communities do you feel are currently underrepresented on campus?

Blanshan: I know we have conversation about an American Indian student center. I think we also are in communication about an APIDA center, Asian Pacific Islander (Desi American). So I think those are meeting needs. I think we look at, I know there was a lot of conversation that went into what the center, that into the naming of the center, which is now the Women's and Gender Equity Center. I think the importance of women being explicitly included in the name is important. 01:05:00I think, and I think it's also critical that it's not, I don't wanna say just, that it's not only a Women's Center, because I think we need to also be able to symbolically and programmatically represent the spectrum of gender that we should be affirming in our campus community.

I think our student, our student body, our campus community is, it's a microcosm of our world. So, I think there are, could be that, and if you were to look at some of our campus climate studies, you might see that certainly we have disability support services which provide amazing services 01:06:00for our students with disabilities. But do, are, is there more that we could do different from DSS (Disabled Student Services)? Or more like a, whether it's a more social aspect or a sense of belonging. You know, DSS has a very specific role to play, but is there more we could be doing on our campus? I think, I think we continue to grapple, like every campus does across the nation with issues of bias, discrimination, and violence, sexual misconduct, sexual harassment. I think, and I think that's something that we need to keep our eye on in terms of our prevention and education. Those are, experiences like that are often life-changing. And so, you know how do we work our best work to prevent them? 01:07:00And in the event that they're not prevented, how do we make sure that our intervention and our response is as effective as it can be? So, you know I think, and I think we're and every college campus is a human institution. And humans, we’re pretty fallible. And we're it's a, like I said a microcosm of a broader, a broader environment. So, I think there are always ways that we need to be asking the question that you just asked. So who do we, who do we think is experiencing marginalization? And how do we start creating multiple approaches? Because there's, there's not just there will never be a one-size fits all approach to that dilemma.

De Maria: Yeah, absolutely. And that's what leads to those kind of like, difficult, I guess you'd call 'em, conversations about—

Blanshan: Absolutely.

De Maria: --affecting change and doing the work, basically (De Maria laughs) in order to do that. So, thank you for sharing those thoughts with me.

Blanshan: Sure.

De Maria: And for my final question, I wanted to ask you personally, if someone is interested in pursuing a career in student advocacy or even social justice, what recommendations or tips would you give them?

Blanshan: Hmm. That's a great question. I when I think of advocacy and I think of a career in something like social justice, and not a surprise, right? We talked about my educational background. So I think 01:09:00of many things in terms of leadership, right? I think one of the first things to be mindful of is, and I, and this is, this is also true in that little snippet I gave you about multicultural awareness, being an awareness of others, but also awareness of self. I think leadership, especially on something such as social justice, such as advocacy, is (that) it requires a consistent intention. A consistent attention to my own motivations, how I—kind of where are those things where I find that really feed my purpose, why I want to do this work, and how do I kind of refuel when I've had difficulty. But I think in leadership and in 01:10:00equ--diversity and equity and inclusion work, if we don't always have a mirror back on ourselves so that we could keep ourselves in check, I think it could start, we can, the impact of our work can start to go awry. And I don't know if that makes sense, but I think it's really trying to stay on, what do I think is needed to make positive change. Is this just my thought or have I consulted with others, especially those who disagree with me? To think through what--am I in a blind spot? And then to go out and do the work in a way that we can sustain the work personally and professionally.

De Maria: Totally. And I think--I think it does take a community to affect that change. 01:11:00And going back to what you mentioned earlier about diversity versus inclusion, the marriage of those concepts, it requires us to include others and to make those decisions, not just as a sole member, but as a collective.

Blanshan: Yeah. I think--I think critical friends are essential. So, yeah I, we always learn more from people who are willing to, I'll speak for myself. I always learn more from people who are willing to say, “I disagree with you, and here's why. And I think you're missing something.” Because that gets me, that stops me before I might do something that might have an impact that completely contradicts what my hope was. So.

De Maria: Absolutely. Well thank you for sharing that with us, and that's gonna be the end of this interview. 01:12:00Bridget again, can't say enough how much I appreciate you taking time out for this. I think this is gonna be an excellent resource for anyone interested in the history of the Cross-Cultural Center or just looking for some inspiration in joining the field of student advocacy and social justice. So once again, thank you.

Blanshan: Thank you, Michael. It was a pleasure.